Written by
Conrad Aiken |
From time to time, lifting his eyes, he sees
The soft blue starlight through the one small window,
The moon above black trees, and clouds, and Venus,—
And turns to write . . . The clock, behind ticks softly.
It is so long, indeed, since I have written,—
Two years, almost, your last is turning yellow,—
That these first words I write seem cold and strange.
Are you the man I knew, or have you altered?
Altered, of course—just as I too have altered—
And whether towards each other, or more apart,
We cannot say . . . I've just re-read your letter—
Not through forgetfulness, but more for pleasure—
Pondering much on all you say in it
Of mystic consciousness—divine conversion—
The sense of oneness with the infinite,—
Faith in the world, its beauty, and its purpose . . .
Well, you believe one must have faith, in some sort,
If one's to talk through this dark world contented.
But is the world so dark? Or is it rather
Our own brute minds,—in which we hurry, trembling,
Through streets as yet unlighted? This, I think.
You have been always, let me say, "romantic,"—
Eager for color, for beauty, soon discontented
With a world of dust and stones and flesh too ailing:
Even before the question grew to problem
And drove you bickering into metaphysics,
You met on lower planes the same great dragon,
Seeking release, some fleeting satisfaction,
In strange aesthetics . . . You tried, as I remember,
One after one, strange cults, and some, too, morbid,
The cruder first, more violent sensations,
Gorgeously carnal things, conceived and acted
With splendid animal thirst . . . Then, by degrees,—
Savoring all more delicate gradations
In all that hue and tone may play on flesh,
Or thought on brain,—you passed, if I may say so,
From red and scarlet through morbid greens to mauve.
Let us regard ourselves, you used to say,
As instruments of music, whereon our lives
Will play as we desire: and let us yield
These subtle bodies and subtler brains and nerves
To all experience plays . . . And so you went
From subtle tune to subtler, each heard once,
Twice or thrice at the most, tiring of each;
And closing one by one your doors, drew in
Slowly, through darkening labyrinths of feeling,
Towards the central chamber . . . Which now you've reached.
What, then's, the secret of this ultimate chamber—
Or innermost, rather? If I see it clearly
It is the last, and cunningest, resort
Of one who has found this world of dust and flesh,—
This world of lamentations, death, injustice,
Sickness, humiliation, slow defeat,
Bareness, and ugliness, and iteration,—
Too meaningless; or, if it has a meaning,
Too tiresomely insistent on one meaning:
Futility . . . This world, I hear you saying,—
With lifted chin, and arm in outflung gesture,
Coldly imperious,—this transient world,
What has it then to give, if not containing
Deep hints of nobler worlds? We know its beauties,—
Momentary and trivial for the most part,
Perceived through flesh, passing like flesh away,—
And know how much outweighed they are by darkness.
We are like searchers in a house of darkness,
A house of dust; we creep with little lanterns,
Throwing our tremulous arcs of light at random,
Now here, now there, seeing a plane, an angle,
An edge, a curve, a wall, a broken stairway
Leading to who knows what; but never seeing
The whole at once . . . We grope our way a little,
And then grow tired. No matter what we touch,
Dust is the answer—dust: dust everywhere.
If this were all—what were the use, you ask?
But this is not: for why should we be seeking,
Why should we bring this need to seek for beauty,
To lift our minds, if there were only dust?
This is the central chamber you have come to:
Turning your back to the world, until you came
To this deep room, and looked through rose-stained windows,
And saw the hues of the world so sweetly changed.
Well, in a measure, so only do we all.
I am not sure that you can be refuted.
At the very last we all put faith in something,—
You in this ghost that animates your world,
This ethical ghost,—and I, you'll say, in reason,—
Or sensuous beauty,—or in my secret self . . .
Though as for that you put your faith in these,
As much as I do—and then, forsaking reason,—
Ascending, you would say, to intuition,—
You predicate this ghost of yours, as well.
Of course, you might have argued,—and you should have,—
That no such deep appearance of design
Could shape our world without entailing purpose:
For can design exist without a purpose?
Without conceiving mind? . . . We are like children
Who find, upon the sands, beside a sea,
Strange patterns drawn,—circles, arcs, ellipses,
Moulded in sand . . . Who put them there, we wonder?
Did someone draw them here before we came?
Or was it just the sea?—We pore upon them,
But find no answer—only suppositions.
And if these perfect shapes are evidence
Of immanent mind, it is but circumstantial:
We never come upon him at his work,
He never troubles us. He stands aloof—
Well, if he stands at all: is not concerned
With what we are or do. You, if you like,
May think he broods upon us, loves us, hates us,
Conceives some purpose of us. In so doing
You see, without much reason, will in law.
