Written by
Walt Whitman |
1
MANHATTAN’S streets I saunter’d, pondering,
On time, space, reality—on such as these, and abreast with them, prudence.
2
After all, the last explanation remains to be made about prudence;
Little and large alike drop quietly aside from the prudence that suits immortality.
The Soul is of itself;
All verges to it—all has reference to what ensues;
All that a person does, says, thinks, is of consequence;
Not a move can a man or woman make, that affects him or her in a day, month, any part of
the
direct
life-time, or the hour of death, but the same affects him or her onward afterward through
the
indirect life-time.
3
The indirect is just as much as the direct,
The spirit receives from the body just as much as it gives to the body, if not more.
Not one word or deed—not venereal sore, discoloration, privacy of the onanist,
putridity
of
gluttons or rum-drinkers, peculation, cunning, betrayal, murder, seduction, prostitution,
but
has
results beyond death, as really as before death.
4
Charity and personal force are the only investments worth anything.
No specification is necessary—all that a male or female does, that is vigorous,
benevolent,
clean, is so much profit to him or her, in the unshakable order of the universe, and
through
the
whole scope of it forever.
5
Who has been wise, receives interest,
Savage, felon, President, judge, farmer, sailor, mechanic, literat, young, old, it is the
same,
The interest will come round—all will come round.
Singly, wholly, to affect now, affected their time, will forever affect all of the past,
and
all of
the present, and all of the future,
All the brave actions of war and peace,
All help given to relatives, strangers, the poor, old, sorrowful, young children, widows,
the
sick,
and to shunn’d persons,
All furtherance of fugitives, and of the escape of slaves,
All self-denial that stood steady and aloof on wrecks, and saw others fill the seats of
the
boats,
All offering of substance or life for the good old cause, or for a friend’s sake, or
opinion’s sake,
All pains of enthusiasts, scoff’d at by their neighbors,
All the limitless sweet love and precious suffering of mothers,
All honest men baffled in strifes recorded or unrecorded,
All the grandeur and good of ancient nations whose fragments we inherit,
All the good of the dozens of ancient nations unknown to us by name, date, location,
All that was ever manfully begun, whether it succeeded or no,
All suggestions of the divine mind of man, or the divinity of his mouth, or the shaping of
his
great
hands;
All that is well thought or said this day on any part of the globe—or on any of the
wandering
stars, or on any of the fix’d stars, by those there as we are here;
All that is henceforth to be thought or done by you, whoever you are, or by any one;
These inure, have inured, shall inure, to the identities from which they sprang, or shall
spring.
6
Did you guess anything lived only its moment?
The world does not so exist—no parts palpable or impalpable so exist;
No consummation exists without being from some long previous consummation—and that
from
some
other,
Without the farthest conceivable one coming a bit nearer the beginning than any.
7
Whatever satisfies Souls is true;
Prudence entirely satisfies the craving and glut of Souls;
Itself only finally satisfies the Soul;
The Soul has that measureless pride which revolts from every lesson but its own.
8
Now I give you an inkling;
Now I breathe the word of the prudence that walks abreast with time, space, reality,
That answers the pride which refuses every lesson but its own.
What is prudence, is indivisible,
Declines to separate one part of life from every part,
Divides not the righteous from the unrighteous, or the living from the dead,
Matches every thought or act by its correlative,
Knows no possible forgiveness, or deputed atonement,
Knows that the young man who composedly peril’d his life and lost it, has done
exceedingly
well
for himself without doubt,
That he who never peril’d his life, but retains it to old age in riches and ease, has
probably
achiev’d nothing for himself worth mentioning;
Knows that only that person has really learn’d, who has learn’d to prefer
results,
Who favors Body and Soul the same,
Who perceives the indirect assuredly following the direct,
Who in his spirit in any emergency whatever neither hurries or, avoids death.
|
Written by
Sir Philip Sidney |
The heavenly frame sets forth the fame
Of him that only thunders;
The firmament, so strangely bent,
Shows his handworking wonders.
Day unto day doth it display,
Their course doth it acknowledge,
And night to night succeeding right
In darkness teach clear knowledge.
There is no speech, no language which
Is so of skill bereaved,
But of the skies the teaching cries
They have heard and conceived.
There be no eyen but read the line
From so fair book proceeding,
Their words be set in letters great
For everybody's reading.
Is not he blind that doth not find
The tabernacle builded
There by His Grace for sun's fair face
In beams of beauty gilded?
Who forth doth come, like a bridegroom,
From out his veiling places,
As glad is he, as giants be
To run their mighty races.
His race is even from ends of heaven;
About that vault he goeth;
There be no realms hid from his beams;
His heat to all he throweth.
O law of His, how perfect 'tis
The very soul amending;
God's witness sure for aye doth dure
To simplest wisdom lending.
God's dooms be right, and cheer the sprite,
All His commandments being
So purely wise it gives the eyes
Both light and force of seeing.
Of Him the fear doth cleanness bear
And so endures forever,
His judgments be self verity,
They are unrighteous never.
Then what man would so soon seek gold
Or glittering golden money?
By them is past in sweetest taste,
Honey or comb of honey.
By them is made Thy servants' trade
Most circumspectly guarded,
And who doth frame to keep the same
Shall fully be rewarded.
Who is the man that ever can
His faults know and acknowledge?
O Lord, cleanse me from faults that be
Most secret from all knowledge.
Thy servant keep, lest in him creep
Presumtuous sins' offenses;
Let them not have me for their slave
Nor reign upon my senses.
So shall my sprite be still upright
In thought and conversation,
So shall I bide well purified
From much abomination.
So let words sprung from my weak tongue
And my heart's meditation,
My saving might, Lord, in Thy sight,
Receive good acceptation!
|