10 Best Famous Tavern Poems

Here is a collection of the top 10 all-time best famous Tavern poems. This is a select list of the best famous Tavern poetry. Reading, writing, and enjoying famous Tavern poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of tavern poems.

• All Famous Tavern Poems

 1
PROUD music of the storm! 
Blast that careers so free, whistling across the prairies! 
Strong hum of forest tree-tops! Wind of the mountains! 
Personified dim shapes! you hidden orchestras! 
You serenades of phantoms, with instruments alert,
Blending, with Nature’s rhythmus, all the tongues of nations; 
You chords left us by vast composers! you choruses! 
You formless, free, religious dances! you from the Orient! 
You undertone of rivers, roar of pouring cataracts; 
You sounds from distant guns, with galloping cavalry!
Echoes of camps, with all the different bugle-calls! 
Trooping tumultuous, filling the midnight late, bending me powerless, 
Entering my lonesome slumber-chamber—Why have you seiz’d me? 

2
Come forward, O my Soul, and let the rest retire; 
Listen—lose not—it is toward thee they tend;
Parting the midnight, entering my slumber-chamber, 
For thee they sing and dance, O Soul. 

A festival song! 
The duet of the bridegroom and the bride—a marriage-march, 
With lips of love, and hearts of lovers, fill’d to the brim with love;
The red-flush’d cheeks, and perfumes—the cortege swarming, full of friendly
 faces,
 young and old, 
To flutes’ clear notes, and sounding harps’ cantabile. 

3
Now loud approaching drums! 
Victoria! see’st thou in powder-smoke the banners torn but flying? the rout of the
 baffled? 
Hearest those shouts of a conquering army?

(Ah, Soul, the sobs of women—the wounded groaning in agony, 
The hiss and crackle of flames—the blacken’d ruins—the embers of cities, 
The dirge and desolation of mankind.) 

4
Now airs antique and medieval fill me! 
I see and hear old harpers with their harps, at Welsh festivals:
I hear the minnesingers, singing their lays of love, 
I hear the minstrels, gleemen, troubadours, of the feudal ages. 

5
Now the great organ sounds, 
Tremulous—while underneath, (as the hid footholds of the earth, 
On which arising, rest, and leaping forth, depend,
All shapes of beauty, grace and strength—all hues we know, 
Green blades of grass, and warbling birds—children that gambol and play—the
 clouds of
 heaven above,) 
The strong base stands, and its pulsations intermits not, 
Bathing, supporting, merging all the rest—maternity of all the rest; 
And with it every instrument in multitudes,
The players playing—all the world’s musicians, 
The solemn hymns and masses, rousing adoration, 
All passionate heart-chants, sorrowful appeals, 
The measureless sweet vocalists of ages, 
And for their solvent setting, Earth’s own diapason,
Of winds and woods and mighty ocean waves; 
A new composite orchestra—binder of years and climes—ten-fold renewer, 
As of the far-back days the poets tell—the Paradiso, 
The straying thence, the separation long, but now the wandering done, 
The journey done, the Journeyman come home,
And Man and Art, with Nature fused again. 

6
Tutti! for Earth and Heaven! 
The Almighty Leader now for me, for once has signal’d with his wand. 

The manly strophe of the husbands of the world, 
And all the wives responding.

The tongues of violins! 
(I think, O tongues, ye tell this heart, that cannot tell itself; 
This brooding, yearning heart, that cannot tell itself.) 

7
Ah, from a little child, 
Thou knowest, Soul, how to me all sounds became music;
My mother’s voice, in lullaby or hymn; 
(The voice—O tender voices—memory’s loving voices! 
Last miracle of all—O dearest mother’s, sister’s, voices;) 
The rain, the growing corn, the breeze among the long-leav’d corn, 
The measur’d sea-surf, beating on the sand,
The twittering bird, the hawk’s sharp scream, 
The wild-fowl’s notes at night, as flying low, migrating north or south, 
The psalm in the country church, or mid the clustering trees, the open air camp-meeting, 
The fiddler in the tavern—the glee, the long-strung sailor-song, 
The lowing cattle, bleating sheep—the crowing cock at dawn.

8
All songs of current lands come sounding ’round me, 
The German airs of friendship, wine and love, 
Irish ballads, merry jigs and dances—English warbles, 
Chansons of France, Scotch tunes—and o’er the rest, 
Italia’s peerless compositions.