I am content to say, 'this world is ordered,
Happily so for us, by accident:
We go our ways untroubled save by laws
Of natural things.' Who makes the more assumption?
If we were wise—which God knows we are not—
(Notice I call on God!) we'd plumb this riddle
Not in the world we see, but in ourselves.
These brains of ours—these delicate spinal clusters—
Have limits: why not learn them, learn their cravings?
Which of the two minds, yours or mine, is sound?
Yours, which scorned the world that gave it freedom,
Until you managed to see that world as omen,—
Or mine, which likes the world, takes all for granted,
Sorrow as much as joy, and death as life?—
You lean on dreams, and take more credit for it.
I stand alone . . . Well, I take credit, too.
You find your pleasure in being at one with all things—
Fusing in lambent dream, rising and falling
As all things rise and fall . . . I do that too—
With reservations. I find more varied pleasure
In understanding: and so find beauty even
In this strange dream of yours you call the truth.
Well, I have bored you. And it's growing late.
For household news—what have you heard, I wonder?
You must have heard that Paul was dead, by this time—
Of spinal cancer. Nothing could be done—
We found it out too late. His death has changed me,
Deflected much of me that lived as he lived,
Saddened me, slowed me down. Such things will happen,
Life is composed of them; and it seems wisdom
To see them clearly, meditate upon them,
And understand what things flow out of them.
Otherwise, all goes on here much as always.
Why won't you come and see us, in the spring,
And bring old times with you?—If you could see me
Sitting here by the window, watching Venus
Go down behind my neighbor's poplar branches,—
Just where you used to sit,—I'm sure you'd come.
This year, they say, the springtime will be early.
|
Written by
John Donne |
Although thy hand and faith, and good works too,
Have sealed thy love which nothing should undo,
Yea though thou fall back, that apostasy
Confirm thy love; yet much, much I fear thee.
Women are like the Arts, forced unto to none,
Open to all searchers, unprized if unknown.
If I have caught a bird, and let him fly,
Another fowler using these means, as I,
May catch the same bird; and, as these things be,
Women are made for men, not him, nor me.
Foxes and goats, all beasts, change when they please,
Shall women, more hot, wily, wild than these,
Be bound to one man, and did Nature then
Idly make tham apter t' endure than men?
They're our clogs, not their own; if a man be
Chained to a galley, yet the galley's free;
Who hath a plough-land casts all his seedcorn there,
And yet allows his ground more corn should bear;
Though Danuby into the sea must flow,
The sea receives the Rhine, Volga, and Po.
By Nature, which gave it, this liberty
Thou lov'st, but Oh! canst thou love it and me?
Likeness glues love: and if that thou so do,
To make us like and love, must I change too?
More than thy hate, I hate't; rather let me
Allow her change than change as oft as she,
And so not teach, but force my opinion
To love not any one, nor every one.
To live in one land is captivity,
To run all countries, a wild roguery;
Waters stink soon if in one place they bide,
And in the vast sea are more purified:
But when they kiss one bank, and leaving this
Never look back, but the next bank do kiss,
Then are they purest. Change is the nursery
Of music, joy, life, and eternity.
|
Written by
William Topaz McGonagall |
Friends of humanity, of high and low degree,
I pray ye all come listen to me;
And truly I will relate to ye,
The tragic fate of the Rev. Alexander Heriot Mackonochie.
Who was on a visit to the Bishop of Argyle,
For the good of his health, for a short while;
Because for the last three years his memory had been affected,
Which prevented him from getting his thoughts collected.
'Twas on Thursday, the 15th of December, in the year of 1887,
He left the Bishop's house to go and see Loch Leven;
And he was accompanied by a little skye terrier and a deerhound,
Besides the Bishop's two dogs, that knew well the ground.
And as he had taken the same walk the day before,
The Bishop's mind was undisturbed and easy on that score;
Besides the Bishop had been told by some men,
That they saw him making his way up a glen.
From which a river flows down with a mighty roar,
From the great mountains of the Mamore;
And this route led him towards trackless wastes eastward,
And no doubt to save his life he had struggled very hard.
And as Mr Mackonochie had not returned at dinner time,
The Bishop ordered two men to search for him, which they didn't decline;
Then they searched for him along the road he should have returned,
But when they found him not, they sadly mourned.
And when the Bishop heard it, he procured a carriage and pair,
While his heart was full of woe, and in a state of despair;
He organised three search parties without delay,
And headed one of the parties in person without dismay.
