People say I'm crazy doing what I'm doing Well they give me all kinds of warnings to save me from ruin When I say that I'm o.k. well they look at me kind of strange Surely you're not happy now you no longer play the game People say I'm lazy dreaming my life away Well they give me all kinds of advice designed to enlighten me When I tell them that I'm doing fine watching shadows on the wall Don't you miss the big time boy you're no longer on the ball I'm just sitting here watching the wheels go round and round I really love to watch them roll No longer riding on the merry-go-round I just had to let it go Ah, people asking questions lost in confusion Well I tell them there's no problem, only solutions Well they shake their heads and they look at me as if I've lost my mind I tell them there's no hurry I'm just sitting here doing time

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Prayer is translation. A man translates himself into a child asking for all there is in a language he has barely mastered.

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No; we have been as usual asking the wrong question. It does not matter a hoot what the mockingbird on the chimney is singing. The real and proper question is: Why is it beautiful? by

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Were it offered to my choice, I should have no objection to a repetition of the same life from its beginning, only asking the advantages authors have in a second edition to correct some faults in the first.

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We're just asking people to kind of look at how they're getting their comedy a little bit differently. Since it's not joke-driven in a traditional sense, the jokes are coming out of how we ratchet up the size of the elephant in the room. If you're invested in the characters and you're onboard with them on an emotional level, that laugh will come out of a relatable place.

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Y'all got on this boat for different reasons, but y'all come to the same place. So now I'm asking more of you than I have before. Maybe all. Sure as I know anything, I know this - they will try again. Maybe on another world, maybe on this very ground swept clean. A year from now, ten? They'll swing back to the belief that they can make people... better. And I do not hold to that. So no more runnin'. I aim to misbehave.

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It is of the nobility of man's soul that he is insatiable: for he hath a benefactor so prone to give, that he delighteth in us for asking. Do not your inclinations tell you that the WORLD is yours? Do you not covet all? Do you not long to have it; to enjoy it; to overcome it? To what end do men gather riches, but to multiply more? Do they not like Pyrrhus the King of Epire, add house to house and lands to lands, that they may get it all?

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My own participation in the campaign was delayed by the death of my son Calvin, which occurred on the seventh of July. He was a boy of much promise, proficient in his studies, with a scholarly mind, who had just turned sixteen. He had a remarkable insight into things. The day I became President he had just started to work in a tobacco field. When one of his fellow laborers said to him, if my father was President I would not work in a tobacco field, Calvin replied, If my father were your father, you would.... We do not know what might have happened to him under other circumstances, but if I had not been President, he would not have raised a blister on his toe, which resulted in blood poisoning, playing lawn tennis in the South Grounds.In his suffering he was asking me to make him well. I could not. When he went the power and the glory of the Presidency went with him. The ways of Providence are often beyond our understanding. It seemed to me that the world had need of the work that it was probable he could do. I do not know why such a price was exacted for occupying the White House.

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The family is asking Scott to tell everything he knows and to fully cooperate with the Modesto Police Department. And if Scott has nothing to hide, they ask him to prove that.

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The mythology of science asserts that with many different scientists all asking their own questions and evaluating the answers independently, whatever personal bias creeps into their individual answers is cancelled out when the large picture is put together. This might conceivably be so if scientists were women and men from all sorts of different cultural and social backgrounds who came to science with very different ideologies and interests. But since, in fact, they have been predominantly university-trained white males from privileged social backgrounds, the bias has been narrow and the product often reveals more about the investigator than about the subject being researched.

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Stop asking yourself questions that have no meaning. Or if they have, you'll find out when you need to -- find out both the questions and the answers.

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You know that children are growing up when they start asking questions that have answers.

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By asking for the impossible, obtain the best possible.

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Charm is a way of getting the answer yes without asking a clear question.

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Prayer is not asking. It is a longing of the soul. It is daily admission of one's weakness. It is better in prayer to have a heart without words than words without a heart.

