By working faithfully eight hours a day, you may get to be a boss and work twelve hours a day.
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More than 20 years ago, President Kennedy defined an approach that is as valid today as when he announced it. So let us not be blind to our differences,'' he said, but let us also direct attention to our common interests and to the means by which those differences can be resolved.''Well, those differences are differences in governmental structure and philosophy. The common interests have to do with the things of everyday life for people everywhere. Just suppose with me for a moment that an Ivan and an Anya could find themselves, oh, say, in a waiting room, or sharing a shelter from the rain or a storm with a Jim and Sally, and there was no language barrier to keep them from getting acquainted. Would they then debate the differences between their respective governments? Or would they find themselves comparing notes about their children and what each other did for a living?Before they parted company, they would probably have touched on ambitions and hobbies and what they wanted for their children and problems of making ends meet. And as they went their separate ways, maybe Anya would be saying to Ivan, Wasn't she nice? She also teaches music.'' Or Jim would be telling Sally what Ivan did or didn't like about his boss. They might even have decided they were all going to get together for dinner some evening soon. Above all, they would have proven that people don't make wars.People want to raise their children in a world without fear and without war. They want to have some of the good things over and above bare subsistence that make life worth living. They want to work at some craft, trade, or profession that gives them satisfaction and a sense of worth. Their common interests cross all borders.
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A boy is a magical creature you can lock him out of your workshop, but you can't lock him out of your heart. You can get him out of your study, but you can't get him out of your mind. Might as well give up he is your captor, your jailer, your boss and your master a freckled-faced, pint-sized, cat-chasing bundle of noise. But when you come home at night with only the shattered pieces of your hopes and dreams, he can mend them like new with two magic words Hi, Dad
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Maybe you're right, boss. It all depends on the way you look at it. Look, one day I had gone to a little village. An old grandfather of ninety was busy planting an almond tree. 'What, grandad' I exclaimed. 'Planting an almond tree' and he, bent as he was, turned round and said, 'My son, I carry on as if I should never die.' I replied, 'And I carry on as if I was going to die any minute.' Which of us was right, boss
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The prevailing attunement is at any given time the condition of our openness for perceiving and dealing with what we encounter; the pitch at which our existence is vibrating. What we call moods, feelings, affects, emotions, and states are the concrete modes in which the possibilities for being open are fulfilled. They are at the same time the modes in which this perceptive openness can be narrowed, distorted, or closed off.
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Being the boss anywhere is lonely. Being a female boss in a world of mostly men is especially so.
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The best time to start thinking about your retirement is before the boss does.
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A vacation should be just long enough that you're boss misses you, and not long enough for him to discover how well he can get along without you.
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Authority has always attracted the lowest elements in the human race. All through history mankind has been bullied by scum. Those who lord it over their fellows and toss commands in every direction and would boss the grass in the meadow about which way to bend in the wind are the most depraved kind of prostitutes. They will submit to any indignity, perform any vile act, do anything to achieve power. The worst off-sloughings of the planet are the ingredients of sovereignty. Every government is a parliament of whores. The trouble is, in a democracy the whores are us.
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Asking the boss for a rise may not be patriotic, but it will help the government with the extra tax if it comes off.
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Only a human being who is deeply moved by awe and who remains in a state of reverence does not fall prey to the will-to-explore-and-dominate that which shows itself to him, but remains all ears and eyes for the summons of the awe-inspiring phenomena. The awe-inspired person does not want to get hold of or to possess what he reveres, with the aid of his intellectual concepts. He seeks only to get himself into the frame of mind appropriate to the revered object--one which renders him open to its summons and makes his vision clear for its beckonings. He knows: if he manages to comply with the phenomenon that is worthy of his awe so perfectly that he catches sight of its entire truth, he has succeeded also in releasing himself from the chaos of all delusions.
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The borders of my bodyhood coincide with those of my openness to the world. They are in fact at any given time identical, though they are always changing with the fluid expansion and contraction of my relationships to the world.
