10 Best Famous Scotia Poems

Here is a collection of the top 10 all-time best famous Scotia poems. This is a select list of the best famous Scotia poetry. Reading, writing, and enjoying famous Scotia poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of scotia poems.

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403. The Soldier's Return: A Ballad

by Robert Burns
 WHEN wild war’s deadly blast was blawn,
 And gentle peace returning,
Wi’ mony a sweet babe fatherless,
 And mony a widow mourning;
I left the lines and tented field,
 Where lang I’d been a lodger,
My humble knapsack a’ my wealth,
 A poor and honest sodger.


A leal, light heart was in my breast,
 My hand unstain’d wi’ plunder;
And for fair Scotia hame again,
 I cheery on did wander:
I thought upon the banks o’ Coil,
 I thought upon my Nancy,
I thought upon the witching smile
 That caught my youthful fancy.


At length I reach’d the bonie glen,
 Where early life I sported;
I pass’d the mill and trysting thorn,
 Where Nancy aft I courted:
Wha spied I but my ain dear maid,
 Down by her mother’s dwelling!
And turn’d me round to hide the flood
 That in my een was swelling.


Wi’ alter’d voice, quoth I, “Sweet lass,
 Sweet as yon hawthorn’s blossom,
O! happy, happy may he be,
 That’s dearest to thy bosom:
My purse is light, I’ve far to gang,
 And fain would be thy lodger;
I’ve serv’d my king and country lang—
 Take pity on a sodger.”


Sae wistfully she gaz’d on me,
 And lovelier was than ever;
Quo’ she, “A sodger ance I lo’ed,
 Forget him shall I never:
Our humble cot, and hamely fare,
 Ye freely shall partake it;
That gallant badge-the dear cockade,
 Ye’re welcome for the sake o’t.”


She gaz’d—she redden’d like a rose—
 Syne pale like only lily;
She sank within my arms, and cried,
 “Art thou my ain dear Willie?”
“By him who made yon sun and sky!
 By whom true love’s regarded,
I am the man; and thus may still
 True lovers be rewarded.


“The wars are o’er, and I’m come hame,
 And find thee still true-hearted;
Tho’ poor in gear, we’re rich in love,
 And mair we’se ne’er be parted.”
Quo’ she, “My grandsire left me gowd,
 A mailen plenish’d fairly;
And come, my faithfu’ sodger lad,
 Thou’rt welcome to it dearly!”


For gold the merchant ploughs the main,
 The farmer ploughs the manor;
But glory is the sodger’s prize,
 The sodger’s wealth is honor:
The brave poor sodger ne’er despise,
 Nor count him as a stranger;
Remember he’s his country’s stay,
 In day and hour of danger.

83. The Cotter's Saturday Night

by Robert Burns
 MY lov’d, my honour’d, much respected friend!
 No mercenary bard his homage pays;
With honest pride, I scorn each selfish end,
 My dearest meed, a friend’s esteem and praise:
 To you I sing, in simple Scottish lays,
The lowly train in life’s sequester’d scene,
 The native feelings strong, the guileless ways,
What Aiken in a cottage would have been;
Ah! tho’ his worth unknown, far happier there I ween!


November chill blaws loud wi’ angry sugh;
 The short’ning winter-day is near a close;
The miry beasts retreating frae the pleugh;
 The black’ning trains o’ craws to their repose:
 The toil-worn Cotter frae his labour goes,—
This night his weekly moil is at an end,
 Collects his spades, his mattocks, and his hoes,
Hoping the morn in ease and rest to spend,
And weary, o’er the moor, his course does hameward bend.


At length his lonely cot appears in view,
 Beneath the shelter of an aged tree;
Th’ expectant wee-things, toddlin, stacher through
 To meet their dead, wi’ flichterin noise and glee.
 His wee bit ingle, blinkin bonilie,
His clean hearth-stane, his thrifty wifie’s smile,
 The lisping infant, prattling on his knee,
Does a’ his weary kiaugh and care beguile,
And makes him quite forget his labour and his toil.


