by
Robert Seymour Bridges
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
by
Matthew Arnold
'Not by the justice that my father spurn'd,
Not for the thousands whom my father slew,
Altars unfed and temples overturn'd,
Cold hearts and thankless tongues, where thanks are due;
Fell this dread voice from lips that cannot lie,
Stern sentence of the Powers of Destiny.
'I will unfold my sentence and my crime.
My crime--that, rapt in reverential awe,
I sate obedient, in the fiery prime
Of youth, self-govern'd, at the feet of Law;
Ennobling this dull pomp, the life of kings,
By contemplation of diviner things.
'My father loved injustice, and lived long;
Crown'd with grey hairs he died, and full of sway.
I loved the good he scorn'd, and hated wrong--
The Gods declare my recompense to-day.
I look'd for life more lasting, rule more high;
And when six years are measured, lo, I die!
'Yet surely, O my people, did I deem
Man's justice from the all-just Gods was given;
A light that from some upper fount did beam,
Some better archetype, whose seat was heaven;
A light that, shining from the blest abodes,
Did shadow somewhat of the life of Gods.
'Mere phantoms of man's self-tormenting heart,
Which on the sweets that woo it dares not feed!
Vain dreams, which quench our pleasures, then depart
When the duped soul, self-master'd, claims its meed;
When, on the strenuous just man, Heaven bestows,
Crown of his struggling life, an unjust close!
'Seems it so light a thing, then, austere Powers,
To spurn man's common lure, life's pleasant things?
Seems there no joy in dances crown'd with flowers,
Love, free to range, and regal banquetings?
Bend ye on these, indeed, an unmoved eye,
Not Gods but ghosts, in frozen apathy?
'Or is it that some Force, too wise, too strong,
Even for yourselves to conquer or beguile,
Sweeps earth, and heaven, and men, and Gods along,
Like the broad volume of the insurgent Nile?
And the great powers we serve, themselves may be
Slaves of a tyrannous necessity?
'Or in mid-heaven, perhaps, your golden cars,
Where earthly voice climbs never, wing their flight,
And in wild hunt, through mazy tracts of stars,
Sweep in the sounding stillness of the night?
Or in deaf ease, on thrones of dazzling sheen,
Drinking deep draughts of joy, ye dwell serene?
'Oh, wherefore cheat our youth, if thus it be,
Of one short joy, one lust, one pleasant dream?
Stringing vain words of powers we cannot see,
Blind divinations of a will supreme;
Lost labour! when the circumambient gloom
But hides, if Gods, Gods careless of our doom?
'The rest I give to joy. Even while I speak,
My sand runs short; and--as yon star-shot ray,
Hemm'd by two banks of cloud, peers pale and weak,
Now, as the barrier closes, dies away--
Even so do past and future intertwine,
Blotting this six years' space, which yet is mine.
'Six years--six little years--six drops of time!
Yet suns shall rise, and many moons shall wane,
And old men die, and young men pass their prime,
And languid pleasure fade and flower again,
And the dull Gods behold, ere these are flown,
Revels more deep, joy keener than their own.
'Into the silence of the groves and woods
I will go forth; though something would I say--
Something--yet what, I know not; for the Gods
The doom they pass revoke not, nor delay;
And prayers, and gifts, and tears, are fruitless all,
And the night waxes, and the shadows fall.
'Ye men of Egypt, ye have heard your king!
I go, and I return not. But the will
Of the great Gods is plain; and ye must bring
Ill deeds, ill passions, zealous to fulfil
Their pleasure, to their feet; and reap their praise,
The praise of Gods, rich boon! and length of days.'
--So spake he, half in anger, half in scorn;
And one loud cry of grief and of amaze
Broke from his sorrowing people; so he spake,
And turning, left them there; and with brief pause,
Girt with a throng of revellers, bent his way
To the cool region of the groves he loved.
There by the river-banks he wander'd on,
From palm-grove on to palm-grove, happy trees,
Their smooth tops shining sunward, and beneath
Burying their unsunn'd stems in grass and flowers;
Where in one dream the feverish time of youth
Might fade in slumber, and the feet of joy
Might wander all day long and never tire.
