Written by
David Lehman |
"My propositions serve as elucidations in the following way:
anyone who understands them eventually recognizes them as
nonsensical, when he has used them -- as steps -- to climb
up beyond them. (He must, so to speak, throw away the ladder
after he has climbed up it.)" -- Ludwig Wittgenstein, Tractatus
1.
The first time I met Wittgenstein, I was
late. "The traffic was murder," I explained.
He spent the next forty-five minutes
analyzing this sentence. Then he was silent.
I wondered why he had chosen a water tower
for our meeting. I also wondered how
I would leave, since the ladder I had used
to climb up here had fallen to the ground.
2.
Wittgenstein served as a machine-gunner
in the Austrian Army in World War I.
Before the war he studied logic in Cambridge
with Bertrand Russell. Having inherited
his father's fortune (iron and steel), he
gave away his money, not to the poor, whom
it would corrupt, but to relations so rich
it would not thus affect them.
3.
On leave in Vienna in August 1918
he assembled his notebook entries
into the Tractatus, Since it provided
the definitive solution to all the problems
of philosophy, he decided to broaden
his interests. He became a schoolteacher,
then a gardener's assistant at a monastery
near Vienna. He dabbled in architecture.
4.
He returned to Cambridge in 1929,
receiving his doctorate for the Tractatus,
"a work of genius," in G. E. Moore's opinion.
Starting in 1930 he gave a weekly lecture
and led a weekly discussion group. He spoke
without notes amid long periods of silence.
Afterwards, exhausted, he went to the movies
and sat in the front row. He liked Carmen Miranda.
5.
He would visit Russell's rooms at midnight
and pace back and forth "like a caged tiger.
On arrival, he would announce that when
he left he would commit suicide. So, in spite
of getting sleepy, I did not like to turn him out." On
such a night, after hours of dead silence, Russell said,
"Wittgenstein, are you thinking about logic or about
yours sins?" "Both," he said, and resumed his silence.
6.
Philosophy was an activity, not a doctrine.
"Solipsism, when its implications are followed out
strictly, coincides with pure realism," he wrote.
Dozens of dons wondered what he meant. Asked
how he knew that "this color is red," he smiled
and said, "because I have learnt English." There
were no other questions. Wittgenstein let the
silence gather. Then he said, "this itself is the answer."
7.
Religion went beyond the boundaries of language,
yet the impulse to run against "the walls of our cage,"
though "perfectly, absolutely useless," was not to be
dismissed. A. J. Ayer, one of Oxford's ablest minds,
was puzzled. If logic cannot prove a nonsensical
conclusion, why didn't Wittgenstein abandon it,
"along with the rest of metaphysics, as not worth
serious attention, except perhaps for sociologists"?
8.
Because God does not reveal himself in this world, and
"the value of this work," Wittgenstein wrote, "is that
it shows how little is achieved when these problems
are solved." When I quoted Gertrude Stein's line
about Oakland, "there's no there there," he nodded.
Was there a there, I persisted. His answer: Yes and No.
It was as impossible to feel another's person's pain
as to suffer another person's toothache.
9.
At Cambridge the dons quoted him reverently.
I asked them what they thought was his biggest
contribution to philosophy. "Whereof one cannot
speak, thereof one must be silent," one said.
Others spoke of his conception of important
nonsense. But I liked best the answer John
Wisdom gave: "His asking of the question
`Can one play chess without the queen?'"
10.
Wittgenstein preferred American detective
stories to British philosophy. He liked lunch
and didn't care what it was, "so long as it was
always the same," noted Professor Malcolm
of Cornell, a former student, in whose house
in Ithaca Wittgenstein spent hours doing
handyman chores. He was happy then.
There was no need to say a word.
|
Written by
Thomas Hardy |
WHEN we as strangers sought
Their catering care,
Veiled smiles bespoke their thought
Of what we were.
They warmed as they opined
Us more than friends--
That we had all resigned
For love's dear ends.
And that swift sympathy
With living love
Which quicks the world--maybe
The spheres above,
Made them our ministers,
Moved them to say,
"Ah, God, that bliss like theirs
Would flush our day!"
And we were left alone
As Love's own pair;
Yet never the love-light shone
Between us there!
But that which chilled the breath
Of afternoon,
And palsied unto death
The pane-fly's tune.
The kiss their zeal foretold,
And now deemed come,
Came not: within his hold
Love lingered numb.
Why cast he on our port
A bloom not ours?
Why shaped us for his sport
In after-hours?
As we seemed we were not
That day afar,
And now we seem not what
We aching are.
O severing sea and land,
O laws of men,
Ere death, once let us stand
As we stood then!
|
Written by
Robert Frost |
I came an errand one cloud-blowing evening
To a slab-built, black-paper-covered house
Of one room and one window and one door,
The only dwelling in a waste cut over
A hundred square miles round it in the mountains:
And that not dwelt in now by men or women.
(It never had been dwelt in, though, by women,
So what is this I make a sorrow of?)
I came as census-taker to the waste
To count the people in it and found none,
None in the hundred miles, none in the house,
Where I came last with some hope, but not much,
After hours' overlooking from the cliffs
An emptiness flayed to the very stone.
I found no people that dared show themselves,
None not in hiding from the outward eye.
The time was autumn, but how anyone
could tell the time of year when every tree
That could have dropped a leaf was down itself
And nothing but the stump of it was left
Now bringing out its rings in sugar of pitch;
And every tree up stood a rotting trunk
Without a single leaf to spend on autumn,
Or branch to whistle after what was spent.
Perhaps the wind the more without the help
Of breathing trees said something of the time
Of year or day the way it swung a door
Forever off the latch, as if rude men
Passed in and slammed it shut each one behind him
For the next one to open for himself.
I counted nine I had no right to count
(But this was dreamy unofficial counting)
Before I made the tenth across the threshold.
Where was my supper? Where was anyone's?
No lamp was lit. Nothing was on the table.
The stove was cold—the stove was off the chimney—
And down by one side where it lacked a leg.
The people that had loudly passed the door
Were people to the ear but not the eye.
They were not on the table with their elbows.
They were not sleeping in the shelves of bunks.
I saw no men there and no bones of men there.
I armed myself against such bones as might be
With the pitch-blackened stub of an ax-handle
I picked up off the straw-dust-covered floor.
Not bones, but the ill-fitted window rattled.
The door was still because I held it shut
While I thought what to do that could be done—
About the house—about the people not there.
This house in one year fallen to decay
Filled me with no less sorrow than the houses
Fallen to ruin in ten thousand years
Where Asia wedges Africa from Europe.
Nothing was left to do that I could see
Unless to find that there was no one there
And declare to the cliffs too far for echo,
"The place is desert, and let whoso lurks
In silence, if in this he is aggrieved,
Break silence now or be forever silent.
Let him say why it should not be declared so."
The melancholy of having to count souls
Where they grow fewer and fewer every year
Is extreme where they shrink to none at all.
It must be I want life to go on living.
|
Written by
George William Russell |
WHO is this unseen messenger
For ever between me and her,
Who brings love’s precious merchandise,
The golden breath, the dew of sighs,
And the wild, gentle thoughts that dwell
Too fragile for the lips to tell,
Each at their birth, to us before
A heaving of the heart is o’er?
Who art thou, unseen messenger?
I think, O Angel of the Lord,
You make our hearts to so accord
That those who hear in after hours
May sigh for love as deep as ours;
And seek the magic that can give
An Eden where the soul may live,
Nor need to walk a road of clay
With stumbling feet, nor fall away
From thee, O Angel of the Lord.
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