A graduation ceremony is an event where the commencement speaker tells thousands of students dressed in identical caps and gowns that 'individuality' is the key to success.
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Our psychological reality, which lies below the surface, frightens us because it endlessly surprises us and drives us in a direction which society's rules and organizations define as wrong or dangerous.
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Writers write to influence their readers, their preachers, their auditors, but always, at bottom, to be more themselves.
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Women with body image or eating disorders are not a special category, just more extreme in their response to a culture that emphasizes thinness and impossible standards of appearance for women instead of individuality and health.
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American poetry, like American painting, is always personal with an emphasis on the individuality of the poet.
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When the Irishman is found outside of Ireland in another environment, he very often becomes a respected man. The economic and intellectual conditions that prevail in his own country do not permit the development of individuality. No one who has any self-respect stays in Ireland, but flees afar as though from a country that has undergone the visitation of an angered Jove.
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Each man must grant himself the emotions that he needs and the morality that suits him.
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Never permit a dichotomy to rule your life, a dichotomy in which you hate what you do so you can have pleasure in your spare time. Look for a situation in which your work will give you as much happiness as your spare time.
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A child develops individuality long before he develops taste. I have seen my kid straggle into the kitchen in the morning with outfits that need only one accessory an empty gin bottle.
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What would you have me do? Search out some powerful patronage, and be Like crawling ivy clinging to a tree? No thank you. Dedicate, like all the others, Verses to plutocrats, while caution smothers Whatever might offend my lord and master? No thank you. Kneel until my knee-caps fester, Bend my back until I crack my spine, And scratch another’s back if he’ll scratch mine? No thank you. Dining out to curry favour, Meeting the influential till I slaver, Suiting my style to what the critics want With slavish copy of the latest can’t? No thanks! Ready to jump through any hoop To be the great man of a little group? Be blown off course, with madrigals for sails, By the old women sighing through their veils? Labouring to write a line of such good breeding Its only fault is that it’s not worth reading? To ingratiate myself, abject with fear, And fawn and flatter to avoid a sneer? No thanks, no thanks, no thanks! But just to sing, Dream, laugh, and take my tilt of wing, To cock a snook whenever I shall choose, To fight for yes and no, come win or lose, To travel without thought of fame or fortune Wherever I care to go to under the moon! Never to write a line that hasn’t come Directly from my heart: and so, with some Modesty, to tell myself: My boy, Be satisfied with a flower, a fruit, the joy Of a single leaf, so long as it was grown In your own garden. Then, if success is won By any chance, you have nothing to render to A hollow Caesar: the merit belongs to you. In short, I won’t be a parasite; I’ll be My own intention, stand alone and free, And suit my voice to what my own eyes see!
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People who are tremendously concerned about their identification, their individuality, their self-expression, or their sense of humor, always seem to be missing the very things they pursue.
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Nature made us individuals, as she did the flowers and the pebbles; but we are afraid to be peculiar, and so our society resembles a bag of marbles, or a string of mold candles. Why should we all dress after the same fashion? The frost never paints my windows twice alike.
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Individualism, as a definition of holding to personal ideals, is classed as obstinacy and anti-social. Inevitably we run point blank into the evils of compromise. When compromise enters our moral fiber, it spreads like a cancerous growth. We think we plan adequate safeguards around areas in which we contemplate yielding our standards, but once we lower the fence and break our strong will to do right, come what may, we expose ourselves to forces that spread beyond control. Compromise always starts on some rather insignificant principle. The dangers of yielding seem negligible and we usually risk those things first where observation and detection by others is difficult. We thus seek to avoid censure and discipline. In a short time we find ourselves trading our principles for false values and doing it in the black market of human relationships. . . .
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We forfeit three-fourths of ourselves in order to be like other people.
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What we call personality (...) has become the most impersonal thing in the world. Its pale and featureless face appears like a ghost at every corner and in every crowd. ... Individualism kills individuality, precisely because individualism has to be an 'ism' quite as much as Communism or Calvinism. The economic and ethical school which calls itself individualist ended by threatening the world with the flattest and dullest spread of the commonplace. Men, instead of being themselves, set out to find a self to be: a sort of abstract economic self identified with self-interest. But while the self was that of a man, the self-interest was generally that of a class or a trade or even an empire. So far from really remaining a separate self, the man became part of a communal mass of selfishness.
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The great challenge which faces us is to assure that, in our society of big-ness, we do not strangle the voice of creativity, that the rules of the game do not come to overshadow its purpose, that the grand orchestration of society leaves ample room for the man who marches to the music of another drummer.
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The effort to remold, in one's own life, the culture one has grown into is heavy with danger. The searcher is likely to be treated as a criminal or a madman, condemned and criticized by his own society, ridiculed, even persecuted. Even if he is more fortunate--even if he is simply ignored by others--he must begin his struggle as a cripple. For to consciously reject the generalized attitudes' of the parent society is to reject positive reference points that have helped him evaluate his actions and accomplishments.This is the price of freedom on the peripheries. We are able to free ourselves from our parent culture only by destroying parts of ourselves, much as an animal might escape the hunter's trap by gnawing off its own leg. But unlike the wounded animal, the detached person is doubly crippled; however he mutilates himself, he will never quite be free of the trap but will carry it with him in his new freedom.
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No one should part with their individuality and become that of another.
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The four cornerstones of character on which the structure of this nation was built are: Initiative, Imagination, Individuality and Independence.
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By Modernism I mean the positive rejection of the past and the blind belief in the process of change, in novelty for its own sake, in the idea that progress through time equates with cultural progress; in the cult of individuality, originality and self-expression.
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If we are to survive, we must have ideas, vision, and courage. These things are rarely produced by committees. Everything that matters in our intellectual and moral life begins with an individual confronting his own mind and conscience in a room by himself.
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Each of us has a natural right -- from God to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties?
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Relationships flourish, when individuality,freedom and growth are respected.
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The most powerful force possessed by the individual citizen is her own government. ... Government is the only organized mechanism that makes possible that level of shared disinterest known as the public good.
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I think the first factor is the music. I think the second is their individuality. And I really think the third was that if you take their music today, and you played it to an audience that never heard of the Beatles, and played their 20 or 30 best songs, the music would be as fresh today as it was in 1970 or 1966. It's timeless.
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My misfortune is doubly painful to me because it will result in my being misunderstood. For me there can be no recreation in the company of others, no intelligent conversation, no exchange of information with peers; only the most pressing needs can make me venture into society. I am obliged to live like an outcast.
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Once you admit that the individual is merely a means to serve the ends of a higher entity called society or the nation, most of those features of totalitarian regimes which horrify us follow of necessity. From the collectivist standpoint, intolerance and brutal suppression of dissent, the complete disregard of the life and happiness of the individual, are essential and unavoidable consequences of this basic premise; and the collectivist can admit this and at the same time claim that his system is superior to one in which the
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In each individual the spirit is made flesh, in each one the whole of creation suffers, in each one a Savior is crucified.
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Comrades! We must abolish the cult of the individual decisively, once and for all.
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Eternal life and the invisible world are only to be sought in God. Only within Him do all spirits dwell. He is an abyss of individuality, the only infinite plenitude.
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