Across the stage, with pallor on her face, yet lurid passion, 
Stalks Norma, brandishing the dagger in her hand. 

I see poor crazed Lucia’s eyes’ unnatural gleam; 
Her hair down her back falls loose and dishevell’d. 

I see where Ernani, walking the bridal garden,
Amid the scent of night-roses, radiant, holding his bride by the hand, 
Hears the infernal call, the death-pledge of the horn. 

To crossing swords, and grey hairs bared to heaven, 
The clear, electric base and baritone of the world, 
The trombone duo—Libertad forever!

From Spanish chestnut trees’ dense shade, 
By old and heavy convent walls, a wailing song, 
Song of lost love—the torch of youth and life quench’d in despair, 
Song of the dying swan—Fernando’s heart is breaking. 

Awaking from her woes at last, retriev’d Amina sings;
Copious as stars, and glad as morning light, the torrents of her joy. 

(The teeming lady comes! 
The lustrious orb—Venus contralto—the blooming mother, 
Sister of loftiest gods—Alboni’s self I hear.) 

9
I hear those odes, symphonies, operas;
I hear in the William Tell, the music of an arous’d and angry people; 
I hear Meyerbeer’s Huguenots, the Prophet, or Robert; 
Gounod’s Faust, or Mozart’s Don Juan. 

10
I hear the dance-music of all nations, 
The waltz, (some delicious measure, lapsing, bathing me in bliss;)
The bolero, to tinkling guitars and clattering castanets. 

I see religious dances old and new, 
I hear the sound of the Hebrew lyre, 
I see the Crusaders marching, bearing the cross on high, to the martial clang of cymbals; 
I hear dervishes monotonously chanting, interspers’d with frantic shouts, as they
 spin
 around, turning always towards Mecca;
I see the rapt religious dances of the Persians and the Arabs; 
Again, at Eleusis, home of Ceres, I see the modern Greeks dancing, 
I hear them clapping their hands, as they bend their bodies, 
I hear the metrical shuffling of their feet. 

I see again the wild old Corybantian dance, the performers wounding each other;
I see the Roman youth, to the shrill sound of flageolets, throwing and catching their
 weapons, 
As they fall on their knees, and rise again. 

I hear from the Mussulman mosque the muezzin calling; 
I see the worshippers within, (nor form, nor sermon, argument, nor word, 
But silent, strange, devout—rais’d, glowing heads—extatic faces.)

11
I hear the Egyptian harp of many strings, 
The primitive chants of the Nile boatmen; 
The sacred imperial hymns of China, 
To the delicate sounds of the king, (the stricken wood and stone;) 
Or to Hindu flutes, and the fretting twang of the vina,
A band of bayaderes. 

12
Now Asia, Africa leave me—Europe, seizing, inflates me; 
To organs huge, and bands, I hear as from vast concourses of voices, 
Luther’s strong hymn, Eine feste Burg ist unser Gott; 
Rossini’s Stabat Mater dolorosa;
Or, floating in some high cathedral dim, with gorgeous color’d windows, 
The passionate Agnus Dei, or Gloria in Excelsis. 

13
Composers! mighty maestros! 
And you, sweet singers of old lands—Soprani! Tenori! Bassi! 
To you a new bard, carolling free in the west,
Obeisant, sends his love. 

(Such led to thee, O Soul! 
All senses, shows and objects, lead to thee, 
But now, it seems to me, sound leads o’er all the rest.) 

14
I hear the annual singing of the children in St. Paul’s Cathedral;
Or, under the high roof of some colossal hall, the symphonies, oratorios of Beethoven,
 Handel,
 or Haydn; 
The Creation, in billows of godhood laves me. 

Give me to hold all sounds, (I, madly struggling, cry,) 
Fill me with all the voices of the universe, 
Endow me with their throbbings—Nature’s also,
The tempests, waters, winds—operas and chants—marches and dances, 
Utter—pour in—for I would take them all. 

15
Then I woke softly, 
And pausing, questioning awhile the music of my dream, 
And questioning all those reminiscences—the tempest in its fury,
And all the songs of sopranos and tenors, 
And those rapt oriental dances, of religious fervor, 
And the sweet varied instruments, and the diapason of organs, 
And all the artless plaints of love, and grief and death, 
I said to my silent, curious Soul, out of the bed of the slumber-chamber,
Come, for I have found the clue I sought so long, 
Let us go forth refresh’d amid the day, 
Cheerfully tallying life, walking the world, the real, 
Nourish’d henceforth by our celestial dream. 