And each party searched in a different way,
But to their regret at the end of the day;
Most unfortunately no discovery had been made,
Then they lost hope of finding him, and began to be afraid.
And as a last hope, two night searches were planned,
And each party with well lighted lamps in hand
Started on their perilous mission, Mr Mackonochie to try and find,
In the midst of driving hail, and the howling wind.
One party searched a distant sporting lodge with right good will,
Besides through brier, and bush, and snow, on the hill;
And the Bishop's party explored the Devil's Staircase with hearts full of woe,
A steep pass between the Kinloch hills, and the hills of Glencoe.
Oh! it was a pitch dark and tempestuous night,
And the searchers would have lost their way without lamp light;
But the brave searchers stumbled along for hours, but slow,
Over rocks, and ice, and sometimes through deep snow.
And as the Bishop's party were searching they met a third party from Glencoe side,
Who had searched bracken and burn, and the country wide;
And sorrow was depicted in each one's face,
Because of the Rev. Mr Mackonochie they could get no trace.
But on Saturday morning the Bishop set off again,
Hoping that the last search wouldn't prove in vain;
Accompanied with a crowd of men and dogs,
All resolved to search the forest and the bogs.
And the party searched with might and main,
Until they began to think their search would prove in vain;
When the Bishop's faithful dogs raised a pitiful cry,
Which was heard by the searchers near by.
Then the party pressed on right manfully,
And sure enough there were the dogs guarding the body of Mackonochie;
And the corpse was cold and stiff, having been long dead,
Alas! almost frozen, and a wreath of snow around the head.
And as the searchers gathered round the body in pity they did stare,
Because his right foot was stained with blood, and bare;
But when the Bishop o'er the corpse had offered up a prayer,
He ordered his party to'carry the corpse to his house on a bier.
So a bier of sticks was most willingly and quickly made,
Then the body was most tenderly upon it laid;
And they bore the corpse and laid inside the Bishop's private chapel,
Then the party took one sorrowful look and bade the corpse, farewell.
|
Written by
William Topaz McGonagall |
'Twas in the year of 1897, and on the night of Christmas day,
That ten persons' lives were taken sway,
By a destructive fire in London, at No. 9 Dixie Street,
Alas! so great was the fire, the victims couldn't retreat.
In Dixie Street, No. 9, if was occupied by two families,
Who were all quite happy, and sitting at their ease;
One of these was a labourer, David Barber and his wife,
And a dear little child, he loved as his life.
Barber's mother and three sisters were living on the ground floor,
And in the upper two rooms lived a family who were very poor,
And all had retired to rest, on the night of Christmas day,
Never dreaming that by ~e their lives would be taken away.
Barber got up on Sunday morning to prepare breakfast for his family,
And a most appalling sight he then did see;
For he found the room was full of smoke,
So dense, indeed, that it nearly did him choke.
Then fearlessly to the room door he did creep,
And tried to aronse the inmates, who were asleep;
And succeeded in getting his own family out into the street,
And to him the thought thereof was surely very sweet.
And by this time the heroic Barber's strength was failing,
And his efforts to warn the family upstairs were unavailing;
And, before the alarm was given, the house was in flames,
Which prevented anything being done, after all his pains.
Oh! it was a horrible and heart-rending sight
To see the house in a blaze of lurid light,
And the roof fallen in, and the windows burnt out,
Alas! 'tis pitiful to relate, without any doubt.
Oh, Heaven! 'tis a dreadful calamity to narrate,
Because the victims have met with a cruel fate;
Little did they think they were going to lose their lives by fire,
On that night when to their beds they did retire.
It was sometime before the gutted house could be entered in,
Then to search for the bodies the officers in charge did begin;
And a horrifying spectacle met their gaze,
Which made them stand aghast in a fit of amaze.
Sometime before the firemen arrived,
Ten persons of their lives had been deprived,
By the choking smoke, and merciless flame,
Which will long in the memory of their relatives remain.
Oh, Heaven! if was a frightful and pitiful sight to see
Seven bodies charred of the Jarvis' family;
And Mrs Jarvis was found with her child, and both carbonised,
And as the searchers gazed thereon they were surprised.
And these were lying beside the fragments of the bed,
And in a chair the tenth victim was sitting dead;
Oh, Horrible! Oh, Horrible! what a sight to behold,
The charred and burnt bodies of young and old.
Good people of high and low degree,
Oh! think of this sad catastrophe,
And pray to God to protect ye from fire,
Every night before to your beds ye retire.
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