Belyve, the elder bairns come drapping in,
 At service out, amang the farmers roun’;
Some ca’ the pleugh, some herd, some tentie rin
 A cannie errand to a neibor town:
 Their eldest hope, their Jenny, woman-grown,
In youthfu’ bloom-love sparkling in her e’e—
 Comes hame, perhaps to shew a braw new gown,
Or deposite her sair-won penny-fee,
To help her parents dear, if they in hardship be.


With joy unfeign’d, brothers and sisters meet,
 And each for other’s weelfare kindly speirs:
The social hours, swift-wing’d, unnotic’d fleet:
 Each tells the uncos that he sees or hears.
 The parents, partial, eye their hopeful years;
Anticipation forward points the view;
 The mother, wi’ her needle and her shears,
Gars auld claes look amaist as weel’s the new;
The father mixes a’ wi’ admonition due.


Their master’s and their mistress’ command,
 The younkers a’ are warned to obey;
And mind their labours wi’ an eydent hand,
 And ne’er, tho’ out o’ sight, to jauk or play;
 “And O! be sure to fear the Lord alway,
And mind your duty, duly, morn and night;
 Lest in temptation’s path ye gang astray,
Implore His counsel and assisting might:
They never sought in vain that sought the Lord aright.”


But hark! a rap comes gently to the door;
 Jenny, wha kens the meaning o’ the same,
Tells how a neibor lad came o’er the moor,
 To do some errands, and convoy her hame.
 The wily mother sees the conscious flame
Sparkle in Jenny’s e’e, and flush her cheek;
 With heart-struck anxious care, enquires his name,
While Jenny hafflins is afraid to speak;
Weel-pleased the mother hears, it’s nae wild, worthless rake.


Wi’ kindly welcome, Jenny brings him ben;
 A strappin youth, he takes the mother’s eye;
Blythe Jenny sees the visit’s no ill ta’en;
 The father cracks of horses, pleughs, and kye.
 The youngster’s artless heart o’erflows wi’ joy,
But blate an’ laithfu’, scarce can weel behave;
 The mother, wi’ a woman’s wiles, can spy
What makes the youth sae bashfu’ and sae grave,
Weel-pleas’d to think her bairn’s respected like the lave.


O happy love! where love like this is found:
 O heart-felt raptures! bliss beyond compare!
I’ve paced much this weary, mortal round,
 And sage experience bids me this declare,—
 “If Heaven a draught of heavenly pleasure spare—
One cordial in this melancholy vale,
 ’Tis when a youthful, loving, modest pair
In other’sarms, breathe out the tender tale,
Beneath the milk-white thorn that scents the evening gale.”


Is there, in human form, that bears a heart,
 A wretch! a villain! lost to love and truth!
That can, with studied, sly, ensnaring art,
 Betray sweet Jenny’s unsuspecting youth?
 Curse on his perjur’d arts! dissembling smooth!
Are honour, virtue, conscience, all exil’d?
 Is there no pity, no relenting ruth,
Points to the parents fondling o’er their child?
Then paints the ruin’d maid, and their distraction wild?


But now the supper crowns their simple board,
 The halesome parritch, chief of Scotia’s food;
The sowp their only hawkie does afford,
 That, ’yont the hallan snugly chows her cood:
 The dame brings forth, in complimental mood,
To grace the lad, her weel-hain’d kebbuck, fell;
 And aft he’s prest, and aft he ca’s it guid:
The frugal wifie, garrulous, will tell
How t’was a towmond auld, sin’ lint was i’ the bell.


The cheerfu’ supper done, wi’ serious face,
 They, round the ingle, form a circle wide;
The sire turns o’er, with patriarchal grace,
 The big ha’bible, ance his father’s pride:
 His bonnet rev’rently is laid aside,
His lyart haffets wearing thin and bare;
 Those strains that once did sweet in Zion glide,
He wales a portion with judicious care;
And “Let us worship God!” he says with solemn air.


They chant their artless notes in simple guise,
 They tune their hearts, by far the noblest aim;
Perhaps Dundee’s wild-warbling measures rise;
 Or plaintive Martyrs, worthy of the name;
 Or noble Elgin beets the heaven-ward flame;
The sweetest far of Scotia’s holy lays:
 Compar’d with these, Italian trills are tame;
The tickl’d ears no heart-felt raptures raise;
Nae unison hae they with our Creator’s praise.