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Carolyn: Your father and I were just discussing his day at work. Why don't you tell our daughter about it, honey? Lester: Janie, today I quit my job. And then I told my boss to go fuck himself, and then I blackmailed him for almost sixty thousand dollars. Pass the asparagus.
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A new vision and understanding of something demands a new way of talking about it, for the old terminology gets in the way of this effort. Stubbornly entrenched behind the words coined by a particular conceptual orientation are its secrete prejudices. Any attempt to open out an adequately human vista onto the phenomena of undisturbed existence must include a critique of the most important idea of traditional biology, physiology, and psychology.
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If man did not exist as a world-spanning receptive realm of perception, if he were not engaged in this capacity, nothing at all could exist. 'Being,' in its traditional usage, means 'presence' and 'persistence.' To achieve presence, and thereby being, an entity requires some sort of open realm in which presence and persistence can take place. Thus an open realm of perception like that of human existence is the one being that makes being possible.
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When you overpay small people you frighten them. They know that their merits or activities entitle them to no such sums as they are receiving. As a result their boss soars out of economic into magic significance. He becomes a source of blessings rather than wages. Criticism is sacrilege, doubt is heresy.
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Whether he is aware of it or not, every human being dwells in tradition and history. Human memory is this constant dwelling in tradition. It constitutes that fundamental human characteristic of historicity.
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So I was in my car, and I was driving along, and my boss rang up, and he said 'You've been promoted.' And I swerved. And then he rang up a second time and said You've been promoted again.' And I swerved again. He rang up a third time and said 'You're managing director.' And I went into a tree. And a policeman came up and said 'What happened to you?' And I said 'I careered off the road.'
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We declare that only man exists. This is not to say that material, inorganic nature and nonhuman beings--animals and plants--are in any sense unreal, insubstantial, or illusory beccause they do not so exist. We merely state that the reality of these nonhuman realms differs from that of human existence, whose primary characteristic is Dasein (literally being-the-there)...Man as man is present...in a manner wholly different from...inanimate things.
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Death is an unsurpassable limit of human existence...We discover the relationship which is the basis for all feelings of reverance, fear, awe, wonder, sorrow, and deference in the face of something greater and more powerful...Only such a being-unto-death can guarantee the precondition that the Dasein be able to free itself from its absorption in, its submission and surrender of itself to the things and relationships of everyday living and to return to itself.
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A good manager doesn't try to eliminate conflict; he tries to keep it from wasting the energies of his people. If you're the boss and your people fight you openly when they think that you are wrong -- that's healthy.
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Boss, life is trouble. Only death is not. To be alive is to undo your belt and look for trouble.
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The boss must first distinguish between action information and status information. He must discipline himself not to act on problems his managers can solve, and never to act on problems when he is explicitly reviewing status. I once knew a boss who invariably picked up the phone to give orders before the end of the first paragraph in a status report. That response is guaranteed to squelch full disclosure.
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When I was research head of General Motors and wanted a problem solved, I'd place a table outside the meeting room with a sign: LEAVE SLIDE RULES HERE! If I didn't do that, I'd find some engineer reaching for his slide rule. Then he'd be on his feet saying, Boss you can't do that.
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A watch can only tell us how much time it is, how much time has passed, or how much time must still pass before something will occur. These statements are related not to time itself but only to its measurement or calculation.
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A Harvard Medical School study has determined that rectal thermometers are still the best way to tell a baby's temperature. Plus, it really teaches the baby who's boss.
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When we visualize something, we establish a relationship to the thing itself, not to some mere subjective representation of it inside us.
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Accomplishing the impossible means only that the boss will add it to your regular duties.
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The speed of the boss is the speed of the team.
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Just as the office worker dreams of murdering his hated boss and so is saved from really murdering him, so it is with the author; with his great dreams he helps his readers to survive, to avoid their worst intentions. And society, without realizing it respects and even exalts him, albeit with a kind of jealousy, fear and even repulsion, since few people want to discover the horrors that lurk in the depths of their souls. This is the highest mission of great literature, and there is no other.
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