And I said, moreover,
Haply, what thou hast heard, O Soul, was not the sound of winds, 
Nor dream of raging storm, nor sea-hawk’s flapping wings, nor harsh scream, 
Nor vocalism of sun-bright Italy, 
Nor German organ majestic—nor vast concourse of voices—nor layers of harmonies; 
Nor strophes of husbands and wives—nor sound of marching soldiers,
Nor flutes, nor harps, nor the bugle-calls of camps; 
But, to a new rhythmus fitted for thee, 
Poems, bridging the way from Life to Death, vaguely wafted in night air, uncaught,
 unwritten, 
Which, let us go forth in the bold day, and write.

Blue diaphane, tobacco smoke
Serpentine on wet film and wood glaze,
Mutes chrome, wreathes velvet drapes,
Dims the cave of mirrors. Ghost fingers
Comb seaweed hair, stroke acquamarine veins
Of marooned mariners, captives
Of Circe's sultry notes. The barman
Dispenses igneous potions ?
Somnabulist, the band plays on.

Cocktail mixer, silvery fish
Dances for limpet clients.
Applause is steeped in lassitude,
Tangled in webs of lovers' whispers
And artful eyelash of the androgynous.
The hovering notes caress the night
Mellowed deep indigo ?still they play.

Departures linger. Absences do not
Deplete the tavern. They hang over the haze
As exhalations from receded shores. Soon,
Night repossesses the silence, but till dawn
The notes hold sway, smoky
Epiphanies, possessive of the hours.

This music's plaint forgives, redeems
The deafness of the world. Night turns
Homewards, sheathed in notes of solace, pleats
The broken silence of the heart.

 'A cold coming we had of it,
Just the worst time of the year
For a journey, and such a journey:
The ways deep and the weather sharp,
The very dead of winter.'
And the camels galled, sore-footed, 
 refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the 
 terraces,
And the silken girls bringing sherbet.

Then the camel men cursing and 
 grumbling
And running away, and wanting their
 liquor and women, 
And the night-fires going out, and the 
 lack of shelters, 
And the cities hostile and the towns 
 unfriendly
And the villages dirty and charging high
 prices:
A hard time we had of it.
At the end we preferred to travel all 
 night,
Sleeping in snatches,
With the voices singing in our ears, 
 saying
That this was all folly.

Then at dawn we came down to a 
 temperate valley,
Wet, below the snow line, smelling of 
 vegetation;
With a running stream and a water-mill
 beating the darkness,
And three trees on the low sky,
And an old white horse galloped in 
 away in the meadow.
Then we came to a tavern with 
 vine-leaves over the lintel,
Six hands at an open door dicing for 
 pieces of silver,
And feet kicking the empty wine-skins.
But there was no imformation, and so
 we continued
And arrived at evening, not a moment
 too soon
Finding the place; it was (you may say)
 satisfactory.

All this was a long time ago, I 
 remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, 
 certainly, 
We had evidence and no doubt. I had 
 seen birth and death,
But had thought they were different; 
 this Birth was 
Hard and bitter agony for us, like 
 Death, our death.
We returned to our places, these
 Kingdoms, 
But no longer at ease here, in the old 
 dispensation,
With an alien people clutching their 
 gods.
I should be glad of another death.

 Souls of Poets dead and gone,
What Elysium have ye known,
Happy field or mossy cavern,
Choicer than the Mermaid Tavern?
Have ye tippled drink more fine
Than mine host's Canary wine?
Or are fruits of Paradise
Sweeter than those dainty pies
Of venison? O generous food!
Drest as though bold Robin Hood
Would, with his maid Marian,
Sup and bowse from horn and can.

 I have heard that on a day
Mine host's sign-board flew away,
Nobody knew whither, till
An astrologer's old quill
To a sheepskin gave the story,
Said he saw you in your glory,
Underneath a new old sign
Sipping beverage divine,
And pledging with contented smack
The Mermaid in the Zodiac.

 Souls of Poets dead and gone,
What Elysium have ye known,
Happy field or mossy cavern,
Choicer than the Mermaid Tavern?

 THERE was a child went forth every day; 
And the first object he look’d upon, that object he became; 
And that object became part of him for the day, or a certain part of the day, or for many
 years, or
 stretching cycles of years. 