Here came the king, holding high feast, at morn,
Rose-crown'd; and ever, when the sun went down,
A hundred lamps beam'd in the tranquil gloom,
From tree to tree all through the twinkling grove,
Revealing all the tumult of the feast--
Flush'd guests, and golden goblets foam'd with wine;
While the deep-burnish'd foliage overhead
Splinter'd the silver arrows of the moon.
It may be that sometimes his wondering soul
From the loud joyful laughter of his lips
Might shrink half startled, like a guilty man
Who wrestles with his dream; as some pale shape
Gliding half hidden through the dusky stems,
Would thrust a hand before the lifted bowl,
Whispering: A little space, and thou art mine!
It may be on that joyless feast his eye
Dwelt with mere outward seeming; he, within,
Took measure of his soul, and knew its strength,
And by that silent knowledge, day by day,
Was calm'd, ennobled, comforted, sustain'd.
It may be; but not less his brow was smooth,
And his clear laugh fled ringing through the gloom,
And his mirth quail'd not at the mild reproof
Sigh'd out by winter's sad tranquillity;
Nor, pall'd with its own fulness, ebb'd and died
In the rich languor of long summer-days;
Nor wither'd when the palm-tree plumes, that roof'd
With their mild dark his grassy banquet-hall,
Bent to the cold winds of the showerless spring;
No, nor grew dark when autumn brought the clouds.
So six long years he revell'd, night and day.
And when the mirth wax'd loudest, with dull sound
Sometimes from the grove's centre echoes came,
To tell his wondering people of their king;
In the still night, across the steaming flats,
Mix'd with the murmur of the moving Nile.
|
by
Edmund Spenser
Lo I the man, whose Muse whilome did maske,
As time her taught in lowly Shepheards weeds,
Am now enforst a far unfitter taske,
For trumpets sterne to chaunge mine Oaten reeds,
And sing of Knights and Ladies gentle deeds;
Whose prayses having slept in silence long,
Me, all too meane, the sacred Muse areeds
To blazon broad emongst her learned throng:
Fierce warres and faithful loves shall moralize my song.
Helpe then, O holy Virgin chiefe of nine,
Thy weaker Novice to performe thy will,
Lay forth out of thine everlasting scryne
The antique rolles, which there lye hidden still,
Of Faerie knights and fairest Tanaquill,
Whom that most noble Briton Prince so long
Sought through the world, and suffered so much ill,
That I must rue his undeserved wrong:
O helpe thou my weake wit, and sharpen my dull tong.
And thou most dreaded impe of highest Jove,
Faire Venus sonne, that with thy cruell dart
At that good knight so cunningly didst rove,
That glorious fire it kindled in his hart,
Lay now thy deadly Heben bow apart,
And with thy mother milde come to mine ayde:
Come both, and with you bring triumphant Mart,
In loves and gentle jollities arrayd,
After his murdrous spoiles and bloudy rage allayd.
And with them eke, O Goddesse heavenly bright,
Mirrour of grace and Majestie divine,
Great Lady of the greatest Isle, whose light
Like Phoebus lampe throughout the world doth shine,
Shed thy faire beames into my feeble eyne,
And raise my thoughts too humble and too vile,
To thinke of that true glorious type of thine,
The argument of mine afflicted stile:
The which to heare, vouchsafe, O dearest dred a-while.
i
A Gentle Knight was pricking on the plaine,
Y cladd in mightie armes and silver shielde,
Wherein old dints of deepe wounds did remaine,
The cruell markes of many a bloudy fielde;
Yet armes till that time did he never wield:
His angry steede did chide his foming bitt,
As much disdayning to the curbe to yield:
Full jolly knight he seemd, and faire did sitt,
As one for knightly giusts and fierce encounters fitt.
ii
But on his brest a bloudie Crosse he bore,
The deare remembrance of his dying Lord,
For whose sweete sake that glorious badge he wore,
And dead as living ever him ador'd:
Upon his shield the like was also scor'd,
For soveraine hope, which in his helpe he had:
Right faithfull true he was in deede and word,
But of his cheere did seeme too solemne sad;
Yet nothing did he dread, but ever was ydrad.