The priest-like father reads the sacred page,
 How Abram was the friend of God on high;
Or Moses bade eternal warfare wage
 With Amalek’s ungracious progeny;
 Or how the royal bard did groaning lie
Beneath the stroke of Heaven’s avenging ire;
 Or Job’s pathetic plaint, and wailing cry;
Or rapt Isaiah’s wild, seraphic fire;
Or other holy seers that tune the sacred lyre.


Perhaps the Christian volume is the theme,
 How guiltless blood for guilty man was shed;
How He, who bore in Heaven the second name,
 Had not on earth whereon to lay His head:
 How His first followers and servants sped;
The precepts sage they wrote to many a land:
 How he, who lone in Patmos banished,
Saw in the sun a mighty angel stand,
And heard great Bab’lon’s doom pronounc’d by Heaven’s command.


Then, kneeling down to Heaven’s Eternal King,
 The saint, the father, and the husband prays:
Hope “springs exulting on triumphant wing,” 1
 That thus they all shall meet in future days,
 There, ever bask in uncreated rays,
No more to sigh, or shed the bitter tear,
 Together hymning their Creator’s praise,
In such society, yet still more dear;
While circling Time moves round in an eternal sphere


Compar’d with this, how poor Religion’s pride,
 In all the pomp of method, and of art;
When men display to congregations wide
 Devotion’s ev’ry grace, except the heart!
 The Power, incens’d, the pageant will desert,
The pompous strain, the sacerdotal stole;
 But haply, in some cottage far apart,
May hear, well-pleas’d, the language of the soul;
And in His Book of Life the inmates poor enroll.


Then homeward all take off their sev’ral way;
 The youngling cottagers retire to rest:
The parent-pair their secret homage pay,
 And proffer up to Heaven the warm request,
 That he who stills the raven’s clam’rous nest,
And decks the lily fair in flow’ry pride,
 Would, in the way His wisdom sees the best,
For them and for their little ones provide;
But chiefly, in their hearts with grace divine preside.


From scenes like these, old Scotia’s grandeur springs,
 That makes her lov’d at home, rever’d abroad:
Princes and lords are but the breath of kings,
 “An honest man’s the noblest work of God;”
 And certes, in fair virtue’s heavenly road,
The cottage leaves the palace far behind;
 What is a lordling’s pomp? a cumbrous load,
Disguising oft the wretch of human kind,
Studied in arts of hell, in wickedness refin’d!


O Scotia! my dear, my native soil!
 For whom my warmest wish to Heaven is sent,
Long may thy hardy sons of rustic toil
 Be blest with health, and peace, and sweet content!
 And O! may Heaven their simple lives prevent
From luxury’s contagion, weak and vile!
 Then howe’er crowns and coronets be rent,
A virtuous populace may rise the while,
And stand a wall of fire around their much-lov’d isle.


O Thou! who pour’d the patriotic tide,
 That stream’d thro’ Wallace’s undaunted heart,
Who dar’d to nobly stem tyrannic pride,
 Or nobly die, the second glorious part:
 (The patriot’s God peculiarly thou art,
His friend, inspirer, guardian, and reward!)
 O never, never Scotia’s realm desert;
But still the patriot, and the patriot-bard
In bright succession raise, her ornament and guard!


 Note 1. Pope’s “Windsor Forest.”—R. B. [back]

Hallelujah: A Sestina

by Robert Francis
 A wind's word, the Hebrew Hallelujah.
I wonder they never gave it to a boy
(Hal for short) boy with wind-wild hair.
It means Praise God, as well it should since praise
Is what God's for. Why didn't they call my father
Hallelujah instead of Ebenezer? 

Eben, of course, but christened Ebenezer,
Product of Nova Scotia (hallelujah).
Daniel, a country doctor, was his father
And my father his tenth and final boy.
A baby and last, he had a baby's praise:
Red petticoats, red cheeks, and crow-black hair. 

A boy has little to say about his hair
And little about a name like Ebenezer
Except that you can shorten either. Praise
God for that, for that shout Hallelujah.
Shout Hallelujah for everything a boy
Can be that is not his father or grandfather. 

But then, before you know it, he is a father
Too and passing on his brand of hair
To one more perfectly defenseless boy,
Dubbing him John or James or Ebenezer
But never, so far as I know, Hallelujah,
As if God didn't need quite that much praise. 

