When one walks, one is brought into touch first of all with the essential relations between one's physical powers and the character of the country; one is compelled to see it as its natives do. Then every man one meets is an individual. One is no longer regarded by the whole population as an unapproachable and uninteresting animal to be cheated and robbed.
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Socrates: Would this habit of eating animals not require that we slaughter animals that we knew as individuals, and in whose eyes we could gaze and see ourselves reflected, only a few hours before our meal? Glaucon: This habit would require that of us. Socrates: Wouldn't this [knowledge of our role in turning a being into a thing] hinder us in achieving happiness? Glaucon: It could so hinder us in our quest for happiness. Socrates: And, if we pursue this way of living, will we not have need to visit the doctor more often? Glaucon: We would have such need. Socrates: If we pursue our habit of eating animals, and if our neighbor follows a similar path, will we not have need to go to war against our neighbor to secure greater pasturage, because ours will not be enough to sustain us, and our neighbor will have a similar need to wage war on us for the same reason? Glaucon: We would be so compelled. Socrates: Would not these facts prevent us from achieving happiness, and therefore the conditions necessary to the building of a just society, if we pursue a desire to eat animals? Glaucon: Yes, they would so prevent us.
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It is the great privilege of poverty to be happy and yet unenvied, to be healthy with physic, secure without a guard, and to obtain from the bounty of nature what the great and wealthy are compelled to procure by the help of art.
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I could have spoken from Rhode Island where I have been staying ... But I felt that, in speaking from the house of Lincoln, of Jackson, and of Wilson, my words would better convey both the sadness I feel in the action I was compelled today to make and the firmness with which I intend to pursue this course until the orders of the federal court at Little Rock can be executed without unlawful interference. (On sending troops to enforce integration in Little Rock AR High School)
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I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed. Out of the hard and unusual struggle through which he is compelled to pass, he gets a strength, a confidence, that one misses whose pathway is comparatively smooth by reason of birth and race.
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I dare say I am compelled, unconsciously compelled, now to write volume after volume, as in past years I was compelled to go to sea, voyage after voyage. Leaves must follow upon each other as leagues used to follow in the days gone by, on and on to the appointed end, which, being truth itself, is one -- one for all men and for all occupations.
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Man is not logical and his intellectual history is a record of mental reserves and compromises. He hangs on to what he can in his old beliefs even when he is compelled to surrender their logical basis.
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A pessimist is a man who has been compelled to live with an optimist.
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I am responsible for everything except for my very responsibility, for I am not the foundation of my being. Therefore everything takes place as if I were compelled to be responsible. I am abandoned in the world... in the sense that I find myself suddenly alone and without help, engaged in a world for which I bear the whole responsibility without being able, whatever I do, to tear myself away from this responsibility for an instant.
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If you don't like my opinions leave. But just remember, the animals can’t leave the cages that hold them. They are captive and suffering. As you cozy into your bed tonight, try to imagine the pain and the suffering that they endure day after day and night after night. Next time you get some soap in your eyes, try to imagine that pain for 3 or 4 days at a time. Next time you have a stomach ache, try to imagine liquid plumber being poured down your throat till you puke so much blood that you bleed to death. Next time you bump your head, try to imagine being a monkey and getting a steel plate smashed into your skull at 50 miles per hour. Then, only then should you feel compelled to tell me that I’m wrong about my opinions. For all these things have happened in the name of science. They continue in abundance till this day.
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Mark Twain, in an interview today, spoke about hazing at West Point, and denounced the practice as a brutal one and men who indulge in it as bullies and cowards. Why, he said, the fourth class man who is compelled to fight a man from the first class hasn't a show in the world, and it is not intended that he should. I have read the rules provided to prevent such practices, and they are wholly deficient, because one provision is omitted. I would make it the duty of a cadet to report to the authorities any case of hazing which came to his notice; make such reports a part of the vaunted West Point 'code of honor' and the beating of young boys by upper class men will be stopped. I am not opposed to fights among boys as a general thing. If they are conducted in a spirit of fairness, I think it makes boys manly, but I do oppose compelling a little fellow to fight some man big enough to whip two of him. When I was a boy, going to school down in the Mississippi Valley, we used to have our fights, and I remember one occasion on which I got soundly trounced, but we always matched boys as nearly of a size as possible, and there was none of the cowardly methods that seem to prevail at West Point.
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A fanatic is one compelled to action by the need to find a strong meaning in life. The fanatic determines for himself what role he is to play in life, and his intense devotion to a cause is the means.
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Human beings are compelled to live within a lie, but they can be compelled to do so only because they are in fact capable of living in this way. Therefore not only does the system alienate humanity, but at the same time alienated humanity supports this system as its own involuntary masterplan, as a degenerate image of its own degeneration, as a record of people's own failure as individuals.
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Constant revolutionizing of production distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.
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Arms are instruments of ill omen. . . . When one is compelled to use them, it is best to do so without relish. There is no glory in victory, and to glorify it despite this is to exult in the killing of men. . . . When great numbers of people are killed, one should weep over them with sorrow. When victorious in war, one should observe mourning rites.
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Human beings are compelled to live within a lie, but they can be compelled to do so only because they are in fact capable of living in this way. Therefore not only does the system alienate humanity, but at the same time alienated humanity supports this system as its own involuntary master plan, as a degenerate image of its own degeneration, as a record of people's own failure as individuals.
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We are compelled by the commandment of love contained in our hearts and thought, and proclaimed by Jesus, to give rein to our natural sympathy for animals. We are also compelled to help them and spare them suffering.
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'Weapons are the tools of violence; all decent men detest them. Weapons are the tools of fear; a decent man will avoid them except in the direst necessity and, if compelled, will use them only with the utmost restraint.
Peace is his highest value. If the peace has been shattered, how can he be content?
His enemies are not demons, but human beings like himself. He doesn't wish them personal harm. Nor does he rejoice in victory. How could he rejoice in victory and delight in the slaughter of men?
He enters a battle gravely, with sorrow and with great compassion, as if he were attending a funeral.'
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Poverty is uncomfortable; but 9 times out of 10 the best thing that can happen to a young man is to be tossed overboard and be compelled to sink or swim.
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We are living in the machine age. For the first time in history the comedian has been compelled to supply himself with jokes and comedy material to compete with the machine. Whether he knows it or not, the comedian is on a treadmill to oblivion.
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It is in moments of illness that we are compelled to recognize that we live not alone but chained to a creature of a different kingdom, whole worlds apart, who has no knowledge of us and by whom it is impossible to make ourselves understood: our body.
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I have found it to be the most serious objection to coarse labors long continued, that they compelled me to eat and drink coarsely also.
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If we do not learn from history, we shall be compelled to relive it. True. But if we do not change the future, we shall be compelled to endure it. And that could be worse.
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The concept of neutrality can lead to a brooding and pervasive devotion to the secular and a passive, or even active, hostility to the religious. Such results are not only not compelled by the Constitution, but, it seems to me, are prohibited by it.
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All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind.
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I may be compelled to face danger, but never fear it, and while our soldiers can stand and fight, I can stand and feed and nurse them.
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Every man ... should periodically be compelled to listen to opinions which are infuriating to him. To hear nothing but what is pleasing to one is to make a pillow of the mind.
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Blanche is written with a terrible authority, the authority that comes from artistic necessity when the writer is compelled to write by his demon, rather than by his agent or promoter.
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Who would venture upon the journey of life, if compelled to begin it at the end?
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Common sense is compelled to make its way without the enthusiasm of anyone.
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