Get Your Premium Membership

Best Famous Wafted Poems

Here is a collection of the all-time best famous Wafted poems. This is a select list of the best famous Wafted poetry. Reading, writing, and enjoying famous Wafted poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of wafted poems.

Search and read the best famous Wafted poems, articles about Wafted poems, poetry blogs, or anything else Wafted poem related using the PoetrySoup search engine at the top of the page.

See Also:
Written by Henry Wadsworth Longfellow | Create an image from this poem

The Day is Done

THE DAY is done and the darkness 
Falls from the wings of Night  
As a feather is wafted downward 
From an eagle in his flight. 

I see the lights of the village 5 
Gleam through the rain and the mist  
And a feeling of sadness comes o'er me 
That my soul cannot resist: 

A feeling of sadness and longing  
That is not akin to pain 10 
And resembles sorrow only 
As the mist resembles the rain. 

Come read to me some poem  
Some simple and heartfelt lay  
That shall soothe this restless feeling 15 
And banish the thoughts of day. 

Not from the grand old masters  
Not from the bards sublime  
Whose distant footsteps echo 
Through the corridors of Time. 20 

For like strains of martial music  
Their mighty thoughts suggest 
Life's endless toil and endeavor; 
And to-night I long for rest. 

Read from some humbler poet 25 
Whose songs gushed from his heart  
As showers from the clouds of summer  
Or tears from the eyelids start; 

Who through long days of labor  
And nights devoid of ease 30 
Still heard in his soul the music 
Of wonderful melodies. 

Such songs have power to quiet 
The restless pulse of care  
And come like the benediction 35 
That follows after prayer. 

Then read from the treasured volume 
The poem of thy choice  
And lend to the rhyme of the poet 
The beauty of thy voice. 40 

And the night shall be filled with music  
And the cares that infest the day  
Shall fold their tents like the Arabs  
And as silently steal away.


Written by Walt Whitman | Create an image from this poem

Proud Music of The Storm

 1
PROUD music of the storm! 
Blast that careers so free, whistling across the prairies! 
Strong hum of forest tree-tops! Wind of the mountains! 
Personified dim shapes! you hidden orchestras! 
You serenades of phantoms, with instruments alert,
Blending, with Nature’s rhythmus, all the tongues of nations; 
You chords left us by vast composers! you choruses! 
You formless, free, religious dances! you from the Orient! 
You undertone of rivers, roar of pouring cataracts; 
You sounds from distant guns, with galloping cavalry!
Echoes of camps, with all the different bugle-calls! 
Trooping tumultuous, filling the midnight late, bending me powerless, 
Entering my lonesome slumber-chamber—Why have you seiz’d me? 

2
Come forward, O my Soul, and let the rest retire; 
Listen—lose not—it is toward thee they tend;
Parting the midnight, entering my slumber-chamber, 
For thee they sing and dance, O Soul. 

A festival song! 
The duet of the bridegroom and the bride—a marriage-march, 
With lips of love, and hearts of lovers, fill’d to the brim with love;
The red-flush’d cheeks, and perfumes—the cortege swarming, full of friendly
 faces,
 young and old, 
To flutes’ clear notes, and sounding harps’ cantabile. 

3
Now loud approaching drums! 
Victoria! see’st thou in powder-smoke the banners torn but flying? the rout of the
 baffled? 
Hearest those shouts of a conquering army?

(Ah, Soul, the sobs of women—the wounded groaning in agony, 
The hiss and crackle of flames—the blacken’d ruins—the embers of cities, 
The dirge and desolation of mankind.) 

4
Now airs antique and medieval fill me! 
I see and hear old harpers with their harps, at Welsh festivals:
I hear the minnesingers, singing their lays of love, 
I hear the minstrels, gleemen, troubadours, of the feudal ages. 

5
Now the great organ sounds, 
Tremulous—while underneath, (as the hid footholds of the earth, 
On which arising, rest, and leaping forth, depend,
All shapes of beauty, grace and strength—all hues we know, 
Green blades of grass, and warbling birds—children that gambol and play—the
 clouds of
 heaven above,) 
The strong base stands, and its pulsations intermits not, 
Bathing, supporting, merging all the rest—maternity of all the rest; 
And with it every instrument in multitudes,
The players playing—all the world’s musicians, 
The solemn hymns and masses, rousing adoration, 
All passionate heart-chants, sorrowful appeals, 
The measureless sweet vocalists of ages, 
And for their solvent setting, Earth’s own diapason,
Of winds and woods and mighty ocean waves; 
A new composite orchestra—binder of years and climes—ten-fold renewer, 
As of the far-back days the poets tell—the Paradiso, 
The straying thence, the separation long, but now the wandering done, 
The journey done, the Journeyman come home,
And Man and Art, with Nature fused again. 

6
Tutti! for Earth and Heaven! 
The Almighty Leader now for me, for once has signal’d with his wand. 

The manly strophe of the husbands of the world, 
And all the wives responding.

The tongues of violins! 
(I think, O tongues, ye tell this heart, that cannot tell itself; 
This brooding, yearning heart, that cannot tell itself.) 

