Written by
William Butler Yeats |
My Soul.
I summon to the winding ancient stair;
Set all your mind upon the steep ascent,
Upon the broken, crumbling battlement,
Upon the breathless starlit air,
"Upon the star that marks the hidden pole;
Fix every wandering thought upon
That quarter where all thought is done:
Who can distinguish darkness from the soul
My Self.
The consecretes blade upon my knees
Is Sato's ancient blade, still as it was,
Still razor-keen, still like a looking-glass
Unspotted by the centuries;
That flowering, silken, old embroidery, torn
From some court-lady's dress and round
The wodden scabbard bound and wound
Can, tattered, still protect, faded adorn
My Soul.
Why should the imagination of a man
Long past his prime remember things that are
Emblematical of love and war?
Think of ancestral night that can,
If but imagination scorn the earth
And interllect is wandering
To this and that and t'other thing,
Deliver from the crime of death and birth.
My Self.
Montashigi, third of his family, fashioned it
Five hundred years ago, about it lie
Flowers from I know not what embroidery -
Heart's purple - and all these I set
For emblems of the day against the tower
Emblematical of the night,
And claim as by a soldier's right
A charter to commit the crime once more.
My Soul.
Such fullness in that quarter overflows
And falls into the basin of the mind
That man is stricken deaf and dumb and blind,
For intellect no longer knows
Is from the Ought, or knower from the Known -
That is to say, ascends to Heaven;
Only the dead can be forgiven;
But when I think of that my tongue's a stone.
II
My Self.
A living man is blind and drinks his drop.
What matter if the ditches are impure?
What matter if I live it all once more?
Endure that toil of growing up;
The ignominy of boyhood; the distress
Of boyhood changing into man;
The unfinished man and his pain
Brought face to face with his own clumsiness;
The finished man among his enemies? -
How in the name of Heaven can he escape
That defiling and disfigured shape
The mirror of malicious eyes
Casts upon his eyes until at last
He thinks that shape must be his shape?
And what's the good of an escape
If honour find him in the wintry blast?
I am content to live it all again
And yet again, if it be life to pitch
Into the frog-spawn of a blind man's ditch,
A blind man battering blind men;
Or into that most fecund ditch of all,
The folly that man does
Or must suffer, if he woos
A proud woman not kindred of his soul.
I am content to follow to its source
Every event in action or in thought;
Measure the lot; forgive myself the lot!
When such as I cast out remorse
So great a sweetness flows into the breast
We must laugh and we must sing,
We are blest by everything,
Everything we look upon is blest.
|
Written by
Vernon Scannell |
THE SENTENCE
Perhaps I can make it plain by analogy.
Imagine a machine, not yet assembled,
Each part being quite necessary
To the functioning of the whole: if the job is fumbled
And a vital piece mislaid
The machine is quite valueless,
The workers will not be paid.
It is just the same when constructing a sentence
But here we must be very careful
And lay stress on the extreme importance
Of defining our terms: nothing is as simple
As it seems at first regard.
"Sentence" might well mean to you
The amorous rope or twelve years" hard.
No, by "sentence" we mean, quite simply, words
Put together like the parts of a machine.
Now remember we must have a verb: verbs
Are words of action like Murder, Love, or Sin.
But these might be nouns, depending
On how you use them –
Already the plot is thickening.
Except when the mood is imperative; that is to say
A command is given like Pray, Repent, or Forgive
(Dear me, these lessons get gloomier every day)
Except, as I was saying, when the mood is gloomy –
I mean imperative
We need nouns, or else of course
Pronouns; words like Maid,
Man, Wedding or Divorce.
A sentence must make sense.
Sometimes I believe
Our lives are ungrammatical.
I guess that some of
you
Have misplaced the direct object: the longer I live
The less certain I feel of anything I do.
But now I begin
To digress.
Write down these simple sentences:--
I am sentenced: I love: I murder: I sin.
|
Written by
Ezra Pound |
Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And "we are unknown," said Kung,
"You will take up charioteering?