iii
Upon a great adventure he was bond,
That greatest Gloriana to him gave,
That greatest Glorious Queene of Faerie lond,
To winne him worship, and her grace to have,
Which of all earthly things he most did crave;
And ever as he rode, his hart did earne
To prove his puissance in battell brave
Upon his foe, and his new force to learne;
Upon his foe, a Dragon horrible and stearne.
iv
A lovely Ladie rode him faire beside,
Upon a lowly Asse more white then snow,
Yet she much whiter, but the same did hide
Under a vele, that wimpled was full low,
And over all a blacke stole she did throw,
As one that inly mournd: so was she sad,
And heavie sat upon her palfrey slow;
Seemed in heart some hidden care she had,
And by her in a line a milke white lambe she lad.
v
So pure an innocent, as that same lambe,
She was in life and every vertuous lore,
And by descent from Royall lynage came
Of ancient Kings and Queenes, that had of yore
Their scepters stretcht from East to Westerne shore,
And all the world in their subjection held;
Till that infernall feend with foule uprore
Forwasted all their land, and them expeld:
Whom to avenge, she had this Knight from far compeld.
vi
Behind her farre away a Dwarfe did lag,
That lasie seemd in being ever last,
Or wearied with bearing of her bag
Of needments at his backe. Thus as they past,
The day with cloudes was suddeine overcast,
And angry Jove an hideous storme of raine
Did poure into his Lemans lap so fast,
That every wight to shrowd it did constrain,
And this faire couple eke to shroud themselves were fain.
vii
Enforst to seeke some covert nigh at hand,
A shadie grove not far away they spide,
That promist ayde the tempest to withstand:
Whose loftie trees yclad with sommers pride,
Did spred so broad, that heavens light did hide,
Not perceable with power of any starre:
And all within were pathes and alleies wide,
With footing worne, and leading inward farre:
Faire harbour that them seemes; so in they entred arre.
viii
And foorth they passe, with pleasure forward led,
Joying to heare the birdes sweete harmony,
Which therein shrouded from the tempest dred,
Seemd in their song to scorne the cruell sky.
Much can they prayse the trees so straight and hy,
The sayling Pine, the Cedar proud and tall,
The vine-prop Elme, the Poplar never dry,
The builder Oake, sole king of forrests all,
The Aspine good for staves, the Cypresse funerall.
ix
The Laurell, meed of mightie Conquerours
And Poets sage, the Firre that weepeth still,
The Willow worne of forlorne Paramours,
The Eugh obedient to the benders will,
The Birch for shaftes, the Sallow for the mill,
The Mirrhe sweete bleeding in the bitter wound,
The warlike Beech, the Ash for nothing ill,
The fruitfull Olive, and the Platane round,
The carver Holme, the Maple seeldom inward sound.
x
Led with delight, they thus beguile the way,
Untill the blustring storme is overblowne;
When weening to returne, whence they did stray,
They cannot find that path, which first was showne,
But wander too and fro in wayes unknowne,
Furthest from end then, when they neerest weene,
That makes them doubt, their wits be not their owne:
So many pathes, so many turnings seene,
That which of them to take, in diverse doubt they been.
xi
At last resolving forward still to fare,
Till that some end they finde or in or out,
That path they take, that beaten seemd most bare,
And like to lead the labyrinth about;
Which when by tract they hunted had throughout,
At length it brought them to a hollow cave,
Amid the thickest woods. The Champion stout
Eftsoones dismounted from his courser brave,
And to the Dwarfe a while his needlesse spere he gave.
xii
Be well aware, quoth then that Ladie milde,
Least suddaine mischiefe ye too rash provoke:
The danger hid, the place unknowne and wilde,
Breeds dreadfull doubts: Oft fire is without smoke,
And perill without show: therefore your stroke
Sir knight with-hold, till further triall made.
Ah Ladie (said he) shame were to revoke
The forward footing for an hidden shade:
Vertue gives her selfe light, through darkenesse for to wade.
xiii
Yea but (quoth she) the perill of this place
I better wot then you, though now too late
To wish you backe returne with foule disgrace,
Yet wisedome warnes, whilest foot is in the gate,
To stay the steppe, ere forced to retrate.
