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Best Famous Purpose Poems

Here is a collection of the all-time best famous Purpose poems. This is a select list of the best famous Purpose poetry. Reading, writing, and enjoying famous Purpose poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of purpose poems.

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Written by Charlotte Bronte | Create an image from this poem

The Wood

 BUT two miles more, and then we rest ! 
Well, there is still an hour of day, 
And long the brightness of the West 
Will light us on our devious way; 
Sit then, awhile, here in this wood­ 
So total is the solitude, 
We safely may delay.
These massive roots afford a seat, Which seems for weary travellers made.
There rest.
The air is soft and sweet In this sequestered forest glade, And there are scents of flowers around, The evening dew draws from the ground; How soothingly they spread ! Yes; I was tired, but not at heart; No­that beats full of sweet content, For now I have my natural part Of action with adventure blent; Cast forth on the wide vorld with thee, And all my once waste energy To weighty purpose bent.
Yet­say'st thou, spies around us roam, Our aims are termed conspiracy ? Haply, no more our English home An anchorage for us may be ? That there is risk our mutual blood May redden in some lonely wood The knife of treachery ? Say'st thou­that where we lodge each night, In each lone farm, or lonelier hall Of Norman Peer­ere morning light Suspicion must as duly fall, As day returns­such vigilance Presides and watches over France, Such rigour governs all ? I fear not, William; dost thou fear ? So that the knife does not divide, It may be ever hovering near: I could not tremble at thy side, And strenuous love­like mine for thee­ Is buckler strong, 'gainst treachery, And turns its stab aside.
I am resolved that thou shalt learn To trust my strength as I trust thine; I am resolved our souls shall burn, With equal, steady, mingling shine; Part of the field is conquered now, Our lives in the same channel flow, Along the self-same line; And while no groaning storm is heard, Thou seem'st content it should be so, But soon as comes a warning word Of danger­straight thine anxious brow Bends over me a mournful shade, As doubting if my powers are made To ford the floods of woe.
Know, then it is my spirit swells, And drinks, with eager joy, the air Of freedom­where at last it dwells, Chartered, a common task to share With thee, and then it stirs alert, And pants to learn what menaced hurt Demands for thee its care.
Remember, I have crossed the deep, And stood with thee on deck, to gaze On waves that rose in threatening heap, While stagnant lay a heavy haze, Dimly confusing sea with sky, And baffling, even, the pilot's eye, Intent to thread the maze­ Of rocks, on Bretagne's dangerous coast, And find a way to steer our band To the one point obscure, which lost, Flung us, as victims, on the strand;­ All, elsewhere, gleamed the Gallic sword, And not a wherry could be moored Along the guarded land.
I feared not then­I fear not now; The interest of each stirring scene Wakes a new sense, a welcome glow, In every nerve and bounding vein; Alike on turbid Channel sea, Or in still wood of Normandy, I feel as born again.
The rain descended that wild morn When, anchoring in the cove at last, Our band, all weary and forlorn, Ashore, like wave-worn sailors, cast­ Sought for a sheltering roof in vain, And scarce could scanty food obtain To break their morning fast.
Thou didst thy crust with me divide, Thou didst thy cloak around me fold; And, sitting silent by thy side, I ate the bread in peace untold: Given kindly from thy hand, 'twas sweet As costly fare or princely treat On royal plate of gold.
Sharp blew the sleet upon my face, And, rising wild, the gusty wind Drove on those thundering waves apace, Our crew so late had left behind; But, spite of frozen shower and storm, So close to thee, my heart beat warm, And tranquil slept my mind.
So now­nor foot-sore nor opprest With walking all this August day, I taste a heaven in this brief rest, This gipsy-halt beside the way.
England's wild flowers are fair to view, Like balm is England's summer dew, Like gold her sunset ray.
But the white violets, growing here, Are sweeter than I yet have seen, And ne'er did dew so pure and clear Distil on forest mosses green, As now, called forth by summer heat, Perfumes our cool and fresh retreat­ These fragrant limes between.
That sunset ! Look beneath the boughs, Over the copse­beyond the hills; How soft, yet deep and warm it glows, And heaven with rich suffusion fills; With hues where still the opal's tint, Its gleam of poisoned fire is blent, Where flame through azure thrills ! Depart we now­for fast will fade That solemn splendour of decline, And deep must be the after-shade As stars alone to-night will shine; No moon is destined­pale­to gaze On such a day's vast Phoenix blaze, A day in fires decayed ! There­hand-in-hand we tread again The mazes of this varying wood, And soon, amid a cultured plain, Girt in with fertile solitude, We shall our resting-place descry, Marked by one roof-tree, towering high Above a farm-stead rude.
Refreshed, erelong, with rustic fare, We'll seek a couch of dreamless ease; Courage will guard thy heart from fear, And Love give mine divinest peace: To-morrow brings more dangerous toil, And through its conflict and turmoil We'll pass, as God shall please.