"Then you will become known,
"Or perhaps I should take up charioterring, or archery?
"Or the practice of public speaking?"
And Tseu-lou said, "I would put the defences in order,"
And Khieu said, "If I were lord of a province
"I would put it in better order than this is.
"
And Tchi said, "I would prefer a small mountain temple,
"With order in the observances,
with a suitable performance of the ritual,"
And Tian said, with his hand on the strings of his lute
The low sounds continuing
after his hand left the strings,
And the sound went up like smoke, under the leaves,
And he looked after the sound:
"The old swimming hole,
"And the boys flopping off the planks,
"Or sitting in the underbrush playing mandolins.
"
And Kung smiled upon all of them equally.
And Thseng-sie desired to know:
"Which had answered correctly?"
And Kung said, "They have all answered correctly,
"That is to say, each in his nature.
"
And Kung raised his cane against Yuan Jang,
Yuan Jang being his elder,
or Yuan Jang sat by the roadside pretending to
be receiving wisdom.
And Kung said
"You old fool, come out of it,
"Get up and do something useful.
"
And Kung said
"Respect a child's faculties
"From the moment it inhales the clear air,
"But a man of fifty who knows nothing
Is worthy of no respect.
"
And "When the prince has gathered about him
"All the savants and artists, his riches will be fully employed.
"
And Kung said, and wrote on the bo leaves:
If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
And if the prince have not order within him
He can not put order in his dominions.
And Kung gave the words "order"
and "brotherly deference"
And said nothing of the "life after death.
"
And he said
"Anyone can run to excesses,
"It is easy to shoot past the mark,
"It is hard to stand firm in the middle.
"
And they said: If a man commit murder
Should his father protect him, and hide him?
And Kung said:
He should hide him.
And Kung gave his daughter to Kong-Tchang
Although Kong-Tchang was in prison.
And he gave his niece to Nan-Young
although Nan-Young was out of office.
And Kung said "Wan ruled with moderation,
"In his day the State was well kept,
"And even I can remember
"A day when the historians left blanks in their writings,
"I mean, for things they didn't know,
"But that time seems to be passing.
A day when the historians left blanks in their writings,
But that time seems to be passing.
"
And Kung said, "Without character you will
"be unable to play on that instrument
"Or to execute the music fit for the Odes.
"The blossoms of the apricot
"blow from the east to the west,
"And I have tried to keep them from falling.
"
|
Written by
Mary Darby Robinson |
When SUPERSTITION rul'd the land
And Priestcraft shackled Reason,
At GODSTOW dwelt a goodly band,
Grey monks they were, and but to say
They were not always giv'n to pray,
Would have been construed Treason.
Yet some did scoff, and some believ'd
That sinners were themselves deceiv'd;
And taking Monks for more than men
They prov'd themselves, nine out of ten,
Mere dupes of these Old Fathers hoary;
But read--and mark the story.
Near, in a little Farm, there liv'd
A buxom Dame of twenty three;
And by the neighbours 'twas believ'd
A very Saint was She!
Yet, ev'ry week, for some transgression,
She went to sigh devout confession.
For ev'ry trifle seem'd to make
Her self-reproving Conscience ache;
And Conscience, waken'd, 'tis well known,
Will never let the Soul alone.
At GODSTOW, 'mid the holy band,
Old FATHER PETER held command.
And lusty was the pious man,
As any of his crafty clan:
And rosy was his cheek, and sly
The wand'rings of his keen grey eye;
Yet all the Farmers wives confest
The wond'rous pow'r this Monk possess'd;
Pow'r to rub out the score of sin,
Which SATAN chalk'd upon his Tally;
To give fresh licence to begin,--
And for new scenes of frolic, rally.
For abstinence was not his way--
He lov'd to live --as well as pray ;
To prove his gratitude to Heav'n
By taking freely all its favors,--
And keeping his account still even,
Still mark'd his best endeavours:
That is to say, He took pure Ore
For benedictions,--and was known,
While Reason op'd her golden store,--
Not to unlock his own.