7
Ah, from a little child, 
Thou knowest, Soul, how to me all sounds became music;
My mother’s voice, in lullaby or hymn; 
(The voice—O tender voices—memory’s loving voices! 
Last miracle of all—O dearest mother’s, sister’s, voices;) 
The rain, the growing corn, the breeze among the long-leav’d corn, 
The measur’d sea-surf, beating on the sand,
The twittering bird, the hawk’s sharp scream, 
The wild-fowl’s notes at night, as flying low, migrating north or south, 
The psalm in the country church, or mid the clustering trees, the open air camp-meeting, 
The fiddler in the tavern—the glee, the long-strung sailor-song, 
The lowing cattle, bleating sheep—the crowing cock at dawn.

8
All songs of current lands come sounding ’round me, 
The German airs of friendship, wine and love, 
Irish ballads, merry jigs and dances—English warbles, 
Chansons of France, Scotch tunes—and o’er the rest, 
Italia’s peerless compositions.

Across the stage, with pallor on her face, yet lurid passion, 
Stalks Norma, brandishing the dagger in her hand. 

I see poor crazed Lucia’s eyes’ unnatural gleam; 
Her hair down her back falls loose and dishevell’d. 

I see where Ernani, walking the bridal garden,
Amid the scent of night-roses, radiant, holding his bride by the hand, 
Hears the infernal call, the death-pledge of the horn. 

To crossing swords, and grey hairs bared to heaven, 
The clear, electric base and baritone of the world, 
The trombone duo—Libertad forever!

From Spanish chestnut trees’ dense shade, 
By old and heavy convent walls, a wailing song, 
Song of lost love—the torch of youth and life quench’d in despair, 
Song of the dying swan—Fernando’s heart is breaking. 

Awaking from her woes at last, retriev’d Amina sings;
Copious as stars, and glad as morning light, the torrents of her joy. 

(The teeming lady comes! 
The lustrious orb—Venus contralto—the blooming mother, 
Sister of loftiest gods—Alboni’s self I hear.) 

9
I hear those odes, symphonies, operas;
I hear in the William Tell, the music of an arous’d and angry people; 
I hear Meyerbeer’s Huguenots, the Prophet, or Robert; 
Gounod’s Faust, or Mozart’s Don Juan. 

10
I hear the dance-music of all nations, 
The waltz, (some delicious measure, lapsing, bathing me in bliss;)
The bolero, to tinkling guitars and clattering castanets. 

I see religious dances old and new, 
I hear the sound of the Hebrew lyre, 
I see the Crusaders marching, bearing the cross on high, to the martial clang of cymbals; 
I hear dervishes monotonously chanting, interspers’d with frantic shouts, as they
 spin
 around, turning always towards Mecca;
I see the rapt religious dances of the Persians and the Arabs; 
Again, at Eleusis, home of Ceres, I see the modern Greeks dancing, 
I hear them clapping their hands, as they bend their bodies, 
I hear the metrical shuffling of their feet. 

I see again the wild old Corybantian dance, the performers wounding each other;
I see the Roman youth, to the shrill sound of flageolets, throwing and catching their
 weapons, 
As they fall on their knees, and rise again. 

I hear from the Mussulman mosque the muezzin calling; 
I see the worshippers within, (nor form, nor sermon, argument, nor word, 
But silent, strange, devout—rais’d, glowing heads—extatic faces.)

11
I hear the Egyptian harp of many strings, 
The primitive chants of the Nile boatmen; 
The sacred imperial hymns of China, 
To the delicate sounds of the king, (the stricken wood and stone;) 
Or to Hindu flutes, and the fretting twang of the vina,
A band of bayaderes. 

12
Now Asia, Africa leave me—Europe, seizing, inflates me; 
To organs huge, and bands, I hear as from vast concourses of voices, 
Luther’s strong hymn, Eine feste Burg ist unser Gott; 
Rossini’s Stabat Mater dolorosa;
Or, floating in some high cathedral dim, with gorgeous color’d windows, 
The passionate Agnus Dei, or Gloria in Excelsis. 

13
Composers! mighty maestros! 
And you, sweet singers of old lands—Soprani! Tenori! Bassi! 
To you a new bard, carolling free in the west,
Obeisant, sends his love. 

(Such led to thee, O Soul! 
All senses, shows and objects, lead to thee, 
But now, it seems to me, sound leads o’er all the rest.) 

14
I hear the annual singing of the children in St. Paul’s Cathedral;
Or, under the high roof of some colossal hall, the symphonies, oratorios of Beethoven,
 Handel,
 or Haydn; 
The Creation, in billows of godhood laves me. 

Give me to hold all sounds, (I, madly struggling, cry,) 
Fill me with all the voices of the universe, 
Endow me with their throbbings—Nature’s also,
The tempests, waters, winds—operas and chants—marches and dances, 
Utter—pour in—for I would take them all. 

15
Then I woke softly, 
And pausing, questioning awhile the music of my dream, 
And questioning all those reminiscences—the tempest in its fury,
And all the songs of sopranos and tenors, 
And those rapt oriental dances, of religious fervor, 
And the sweet varied instruments, and the diapason of organs, 
And all the artless plaints of love, and grief and death, 
I said to my silent, curious Soul, out of the bed of the slumber-chamber,
Come, for I have found the clue I sought so long, 
Let us go forth refresh’d amid the day, 
Cheerfully tallying life, walking the world, the real, 
Nourish’d henceforth by our celestial dream. 