The early lilacs became part of this child, 
And grass, and white and red morning-glories, and white and red clover, and the song of
 the
 phoebe-bird,
And the Third-month lambs, and the sow’s pink-faint litter, and the mare’s foal,
 and
 the
 cow’s calf, 
And the noisy brood of the barn-yard, or by the mire of the pond-side, 
And the fish suspending themselves so curiously below there—and the beautiful curious
 liquid, 
And the water-plants with their graceful flat heads—all became part of him. 

The field-sprouts of Fourth-month and Fifth-month became part of him;
Winter-grain sprouts, and those of the light-yellow corn, and the esculent roots of the
 garden,

And the apple-trees cover’d with blossoms, and the fruit afterward, and wood-berries,
 and
 the
 commonest weeds by the road; 
And the old drunkard staggering home from the out-house of the tavern, whence he had
 lately
 risen, 
And the school-mistress that pass’d on her way to the school, 
And the friendly boys that pass’d—and the quarrelsome boys,
And the tidy and fresh-cheek’d girls—and the barefoot ***** boy and girl, 
And all the changes of city and country, wherever he went. 

His own parents, 
He that had father’d him, and she that had conceiv’d him in her womb, and
 birth’d
 him, 
They gave this child more of themselves than that;
They gave him afterward every day—they became part of him. 

The mother at home, quietly placing the dishes on the supper-table; 
The mother with mild words—clean her cap and gown, a wholesome odor falling off her
 person
 and
 clothes as she walks by; 
The father, strong, self-sufficient, manly, mean, anger’d, unjust; 
The blow, the quick loud word, the tight bargain, the crafty lure,
The family usages, the language, the company, the furniture—the yearning and swelling
 heart, 
Affection that will not be gainsay’d—the sense of what is real—the thought
 if,
 after
 all, it should prove unreal, 
The doubts of day-time and the doubts of night-time—the curious whether and how, 
Whether that which appears so is so, or is it all flashes and specks? 
Men and women crowding fast in the streets—if they are not flashes and specks, what
 are
 they?
The streets themselves, and the façades of houses, and goods in the windows, 
Vehicles, teams, the heavy-plank’d wharves—the huge crossing at the ferries, 
The village on the highland, seen from afar at sunset—the river between, 
Shadows, aureola and mist, the light falling on roofs and gables of white or brown, three
 miles
 off,

The schooner near by, sleepily dropping down the tide—the little boat
 slack-tow’d
 astern,
The hurrying tumbling waves, quick-broken crests, slapping, 
The strata of color’d clouds, the long bar of maroon-tint, away solitary by
 itself—the
 spread of purity it lies motionless in, 
The horizon’s edge, the flying sea-crow, the fragrance of salt marsh and shore mud; 
These became part of that child who went forth every day, and who now goes, and will
 always go
 forth
 every day.

 THE PROLOGUE.


THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.* *lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
*Well ought a man avised for to be* *a man should take good heed*
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware, *was called
Heard I a miller better *set a-work*; *handled
He had a jape* of malice in the derk. *trick
But God forbid that we should stinte* here, *stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city."

Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover<1> hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game*; *angry with my jesting*
A man may say full sooth in game and play."
"Thou sayst full sooth," quoth Roger, "by my fay;
But sooth play quad play,<2> as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here, *part company
Though that my tale be of an hostelere.* *innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis* thou shalt be quit."<3> *assuredly
And therewithal he laugh'd and made cheer,<4>
And told his tale, as ye shall after hear.


Notes to the Prologue to the Cook's Tale


1. Jack of Dover: an article of cookery. (Transcriber's note:
suggested by some commentators to be a kind of pie, and by
others to be a fish)

2. Sooth play quad play: true jest is no jest.

3. It may be remembered that each pilgrim was bound to tell
two stories; one on the way to Canterbury, the other returning.

4. Made cheer: French, "fit bonne mine;" put on a pleasant
countenance.



THE TALE.