This is the wandring wood, this Errours den,
A monster vile, whom God and man does hate:
Therefore I read beware. Fly fly (quoth then
The fearefull Dwarfe:) this is no place for living men.
xiv
But full of fire and greedy hardiment,
The youthfull knight could not for ought be staide,
But forth unto the darksome hole he went,
And looked in: his glistring armor made
A litle glooming light, much like a shade,
By which he saw the ugly monster plaine,
Halfe like a serpent horribly displaide,
But th'other halfe did womans shape retaine,
Most lothsom, filthie, foule, and full of vile disdaine.
xv
And as she lay upon the durtie ground,
Her huge long taile her den all overspred,
Yet was in knots and many boughtes upwound,
Pointed with mortall sting. Of her there bred
A thousand yong ones, which she dayly fed,
Sucking upon her poisonous dugs, eachone
Of sundry shapes, yet all ill favored:
Soone as that uncouth light upon them shone,
Into her mouth they crept, and suddain all were gone.
xvi
Their dam upstart, out of her den effraide,
And rushed forth, hurling her hideous taile
About her cursed head, whose folds displaid
Were stretcht now forth at length without entraile.
She lookt about, and seeing one in mayle
Armed to point, sought backe to turne againe;
For light she hated as the deadly bale,
Ay wont in desert darknesse to remaine,
Where plaine none might her see, nor she see any plaine.
xvii
Which when the valiant Elfe perceiv'd, he lept
As Lyon fierce upon the flying pray,
And with his trenchand blade her boldly kept
From turning backe, and forced her to stay:
Therewith enrag'd she loudly gan to bray,
And turning fierce, her speckled taile advaunst,
Threatning her angry sting, him to dismay:
Who nought aghast, his mightie hand enhaunst:
The stroke down from her head unto her shoulder glaunst.
xviii
Much daunted with that dint, her sence was dazd,
Yet kindling rage, her selfe she gathered round,
And all attonce her beastly body raizd
With doubled forces high above the ground:
Tho wrapping up her wrethed sterne arownd,
Lept fierce upon his shield, and her huge traine
All suddenly about his body wound,
That hand or foot to stirre he strove in vaine:
God helpe the man so wrapt in Errours endlesse traine.
xix
His Lady sad to see his sore constraint,
Cride out, Now now Sir knight, shew what ye bee,
Add faith unto your force, and be not faint:
Strangle her, else she sure will strangle thee.
That when he heard, in great perplexitie,
His gall did grate for griefe and high disdaine,
And knitting all his force got one hand free,
Wherewith he grypt her gorge with so great paine,
That soone to loose her wicked bands did her constraine.
xx
Therewith she spewd out of her filthy maw
A floud of poyson horrible and blacke,
Full of great lumpes of flesh and gobbets raw,
Which stunck so vildly, that it forst him slacke
His grasping hold, and from her turne him backe:
Her vomit full of bookes and papers was,
With loathly frogs and toades, which eyes did lacke,
And creeping sought way in the weedy gras:
Her filthy parbreake all the place defiled has.
xxi
As when old father Nilus gins to swell
With timely pride above the Aegyptian vale,
His fattie waves do fertile slime outwell,
And overflow each plaine and lowly dale:
But when his later spring gins to avale,
Huge heapes of mudd he leaves, wherein there breed
Ten thousand kindes of creatures, partly male
And partly female of his fruitfull seed;
Such ugly monstrous shapes elsewhere may no man reed.
xxii
The same so sore annoyed has the knight,
That welnigh choked with the deadly stinke,
His forces faile, ne can no longer fight.
Whose corage when the feend perceiv'd to shrinke,
She poured forth out of her hellish sinke
Her fruitfull cursed spawne of serpents small,
Deformed monsters, fowle, and blacke as inke,
Which swarming all about his legs did crall,
And him encombred sore, but could not hurt at all.
xxiii
As gentle Shepheard in sweete even-tide,
When ruddy Phoebus gins to welke in west,
High on an hill, his flocke to vewen wide,
Markes which do byte their hasty supper best;
A cloud of combrous gnattes do him molest,
All striving to infixe their feeble stings,
That from their noyance he no where can rest,
But with his clownish hands their tender wings
He brusheth oft, and oft doth mar their murmurings.
