I live in the Managerial Age, in a world of "Admin." The greatest evil is not now done in those sordid "dens of crime" that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern.
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I live in the Managerial Age, in a world of 'Admin.' The greatest evil is not now done in those sordid 'dens of crime' that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern.
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Hence jarring sectaries may learnTheir real interest to discern;That brother should not war with brother,And worry and devour each other;But sing and shine by sweet consent,Till life's poor transient night is spent,Respecting in each other's caseThe gifts of nature and of grace.
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If language is not correct, then what is said is not what is meant; if what is said is not what is meant, then what must be done remains undone; if this remains undone, morals and art will deteriorate; if justice goes astray, the people will stand about in helpless confusion. Hence there must be no arbitrariness in what is said. This matters above everything.
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'You cannot move a dead body whole. First of all you have to dice the body into six pieces and pile it up into a bag. Then you'll need to find a pig farm and starve the pigs for a couple of days. The pigs will be so hungry that the body will look like curry to them. They will go through bone like butter, that means that 40 pigs can digest 80 pounds of fat, that's 2 pounds every minute, hence the expression 'as greedy as a pig''.
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What then is the American, this new man? He is either an European, or the descendant of an European, hence that strange misture of blood, which you will find in no other country. I could point out to you a family whose grandfather was an englishman, whose wife was Dutch, whose son married a french woman, and whose present four sons have now four wives of different nations. He is an American.
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I call the discourse of power any discourse that engenders blame, hence guilt, in its recipient.
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It is the color closest to light. In its utmost purity it always implies the nature of brightness and has a cheerful, serene, gently stimulating character. Hence, experience teaches us that yellow makes a thoroughly warm and comforting impression. With yellow the eye rejoices, the heart expands, the spirit is cheered and we immediately feel warmed. Many people feel an inclination to laugh when looking through a yellow glass.
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In the fields and woods more than anything else all things come to those who wait, because all things are on the move, and are sure sooner or later to come your way. To absorb a thing is better than to learn it, and we absorb what we enjoy. We learn things at school; we absorb them in the fields and woods. When we look upon Nature with fondness and appreciation, she meets us halfway and takes a deeper hold on us than when studiously conned. Hence I say the way of knowledge of Nature is the way of love and enjoyment, and is more surely found in the open air than in the school room or the laboratory.
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To his dog, every man is Napoleon; hence the constant popularity of dogs.
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There are fine things which you mean to do some day, under what you think will be more favorable circumstances. But the only time that is surely yours is the present, hence this is the time to speak the word of appreciation and sympathy, to do the generous deed, to forgive the fault of a thoughtless friend, to sacrifice self a little more for others. Today is the day in which to express your noblest qualities of mind and heart, to do at least one worthy thing which you have long postponed, and to use your God-given abilities for the enrichment of someone less fortunate. Today you can make your life - significant and worthwhile. The present is yours to do with as you will.
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Language, the machine of the poet, is best fitted for his purpose in its rudest state. Nations, like individuals, first perceive, and then abstract. They advance from particular images to general terms. Hence the vocabulary of an enlightened society is philosophical, that of a half-civilized people is poetical.
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Americans become unhappy and vicious because their preoccupation with amassing possessions obliterates their loneliness. This is why production in America seems to be on such an endless upward spiral: every time we buy something we deepen our emotional deprivation and hence our need to buy something.
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Why Paul God already had called twelve apostles of the kingdom Although Judas had fallen in transgression, the seat of his apostolic office was filled by Matthias preceding the day of Pentecost. Insofar as Paul was unconverted at the time, he could not have possibly fulfilled the qualificatios set down by the Holy Spirit to be numbered with the twelve (Acts 121-26). Of course, there are many dispensationalists who would agree with this interpretation, but teach that God ordained Paul to be the thirteenth apostle of the kingdom. Perhaps you have heard the saying, 'They jumped out of the frying pan into the fire.' In other words, we have gone from bad to worse, which is certainly the case with this view. the number twelve is stamped throughout the pages of prophecy, thus eliminating the possibility of a thirteenth apostolic office (Matt. 1928 cf. Rev. 12-21). What logical explanation then can we give for Paul's apostleship Before the foundation of the world, God foreordained that He would raise up a new apostle to reveal His eternal purpose for the parenthetical age of Grace in which we now live. Hence, Paul says 'But when it pleased God, who separated me from my mother's womb, and called me by His grace, to reveal His Son in me, that I might preach Him among the heathen Gentiles...' (Gal. 115.16). When God temporarily rolled up the building plans of prophecy and placed them aside, He made known a secret set of plans. With this program came a completely new set of blueprints. According to the counsel of His will, He had predetermined to call Paul as the masterbuilder of the project. So then, the instructions for our building program are found in Paul's epistles. Little wonder the apostles says 'I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.' (1 Cor. 310). It is essential to use Pauline constructio materials (grace doctrines), simply because someday soon the Building Inspector will examine our workmanship to determine if we followed His codes.