A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard* he was, as goldfinch in the shaw**, *lively **grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.* *daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,<1>
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie* of his sort, *company of fellows
To hop and sing, and make such disport:
And there they *sette steven* for to meet *made appointment*
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto *he was free *he spent money liberally
Of his dispence, in place of privity.* where he would not be seen*
That found his master well in his chaffare,* *merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie*, *suffer for
All* have he no part of the minstrelsy. *although
For theft and riot they be convertible,
All can they play on *gitern or ribible.* *guitar or rebeck*
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see. *at variance

This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed* both early and late, *rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper<2> sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace*, *pass, go
Than he shend* all the servants in the place. *corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve*: *desire
Now let him riot all the night, or leave*. *refrain
And, for there is no thief without a louke,<3>
That helpeth him to wasten and to souk* *spend
Of that he bribe* can, or borrow may, *steal
Anon he sent his bed and his array
Unto a compere* of his owen sort, *comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance* *for appearances*
A shop, and swived* for her sustenance. *prostituted herself
 . . . . . . . <4>


Notes to the Cook's Tale


1. Cheapside, where jousts were sometimes held, and which
was the great scene of city revels and processions.

2. His paper: his certificate of completion of his apprenticeship.

3. Louke: The precise meaning of the word is unknown, but it
is doubtless included in the cant term "pal".

4. The Cook's Tale is unfinished in all the manuscripts; but in
some, of minor authority, the Cook is made to break off his
tale, because "it is so foul," and to tell the story of Gamelyn, on
which Shakespeare's "As You Like It" is founded. The story is
not Chaucer's, and is different in metre, and inferior in
composition to the Tales. It is supposed that Chaucer expunged
the Cook's Tale for the same reason that made him on his death-
bed lament that he had written so much "ribaldry."      

 Lone amid the cafe's cheer,
Sad of heart am I to-night;
Dolefully I drink my beer,
But no single line I write.
There's the wretched rent to pay,
Yet I glower at pen and ink:
Oh, inspire me, Muse, I pray,
It is later than you think!

Hello! there's a pregnant phrase.
Bravo! let me write it down;
Hold it with a hopeful gaze,
Gauge it with a fretful frown;
Tune it to my lyric lyre . . .
Ah! upon starvation's brink,
How the words are dark and dire:
It is later than you think.

Weigh them well. . . . Behold yon band,
Students drinking by the door,
Madly merry, bock in hand,
Saucers stacked to mark their score.
Get you gone, you jolly scamps;
Let your parting glasses clink;
Seek your long neglected lamps:
It is later than you think.

Look again: yon dainty blonde,
All allure and golden grace,
Oh so willing to respond
Should you turn a smiling face.
Play your part, poor pretty doll;
Feast and frolic, pose and prink;
There's the Morgue to end it all,
And it's later than you think.

Yon's a playwright -- mark his face,
Puffed and purple, tense and tired;
Pasha-like he holds his place,
Hated, envied and admired.
How you gobble life, my friend;
Wine, and woman soft and pink!
Well, each tether has its end:
Sir, it's later than you think.

See yon living scarecrow pass
With a wild and wolfish stare
At each empty absinthe glass,
As if he saw Heaven there.
Poor damned wretch, to end your pain
There is still the Greater Drink.
Yonder waits the sanguine Seine . . .
It is later than you think.

Lastly, you who read; aye, you
Who this very line may scan:
Think of all you planned to do . . .
Have you done the best you can?
See! the tavern lights are low;
Black's the night, and how you shrink!
God! and is it time to go?
Ah! the clock is always slow;
It is later than you think;
Sadly later than you think;
Far, far later than you think.

 IN the tavern of my heart 
Many a one has sat before, 
Drunk red wine and sung a stave, 
And, departing, come no more. 
When the night was cold without, 
And the ravens croaked of storm, 
They have sat them at my hearth, 
Telling me my house was warm. 

As the lute and cup went round, 
They have rhymed me well in lay;-- 
When the hunt was on at morn, 
Each, departing, went his way. 
On the walls, in compliment, 
Some would scrawl a verse or two, 
Some have hung a willow branch, 
Or a wreath of corn-flowers blue. 

Ah! my friend, when thou dost go, 
Leave no wreath of flowers for me; 
Not pale daffodils nor rue, 
Violets nor rosemary. 
Spill the wine upon the lamps, 
Tread the fire, and bar the door; 
So despoil the wretched place, 
None will come forevermore.