And I said, moreover,
Haply, what thou hast heard, O Soul, was not the sound of winds, 
Nor dream of raging storm, nor sea-hawk’s flapping wings, nor harsh scream, 
Nor vocalism of sun-bright Italy, 
Nor German organ majestic—nor vast concourse of voices—nor layers of harmonies; 
Nor strophes of husbands and wives—nor sound of marching soldiers,
Nor flutes, nor harps, nor the bugle-calls of camps; 
But, to a new rhythmus fitted for thee, 
Poems, bridging the way from Life to Death, vaguely wafted in night air, uncaught,
 unwritten, 
Which, let us go forth in the bold day, and write.
Written by John Ashbery | Create an image from this poem

Daffy Duck In Hollywood

 Something strange is creeping across me.
La Celestina has only to warble the first few bars
Of "I Thought about You" or something mellow from
Amadigi di Gaula for everything--a mint-condition can
Of Rumford's Baking Powder, a celluloid earring, Speedy
Gonzales, the latest from Helen Topping Miller's fertile
Escritoire, a sheaf of suggestive pix on greige, deckle-edged
Stock--to come clattering through the rainbow trellis
Where Pistachio Avenue rams the 2300 block of Highland
Fling Terrace. He promised he'd get me out of this one,
That mean old cartoonist, but just look what he's 
Done to me now! I scarce dare approach me mug's attenuated
Reflection in yon hubcap, so jaundiced, so déconfit
Are its lineaments--fun, no doubt, for some quack phrenologist's
Fern-clogged waiting room, but hardly what you'd call
Companionable. But everything is getting choked to the point of
Silence. Just now a magnetic storm hung in the swatch of sky
Over the Fudds' garage, reducing it--drastically--
To the aura of a plumbago-blue log cabin on
A Gadsden Purchase commemorative cover. Suddenly all is
Loathing. I don't want to go back inside any more. You meet
Enough vague people on this emerald traffic-island--no,
Not people, comings and goings, more: mutterings, splatterings,
The bizarrely but effectively equipped infantries of 
happy-go-nutty
Vegetal jacqueries, plumed, pointed at the little
White cardboard castle over the mill run. "Up
The lazy river, how happy we could be?"
How will it end? That geranium glow
Over Anaheim's had the riot act read to it by the
Etna-size firecracker that exploded last minute into
A carte du Tendre in whose lower right-hand corner
(Hard by the jock-itch sand-trap that skirts
The asparagus patch of algolagnic nuits blanches) Amadis
Is cozening the Princesse de Cleves into a midnight 
micturition spree
On the Tamigi with the Wallets (Walt, Blossom, and little
Sleezix) on a lamé barge "borrowed" from Ollie
Of the Movies' dread mistress of the robes. Wait!
I have an announcement! This wide, tepidly meandering, 
Civilized Lethe (one can barely make out the maypoles
And châlets de nécessitê on its sedgy shore) 
leads to Tophet, that
Landfill-haunted, not-so-residential resort from which
Some travellers return! This whole moment is the groin
Of a borborygmic giant who even now
Is rolling over on us in his sleep. Farewell bocages,
Tanneries, water-meadows. The allegory comes unsnarled
Too soon; a shower of pecky acajou harpoons is 
About all there is to be noted between tornadoes. I have
Only my intermittent life in your thoughts to live
Which is like thinking in another language. Everything
Depends on whether somebody reminds you of me.
That this is a fabulation, and that those "other times"
Are in fact the silences of the soul, picked out in 
Diamonds on stygian velvet, matters less than it should.
Prodigies of timing may be arranged to convince them
We live in one dimension, they in ours. While I
Abroad through all the coasts of dark destruction seek
Deliverance for us all, think in that language: its 
Grammar, though tortured, offers pavillions
At each new parting of the ways. Pastel
Ambulances scoop up the quick and hie them to hospitals.
"It's all bits and pieces, spangles, patches, really; nothing
Stands alone. What happened to creative evolution?"
Sighed Aglavaine. Then to her Sélysette: "If his
Achievement is only to end up less boring than the others, 
What's keeping us here? Why not leave at once?
I have to stay here while they sit in there,
Laugh, drink, have fine time. In my day
One lay under the tough green leaves,
Pretending not to notice how they bled into
The sky's aqua, the wafted-away no-color of regions supposed
Not to concern us. And so we too
Came where the others came: nights of physical endurance,
Or if, by day, our behavior was anarchically
Correct, at least by New Brutalism standards, all then
Grew taciturn by previous agreement. We were spirited 
Away en bateau, under cover of fudge dark.
It's not the incomplete importunes, but the spookiness
Of the finished product. True, to ask less were folly, yet
If he is the result of himself, how much the better 
For him we ought to be! And how little, finally, 
We take this into account! Is the puckered garance satin
Of a case that once held a brace of dueling pistols our 
Only acknowledging of that color? I like not this,
Methinks, yet this disappointing sequel to ourselves
Has been applauded in London and St. Petersburg. Somewhere
Ravens pray for us." The storm finished brewing. And thus
She questioned all who came in at the great gate, but none
She found who ever heard of Amadis,
Nor of stern Aureng-Zebe, his first love. Some
They were to whom this mattered not a jot: since all
By definition is completeness (so
In utter darkness they reasoned), why not
Accept it as it pleases to reveal itself? As when
Low skyscrapers from lower-hanging clouds reveal
A turret there, an art-deco escarpment here, and last perhaps
The pattern that may carry the sense, but
Stays hidden in the mysteries of pagination. 
Not what we see but how we see it matters; all's
Alike, the same, and we greet him who announces
The change as we would greet the change itself. 
All life is but a figment; conversely, the tiny
Tome that slips from your hand is not perhaps the 
Missing link in this invisible picnic whose leverage
Shrouds our sense of it. Therefore bivouac we 
On this great, blond highway, unimpeded by
Veiled scruples, worn conundrums. Morning is
Impermanent. Grab sex things, swing up
Over the horizon like a boy
On a fishing expedition. No one really knows
Or cares whether this is the whole of which parts
Were vouchsafed--once--but to be ambling on's
The tradition more than the safekeeping of it. This mulch for
Play keeps them interested and busy while the big,
Vaguer stuff can decide what it wants--what maps, what
Model cities, how much waste space. Life, our
Life anyway, is between. We don't mind 
Or notice any more that the sky is green, a parrot
One, but have our earnest where it chances on us, 
Disingenuous, intrigued, inviting more,
Always invoking the echo, a summer's day.
Written by Henry Wadsworth Longfellow | Create an image from this poem