But what I'm coming to - Could I ever praise
My father half enough for being a father
Who let me be myself? Sing Hallelujah.
Preacher he was with a prophet's head of hair
And what but a prophet's name was Ebenezer,
However little I guessed it as a boy? 

Outlandish names of course are never a boy's
Choice. And it takes some time to learn to praise.
Stone of Help is the meaning of Ebenezer.
Stone of Help - what fitter name for my father?
Always the Stone of Help however his hair
Might graduate from black to Hallelujah. 

Such is the old drama of boy and father.
Praise from a grayhead now with thinning hair.
Sing Ebenezer, Robert, sing Hallelujah!

115. The Farewell to the Brethren of St. James's Lodge Tarbolton

by Robert Burns
 ADIEU! a heart-warm fond adieu;
 Dear brothers of the mystic tie!
Ye favourèd, enlighten’d few,
 Companions of my social joy;
Tho’ I to foreign lands must hie,
 Pursuing Fortune’s slidd’ry ba’;
With melting heart, and brimful eye,
 I’ll mind you still, tho’ far awa.


Oft have I met your social band,
 And spent the cheerful, festive night;
Oft, honour’d with supreme command,
 Presided o’er the sons of light:
And by that hieroglyphic bright,
 Which none but Craftsmen ever saw
Strong Mem’ry on my heart shall write
 Those happy scenes, when far awa.


May Freedom, Harmony, and Love,
 Unite you in the grand Design,
Beneath th’ Omniscient Eye above,
 The glorious Architect Divine,
That you may keep th’ unerring line,
 Still rising by the plummet’s law,
Till Order bright completely shine,
 Shall be my pray’r when far awa.


And you, farewell! whose merits claim
 Justly that highest badge to wear:
Heav’n bless your honour’d noble name,
 To Masonry and Scotia dear!
A last request permit me here,—
 When yearly ye assemble a’,
One round, I ask it with a tear,
 To him, the Bard that’s far awa.

First Death In Nova Scotia

by Elizabeth Bishop
 In the cold, cold parlor
my mother laid out Arthur
beneath the chromographs:
Edward, Prince of Wales,
with Princess Alexandra,
and King George with Queen Mary.
Below them on the table
stood a stuffed loon
shot and stuffed by Uncle
Arthur, Arthur's father.

Since Uncle Arthur fired
a bullet into him,
he hadn't said a word.
He kept his own counsel
on his white, frozen lake,
the marble-topped table.
His breast was deep and white,
cold and caressable;
his eyes were red glass,
much to be desired.

"Come," said my mother,
"Come and say good-bye
to your little cousin Arthur."
I was lifted up and given
one lily of the valley
to put in Arthur's hand.
Arthur's coffin was
a little frosted cake,
and the red-eyed loon eyed it
from his white, frozen lake.

Arthur was very small.
He was all white, like a doll
that hadn't been painted yet.
Jack Frost had started to paint him
the way he always painted
the Maple Leaf (Forever).
He had just begun on his hair,
a few red strokes, and then
Jack Frost had dropped the brush
and left him white, forever.

The gracious royal couples
were warm in red and ermine;
their feet were well wrapped up
in the ladies' ermine trains.
They invited Arthur to be
the smallest page at court.
But how could Arthur go,
clutching his tiny lily,
with his eyes shut up so tight
and the roads deep in snow?

343. Address to the shade of Thomson

by Robert Burns
 WHILE virgin Spring by Eden’s flood,
 Unfolds her tender mantle green,
Or pranks the sod in frolic mood,
 Or tunes Eolian strains between.


While Summer, with a matron grace,
 Retreats to Dryburgh’s cooling shade,
Yet oft, delighted, stops to trace
 The progress of the spiky blade.


While Autumn, benefactor kind,
 By Tweed erects his aged head,
And sees, with self-approving mind,
 Each creature on his bounty fed.


While maniac Winter rages o’er
 The hills whence classic Yarrow flows,
Rousing the turbid torrent’s roar,
 Or sweeping, wild, a waste of snows.


So long, sweet Poet of the year!
 Shall bloom that wreath thou well hast won;
While Scotia, with exulting tear,
 Proclaims that THOMSON was her son.
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