xxiv
Thus ill bestedd, and fearefull more of shame,
Then of the certaine perill he stood in,
Halfe furious unto his foe he came,
Resolv'd in minde all suddenly to win,
Or soone to lose, before he once would lin;
And strooke at her with more then manly force,
That from her body full of filthie sin
He raft her hatefull head without remorse;
A streame of cole black bloud forth gushed from her corse.
xxv
Her scattred brood, soone as their Parent deare
They saw so rudely falling to the ground,
Groning full deadly, all with troublous feare,
Gathred themselves about her body round,
Weening their wonted entrance to have found
At her wide mouth: but being there withstood
They flocked all about her bleeding wound,
And sucked up their dying mothers blood,
Making her death their life, and eke her hurt their good.
xxvi
That detestable sight him much amazde,
To see th'unkindly Impes of heaven accurst,
Devoure their dam; on whom while so he gazd,
Having all satisfide their bloudy thurst,
Their bellies swolne he saw with fulnesse burst,
And bowels gushing forth: well worthy end
Of such as drunke her life, the which them nurst;
Now needeth him no lenger labour spend,
His foes have slaine themselves, with whom he should contend.
xxvii
His Ladie seeing all, that chaunst, from farre
Approcht in hast to greet his victorie,
And said, Faire knight, borne under happy starre,
Who see your vanquisht foes before you lye:
Well worthy be you of that Armorie,
Wherein ye have great glory wonne this day,
And proov'd your strength on a strong enimie,
Your first adventure: many such I pray,
And henceforth ever wish, that like succeed it may.
xxviii
Then mounted he upon his Steede againe,
And with the Lady backward sought to wend;
That path he kept, which beaten was most plame,
Ne ever would to any by-way bend,
But still did follow one unto the end,
The which at last out of the wood them brought.
So forward on his way (with God to frend)
He passed forth, and new adventure sought;
Long way he travelled, before he heard of ought.
xxix
At length they chaunst to meet upon the way
An aged Sire, in long blacke weedes yclad,
His feete all bare, his beard all hoarie gray,
And by his belt his booke he hanging had;
Sober he seemde, and very sagely sad,
And to the ground his eyes were lowly bent,
Simple in shew, and voyde of malice bad,
And all the way he prayed, as he went,
And often knockt his brest, as one that did repent.
***
He faire the knight saluted, louting low,
Who faire him quited, as that courteous was:
And after asked him, if he did know
Of straunge adventures, which abroad did pas.
Ah my deare Sonne (quoth he) how should, alas,
Silly old man, that lives in hidden cell,
Bidding his beades all day for his trespas,
Tydings of warre and worldly trouble tell?
With holy father sits not with such things to mell.
xxxi
But if of daunger which hereby doth dwell,
And homebred evill ye desire to heare,
Of a straunge man I can you tidings tell,
That wasteth all this countrey farre and neare.
Of such (said he) I chiefly do inquere,
And shall you well reward to shew the place,
In which that wicked wight his dayes doth weare:
For to all knighthood it is foule disgrace,
That such a cursed creature lives so long a space.
xxxii
Far hence (quoth he) in wastfull wildernesse
His dwelling is, by which no living wight
May ever passe, but thorough great distresse.
Now (sayd the Lady) draweth toward night,
And well I wote, that of your later fight
Ye all forwearied be: for what so strong,
But wanting rest will also want of might?
The Sunne that measures heaven all day long,
At night doth baite his steedes the Ocean waves emong.
xxxiii
Then with the Sunne take Sir, your timely rest,
And with new day new worke at once begin:
Untroubled night they say gives counsell best.
Right well Sir knight ye have advised bin,
(Quoth then that aged man;) the way to win
Is wisely to advise: now day is spent;
Therefore with me ye may take up your In
For this same night. The knight was well content:
So with that godly father to his home they went.
xxxiv
A little lowly Hermitage it was,
Downe in a dale, hard by a forests side,
Far from resort of people, that did pas
In travell to and froe: a little wyde
There was an holy Chappell edifyde,
Wherein the Hermite dewly wont to say
His holy things each morne and eventyde:
Thereby a Christall streame did gently play,
Which from a sacred fountaine welled forth alway.
xxxv
Arrived there, the little house they fill,
Ne looke for entertainement, where none was:
Rest is their feast, and all things at their will;
The noblest mind the best contentment has.
