Is enough to look at the Middle Ages, at the Inquisition and on the ultra religious societies that, through their fanaticism, make an enemy of and have to eliminate everything that goes against them. This leads to the exacerbation of dictatorial Evil, to the most monstrous images that can be reflected in the mirror of Knowledge by this world with Destiny. Since this world has a Destiny, it means that everything occurred only once before our world was under the Print of our Creating Factor and everything we see already existed before we did, except for the fact that they occurred in the same Accidental Occurrence, while in our world with destiny they happen in successions of Intended Occurrences. There is a big difference through, because they determine a frontier between Illusion and the Image of this Illusion, on one side and the Print that was reflected in the Mirror of Knowledge, on the other side. This difference, that accepts the succession of events of the Intended Occurrences which determine destiny, since they are predestined by the Unique Accidental Occurrence which is our Creating Factor and Unique Accidental one, it makes have a Free Will vision on the world, because we illusory believe all the Intended occurrences can be influenced by the past Occurrences, which is completely wrong, because all of them are Intended Occurrences. If the Free Will does not exist, can we indirectly influence from another point of view a certain succession of events that occurs in a illusory man in our world?
|
The continuance and frequent fits of anger produce in the soul a propensity to be angry; which oftentimes ends in choler, bitterness, and moronity, when the mid becomes ulcerated, peevish, and querulous, and is wounded by the least occurrence.
|
To what fortuitous occurrence do we not owe every pleasure and convenience of our lives.
|
It is never possible to predict a physical occurrence with unlimited precision.
|
Faith may be defined briefly as an illogical belief in the occurrence of the improbable.
|
The mind can be but full. It will be as much filled with a small disagreeable occurrence, having no other, as with a large one.
|