Blessing The Cornfields

 Sing, O Song of Hiawatha,
Of the happy days that followed,
In the land of the Ojibways,
In the pleasant land and peaceful!
Sing the mysteries of Mondamin,
Sing the Blessing of the Cornfields!
Buried was the bloody hatchet,
Buried was the dreadful war-club,
Buried were all warlike weapons,
And the war-cry was forgotten.
There was peace among the nations;
Unmolested roved the hunters,
Built the birch canoe for sailing,
Caught the fish in lake and river,
Shot the deer and trapped the beaver;
Unmolested worked the women,
Made their sugar from the maple,
Gathered wild rice in the meadows,
Dressed the skins of deer and beaver.
All around the happy village
Stood the maize-fields, green and shining,
Waved the green plumes of Mondamin,
Waved his soft and sunny tresses,
Filling all the land with plenty.
`T was the women who in Spring-time
Planted the broad fields and fruitful,
Buried in the earth Mondamin;
`T was the women who in Autumn
Stripped the yellow husks of harvest,
Stripped the garments from Mondamin,
Even as Hiawatha taught them.
Once, when all the maize was planted,
Hiawatha, wise and thoughtful,
Spake and said to Minnehaha,
To his wife, the Laughing Water:
"You shall bless to-night the cornfields,
Draw a magic circle round them,
To protect them from destruction,
Blast of mildew, blight of insect,
Wagemin, the thief of cornfields,
Paimosaid, who steals the maize-ear
"In the night, when all Is silence,'
In the night, when all Is darkness,
When the Spirit of Sleep, Nepahwin,
Shuts the doors of all the wigwams,
So that not an ear can hear you,
So that not an eye can see you,
Rise up from your bed in silence,
Lay aside your garments wholly,
Walk around the fields you planted,
Round the borders of the cornfields,
Covered by your tresses only,
Robed with darkness as a garment.
"Thus the fields shall be more fruitful,
And the passing of your footsteps
Draw a magic circle round them,
So that neither blight nor mildew,
Neither burrowing worm nor insect,
Shall pass o'er the magic circle;
Not the dragon-fly, Kwo-ne-she,
Nor the spider, Subbekashe,
Nor the grasshopper, Pah-puk-keena;
Nor the mighty caterpillar,
Way-muk-kwana, with the bear-skin,
King of all the caterpillars!"
On the tree-tops near the cornfields
Sat the hungry crows and ravens,
Kahgahgee, the King of Ravens,
With his band of black marauders.
And they laughed at Hiawatha,
Till the tree-tops shook with laughter,
With their melancholy laughter,
At the words of Hiawatha.
"Hear him!" said they; "hear the Wise Man,
Hear the plots of Hiawatha!"
When the noiseless night descended
Broad and dark o'er field and forest,
When the mournful Wawonaissa
Sorrowing sang among the hemlocks,
And the Spirit of Sleep, Nepahwin,
Shut the doors of all the wigwams,
From her bed rose Laughing Water,
Laid aside her garments wholly,
And with darkness clothed and guarded,
Unashamed and unaffrighted,
Walked securely round the cornfields,
Drew the sacred, magic circle
Of her footprints round the cornfields.
No one but the Midnight only
Saw her beauty in the darkness,
No one but the Wawonaissa
Heard the panting of her bosom
Guskewau, the darkness, wrapped her
Closely in his sacred mantle,
So that none might see her beauty,
So that none might boast, "I saw her!"
On the morrow, as the day dawned,
Kahgahgee, the King of Ravens,
Gathered all his black marauders,
Crows and blackbirds, jays and ravens,
Clamorous on the dusky tree-tops,
And descended, fast and fearless,
On the fields of Hiawatha,
On the grave of the Mondamin.
"We will drag Mondamin," said they,
"From the grave where he is buried,
Spite of all the magic circles
Laughing Water draws around it,
Spite of all the sacred footprints
Minnehaha stamps upon it!"
But the wary Hiawatha,
Ever thoughtful, careful, watchful,
Had o'erheard the scornful laughter
When they mocked him from the tree-tops.
"Kaw!" he said, "my friends the ravens!
Kahgahgee, my King of Ravens!
I will teach you all a lesson
That shall not be soon forgotten!"
He had risen before the daybreak,