With faire discourse the evening so they pas:
For that old man of pleasing wordes had store,
And well could file his tongue as smooth as glas;
He told of Saintes and Popes, and evermore
He strowd an Ave-Mary after and before.
xxxvi
The drouping Night thus creepeth on them fast,
And the sad humour loading their eye liddes,
As messenger of Morpheus on them cast
Sweet slombring deaw, the which to sleepe them biddes.
Unto their lodgings then his guestes he riddes:
Where when all drownd in deadly sleepe he findes,
He to his study goes, and there amiddes
His Magick bookes and artes of sundry kindes,
He seekes out mighty charmes, to trouble sleepy mindes.
xxxvii
Then choosing out few wordes most horrible,
(Let none them read) thereof did verses frame,
With which and other spelles like terrible,
He bad awake blacke Plutoes griesly Dame,
And cursed heaven, and spake reprochfull shame
Of highest God, the Lord of life and light;
A bold bad man, that dar'd to call by name
Great Gorgon, Prince of darknesse and dead night,
At which Cocytus quakes, and Styx is put to flight.
xxxviii
And forth he cald out of deepe darknesse dred
Legions of Sprights, the which like little flyes
Fluttring about his ever damned hed,
A-waite whereto their service he applyes,
To aide his friends, or fray his enimies:
Of those he chose out two, the falsest twoo,
And fittest for to forge true-seeming lyes;
The one of them he gave a message too,
The other by him selfe staide other worke to doo.
xxxix
He making speedy way through spersed ayre,
And through the world of waters wide and peepe,
To Morpheus house doth hastily repaire.
Amid the bowels of the earth full steepe,
And low, where dawning day doth never peepe,
His dwelling is; there Tethys his wet bed
Doth ever wash, and Cynthia still doth steepe
In silver deaw his ever-drouping hed,
Whiles sad Night over him her mantle black doth spred.
xl
Whose double gates he findeth locked fast,
The one faire fram'd of burnisht Yvory,
The other all with silver overcast;
And wakefull dogges before them farre do lye
Watching to banish Care their enimy,
Who oft is wont to trouble gentle Sleepe.
By them the Sprite doth passe in quietly,
And unto Morpheus comes, whom drowned deepe
In drowsie fit he findes: of nothing he takes keepe.
xli
And more, to lulle him in his slumber soft,
A trickling streame from high rocke tumbling downe
And ever-drizling raine upon the loft,
Mixt with a murmuring winde, much like the sowne
Of swarming Bees, did cast him in a swowne:
No other noyse, nor peoples troublous cryes,
As still are wont t'annoy the walled towne,
Might there be heard: but carelesse Quiet lyes,
Wrapt in eternall silence farre from enemyes.
xlii
The messenger approching to him spake,
But his wast wordes returnd to him in vaine:
So sound he slept, that nought mought him awake.
Then rudely he him thrust, and pusht with paine,
Whereat he gan to stretch: but he againe
Shooke him so hard, that forced him to speake.
As one then in a dreame, whose dryer braine
In tost with troubled sights and fancies weake,
He mumbled soft, but would not all his silence breake.
xliii
The Sprite then gan more boldly him to wake,
And threatned unto him the dreaded name
Of Hecate: whereat he gan to quake,
And lifting up his lumpish head, with blame
Halfe angry asked him, for what he came.
Hither (quoth he) me Archimago sent,
He that the stubborne Sprites can wisely tame,
He bids thee to him send for his intent
A fit false dreame, that can delude the sleepers sent.
xliv
The God obayde, and calling forth straight way
A diverse dreame out of his prison darke,
Delivered it to him, and downe did lay
His heavie head, devoide of carefull carke,
Whose sences all were straight benumbed and starke.