--
And often to his cell went he
With the gay Dame of twenty-three:
His Cell was sacred, and the fair
Well knew, that none could enter there,
Who, (such was PETER'S sage decree,)
To Paradise ne'er bought a key.
It happen'd that this Farmer's wife
(Call MISTRESS TWYFORD--alias BRIDGET,)
Led her poor spouse a weary life--
Keeping him, in an endless fidget!
Yet ev'ry week she sought the cell
Where Holy FATHER PETER stay'd,
And there did ev'ry secret tell,--
And there, at Sun-rise, knelt and pray'd.
For near, there liv'd a civil friend,
Than FARMER TWYFORD somewhat stouter,
And he would oft his counsel lend,
And pass the wintry hours away
In harmless play;
But MISTRESS BRIDGET was so chaste,
So much with pious manners grac'd,
That none could doubt her!
One night, or rather morn, 'tis said
The wily neighbour chose to roam,
And (FARMER TWYFORD far from home),
He thought he might supply his place;
And, void of ev'ry spark of grace,
Upon HIS pillow, rest his head.
The night was cold, and FATHER PETER,
Sent his young neighbour to entreat her,
That she would make confession free--
To Him,--his saintly deputy.
Now, so it happen'd, to annoy
The merry pair, a little boy
The only Son of lovely Bridget,
And, like his daddy , giv'n to fidget,
Enquir'd who this same neighbour was
That took the place his father left--
A most unworthy, shameless theft,--
A sacrilege on marriage laws!
The dame was somewhat disconcerted--
For, all that she could say or do,--
The boy his question would renew,
Nor from his purpose be diverted.
At length, the matter to decide,
"'Tis FATHER PETER" she replied.
"He's come to pray.
" The child gave o'er,
When a loud thumping at the door
Proclaim'd the Husband coming! Lo!
Where could the wily neighbour go?
Where hide his recreant, guilty head--
But underneath the Farmer's bed?--
NOW MASTER TWYFORD kiss'd his child;
And straight the cunning urchin smil'd :
"Hush father ! hush ! 'tis break of day--
"And FATHER PETER'S come to pray!
"You must not speak," the infant cries--
"For underneath the bed he lies.
"
Now MISTRESS TWYFORD shriek'd, and fainted,
And the sly neighbour found, too late,
The FARMER, than his wife less sainted,
For with his cudgel he repaid--
The kindness of his faithless mate,
And fiercely on his blows he laid,
'Till her young lover, vanquish'd, swore
He'd play THE CONFESSOR no more !
Tho' fraud is ever sure to find
Its scorpion in the guilty mind:
Yet, PIOUS FRAUD, the DEVIL'S treasure,
Is always paid, in TENFOLD MEASURE.
|
Written by
William Topaz McGonagall |
'TWAS in the month of December, and in the year l883,
That a monster whale came to Dundee,
Resolved for a few days to sport and play,
And devour the small fishes in the silvery Tay.
So the monster whale did sport and play
Among the innocent little fishes in the beautiful Tay,
Until he was seen by some men one day,
And they resolved to catch him without delay.
When it came to be known a whale was seen in the Tay,
Some men began to talk and to say,
We must try and catch this monster of a whale,
So come on, brave boys, and never say fail.
Then the people together in crowds did run,
Resolved to capture the whale and to have some fun!
So small boats were launched on the silvery Tay,
While the monster of the deep did sport and play.
Oh! it was a most fearful and beautiful sight,
To see it lashing the water with its tail all its might,
And making the water ascend like a shower of hail,
With one lash of its ugly and mighty tail.
Then the water did descend on the men in the boats,
Which wet their trousers and also their coats;
But it only made them the more determined to catch the whale,
But the whale shook at them his tail.
Then the whale began to puff and to blow,
While the men and the boats after him did go,
Armed well with harpoons for the fray,
Which they fired at him without dismay.
And they laughed and grinned just like wild baboons,
While they fired at him their sharp harpoons:
But when struck with,the harpoons he dived below,
Which filled his pursuers' hearts with woe.
