Those who dream by day are cognizant of many things that escape those who dream only at night.
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Beauty for some provides escape, who gain a happiness in eyeing the gorgeous buttocks of the ape or Autumn sunsets exquisitely dying.
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Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality but an escape from personality. But, of course, only those we have personality and emotion know what it means to want to escape from these things.
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Those who dream by day are cognizant of many things which escape those who dream only by night.
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Peaceableness toward enemies is an idea that will, of course, continue to be denounced as impractical. It has been too little tried by individuals, much less by nations. It will not readily or easily serve those who are greedy for power. It cannot be effectively used for bad ends. It could not be used as the basis of an empire. It does not afford opportunities for profit. It involves danger to practitioners. It requires sacrifice. And yet it seems to me that it is practical, for it offers the only escape from the logic of retribution. It is the only way by which we can cease to look to war for peace. ... Peaceableness is not passive. It is the ability to act to resolve conflict without violence. If it is not a practical and practicable method, it is nothing. As a practicable method, it reduces helplessness in the face of conflict. In the face of conflict, the peaceable person may find several solutions, the violent person only one.
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Look you, Doubloon, your zodiac here is the life of man in one round chapter. To begin: there's Aries, or the Ram -- lecherous dog, he begets us; then, Taurus, or the Bull -- he bumps us the first thing; then Gemini, or the Twins -- that is, Virtue and Vice; we try to reach Virtue, when lo! comes Cancer the Crab, and drags us back; and here, going from Virtue, Leo, a roaring Lion, lies in the path -- he gives a few fierce bites and surly dabs with his paw; we escape, and hail Virgo, the virgin! that's our first love; we marry and think to be happy for aye, when pop comes Libra, or the Scales -- happiness weighed and found wanting; and while we are very sad about that, Lord! how we suddenly jump, as Scorpio, or the Scorpion, stings us in rear; we are curing the wound, when come the arrows all round; Sagittarius, or the Archer, is amusing himself. As we pluck out the shafts, stand aside! here's the battering-ram, Capricornus, or the Goat; full tilt, he comes rushing, and headlong we are tossed; when Aquarius, or the Waterbearer, pours out his whole deluge and drowns us; and, to wind up, with Pisces, or the Fishes, we sleep.
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The return of my birthday, if I remember it, fills me with thoughts which it seems to be the general care of humanity to escape.
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Reality is a cliche from which we escape by metaphor.
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Fine vapors escape from whatever is doing the living. The night is cold and delicate and full of angels...
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''Violence' vs. Passivism: Last Century's 'Underground Railroad' illegally helped human slaves escape from bondage. They recognized the laws that legalized slavery were morally wrong and should not be legitimized with compliance. They risked their own freedom by violating the property rights of slave owners and leading slaves to freedom. Today, the Animal Liberation Front (ALF) risk their freedom to liberate innocent animals that are immorally abused/injured/murdered by actions that violate the property rights of animal abusers. Animals are covertly removed from danger and placed in foster care facilities. Torturing equipment like stereotaxic devices/decapitators/restraining devices, etc. are damaged or destroyed to prevent their further use. No human or non-human animal is ever harmed in any way.'
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...That we must never forgive would seem to follow from the same stern logic. For if we forgive, it will be a sign to those in the future that they can act without fear of punishment, and that the world has a moral escape valve labeled 'forgiveness' that permits evil not only to survive but to thrive...Forgiveness becomes a 'weak' virtue, one that Christians seem particularly prone to champion, and one that always carries the possibility of condoning, rather than constricting, the spread of evil.
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Leave everything. Leave Dada. Leave your wife. Leave your mistress. Leave your hopes and fears. Leave your children in the woods. Leave the substance for the shadow. Leave your easy life, leave what you are given for the future. Set off on the roads.
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what can he do to escape that fatal Mama—
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The only way to escape the abyss is to look at it, gauge it, sound it out and descend into it.
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It is not heroin or cocaine that makes one an addict, it is the need to escape from a harsh reality. There are more television addicts, more baseball and football addicts, more movie addicts, and certainly more alcohol addicts in this country than there are narcotics addicts.
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It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policypolitical and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challengeor, in reality, to evade itby bold adventures abroad and witch hunts at home are the real devotees of softnessthe softness of seeking escape from painful realities by resort to illusory panaceas.
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The main motive for nonattachment is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work.
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The world is never quiet, even its silence eternally resounds with the same notes, in vibrations which escape our ears. As for those that we perceive, they carry sounds to us, occasionally a chord, never a melody.
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A house means a family house, a place specially meant for putting children and men in so as to restrict their waywardness and distract them from the longing for adventure and escape they've had since time began.
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Man seeks to escape himself in myth, and does so by any means at his disposal. Drugs, alcohol, or lies. Unable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort.
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At great periods you have always felt, deep within you, the temptation to commit suicide. You gave yourself to it, breached your own defenses. You were a child. The idea of suicide was a protest against life; by dying, you would escape this longing for death.
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Holidays are in no sense an alternative to the congestion and bustle of cities and work. Quite the contrary. People look to escape into an intensification of the conditions of ordinary life, into a deliberate aggravation of those conditions: further from nature, nearer to artifice, to abstraction, to total pollution, to well above average levels of stress, pressure, concentration and monotony -- this is the ideal of popular entertainment. No one is interested in overcoming alienation; the point is to plunge into it to the point of ecstasy. That is what holidays are for.
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I only believe in intoxication, in ecstasy, and when ordinary life shackles me, I escape, one way or another. No more walls.
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Let wickedness escape as it may at the bar, it never fails of doing justice upon itself; for every guilty person is his own hangman.
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Desperation is the raw material of drastic change. Only those who can leave behind everything they have ever believed in can hope to escape.
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Every man builds his world in his own image. He has the power to choose, but no power to escape the necessity of choice.
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... how have I used rivers, how have I used wars to escape writing of the worst thing of all—...
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No one who has seen a baby sinking back satiated from the breast and falling asleep with flushed cheeks and a blissful smile can escape the reflection that this picture persists as a prototype of the expression of sexual satisfaction in later life.
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The final test of religious faith is whether it will enable men to endure insecurity without complacency or despair, whether it can so interpret the ancient verities that they will not become mere escape hatches from responsibilities but instruments of insights into what civilization means.
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If you are patient in one moment of anger, you will escape a hundred days of sorrow.
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