He backe returning by the Yvorie dore,
Remounted up as light as chearefull Larke,
And on his litle winges the dreame he bore
In hast unto his Lord, where he him left afore.
xlv
Who all this while with charmes and hidden artes,
Had made a Lady of that other Spright,
And fram'd of liquid ayre her tender partes
So lively, and so like in all mens sight,
That weaker sence it could have ravisht quight:
The maker selfe for all his wondrous witt,
Was nigh beguiled with so goodly sight:
Her all in white he clad, and over it
Cast a blacke stole, most like to seeme for Una fit.
xlvi
Now when that ydle dreame was to him brought,
Unto that Elfin knight he bad him fly,
Where he slept soundly void of evill thought
And with false shewes abuse his fantasy,
In sort as he him schooled privily:
And that new creature borne without her dew,
Full of the makers guile, with usage sly
He taught to imitate that Lady trew,
Whose semblance she did carrie under feigned hew.
xlvii
Thus well instructed, to their worke they hast,
And comming where the knight in slomber lay,
The one upon his hardy head him plast,
And made him dreame of loves and lustfull play,
That nigh his manly hart did melt away,
Bathed in wanton blis and wicked joy:
Then seemed him his Lady by him lay,
And to him playnd, how that false winged boy,
Her chast hart had subdewd, to learne Dame pleasures toy.
xlviii
And she her selfe of beautie soveraigne Queene,
Faire Venus seemde unto his bed to bring
Her, whom he waking evermore did weene,
To be the chastest flowre, that ay did spring
On earthly braunch, the daughter of a king,
Now a loose Leman to vile service bound:
And eke the Graces seemed all to sing,
Hymen {i}{_o} Hymen, dauncing all around,
While freshest Flora her with Yvie girlond crownd.
xlix
In this great passion of unwonted lust,
Or wonted feare of doing ought amis,
He started up, as seeming to mistrust
Some secret ill, or hidden foe of his:
Lo there before his face his Lady is,
Under blake stole hyding her bayted hooke,
And as halfe blushing offred him to kis,
With gentle blandishment and lovely looke,
Most like that virgin true, which for her knight him took.
l
All cleane dismayd to see so uncouth sight,
And halfe enraged at her shamelesse guise,
He thought have slaine her in his fierce despight:
But hasty heat tempring with sufferance wise,
He stayde his hand, and gan himselfe advise
To prove his sense, and tempt her faigned truth.
Wringing her hands in wemens pitteous wise,
Tho can she weepe, to stirre up gentle ruth,
Both for her noble bloud, and for her tender youth.
li
And said, Ah Sir, my liege Lord and my love,
Shall I accuse the hidden cruell fate,
And mightie causes wrought in heaven above,
Or the blind God, that doth me thus amate,
For hoped love to winne me certaine hate?
Yet thus perforce he bids me do, or die.
Die is my dew: yet rew my wretched state
You, whom my hard avenging destinie
Hath made judge of my life or death indifferently.
lii
Your owne deare sake forst me at first to leave
My Fathers kingdome, There she stopt with teares;
Her swollen hart her speach seemd to bereave,
And then againe begun, My weaker yeares
Captiv'd to fortune and frayle worldly feares,
Fly to your faith for succour and sure ayde:
Let me not dye in languor and long teares.
Why Dame (quoth he) what hath ye thus dismayd?
What frayes ye, that were wont to comfort me affrayd?
liii
Love of your selfe, she said, and deare constraint
Lets me not sleepe, but wast the wearie night
In secret anguish and unpittied plaint,
Whiles you in carelesse sleepe are drowned quight.
Her doubtfull words made that redoubted knight
Suspect her truth: yet since no'untruth he knew,
Her fawning love with foule disdainefull spight
He would not shend, but said, Deare dame I rew,
That for my sake unknowne such griefe unto you grew.
liv
Assure your selfe, it fell not all to ground;
For all so deare as life is to my hart,
I deeme your love, and hold me to you bound;
Ne let vaine feares procure your needlesse smart,
Where cause is none, but to your rest depart.
Not all content, yet seemd she to appease
Her mournefull plaintes, beguiled of her art,
And fed with words, that could not chuse but please,
So slyding softly forth, she turnd as to her ease.
lv
Long after lay he musing at her mood,
Much griev'd to think that gentle Dame so light,
For whose defence he was to shed his blood.
At last dull wearinesse of former fight
Having yrockt a sleepe his irkesome spright,
That troublous dreame gan freshly tosse his braine,
With bowres, and beds, and Ladies deare delight:
But when he saw his labour all was vaine,
With that misformed spright he backe returnd againe.
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