He had spread o'er all the cornfields
Snares to catch the black marauders,
And was lying now in ambush
In the neighboring grove of pine-trees,
Waiting for the crows and blackbirds,
Waiting for the jays and ravens.
Soon they came with caw and clamor,
Rush of wings and cry of voices,
To their work of devastation,
Settling down upon the cornfields,
Delving deep with beak and talon,
For the body of Mondamin.
And with all their craft and cunning,
All their skill in wiles of warfare,
They perceived no danger near them,
Till their claws became entangled,
Till they found themselves imprisoned
In the snares of Hiawatha.
From his place of ambush came he,
Striding terrible among them,
And so awful was his aspect
That the bravest quailed with terror.
Without mercy he destroyed them
Right and left, by tens and twenties,
And their wretched, lifeless bodies
Hung aloft on poles for scarecrows
Round the consecrated cornfields,
As a signal of his vengeance,
As a warning to marauders.
Only Kahgahgee, the leader,
Kahgahgee, the King of Ravens,
He alone was spared among them
As a hostage for his people.
With his prisoner-string he bound him,
Led him captive to his wigwam,
Tied him fast with cords of elm-bark
To the ridge-pole of his wigwam.
"Kahgahgee, my raven!" said he,
"You the leader of the robbers,
You the plotter of this mischief,
The contriver of this outrage,
I will keep you, I will hold you,
As a hostage for your people,
As a pledge of good behavior!"
And he left him, grim and sulky,
Sitting in the morning sunshine
On the summit of the wigwam,
Croaking fiercely his displeasure,
Flapping his great sable pinions,
Vainly struggling for his freedom,
Vainly calling on his people!
Summer passed, and Shawondasee
Breathed his sighs o'er all the landscape,
From the South-land sent his ardor,
Wafted kisses warm and tender;
And the maize-field grew and ripened,
Till it stood in all the splendor
Of its garments green and yellow,
Of its tassels and its plumage,
And the maize-ears full and shining
Gleamed from bursting sheaths of verdure.
Then Nokomis, the old woman,
Spake, and said to Minnehaha:
`T is the Moon when, leaves are falling;
All the wild rice has been gathered,
And the maize is ripe and ready;
Let us gather in the harvest,
Let us wrestle with Mondamin,
Strip him of his plumes and tassels,
Of his garments green and yellow!"
And the merry Laughing Water
Went rejoicing from the wigwam,
With Nokomis, old and wrinkled,
And they called the women round them,
Called the young men and the maidens,
To the harvest of the cornfields,
To the husking of the maize-ear.
On the border of the forest,
Underneath the fragrant pine-trees,
Sat the old men and the warriors
Smoking in the pleasant shadow.
In uninterrupted silence
Looked they at the gamesome labor
Of the young men and the women;
Listened to their noisy talking,
To their laughter and their singing,
Heard them chattering like the magpies,
Heard them laughing like the blue-jays,
Heard them singing like the robins.
And whene'er some lucky maiden
Found a red ear in the husking,
Found a maize-ear red as blood is,
"Nushka!" cried they all together,
"Nushka! you shall have a sweetheart,
You shall have a handsome husband!"
"Ugh!" the old men all responded
From their seats beneath the pine-trees.
And whene'er a youth or maiden
Found a crooked ear in husking,
Found a maize-ear in the husking
Blighted, mildewed, or misshapen,
Then they laughed and sang together,
Crept and limped about the cornfields,
Mimicked in their gait and gestures
Some old man, bent almost double,
Singing singly or together:
"Wagemin, the thief of cornfields!
Paimosaid, who steals the maize-ear!"
Till the cornfields rang with laughter,
Till from Hiawatha's wigwam
Kahgahgee, the King of Ravens,
Screamed and quivered in his anger,
And from all the neighboring tree-tops
Cawed and croaked the black marauders.
"Ugh!" the old men all responded,
From their seats beneath the pine-trees!
Written by Henry Wadsworth Longfellow | Create an image from this poem