Because they guessed they had lost a prize,
Which caused the tears to well up in their eyes;
And in that their anticipations were only right,
Because he sped on to Stonehaven with all his might:
And was first seen by the crew of a Gourdon fishing boat
Which they thought was a big coble upturned afloat;
But when they drew near they saw it was a whale,
So they resolved to tow it ashore without fail.
So they got a rope from each boat tied round his tail,
And landed their burden at Stonehaven without fail;
And when the people saw it their voices they did raise,
Declaring that the brave fishermen deserved great praise.
And my opinion is that God sent the whale in time of need,
No matter what other people may think or what is their creed;
I know fishermen in general are often very poor,
And God in His goodness sent it drive poverty from their door.
So Mr John Wood has bought it for two hundred and twenty-six pound,
And has brought it to Dundee all safe and all sound;
Which measures 40 feet in length from the snout to the tail,
So I advise the people far and near to see it without fail.
Then hurrah! for the mighty monster whale,
Which has got 17 feet 4 inches from tip to tip of a tail!
Which can be seen for a sixpence or a shilling,
That is to say, if the people all are willing.
|
Written by
Eugene Field |
Prate, ye who will, of so-called charms you find across the sea--
The land of stoves and sunshine is good enough for me!
I've done the grand for fourteen months in every foreign clime,
And I've learned a heap of learning, but I've shivered all the time;
And the biggest bit of wisdom I've acquired--as I can see--
Is that which teaches that this land's the land of lands for me.
Now, I am of opinion that a person should get some
Warmth in this present life of ours, not all in that to come;
So when Boreas blows his blast, through country and through town,
Or when upon the muddy streets the stifling fog rolls down,
Go, guzzle in a pub, or plod some bleak malarious grove,
But let me toast my shrunken shanks beside some Yankee stove.
The British people say they "don't believe in stoves, y' know;"
Perchance because we warmed 'em so completely years ago!
They talk of "drahfts" and "stuffiness" and "ill effects of heat,"
As they chatter in their barny rooms or shiver 'round the street;
With sunshine such a rarity, and stoves esteemed a sin,
What wonder they are wedded to their fads--catarrh and gin?
In Germany are stoves galore, and yet you seldom find
A fire within the stoves, for German stoves are not that kind;
The Germans say that fires make dirt, and dirt's an odious thing,
But the truth is that the pfennig is the average Teuton's king,
And since the fire costs pfennigs, why, the thrifty soul denies
Himself all heat except what comes with beer and exercise.
The Frenchman builds a fire of cones, the Irishman of peat;
The frugal Dutchman buys a fire when he has need of heat--
That is to say, he pays so much each day to one who brings
The necessary living coals to warm his soup and things;
In Italy and Spain they have no need to heat the house--
'Neath balmy skies the native picks the mandolin and louse.
Now, we've no mouldy catacombs, no feudal castles grim,
No ruined monasteries, no abbeys ghostly dim;
Our ancient history is new, our future's all ahead,
And we've got a tariff bill that's made all Europe sick abed--
But what is best, though short on tombs and academic groves,
We double discount Christendom on sunshine and on stoves.
Dear land of mine! I come to you from months of chill and storm,
Blessing the honest people whose hearts and hearths are warm;
A fairer, sweeter song than this I mean to weave to you
When I've reached my lakeside 'dobe and once get heated through;
But, even then, the burthen of that fairer song shall be
That the land of stoves and sunshine is good enough for me.
|
Written by
Robert William Service |
When Aunt Jane died we hunted round,
And money everywhere we found.
How much I do not care to say,
But no death duties will we pay,
And Aunt Jane will be well content
We bilked the bloody Government.
While others spent she loved to save,
But couldn't take it to her grave.
While others save we love to spend;
She hated us but in the end
Because she left no Testament
To us all her possessions went.
That is to say they did not find
A lawyer's Will of any kind.
Yet there was one in her own hand,
A Home for Ailing Cats she planned.
Well, you can understand my ire:
Promptly I put it in the fire.
In misery she chose to die,
Yet we will make her money fly.