Written by William Cowper | Create an image from this poem

The Castaway

 Obscurest night involv'd the sky,
Th' Atlantic billows roar'd,
When such a destin'd wretch as I,
Wash'd headlong from on board,
Of friends, of hope, of all bereft,
His floating home for ever left.
No braver chief could Albion boast Than he with whom he went, Nor ever ship left Albion's coast, With warmer wishes sent.
He lov'd them both, but both in vain, Nor him beheld, nor her again.
Not long beneath the whelming brine, Expert to swim, he lay; Nor soon he felt his strength decline, Or courage die away; But wag'd with death a lasting strife, Supported by despair of life.
He shouted: nor his friends had fail'd To check the vessel's course, But so the furious blast prevail'd, That, pitiless perforce, They left their outcast mate behind, And scudded still before the wind.
Some succour yet they could afford; And, such as storms allow, The cask, the coop, the floated cord, Delay'd not to bestow.
But he (they knew) nor ship, nor shore, Whate'er they gave, should visit more.
Nor, cruel as it seem'd, could he Their haste himself condemn, Aware that flight, in such a sea, Alone could rescue them; Yet bitter felt it still to die Deserted, and his friends so nigh.
He long survives, who lives an hour In ocean, self-upheld; And so long he, with unspent pow'r, His destiny repell'd; And ever, as the minutes flew, Entreated help, or cried--Adieu! At length, his transient respite past, His comrades, who before Had heard his voice in ev'ry blast, Could catch the sound no more.
For then, by toil subdued, he drank The stifling wave, and then he sank.
No poet wept him: but the page Of narrative sincere; That tells his name, his worth, his age, Is wet with Anson's tear.
And tears by bards or heroes shed Alike immortalize the dead.
I therefore purpose not, or dream, Descanting on his fate, To give the melancholy theme A more enduring date: But misery still delights to trace Its semblance in another's case.
No voice divine the storm allay'd, No light propitious shone; When, snatch'd from all effectual aid, We perish'd, each alone: But I beneath a rougher sea, And whelm'd in deeper gulfs than he.
Written by Mark Strand | Create an image from this poem