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In fact, it seems that present-day science, with one sweeping step back across millions of centuries, has succeeded in bearing witness to that primordial ' Fiat lux ' Let there be light uttered at the moment when, along with matter, there burst forth from nothing a sea of light and radiation, while the particles of the chemical elements split and formed into millions of galaxies ... Hence, creation took place in time, therefore, there is a Creator, God exists!
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The whole aim of practical politics is to keep the populace alarmed -- and hence clamorous to be led to safety -- by menacing it with an endless series of hobgoblins, all of them imaginary.
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Psychoanalysis is an attempt to examine a person's self-justifications. Hence it can be undertaken only with the patient's cooperation and can succeed only when the patient has something to gain by abandoning or modifying his system of self-justification.
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As for flesh, true, indeed, is it that man is sustained on flesh. But how many things, let me ask, does man do every day which are contrary to, or beside, his nature? So great, and so general, is the perversion of his mode of life, which has, as it were, eaten into his flesh by a sort of deadly contagion, that he appears to have put on another disposition. Hence, the whole care and concern of philosophy and moral instruction ought to consist in leading men back to the paths of Nature. Man lives very well upon flesh, you say, but, if he thinks this food to be natural to him, why does he not use it as it is, as furnished to him by Nature? But, in fact, he shrinks in horror from seizing and rending living or even raw flesh with his teeth, and lights a fire to change its natural and proper condition
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17. Thus we may know that there are five essentials for victory: (1) He will win who knows when to fight and when not to fight. (2) He will win who knows how to handle both superior and inferior forces. (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign. 18. Hence the saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself you will succumb in every battle.
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If Nature denies eternity to beings, it follows that their destruction is one of her laws. Now, once we observe that destruction is so useful to her that she absolutely cannot dispense with it from this moment onward the idea of annihilation which we attach to death ceases to be real what we call the end of the living animal is no longer a true finish, but a simple transformation, a transmutation of matter. According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.
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How many ages hence
Shall this our lofty scene be acted over
In states unborn and accents yet unknown!
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O divine art of subtlety and secrecy! Through you we learn to be invisible, through you inaudible and hence we can hold the enemy's fate in our hands.
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Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference
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The link between ideas and action is rarely direct. There is almost always an intermediate step in which the idea is overcome. De Tocqueville points out that it is at times when passions start to govern human affairs that ideas are most obviously translated into political action. The translation of ideas into action is usually in the hands of people least likely to follow rational motives. Hence, it is that action is often the nemesis of ideas, and sometimes of the men who formulate them. One of the marks of the truly vigorous society is the ability to dispense with passion as a midwife of action - the ability to pass directly from thought to action.
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The problem with intelligent design theory is not that it is false but that it is not falsifiable: Not being susceptible to contradicting evidence, it is not a testable hypothesis. Hence it is not a scientific but a creedal tenet--a matter of faith, unsuited to a public school’s curriculum.
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A thing is not proved just because no one has ever questioned it. What has never been gone into impartially has never been properly gone into. Hence scepticism is the first step toward truth. It must be applied generally, because it is the touchstone.
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James 4:1:
What causes fights and quarrels among you? Don't they come from your desires that battle within you?
(NIV)
WHAT LEADS to strife (discord and feuds) and how do conflicts (quarrels and fightings) originate among you? Do they not arise from your sensual desires that are ever warring in your bodily members?
(AMP)
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
(KJV)
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For thousands of years, father and son have stretched wistful hands across the canyon of time, each eager to help the other to his side, but neither quite able to desert the loyalties of his contemporaries. The relationship is always changing and hence always fragile nothing endures except the sense of difference.
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Always this same morbid interest in other people and their doings, their privacies, their dirty linen, always this air of alertness for personal happenings, personalities, personalities, personalities. Always this subtle criticism and appraisal of other people, this analysis of other people's motives. If anatomy presupposes a corpse, then psychology presupposes a world of corpses. Personalities, which means personal criticism and analysis, presuppose a whole world laboratory of human psyches waiting to be vivisected. If you cut a thing up, of course it will smell. Hence, nothing raises such an infernal stink, at last, as human psychology.
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The myths have always condemned those who looked back. Condemned them, whatever the paradise may have been which they were leaving. Hence this shadow over each departure from your decision.
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