And as we mourn for poor Aunt Jane
The thought alleviates our pain:
Perhaps her savings in the end
Gave her more joy than we who spend.
|
Written by
Robert William Service |
The lady at the corner wicket
Sold me a stamp, I stooped to lick it,
And on the envelope to stick it;
A spinster lacking girlish grace,
Yet sweetly sensitive, her face
Seemed to en-star that stodgy place.
Said I: "I've come from o'er the sea
To ask you if you'll marry me -
That is to say, if you are free.
I see your gentle features freeze;
'I do not like such jokes as these,'
You seem to say .
.
.
Have patience, please.
I saw you twenty years ago;
Just here you sold me stamps, and Oh
Your image seemed to haunt me so.
For you were lovely as a rose,
But I was poor, and I suppose
At me you tilted dainty nose.
Ah, well I knew love could not be,
So sought my fortune o'er the sea,
Deeming that you were lost to me.
Of sailing ships a mate was I,
From oriental ports to ply .
.
.
Ten years went past of foreign sky.
But always in the starry night
I steered my course with you in sight,
My dream of you a beacon light.
Then after a decade had sped
I cam again: 'What luck? I said,
'Will she be here and free to wed?'
Oh it was on a morn of Spring,
And I had in my purse a ring
I bought in Eastern voyaging,
With thought of you and only you;
For I to my love dream was true .
.
.
And here you were, your eyes of blue.
The same sun shining on your brow
Lustered you hair as it does now,
My heart was standing still, I vow.
I bought a stamp, my eyes were bent
Upon a ring you wore - I went
Away as if indifferent.
Again I sailed behind the mast,
And yet your image held me fast,
For once again ten years have passed.
And I am bronzed with braid of gold;
The rank of Captain now I hold,
And fifty are my years all told.
Yet still I have that ruby ring
I bought for you that morn of Spring -
See, here it is, a pretty thing.
.
.
.
But now you've none upon your finger;
Why? I don't know - but as I linger
I'm thinking : Oh what can I bring her.
Who all my life have ploughed the ocean,
A lonely man with one devotion -
Just you? Ah, if you'd take the notion
To try the thing you ought to wear,
It fits so well.
Do leave it there.
And here's a note addressed to you.
Ah yes, quite strangers are we two,
But - well, please answer soon .
.
.
Adieu!
* * * * * * * * * *
Oh no, you never more will see
Her selling stamps at Wicket Three:
Queen of my home, she's pouring tea.
|
Written by
Johann Wolfgang von Goethe |
WITHIN a town where parity
According to old form we see,--
That is to say, where Catholic
And Protestant no quarrels pick,
And where, as in his father's day,
Each worships God in his own way,
We Luth'ran children used to dwell,
By songs and sermons taught as well.
The Catholic clingclang in truth
Sounded more pleasing to our youth,
For all that we encounter'd there,
To us seem'd varied, joyous, fair.
As children, monkeys, and mankind
To ape each other are inclin'd,
We soon, the time to while away,
A game at priests resolved to play.
Their aprons all our sisters lent
For copes, which gave us great content;
And handkerchiefs, embroider'd o'er,
Instead of stoles we also wore;
Gold paper, whereon beasts were traced,
The bishop's brow as mitre graced.
Through house and garden thus in state
We strutted early, strutted late,
Repeating with all proper unction,
Incessantly each holy function.
The best was wanting to the game;
We knew that a sonorous ring
Was here a most important thing;
But Fortune to our rescue came,
For on the ground a halter lay;
We were delighted, and at once
Made it a bellrope for the nonce,
And kept it moving all the day;
In turns each sister and each brother
Acted as sexton to another;
All help'd to swell the joyous throng;
The whole proceeded swimmingly,
And since no actual bell had we,
We all in chorus sang, Ding dong!
* * * * *
Our guileless child's-sport long was hush'd
In memory's tomb, like some old lay;
And yet across my mind it rush'd
With pristine force the other day.
The New-Poetic Catholics
In ev'ry point its aptness fix!
1815.
*
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