Fair flower, that dost so comely grow, Hid in this silent, dull retreat, Untouched thy honied blossoms blow, Unseen thy little branches greet; ...No roving foot shall crush thee here, ...No busy hand provoke a tear. By Nature's self in white arrayed, She bade thee shun the vulgar eye, And planted here the gaurdian shade, And sent soft waters murmuring by; ...Thus quietly thy summer goes, ...Thy days declinging to repose. Smit with those charms, that must decay, I grieve to see your future doom; They died--nor were those flowers more gay, The flowers that did in Eden bloom; ...Unpitying frosts, and Autumn's power ...Shall leave no vestige of this flower. From morning suns and evenign dews At first thy little being came: If nothing once, you nothing lose, For when you die you are the same; ...The space between, is but an hour, ...The frail duration of a flower.
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He who knows not and knows not he knows not, He is a fool - Shun him. He who knows not and knows he knows not, He is simple- Teach him. He who knows and knows not he knows, He is asleep - Awaken him. He who knows and knows that he knows, He is wise- follow him.
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Take not away the life you cannot give; For all things have an equal right to live, Kill noxious creatures where 'tis sin to save; This only just prerogative we have; But nourish life with vegetable food, And shun the sacrilegious taste of blood. Forbear, O mortals, To spoil your bodies with such impious food! There is corn for you, apples, whose weight bears down The bending branches; there are grapes that swell On the vines, and pleasant herbs, and greens Made mellow and soft with cooking; there is milk And clover-honey. Earth is generous With her provision, and her sustenance Is very kind; she offers, for your tables, Food that requires no bloodshed and no slaughter.
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Much of what we call evil is due entirely to the way men take the phenomenon. It can so often be converted into a bracing and tonic good by a simple change of the sufferer's inner attitude from one of fear to one of fight; its string can so often depart and turn into a relish when, after vainly seeking to shun it, we agree to face about and bear it...
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Better shun the bait, than struggle in the snare.
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However mean your life is, meet it and live it: do not shun it and call it hard names. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends. Things do not change, we change. Sell your clothes and keep your thoughts. God will see that you do want society.
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However mean your life is, meet it and live it: do not shun it and call it hard names. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends. Things do not change, we change. Sell your clothes and keep your thoughts.
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Those who misrepresent the normal experiences of life, who decry being controversial, who shun risk, are the enemies of the American way of life, whatever the piety of their vocal professions and the patriotic flavor of their platitudes.
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However mean your life is, meet it and live it; do not shun it and call it hard names. It is not bad... it looks poorest when you are richest. The fault-finder will find faults, even in paradise. Love your life, poor as it is. You may have perhaps so
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Sweet bird, that shun the noise of folly, most musical, most melancholy!
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Eschew the monumental. Shun the Epic. All the guys who can paint great big pictures can paint great small ones.
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Meat cannot be obtained without injury to animals, and the slaughter of animals obstructs the way to Heaven; let him therefore shun the use of meat. … He who injures harmless beings from a wish to give himself pleasure, never finds happiness, neither living nor dead. He who does not seek to cause the sufferings of bonds and death to living creatures, but desires the good of all, obtains endless bliss. He who does not injure any creature, obtains without an effort what he thinks of, what he undertakes, and what he fixes his mind on. He who does not eat meat becomes dear to men, and will not be tormented by diseases. He who permits the slaughter of an animal, he who kills it, he who cuts it up, he who buys or sells meat, he who cooks it, he who serves it up, and he who eats it, are all slayers. There is no greater sinner than that man who seeks to increase the bulk of his own flesh by the flesh of other beings. … Thus having well considered the disgusting origin of meat and the cruelty of fettering and slaying of corporeal beings, let him entirely abstain from eating flesh.
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Those people who shun us just because of the label we're on, or the fact that we've got a video out there that's getting us somewhere, are only limiting themselves, because they aren't keeping an open mind.
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In order to deserve, we must pay our dues and steadily work for perfection. We must relish in struggle, and relinquish pride. We must dispel fear and seek enlightenment. We must shun division and honor love. We must know our hearts and seek to understand others. We must try, live, create, feel, grow and love.
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While fools shun one set of faults they run into the opposite one.
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Wise men profit more from fools than fools from wise men for the wise men shun the mistakes of fools, but fools do not imitate the successes of the wise.
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Wise men profit more from fools than fools from wise men; for the wise men shun the mistakes of fools, but fools do not imitate the successes of the wise.
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However mean your life is, meet it and live it do not shun it and call it hard names. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends. Things do not change, we change. Sell your clothes and keep your thoughts.
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Shun idleness is the rust that attaches itself to the most brilliant metals.
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He who knows not and knows not that he knows not is a fool. Shun him. He who knows not and knows that he knows not is a child. Teach him. He who knows and knows not that he knows is asleep. Wake him. He who knows and knows that he knows is a wise man. Follow him.
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1 Corinthians 6:18:
Flee from sexual immorality. All other sins people commit are outside their bodies, but those who sin sexually sin against their own bodies.
(NIV)
Shun immorality and all sexual looseness [flee from impurity in thought, word, or deed]. Any other sin which a man commits is one outside the body, but he who commits sexual immorality sins against his own body.
(AMP)
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
(KJV)
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Shun praise. Praise leads to self-delusion. Thy body is not Self, thyself is in itself without a body, and either praise or blame affects it not.
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If you are poor, shun association with him who measures men with the yardstick of riches.
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2 Timothy 2:22:
Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.
(NIV)
Shun youthful lusts and flee from them, and aim at and pursue righteousness (all that is virtuous and good, right living, conformity to the will of God in thought, word, and deed); [and aim at and pursue] faith, love, [and] peace (harmony and concord with others) in fellowship with all [Christians], who call upon the Lord out of a pure heart.
(AMP)
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
(KJV)
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Shun no toil to make yourself remarkable by some talent or other; yet do not devote yourself to one branch exclusively. Strive to get clear notions about all. Give up no science entirely; for science is but one.
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Is it not enough to know the evil to shun it? If not, we should be sincere enough to admit that we love evil too well to give it up.
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Is it not enough to know the evil to shun it If not, we should be sincere enough to admit that we love evil too well to give it up.
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Shun no toil to make yourself remarkable by some talent or other yet do not devote yourself to one branch exclusively. Strive to get clear notions about all. Give up no science entirely for science is but one.
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Why do we then shun death with anxious strife? If Light can thus deceive, wherefore not Life?
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However mean your life is, meet it and live it do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are the richest.
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