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He has not played a lot of football since the season was over with, and it's a little bit of a new offense, asking to do some things a little different. One thing about Chad, he's very, very hard on himself, and he'll bounce back.

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In asking forgiveness of women for our mythologizing of their bodies, for being unreal about them, we can only appeal to their own sexuality, which is different but not basically different, perhaps, from our own. For women, too, there seems to be that tangle of supplication and possessiveness, that descent toward infantile undifferentiation, that omnipotent helplessness, that merger with the cosmic mother-warmth, that flushed pulse-quickened leap into overestimation, projection, general mix-up.

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By asking for the impossible we obtain the possible.

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You know your children are growing up when they stop asking you where they came from and refuse to tell you where they're going.

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You know children are growing up when they start asking questions that have answers.

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Desire is a bonfire that burns with greater fury, asking for more fuel. Desire is the sole cause of sorrow and distress.

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I know the pain Oliver is in, and I know the pain our citizens are in, ... We just have to keep on asking for patience and asking them to endure, even more than they have already endured. These people coming in have been in stress since Monday. It is Saturday. Our heart goes out to them.

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If my answers frighten you then you should cease asking scary questions.

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Poetry is an echo, asking a shadow to dance.

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Asking the boss for a rise may not be patriotic, but it will help the government with the extra tax if it comes off.

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I am treating you as my friend asking you share my present minuses in the hope I can ask you to share my future pluses.

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If you're teaching a class, you can think about the elementary things that you know very well. These things are kind of fun and delightful. It doesn't do any harm to think them over again. Is there a better way to present them? The elementary things are easy to think about; if you can't think of a new thought, no harm done; what you thought about it before is good enough for the class. If you do think of something new, you're rather pleased that you have a new way of looking at it. The questions of the students are often the source of new research. They often ask profound questions that I've thought about at times and then given up on, so to speak, for a while. It wouldn't do me any harm to think about them again and see if I can go any further now. The students may not be able to see the thing I want to answer, or the subtleties I want to think about, but they remind me of a problem by asking questions in the neighborhood of that problem. It's not so easy to remind yourself of these things.

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It is important to remember that government interference always means either violent action or the threat of such action. The funds that a government spends for whatever purposes are levied by taxation. And taxes are paid because the taxpayers are afraid of offering resistance to the tax gatherers. They know that any disobedience or resistance is hopeless. As long as this is the state of affairs, the government is able to collect the money that it wants to spend. Government is in the last resort the employment of armed men, of policemen, gendarmes, soldiers, prison guards, and hangmen. The essential feature of government is the enforcement of its decrees by beating, killing, and imprisoning. Those who are asking for more government interference are asking ultimately for more compulsion and less freedom.

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I used to issue leaflets asking people to enlist as recruits. One of the arguments I had used was distasteful to the Commissioner: 'Among the many misdeeds of the British rule in India, history will look upon the Act depriving a whole nation of arms as the blackest. If we want the Arms Act to be repealed, if we want to learn the use of arms, here is a golden opportunity. If the middle classes render voluntary help to Government in the hour of its trial, distrust will disappear, and the ban on possessing arms will be withdrawn.' The Commissioner referred to this and said that he appreciated my presence in the conference in spite of the differences between us. And I had to justify my standpoint as courteously as I could.

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What should we emphasize in our teaching We learn much from Paul's letters to Timothy and Titus. Paul mentored each and sent them out to the churches to encourage and instruct God's Children of Grace. Notice how often Paul uses the words 'command,' 'warn,' and 'remind' in his letters to Timothy and Titus. God wants us to be loving and gentle in the way we teach His children, but He also wants us to be strong, precise and decisive in what we declare. We are not 'asking' Christians to obey God's Word. We are 'telling' them what God commands. We have no special power in ourselves, but when we preach God's Word we have the 'Power' of God behind us Our preaching and teaching should be in the 'Power and Strength' of God. He gave us the responsibility and authority to declare His Word. We do it humbly, but we do it.

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