The Story Of Our Lives

 1
We are reading the story of our lives
which takes place in a room.
The room looks out on a street.
There is no one there, no sound of anything.
The tress are heavy with leaves, the parked cars never move.
We keep turning the pages, hoping for something, something like mercy or change, a black line that would bind us or keep us apart.
The way it is, it would seem the book of our lives is empty.
The furniture in the room is never shifted, and the rugs become darker each time our shadows pass over them.
It is almost as if the room were the world.
We sit beside each other on the couch, reading about the couch.
We say it is ideal.
It is ideal.
2 We are reading the story of our lives, as though we were in it, as though we had written it.
This comes up again and again.
In one of the chapters I lean back and push the book aside because the book says it is what I am doing.
I lean back and begin to write about the book.
I write that I wish to move beyond the book.
Beyond my life into another life.
I put the pen down.
The book says: "He put the pen down and turned and watched her reading the part about herself falling in love.
" The book is more accurate than we can imagine.
I lean back and watch you read about the man across the street.
They built a house there, and one day a man walked out of it.
You fell in love with him because you knew that he would never visit you, would never know you were waiting.
Night after night you would say that he was like me.
I lean back and watch you grow older without me.
Sunlight falls on your silver hair.
The rugs, the furniture, seem almost imaginary now.
"She continued to read.
She seemed to consider his absence of no special importance, as someone on a perfect day will consider the weather a failure because it did not change his mind.
" You narrow your eyes.
You have the impulse to close the book which describes my resistance: how when I lean back I imagine my life without you, imagine moving into another life, another book.
It describes your dependence on desire, how the momentary disclosures of purpose make you afraid.
The book describes much more than it should.
It wants to divide us.
3 This morning I woke and believed there was no more to to our lives than the story of our lives.
When you disagreed, I pointed to the place in the book where you disagreed.
You fell back to sleep and I began to read those mysterious parts you used to guess at while they were being written and lose interest in after they became part of the story.
In one of them cold dresses of moonlight are draped over the chairs in a man's room.
He dreams of a woman whose dresses are lost, who sits in a garden and waits.
She believes that love is a sacrifice.
The part describes her death and she is never named, which is one of the things you could not stand about her.
A little later we learn that the dreaming man lives in the new house across the street.
This morning after you fell back to sleep I began to turn the pages early in the book: it was like dreaming of childhood, so much seemed to vanish, so much seemed to come to life again.
I did not know what to do.
The book said: "In those moments it was his book.
A bleak crown rested uneasily on his head.
He was the brief ruler of inner and outer discord, anxious in his own kingdom.
" 4 Before you woke I read another part that described your absence and told how you sleep to reverse the progress of your life.
I was touched by my own loneliness as I read, knowing that what I feel is often the crude and unsuccessful form of a story that may never be told.
"He wanted to see her naked and vulnerable, to see her in the refuse, the discarded plots of old dreams, the costumes and masks of unattainable states.
It was as if he were drawn irresistably to failure.
" It was hard to keep reading.
I was tired and wanted to give up.
The book seemed aware of this.
It hinted at changing the subject.
I waited for you to wake not knowing how long I waited, and it seemed that I was no longer reading.
I heard the wind passing like a stream of sighs and I heard the shiver of leaves in the trees outside the window.
It would be in the book.
Everything would be there.
I looked at your face and I read the eyes, the nose, the mouth .
.
.
5 If only there were a perfect moment in the book; if only we could live in that moment, we could being the book again as if we had not written it, as if we were not in it.
But the dark approaches to any page are too numerous and the escapes are too narrow.
We read through the day.
Each page turning is like a candle moving through the mind.
Each moment is like a hopeless cause.
If only we could stop reading.
"He never wanted to read another book and she kept staring into the street.
The cars were still there, the deep shade of trees covered them.
The shades were drawn in the new house.
Maybe the man who lived there, the man she loved, was reading the story of another life.
She imagine a bare parlor, a cold fireplace, a man sitting writing a letter to a woman who has sacrificed her life for love.
" If there were a perfect moment in the book, it would be the last.
The book never discusses the causes of love.
It claims confusion is a necessary good.
It never explains.
It only reveals.
6 The day goes on.
We study what we remember.
We look into the mirror across the room.
We cannot bear to be alone.
The book goes on.
"They became silent and did not know how to begin the dialogue which was necessary.
It was words that created divisions in the first place, that created loneliness.
They waited they would turn the pages, hoping something would happen.
They would patch up their lives in secret: each defeat forgiven because it could not be tested, each pain rewarded because it was unreal.
They did nothing.
" 7 The book will not survive.
We are the living proof of that.
It is dark outside, in the room it is darker.
I hear your breathing.
You are asking me if I am tired, if I want to keep reading.
Yes, I am tired.
Yes, I want to keep reading.
I say yes to everything.
You cannot hear me.
"They sat beside each other on the couch.
They were the copies, the tired phantoms of something they had been before.
The attitudes they took were jaded.
They stared into the book and were horrified by their innocence, their reluctance to give up.
They sat beside each other on the couch.
They were determined to accept the truth.
Whatever it was they would accept it.
The book would have to be written and would have to be read.
They are the book and they are nothing else.
Written by Philip Larkin | Create an image from this poem

