The child with his sweet pranks, the fool of his senses, commanded by every sight and sound, without any power to compare and rank his sensations, abandoned to a whistle or a painted chip, to a lead dragoon, or a gingerbread dog, individualizing everything, generalizing nothing, delighted with every new thing, lies down at night overpowered by the fatigue, which this day of continual pretty madness has incurred. But Nature has answered her purpose with the curly, dimpled lunatic. She has tasked every faculty, and has secured the symmetrical growth of the bodily frame, by all these attitudes and exertions --an end of the first importance, which could not be trusted to any care less perfect than her own.
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O for a life of Sensations rather than of Thoughts.
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Clearly, some time ago makers and consumers of American junk food passed jointly through some kind of sensibility barrier in the endless quest for new taste sensations. Now they are a little like those desperate junkies who have tried every known drug and are finally reduced to mainlining toilet bowl cleanser in an effort to get still higher.
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Unable to create a meaningful life for itself, the personality takes its own revenge: from the lower depths comes a regressive form of spontaneity: raw animality forms a counterpoise to the meaningless stimuli and the vicarious life to which the ordinary man is conditioned. Getting spiritual nourishment from this chaos of events, sensations, and devious interpretations is the equivalent of trying to pick through a garbage pile for food.
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Every particle of factual evidence supports the factual contention that the higher mammalian vertebrates experience pain sensations at least as acute as our own. To say that they feel pain less because they are lower animals is an absurdity; it can easily be shown that many of their senses are far more acute than ours - visual acuity in certain birds, hearing in most wild animals, and touch in others; these animals depend more than we do today on a the sharpest possible awareness of a hostile environment. Apart from the complexity of the cerebral cortex (which does not directly perceive pain) their nervous systems are almost identical to ours and their reaction to pain remarkably similar, though lacking (so far as we know) the philosophical and moral overtones. The emotional element is all too evident, mainly in the form of fear and anger.
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I was always puzzled by the fact that people have a great deal of trouble and pain when and if they are forced or feel forced to change a belief or circumstance which they hold dear. I found what I believe is the answer when I read that a Canadian neurosurgeon discovered some truths about the human mind which revealed the intensity of this problem. He conducted some experiments which proved that when a person is forced to change a basic belief or viewpoint, the brain undergoes a series of nervous sensations equivalent to the most agonizing torture.
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I am under the impression that in nine out of ten cases I deal with windbags who do not fully realize what they take upon themselves, but who intoxicate themselves with romantic sensations. From a human point of view this is not very interesting to me, nor does it move me profoundly. However, it is immensely moving when a mature man
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Marijuana enhances many things, colors, flavors, sensations, but you are certainly not f**king empowered. When you're stoned, you're lucky if you can find your own goddamn feet. The only way it's a performance-enhancing drug is if there's a big f**king Hershey bar at the end of the run. Then you'll be like a Swiss ski jumper going, I'm there!
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O for a life of sensations rather than of thoughts!
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People who have realized that this is a dream imagine that it is easy to wake up, and are angry with those who continue sleeping, not considering that the whole world that environs them does not permit them to wake. Life proceeds as a series of optical illusions, artificial needs and imaginary sensations.
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Without words to objectify and categorize our sensations and place them in relation to one another, we cannot evolve a tradition of what is real in the world.
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There are probably no creatures that require more the protective Divine word against the presumption of man than the animals, which like man have sensations and instincts, but whose body and powers are nevertheless subservient to man. In relation to them man so easily forgets that injured animal muscle twitches just like human muscle, that the maltreated nerves of an animal sicken like human nerves, that the animal being is just as sensitive to cuts, blows, and beating as man. Thus man becomes the torturer of the animal soul.
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There is no finer sensations in life that which comes with victory over one's self... Go forward to a goal of inward achievement, brushing aside all your old internal enemies as you advance.
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Tempered, gradual animation, the methodical restrain of sensations and energies, the equilibrium of sickness and health in each creature—thi...
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Art need no longer be an account of past sensations. It can become the direct organization of more highly evolved sensations. It is a question of producing ourselves, not things that enslave us.
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Art need no longer be an account of past sensations. It can become the direct organization of more highly evolved sensations. It is a question...
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There is no finer sensations in life that which comes with victory over one's self. Go forward to a goal of inward achievement, brushing aside all your old internal enemies as you advance.
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Ideas about life organize perception; names of emotions organize sensations; rules of syntax organize thought. But pain comes on its own.
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The brute animals have all the same sensations of pain as human beings, and consequently endure as much pain when their body is hurt; but in their case the cruelty of torment is greater, because they have no mind to bear them up against their sufferings, and no hope to look forward to when enduring the last extreme pain.
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All sensations are true; pleasure is our natural goal.
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Thoughts are the shadows of our sensations -- always darker, emptier, simpler than these.
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