 Corinna, Pride of Drury-Lane,
For whom no Shepherd sighs in vain;
Never did Covent Garden boast
So bright a batter'd, strolling Toast;
No drunken Rake to pick her up,
No Cellar where on Tick to sup;
Returning at the Midnight Hour;
Four Stories climbing to her Bow'r;
Then, seated on a three-legg'd Chair,
Takes off her artificial Hair: 
Now, picking out a Crystal Eye,
She wipes it clean, and lays it by.
Her Eye-Brows from a Mouse's Hide,
Stuck on with Art on either Side,
Pulls off with Care, and first displays 'em, 
Then in a Play-Book smoothly lays 'em.
Now dextrously her Plumpers draws,
That serve to fill her hollow Jaws.
Untwists a Wire; and from her Gums
A Set of Teeth completely comes.
Pulls out the Rags contriv'd to prop
Her flabby Dugs and down they drop.
Proceeding on, the lovely Goddess
Unlaces next her Steel-Rib'd Bodice;
Which by the Operator's Skill, 
Press down the Lumps, the Hollows fill,
Up hoes her Hand, and off she slips
The Bolsters that supply her Hips.
With gentlest Touch, she next explores
Her Shankers, Issues, running Sores,
Effects of many a sad Disaster;
And then to each applies a Plaster.
But must, before she goes to Bed,
Rub off the Daubs of White and Red;
And smooth the Furrows in her Front,
With greasy Paper stuck upon't.
She takes a Bolus e'er she sleeps;
And then between two Blankets creeps.
With pains of love tormented lies;
Or if she chance to close her Eyes,
Of Bridewell and the Compter dreams,
And feels the Lash, and faintly screams;
Or, by a faithless Bully drawn,
At some Hedge-Tavern lies in Pawn;
Or to Jamaica seems transported,
Alone, and by no Planter courted;
Or, near Fleet-Ditch's oozy Brinks,
Surrounded with a Hundred Stinks,
Belated, seems on watch to lie,
And snap some Cull passing by;
Or, struck with Fear, her Fancy runs
On Watchmen, Constables and Duns,
From whom she meets with frequent Rubs;
But, never from Religious Clubs;
Whose Favour she is sure to find,
Because she pays them all in Kind.
CORINNA wakes. A dreadful Sight!
Behold the Ruins of the Night!
A wicked Rat her Plaster stole,
Half eat, and dragged it to his Hole.
The Crystal Eye, alas, was miss'd;
And Puss had on her Plumpers piss'd.
A Pigeon pick'd her Issue-Peas;
And Shock her Tresses fill'd with Fleas.
The Nymph, tho' in this mangled Plight,
Must ev'ry Morn her Limbs unite.
But how shall I describe her Arts
To recollect the scatter'd Parts?
Or show the Anguish, Toil, and Pain,
Of gath'ring up herself again? 
The bashful Muse will never bear
In such a Scene to interfere.
Corinna in the Morning dizen'd,
Who sees, will spew; who smells, be poison'd.

 It is common knowledge to every schoolboy and even every Bachelor of Arts,
That all sin is divided into two parts.
One kind of sin is called a sin of commission, and that is very important,
And it is what you are doing when you are doing something you ortant,
And the other kind of sin is just the opposite and is called a sin of omission
 and is equally bad in the eyes of all right-thinking people, from
 Billy Sunday to Buddha,
And it consists of not having done something you shuddha.
I might as well give you my opinion of these two kinds of sin as long as,
 in a way, against each other we are pitting them,
And that is, don't bother your head about the sins of commission because
 however sinful, they must at least be fun or else you wouldn't be
 committing them.
It is the sin of omission, the second kind of sin,
That lays eggs under your skin.
The way you really get painfully bitten
Is by the insurance you haven't taken out and the checks you haven't added up
 the stubs of and the appointments you haven't kept and the bills you
 haven't paid and the letters you haven't written.
Also, about sins of omission there is one particularly painful lack of beauty,
Namely, it isn't as though it had been a riotous red-letter day or night every
 time you neglected to do your duty;
You didn't get a wicked forbidden thrill
Every time you let a policy lapse or forget to pay a bill;
You didn't slap the lads in the tavern on the back and loudly cry Whee,
Let's all fail to write just one more letter before we go home, and this round
 of unwritten letters is on me.
No, you never get any fun
Out of things you haven't done,
But they are the things that I do not like to be amid,
Because the suitable things you didn't do give you a lot more trouble than the
 unsuitable things you did.
The moral is that it is probably better not to sin at all, but if some kind of
 sin you must be pursuing,
Well, remember to do it by doing rather than by not doing.