Church Going

Once i am sure there's nothing going on
I step inside letting the door thud shut.
Another church: matting seats and stone and little books; sprawlings of flowers cut For Sunday brownish now; some brass and stuff Up at the holy end; the small neat organ; And a tense musty unignorable silence Brewed God knows how long.
Hatless I take off My cylce-clips in awkward revrence Move forward run my hand around the font.
From where i stand the roof looks almost new-- Cleaned or restored? someone would know: I don't.
Mounting the lectern I peruse a few hectoring large-scale verses and pronouce Here endeth much more loudly than I'd meant The echoes snigger briefly.
Back at the door I sign the book donate an Irish sixpence Reflect the place was not worth stopping for.
Yet stop I did: in fact I often do And always end much at a loss like this Wondering what to look for; wondering too When churches fall completely out of use What we shall turn them into if we shall keep A few cathedrals chronically on show Their parchment plate and pyx in locked cases And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places? Or after dark will dubious women come To make their children touvh a particular stone; Pick simples for a cancer; or on some Advised night see walking a dead one? Power of some sort or other will go on In games in riddles seemingly at random; But superstition like belief must die And what remains when disbelief has gone? Grass weedy pavement brambles butress sky.
A shape less recognisable each week A purpose more obscure.
I wonder who Will be the last the very last to seek This place for whta it was; one of the crew That tap and jot and know what rood-lofts were? Some ruin-bibber randy for antique Or Christmas-addict counting on a whiff Of grown-and-bands and organ-pipes and myrrh? Or will he be my representative Bored uninformed knowing the ghostly silt Dispersed yet tending to this cross of ground Through suburb scrub because it held unspilt So long and equably what since is found Only in separation--marriage and birth And death and thoughts of these--for which was built This special shell? For though I've no idea What this accoutred frowsty barn is worth It pleases me to stand in silence here; A serious house on serious earth it is In whose blent air all our compulsions meet Are recognisd and robed as destinies.
And that much never can be obsolete Since someone will forever be surprising A hunger in himself to be more serious And gravitating with it to this ground Which he once heard was proper to grow wise in If only that so many dead lie round.
1955
Written by Thomas Campbell | Create an image from this poem

Love And Madness

 Hark ! from the battlements of yonder tower
The solemn bell has tolled the midnight hour !
Roused from drear visions of distempered sleep,
Poor Broderick wakes—in solitude to weep !

"Cease, Memory; cease (the friendless mourner cried)
To probe the bosom too severely tried !
Oh ! ever cease, my pensive thoughts, to stray
Through tie bright fields of Fortune's better day,
When youthful Hope, the music of the mind,
Tuned all its charms, and Errington was kind !

Yet, can I cease, while glows this trembling frame,
In sighs to speak thy melancholy name !
I hear thy spirit wail in every storm !
In midniglit shades I view thy passing form !
Pale as in that sad hour when doomed to feel !
Deep in thy perjured heart, the bloody steel !

Demons of Vengeance ! ye, at whose command
I grasped the sword with more than woman's hand
Say ye, did Pity's trembling voice control,
Or horror damp the purpose of my soul ? 
No ! my wild heart sat smiling o'er the plan,
'Till Hate fulfilled what baffled love began !

Yes ; let the clay-cold breast that never knew 
One tender pang to generous nature true,
Half-mingling pity with the gall of scorn,
Condemn this heart, that bled in love forlorn !