Hiawathas Lamentation

 In those days the Evil Spirits,
All the Manitos of mischief,
Fearing Hiawatha's wisdom,
And his love for Chibiabos,
Jealous of their faithful friendship,
And their noble words and actions,
Made at length a league against them,
To molest them and destroy them.
Hiawatha, wise and wary,
Often said to Chibiabos,
"O my brother! do not leave me,
Lest the Evil Spirits harm you!"
Chibiabos, young and heedless,
Laughing shook his coal-black tresses,
Answered ever sweet and childlike,
"Do not fear for me, O brother!
Harm and evil come not near me!"
Once when Peboan, the Winter,
Roofed with ice the Big-Sea-Water,
When the snow-flakes, whirling downward,
Hissed among the withered oak-leaves,
Changed the pine-trees into wigwams,
Covered all the earth with silence,
Armed with arrows, shod with snow-shoes,
Heeding not his brother's warning,
Fearing not the Evil Spirits,
Forth to hunt the deer with antlers
All alone went Chibiabos.
Right across the Big-Sea-Water
Sprang with speed the deer before him.
With the wind and snow he followed,
O'er the treacherous ice he followed,
Wild with all the fierce commotion
And the rapture of the hunting.
But beneath, the Evil Spirits
Lay in ambush, waiting for him,
Broke the treacherous ice beneath him,
Dragged him downward to the bottom,
Buried in the sand his body.
Unktahee, the god of water,
He the god of the Dacotahs,
Drowned him in the deep abysses
Of the lake of Gitche Gumee.
From the headlands Hiawatha
Sent forth such a wail of anguish,
Such a fearful lamentation,
That the bison paused to listen,
And the wolves howled from the prairies,
And the thunder in the distance
Starting answered "Baim-wawa!"
Then his face with black he painted,
With his robe his head he covered,
In his wigwam sat lamenting,
Seven long weeks he sat lamenting,
Uttering still this moan of sorrow:
"He is dead, the sweet musician!
He the sweetest of all singers!
He has gone from us forever,
He has moved a little nearer
To the Master of all music,
To the Master of all singing!
O my brother, Chibiabos!"
And the melancholy fir-trees
Waved their dark green fans above him,
Waved their purple cones above him,
Sighing with him to console him,
Mingling with his lamentation
Their complaining, their lamenting.
Came the Spring, and all the forest
Looked in vain for Chibiabos;
Sighed the rivulet, Sebowisha,
Sighed the rushes in the meadow.
From the tree-tops sang the bluebird,
Sang the bluebird, the Owaissa,
"Chibiabos! Chibiabos!
He is dead, the sweet musician!"
From the wigwam sang the robin,
Sang the robin, the Opechee,
"Chibiabos! Chibiabos!
He is dead, the sweetest singer!"
And at night through all the forest
Went the whippoorwill complaining,
Wailing went the Wawonaissa,
"Chibiabos! Chibiabos!
He is dead, the sweet musician!
He the sweetest of all singers!"
Then the Medicine-men, the Medas,
The magicians, the Wabenos,
And the Jossakeeds, the Prophets,
Came to visit Hiawatha;
Built a Sacred Lodge beside him,
To appease him, to console him,
Walked in silent, grave procession,
Bearing each a pouch of healing,
Skin of beaver, lynx, or otter,
Filled with magic roots and simples,
Filled with very potent medicines.
When he heard their steps approaching~,
Hiawatha ceased lamenting,
Called no more on Chibiabos;
Naught he questioned, naught he answered,
But his mournful head uncovered,
From his face the mourning colors
Washed he slowly and in silence,
Slowly and in silence followed
Onward to the Sacred Wigwam.
There a magic drink they gave him,
Made of Nahma-wusk, the spearmint,
And Wabeno-wusk, the yarrow,
Roots of power, and herbs of healing;
Beat their drums, and shook their rattles;
Chanted singly and in chorus,
Mystic songs like these, they chanted.
"I myself, myself! behold me!
`T Is the great Gray Eagle talking;
Come, ye white crows, come and hear him!
The loud-speaking thunder helps me;
All the unseen spirits help me;
I can hear their voices calling,
All around the sky I hear them!
I can blow you strong, my brother,
I can heal you, Hiawatha!"
"Hi-au-ha!" replied the chorus,
"Wayha-way!" the mystic chorus.
Friends of mine are all the serpents!
Hear me shake my skin of hen-hawk!
Mahng, the white loon, I can kill him;
I can shoot your heart and kill it!
I can blow you strong, my brother,
I can heal you, Hiawatha !"
"Hi-au-ha!" replied the chorus,
"Wayhaway!" the mystic chorus.
"I myself, myself! the prophet!
When I speak the wigwam trembles,
Shakes the Sacred Lodge with terror,
Hands unseen begin to shake it!
When I walk, the sky I tread on
Bends and makes a noise beneath me!
I can blow you strong, my brother!
Rise and speak, O Hiawatha!"
"Hi-au-ha!" replied the chorus,
"Way-ha-way!" the mystic chorus.
Then they shook their medicine-pouches
O'er the head of Hiawatha,
Danced their medicine-dance around him;
And upstarting wild and haggard,
Like a man from dreams awakened,
He was healed of all his madness.
As the clouds are swept from heaven,
Straightway from his brain departed
All his moody melancholy;
As the ice is swept from rivers,
Straightway from his heart departed
All his sorrow and affliction.
Then they summoned Chibiabos
From his grave beneath the waters,
From the sands of Gitche Gumee
Summoned Hiawatha's brother.
And so mighty was the magic
Of that cry and invocation,
That he heard it as he lay there
Underneath the Big-Sea-Water;
From the sand he rose and listened,
Heard the music and the singing,
Came, obedient to the summons,
To the doorway of the wigwam,
But to enter they forbade him.
Through a chink a coal they gave him,
Through the door a burning fire-brand;
Ruler in the Land of Spirits,
Ruler o'er the dead, they made him,
Telling him a fire to kindle
For all those that died thereafter,
Camp-fires for their night encampments
On their solitary journey
To the kingdom of Ponemah,
To the land of the Hereafter.
From the village of his childhood,
From the homes of those who knew him,
Passing silent through the forest,
Like a smoke-wreath wafted sideways,
Slowly vanished Chibiabos!
Where he passed, the branches moved not,
Where he trod, the grasses bent not,
And the fallen leaves of last year
Made no sound beneath his footstep.
Four whole days he journeyed onward
Down the pathway of the dead men;
On the dead-man's strawberry feasted,
Crossed the melancholy river,
On the swinging log he crossed it,
Came unto the Lake of Silver,
In the Stone Canoe was carried
To the Islands of the Blessed,
To the land of ghosts and shadows.
On that journey, moving slowly,
Many weary spirits saw he,
Panting under heavy burdens,
Laden with war-clubs, bows and arrows,
Robes of fur, and pots and kettles,
And with food that friends had given
For that solitary journey.
"Ay! why do the living," said they,
"Lay such heavy burdens on us!
Better were it to go naked,
Better were it to go fasting,
Than to bear such heavy burdens
On our long and weary journey!"
Forth then issued Hiawatha,
Wandered eastward, wandered westward,
Teaching men the use of simples
And the antidotes for poisons,
And the cure of all diseases.
Thus was first made known to mortals
All the mystery of Medamin,
All the sacred art of healing.


