Written by
Rudyard Kipling |
Imprimis he was "broke." Thereafter left
His Regiment and, later, took to drink;
Then, having lost the balance of his friends,
"Went Fantee" -- joined the people of the land,
Turned three parts Mussulman and one Hindu,
And lived among the Gauri villagers,
Who gave him shelter and a wife or twain.
And boasted that a thorough, full-blood sahib
Had come among them. Thus he spent his time,
Deeply indebted to the village shroff
(Who never asked for payment), always drunk,
Unclean, abominable, out-at-heels;
Forgetting that he was an Englishman.
You know they dammed the Gauri with a dam,
And all the good contractors scamped their work
And all the bad material at hand
Was used to dam the Gauri -- which was cheap,
And, therefore, proper. Then the Gauri burst,
And several hundred thousand cubic tons
Of water dropped into the valley, flop,
And drowned some five-and-twenty villagers,
And did a lakh or two of detriment
To crops and cattle. When the flood went down
We found him dead, beneath an old dead horse,
Full six miles down the valley. So we said
He was a victim to the Demon Drink,
And moralised upon him for a week,
And then forgot him. Which was natural.
But, in the valley of the Gauri, men
Beneath the shadow of the big new dam,
Relate a foolish legend of the flood,
Accounting for the little loss of life
(Only those five-and-twenty villagers)
In this wise: -- On the evening of the flood,
They heard the groaning of the rotten dam,
And voices of the Mountain Devils. Then
And incarnation of the local God,
Mounted upon a monster-neighing horse,
And flourishing a flail-like whip, came down,
Breathing ambrosia, to the villages,
And fell upon the simple villagers
With yells beyond the power of mortal throat,
And blows beyond the power of mortal hand,
And smote them with his flail-like whip, and drove
Them clamorous with terror up the hill,
And scattered, with the monster-neighing steed,
Their crazy cottages about their ears,
And generally cleared those villages.
Then came the water, and the local God,
Breathing ambrosia, flourishing his whip,
And mounted on his monster-neighing steed,
Went down the valley with the flying trees
And residue of homesteads, while they watched
Safe on the mountain-side these wondrous things,
And knew that they were much beloved of Heaven.
Wherefore, and when the dam was newly built,
They raised a temple to the local God,
And burnt all manner of unsavoury things
Upon his altar, and created priests,
And blew into a conch and banged a bell,
And told the story of the Gauri flood
With circumstance and much embroidery. . . .
So hi, the whiskified Objectionable,
Unclean, abominable, out-at-heels,
Became the tutelary Deity
Of all the Gauri valley villages,
And may in time become a Solar Myth.
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Written by
Rudyard Kipling |
There's a widow in sleepy Chester
Who weeps for her only son;
There's a grave on the Pabeng River,
A grave that the Burmans shun,
And there's Subadar Prag Tewarri
Who tells how the work was done.
A Snider squibbed in the jungle,
Somebody laughed and fled,
And the men of the First Shikaris
Picked up their Subaltern dead,
With a big blue mark in his forehead
And the back blown out of his head.
Subadar Prag Tewarri,
Jemadar Hira Lal,
Took command of the party,
Twenty rifles in all,
Marched them down to the river
As the day was beginning to fall.
They buried the boy by the river,
A blanket over his face --
They wept for their dead Lieutenant,
The men of an alien race --
They made a samadh in his honor,
A mark for his resting-place.
For they swore by the Holy Water,
They swore by the salt they ate,
That the soul of Lieutenant Eshmitt Sahib
Should go to his God in state;
With fifty file of Burman
To open him Heaven's gate.
The men of the First Shikaris
Marched till the break of day,
Till they came to the rebel village,
The village of Pabengmay --
A jingal covered the clearing,
Calthrops hampered the way.
Subadar Prag Tewarri,
Bidding them load with ball,
Halted a dozen rifles
Under the village wall;
Sent out a flanking-party
With Jemadar Hira Lal.
The men of the First Shikaris
Shouted and smote and slew,
Turning the grinning jingal
On to the howling crew.
The Jemadar's flanking-party
Butchered the folk who flew.
Long was the morn of slaughter,
Long was the list of slain,
Five score heads were taken,
Five score heads and twain;
And the men of the First Shickaris
Went back to their grave again,
Each man bearing a basket
Red as his palms that day,
Red as the blazing village --
The village of Pabengmay,
And the "drip-drip-drip" from the baskets
Reddened the grass by the way.
They made a pile of their trophies
High as a tall man's chin,
Head upon head distorted,
Set in a sightless grin,
Anger and pain and terror
Stamped on the smoke-scorched skin.
Subadar Prag Tewarri
Put the head of the Boh
On the top of the mound of triumph,
The head of his son below,
With the sword and the peacock-banner
That the world might behold and know.
Thus the samadh was perfect,
Thus was the lesson plain
Of the wrath of the First Shikaris --
The price of a white man slain;
And the men of the First Shikaris
Went back into camp again.
Then a silence came to the river,
A hush fell over the shore,
And Bohs that were brave departed,
And Sniders squibbed no more;
For he Burmans said
That a kullah's head
Must be paid for with heads five score.
There's a widow in sleepy Chester
Who weeps for her only son;
There's a grave on the Pabeng River,
A grave that the Burmans shun,
And there's Subadar Prag Tewarri
Who tells how the work was done.
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Written by
Rudyard Kipling |
O woe is me for the merry life
I led beyond the Bar,
And a treble woe for my winsome wife
That weeps at Shalimar.
They have taken away my long jezail,
My shield and sabre fine,
And heaved me into the Central jail
For lifting of the kine.
The steer may low within the byre,
The Jat may tend his grain,
But there'll be neither loot nor fire
Till I come back again.
And God have mercy on the Jat
When once my fetters fall,
And Heaven defend the farmer's hut
When I am loosed from thrall.
It's woe to bend the stubborn back
Above the grinching quern,
It's woe to hear the leg-bar clack
And jingle when I turn!
But for the sorrow and the shame,
The brand on me and mine,
I'll pay you back in leaping flame
And loss of the butchered kine.
For every cow I spared before
In charity set free,
If I may reach my hold once more
I'll reive an honest three.
For every time I raised the low
That scared the dusty plain,
By sword and cord, by torch and tow
I'll light the land with twain!
Ride hard, ride hard to Abazai,
Young Sahib with the yellow hair --
Lie close, lie close as khuttucks lie,
Fat herds below Bonair!
The one I'll shoot at twilight-tide,
At dawn I'll drive the other;
The black shall mourn for hoof and hide,
The white man for his brother.
'Tis war, red war, I'll give you then,
War till my sinews fail;
For the wrong you have done to a chief of men,
And a thief of the Zukka Kheyl.
And if I fall to your hand afresh
I give you leave for the sin,
That you cram my throat with the foul pig's flesh,
And swing me in the skin!
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