'In the bad old days reference to Blacks/women/Jews/others were in negative language which perpetuated poor treatment/ abuse/ exploitation of these people. Animals have suffered more from negative language stereotyping than all the others, and demeans them so constantly that they created an environment that allows all sorts of cruelties, many too horrendous to describe! An animal is 'it' instead of 'he' or 'she', this perpetuates our view of them as 'things' rather than individuals and is a major first step towards cutting them up for meat and leather, testing drugs/cosmetics/ household products on their bodies, and tearing off their coats for furs!!! Those who have pets are referred to as 'owners' rather than guardians/care givers/companions, reinforcing the idea that they are property much as slaves were considered property. Let's avoid these references: Dirty rat; filthy pig; acting like an ass; dirty dog; she's a bitch; ugly duckling; there's more than one way to skin a cat; behaving like an animal; making a monkey out of someone; killing 2 birds with one stone; working like a horse, you're chicken ... There are many more! Please think before uttering them and tell others. Thank you!'
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An accent mark, perhaps, instead of a whole western accent -- a point of punctuation rather than a uniform twang. That is how it should be worn: as a quiet point of character reference, an apt phrase of sartorial allusion -- macho, sotto voce.
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Nun: You don't believe in God because of Alice in Wonderland? Loki: No, 'Through the Looking Glass.' That poem, 'The Walrus and the Carpenter,' that's an indictment of organized religion. The walrus, with his girth and his good nature, he obviously represents either Buddha, or...or with his tusk, the Hindu elephant god, Lord Ganesha. That takes care of your Eastern religions. Now the carpenter, which is an obvious reference to Jesus Christ, who was raised a carpenter's son, he represents the Western religions. Now in the poem, what do they do...what do they do? They...they dupe all these oysters into following them and then proceed to shuck and devour the helpless creatures en masse. I don't know what that says to you, but to me it says that following these faiths based on mythological figures ensure the destruction of one's inner being. Organized religion destroys who we are by inhibiting our actions...by inhibiting our decisions, out of...out of fear of some...some intangible parent figure who...who shakes a finger at us from thousands of years ago and says...and says, 'Do it-do it and I'll fuckin' spank you!'
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All our thoughts and concepts are called up by sense-experiences and have a meaning only in reference to these sense-experiences. On the other hand, however, they are products of the spontaneous activity of our minds they are thus in no wise logical consequences of the contents of these sense-experiences. If, therefore, we wish to grasp the essence of a complex of abstract notions we must for the one part investigate the mutual relationships between the concepts and the assertions made about them for the other, we must investigate how they are related to the experiences.
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The more familiar two people become, the more the language they speak together departs from that of the ordinary, dictionary-defined discourse. Familiarity creates a new language, an in-house language of intimacy that carries reference to the story the two lovers are weaving together and that cannot be readily understood by others.
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My idea of a perfect surrealist painting is one in which every detail is perfectly realistic, yet filled with a surrealistic, dreamlike mood. And the viewer himself can't understand why that mood exists, because there are no dripping watches or grotesque shapes as reference points. That is what I'm after: that mood which is apart from everyday life, the type of mood that one experiences at very special moments.
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Who are the Saints? They are people who succeeded in loving more than others did, that found more or less the Path of the Sacred Self, the path to the spiritual fulfilment. They are humans that have come to understand that only by walking down the path of Love they can understand the most of the infinity of the Destiny. They are humans that also know that everything they know from the infinity of that Destiny is less than an element in reference to an infinity of other elements. These are the Holy Men that have come to understand that Free Will does not consist of changing the Destiny through some intervention on it, but in knowing new and unsuspected images of this Destiny-which cannot change the world, the Self of this world- but who can change the Image of this world. This is way, Man has to always be a religious being who must love, love so intensely as to become Love, Holiness in which to believe and to turn the faith in religion.
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You know that fiction, prose rather, is possibly the roughest trade of all in writing. You do not have the reference, the old important reference. You have the sheet of blank paper, the pencil, and the obligation to invent truer than things can be true. You have to take what is not palpable and make it completely palpable and also have it seem normal and so that it can become a part of experience of the person who reads it.
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The effort to remold, in one's own life, the culture one has grown into is heavy with danger. The searcher is likely to be treated as a criminal or a madman, condemned and criticized by his own society, ridiculed, even persecuted. Even if he is more fortunate--even if he is simply ignored by others--he must begin his struggle as a cripple. For to consciously reject the generalized attitudes' of the parent society is to reject positive reference points that have helped him evaluate his actions and accomplishments.This is the price of freedom on the peripheries. We are able to free ourselves from our parent culture only by destroying parts of ourselves, much as an animal might escape the hunter's trap by gnawing off its own leg. But unlike the wounded animal, the detached person is doubly crippled; however he mutilates himself, he will never quite be free of the trap but will carry it with him in his new freedom.
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Our test of truth is a reference to either a present or imagined future majority in favour of our view.
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Consistently separating words by spaces became a general custom about the tenth century A.D., and lasted until about 1957, when FORTRAN abandoned the practice.
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I am always glad to think that my education was, for the most part, informal, and had not the slightest reference to a future business career....
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Let your rule in reference to your social desires be this. Pray for the bad, pity the weak, enjoy the good, and reverence both the great and the small, as each playing their part in the divine symphony of the universe.
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A categorical imperative would be one which represented an action as objectively necessary in itself, without reference to any other purpose.
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You till be glad to know the President is practicing safe snacks. in reference to her husband's fainting spell caused by a pretzel
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Today the people from my State of Tennessee would listen to this debate, or even talk about a reference to God on our money or in the Halls of Congress or in our Pledge and say, please, let common sense and logic win the day and prevail versus legal mumbo jumbo.
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To take the measure of oneself by reference to one's colleagues leads to envy or complacency rather than constructive self-examination.
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For the speedy reader paragraphs become a country the eye flies over looking for landmarks, reference points, airports, restrooms, passages of sex.
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The use and threat of force, when world peace is not in danger, are no longer valid frames of reference for achieving the ends sought today by sovereign nations.
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The person who can combine frames of reference and draw connections between ostensibly unrelated points of view is likely to be the one who makes the creative breakthrough.
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Personal beauty is a greater recommendation than any letter of reference.
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If Hitler invaded hell I would make at least a favorable reference to the devil in the House of Commons.
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There are times when I think that the ideal library is composed solely of reference books. They are like understanding friends-always ready to meet your mood, always ready to change the subject when you have had enough of this or that.
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2 Corinthians 3:4:
Such confidence we have through Christ before God.
(NIV)
Such is the reliance and confidence that we have through Christ toward and with reference to God.
(AMP)
And such trust have we through Christ to God-ward:
(KJV)
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Praise invariably implies a reference to a higher standard.
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There are times when I think that the ideal library is composed solely of reference books. They are like understanding friends-always ready to change the subject when you have had enough of this or that.
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