Written by Alfred Lord Tennyson | Create an image from this poem

Come Into The Garden Maud

 Come into the garden, Maud, 
 For the black bat, Night, has flown, 
Come into the garden, Maud, 
 I am here at the gate alone; 
And the woodbine spices are wafted abroad, 
 And the musk of the roses blown. 

For a breeze of morning moves, 
 And the planet of Love is on high, 
Beginning to faint in the light that she loves 
 On a bed of daffodil sky, 
To faint in the light of the sun she loves, 
 To faint in his light, and to die. 

All night have the roses heard 
 The flute, violin, bassoon; 
All night has the casement jessamine stirr'd 
 To the dancers dancing in tune: 
Till a silence fell with the waking bird, 
 And a hush with the setting moon. 

I said to the lily, "There is but one 
 With whom she has heart to be gay. 
When will the dancers leave her alone? 
 She is weary of dance and play." 
Now half to the setting moon are gone, 
 And half to the rising day; 
Low on the sand and loud on the stone 
 The last wheel echoes away. 

I said to the rose, "The brief night goes 
 In babble and revel and wine. 
O young lordlover, what sighs are those 
 For one that will never be thine? 
But mine, but mine," so I sware to the rose, 
 "For ever and ever, mine." 

And the soul of the rose went into my blood, 
 As the music clash'd in the hall; 
And long by the garden lake I stood, 
 For I heard your rivulet fall 
From the lake to the meadow and on to the wood, 
 Our wood, that is dearer than all; 

From the meadow your walks have left so sweet 
 That whenever a March-wind sighs 
He sets the jewelprint of your feet 
 In violets blue as your eyes, 
To the woody hollows in which we meet 
 And the valleys of Paradise. 

The slender acacia would not shake 
 One long milk-bloom on the tree; 
The white lake-blossom fell into the lake, 
 As the pimpernel dozed on the lea; 
But the rose was awake all night for your sake, 
 Knowing your promise to me; 
The lilies and roses were all awake, 
 They sigh'd for the dawn and thee. 

Queen rose of the rosebud garden of girls, 
 Come hither, the dances are done, 
In gloss of satin and glimmer of pearls, 
 Queen lily and rose in one; 
Shine out, little head, sunning over with curls, 
 To the flowers, and be their sun. 

There has fallen a splendid tear 
 From the passion-flower at the gate. 
She is coming, my dove, my dear; 
 She is coming, my life, my fate; 
The red rose cries, "She is near, she is near;" 
 And the white rose weeps, "She is late;" 
The larkspur listens, "I hear, I hear;" 
 And the lily whispers, "I wait." 

She is coming, my own, my sweet; 
 Were it ever so airy a tread, 
My heart would hear her and beat, 
 Were it earth in an earthy bed; 
My dust would hear her and beat, 
 Had I lain for a century dead; 
Would start and tremble under her feet, 
 And blossom in purple and red.
Written by Thomas Moore | Create an image from this poem

Avenging and Bright

 Avenging and bright fall the swift sword of Erin
On him who the brave sons of Usna betray'd! -- 
For every fond eye he hath waken'd a tear in 
A drop from his heart-wounds shall weep o'er her blade. 

By the red cloud that hung over Conor's dark dwelling,
When Ulad's three champions lay sleeping in gore -- 
By the billows of war, which so often, high swelling,, 
Have wafted these heroes to victory's shore -- 

We swear to avenge them! -- no joy shall be tasted, 
The harp shall be silent, the maiden unwed, 
Our halls shall be mute, and our fields shall lie wasted, 
Till vengeance is wreak'd on the murderer's head. 

Yes, monarch! though sweet are our home recollections, 
Though sweet are the tears that from tenderness fall; 
Though sweet are our friendships, our hopes, our affections, 
Revenge on a tyrant is sweetest of all!
Written by Sidney Lanier | Create an image from this poem

A Birthday Song. To S. G

 For ever wave, for ever float and shine
Before my yearning eyes, oh! dream of mine
Wherein I dreamed that time was like a vine,

A creeping rose, that clomb a height of dread
Out of the sea of Birth, all filled with dead,
Up to the brilliant cloud of Death o'erhead.

This vine bore many blossoms, which were years.
Their petals, red with joy, or bleached by tears,
Waved to and fro i' the winds of hopes and fears.

Here all men clung, each hanging by his spray.
Anon, one dropped; his neighbor 'gan to pray;
And so they clung and dropped and prayed, alway.

But I did mark one lately-opened bloom,
Wherefrom arose a visible perfume
That wrapped me in a cloud of dainty gloom.

And rose -- an odor by a spirit haunted --
And drew me upward with a speed enchanted,
Swift floating, by wild sea or sky undaunted,

Straight through the cloud of death, where men are free.
I gained a height, and stayed and bent my knee.
Then glowed my cloud, and broke and unveiled thee.

"O flower-born and flower-souled!" I said,
"Be the year-bloom that breathed thee ever red,
Nor wither, yellow, down among the dead.

"May all that cling to sprays of time, like me,
Be sweetly wafted over sky and sea
By rose-breaths shrining maidens like to thee!"

Then while we sat upon the height afar
Came twilight, like a lover late from war,
With soft winds fluting to his evening star.

And the shy stars grew bold and scattered gold,
And chanting voices ancient secrets told,
And an acclaim of angels earthward rolled.
Written by Walt Whitman | Create an image from this poem

Ashes of Soldiers

 ASHES of soldiers! 
As I muse, retrospective, murmuring a chant in thought, 
Lo! the war resumes—again to my sense your shapes, 
And again the advance of armies. 

Noiseless as mists and vapors,
From their graves in the trenches ascending, 
From the cemeteries all through Virginia and Tennessee, 
From every point of the compass, out of the countless unnamed graves, 
In wafted clouds, in myraids large, or squads of twos or threes, or single ones, they
 come, 
And silently gather round me.

Now sound no note, O trumpeters! 
Not at the head of my cavalry, parading on spirited horses, 
With sabres drawn and glist’ning, and carbines by their thighs—(ah, my brave
 horsemen! 
My handsome, tan-faced horsemen! what life, what joy and pride, 
With all the perils, were yours!)

Nor you drummers—neither at reveille, at dawn, 
Nor the long roll alarming the camp—nor even the muffled beat for a burial; 
Nothing from you, this time, O drummers, bearing my warlike drums. 

But aside from these, and the marts of wealth, and the crowded promenade, 
Admitting around me comrades close, unseen by the rest, and voiceless,
The slain elate and alive again—the dust and debris alive, 
I chant this chant of my silent soul, in the name of all dead soldiers. 

Faces so pale, with wondrous eyes, very dear, gather closer yet; 
Draw close, but speak not. 

Phantoms of countless lost!
Invisible to the rest, henceforth become my companions! 
Follow me ever! desert me not, while I live. 

Sweet are the blooming cheeks of the living! sweet are the musical voices sounding! 
But sweet, ah sweet, are the dead, with their silent eyes. 

Dearest comrades! all is over and long gone;
But love is not over—and what love, O comrades! 
Perfume from battle-fields rising—up from foetor arising. 

Perfume therefore my chant, O love! immortal Love! 
Give me to bathe the memories of all dead soldiers, 
Shroud them, embalm them, cover them all over with tender pride!

Perfume all! make all wholesome! 
Make these ashes to nourish and blossom, 
O love! O chant! solve all, fructify all with the last chemistry. 

Give me exhaustless—make me a fountain, 
That I exhale love from me wherever I go, like a moist perennial dew,
For the ashes of all dead soldiers.
Written by George (Lord) Byron | Create an image from this poem

Farewell To The Muse

 Thou Power! who hast ruled me through Infancy's days,
Young offspring of Fancy, 'tis time we should part;
Then rise on the gale this the last of my lays,
The coldest effusion which springs from my heart.

This bosom, responsive to rapture no more,
Shall hush thy wild notes, nor implore thee to sing;
The feelings of childhood, which taught thee to soar,
Are wafted far distant on Apathy's wing.

Though simple the themes of my rude flowing Lyre,
Yet even these themes are departed for ever;
No more beam the eyes which my dream could inspire,
My visions are flown, to return,---alas, never!

When drain'd is the nectar which gladdens the bowl,
How vain is the effort delight to prolong!
When cold is the beauty which dwelt in my soul,
What magic of Fancy can lengthen my song?

Can the lips sing of Love in the desert alone,
Of kisses and smiles which they now must resign ?
Or dwell with delight on the hours that are flown ?
Ah, no! for those hours can no longer be mine.

Can they speak of the friends that I lived but to love?
Ah, surely Affection ennobles the strain!
But how can my numbers in sympathy move,
When I scarcely can hope to behold them again?

Can I sing of the deeds which my Fathers have done,
And raise my loud harp to the fame of my Sires?
For glories like theirs, oh, how faint is my tone!
For Heroes' exploits how unequal my fires!

Untouch'd, then, my Lyre shall reply to the blast---
'Tis hush'd; and my feeble endeavors are o'er;
And those who have heard it will pardon the past,
When they know that its murmurs shall vibrate no more.

And soon shall its wild erring notes be forgot,
Since early affection and love is o'ercast:
Oh! blest had my Fate been, and happy my lot,
Had the first strain of love been the dearest, the last.

Farewell, my young Muse! since we now can ne'er meet;
If our songs have been languid, they surely are few:
Let us hope that the present at least will be sweet---
The present---which seals our eternal Adieu.

Book: Reflection on the Important Things