And ye, proud fair, whose soul no gladness warms,
Save Rapture's homage to your conscious charms !
Delighted idols of a gaudy train,
Ill can your blunter feelings guess the pain,
When the fond, faithful heart, inspired to prove
Friendship refined, the calm delight of Love,
Feels all its tender strings with anguish torn,
And bleeds at perjured Pride's inhuman scorn.
Say, then, did pitying Heaven condemn the deed, When Vengeance bade thee, faithless lover! bleed ? Long had I watched thy dark foreboding brow, What time thy bosom scorned its dearest vow ! Sad, though I wept the friend, the lover changed, Still thy cold look was scornful and estranged, Till from thy pity, love, and shelter thrown, I wandered hopeless, friendless, and alone ! Oh ! righteous Heaven ! 't was then my tortured soul First gave to wrath unlimited control ! Adieu the silent look ! the streaming eye ! The murmured plaint ! the deep heart-heaving sigh ! Long-slumbering Vengeance wakes to better deeds ; He shrieks, he falls, the perjured lover bleeds ! Now the last laugh of agony is o'er, And pale in blood he sleeps, to wake no more ! 'T is done ! the flame of hate no longer burns : Nature relents, but, ah! too late returns! Why does my soul this gush of fondness feel ? Trembling and faint, I drop the guilty steel ! Cold on my heart the hand of terror lies, And shades of horror close my languid eyes ! Oh ! 't was a deed of Murder's deepest grain ! Could Broderick's soul so true to wrath remain ? A friend long true, a once fond lover fell ? Where Love was fostered could not Pity dwell ? Unhappy youth ! while you pale cresscent glows To watch on silent Nature's deep repose, Thy sleepless spirit, breathing from the tomb , Foretells my fate, and summons me to come ! Once more I see thy sheeted spectre stand , Roll the dim eye, and wave the paly hand ! Soon may this fluttering spark of vital flame Forsake its languid melancholy frame ! Soon may these eyes their trembling lustre close, Welcome the dreamless night of long repose ! Soon may this woe-worn spirit seek the bourne Where, lulled to slumber, Grief forgets to mourn !"


Written by Anne Bronte | Create an image from this poem

Last Lines

 Jan 7th

A dreadful darkness closes in
On my bewildered mind;
O let me suffer and not sin,
Be tortured yet resigned.
Through all this world of whelming mist Still let me look to Thee, And give me courage to resist The Tempter till he flee.
Weary I am -- O give me strength And leave me not to faint; Say Thou wilt comfort me at length And pity my complaint.
I've begged to serve Thee heart and soul, To sacrifice to Thee No niggard portion, but the whole Of my identity.
I hoped amid the brave and strong My portioned task might lie, To toil amid the labouring throng With purpose pure and high.
But Thou hast fixed another part, And Thou hast fixed it well; I said so with my breaking heart When first the anguish fell.
For Thou hast taken my delight And hope of life away, And bid me watch the painful night And wait the weary day.
The hope and the delight were Thine; I bless Thee for their loan; I gave Thee while I deemed them mine Too little thanks, I own.
Shall I with joy Thy blessings share And not endure their loss? Or hope the martyr's crown to wear And cast away the cross? These weary hours will not be lost, These days of passive misery, These nights of darkness anguish tost If I can fix my heart on Thee.
Weak and weary though I lie, Crushed with sorrow, worn with pain, Still I may lift to Heaven mine eyes And strive and labour not in vain, That inward strife against the sins That ever wait on suffering; To watch and strike where first begins Each ill that would corruption bring, That secret labour to sustain With humble patience every blow, To gather fortitude from pain And hope and holiness from woe.
Thus let me serve Thee from my heart Whatever be my written fate, Whether thus early to depart Or yet awhile to wait.
If Thou shouldst bring me back to life More humbled I should be; More wise, more strengthened for the strife, More apt to lean on Thee.
Should Death be standing at the gate Thus should I keep my vow; But, Lord, whate'er my future fate So let me serve Thee now.
Finished.
Jan.
28, 1849.
Written by T S (Thomas Stearns) Eliot | Create an image from this poem

Ash Wednesday

 I

Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?

Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
nothing again

Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice

And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us

Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.
Pray for us sinners now and at the hour of our death Pray for us now and at the hour of our death.
II Lady, three white leopards sat under a juniper-tree In the cool of the day, having fed to sateity On my legs my heart my liver and that which had been contained In the hollow round of my skull.
And God said Shall these bones live? shall these Bones live? And that which had been contained In the bones (which were already dry) said chirping: Because of the goodness of this Lady And because of her loveliness, and because She honours the Virgin in meditation, We shine with brightness.
And I who am here dissembled Proffer my deeds to oblivion, and my love To the posterity of the desert and the fruit of the gourd.
It is this which recovers My guts the strings of my eyes and the indigestible portions Which the leopards reject.
The Lady is withdrawn In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them.
As I am forgotten And would be forgotten, so I would forget Thus devoted, concentrated in purpose.
And God said Prophesy to the wind, to the wind only for only The wind will listen.
And the bones sang chirping With the burden of the grasshopper, saying Lady of silences Calm and distressed Torn and most whole Rose of memory Rose of forgetfulness Exhausted and life-giving Worried reposeful The single Rose Is now the Garden Where all loves end Terminate torment Of love unsatisfied The greater torment Of love satisfied End of the endless Journey to no end Conclusion of all that Is inconclusible Speech without word and Word of no speech Grace to the Mother For the Garden Where all love ends.
Under a juniper-tree the bones sang, scattered and shining We are glad to be scattered, we did little good to each other, Under a tree in the cool of day, with the blessing of sand, Forgetting themselves and each other, united In the quiet of the desert.
This is the land which ye Shall divide by lot.
And neither division nor unity Matters.
This is the land.
We have our inheritance.
III At the first turning of the second stair I turned and saw below The same shape twisted on the banister Under the vapour in the fetid air Struggling with the devil of the stairs who wears The deceitul face of hope and of despair.
At the second turning of the second stair I left them twisting, turning below; There were no more faces and the stair was dark, Damp, jaggèd, like an old man's mouth drivelling, beyond repair, Or the toothed gullet of an agèd shark.
At the first turning of the third stair Was a slotted window bellied like the figs's fruit And beyond the hawthorn blossom and a pasture scene The broadbacked figure drest in blue and green Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown, Lilac and brown hair; Distraction, music of the flute, stops and steps of the mind over the third stair, Fading, fading; strength beyond hope and despair Climbing the third stair.
Lord, I am not worthy Lord, I am not worthy but speak the word only.
IV Who walked between the violet and the violet Whe walked between The various ranks of varied green Going in white and blue, in Mary's colour, Talking of trivial things In ignorance and knowledge of eternal dolour Who moved among the others as they walked, Who then made strong the fountains and made fresh the springs Made cool the dry rock and made firm the sand In blue of larkspur, blue of Mary's colour, Sovegna vos Here are the years that walk between, bearing Away the fiddles and the flutes, restoring One who moves in the time between sleep and waking, wearing White light folded, sheathing about her, folded.
The new years walk, restoring Through a bright cloud of tears, the years, restoring With a new verse the ancient rhyme.
Redeem The time.
Redeem The unread vision in the higher dream While jewelled unicorns draw by the gilded hearse.
The silent sister veiled in white and blue Between the yews, behind the garden god, Whose flute is breathless, bent her head and signed but spoke no word But the fountain sprang up and the bird sang down Redeem the time, redeem the dream The token of the word unheard, unspoken Till the wind shake a thousand whispers from the yew And after this our exile V If the lost word is lost, if the spent word is spent If the unheard, unspoken Word is unspoken, unheard; Still is the unspoken word, the Word unheard, The Word without a word, the Word within The world and for the world; And the light shone in darkness and Against the Word the unstilled world still whirled About the centre of the silent Word.
O my people, what have I done unto thee.
Where shall the word be found, where will the word Resound? Not here, there is not enough silence Not on the sea or on the islands, not On the mainland, in the desert or the rain land, For those who walk in darkness Both in the day time and in the night time The right time and the right place are not here No place of grace for those who avoid the face No time to rejoice for those who walk among noise and deny the voice Will the veiled sister pray for Those who walk in darkness, who chose thee and oppose thee, Those who are torn on the horn between season and season, time and time, between Hour and hour, word and word, power and power, those who wait In darkness? Will the veiled sister pray For children at the gate Who will not go away and cannot pray: Pray for those who chose and oppose O my people, what have I done unto thee.
Will the veiled sister between the slender Yew trees pray for those who offend her And are terrified and cannot surrender And affirm before the world and deny between the rocks In the last desert before the last blue rocks The desert in the garden the garden in the desert Of drouth, spitting from the mouth the withered apple-seed.
O my people.
VI Although I do not hope to turn again Although I do not hope Although I do not hope to turn Wavering between the profit and the loss In this brief transit where the dreams cross The dreamcrossed twilight between birth and dying (Bless me father) though I do not wish to wish these things From the wide window towards the granite shore The white sails still fly seaward, seaward flying Unbroken wings And the lost heart stiffens and rejoices In the lost lilac and the lost sea voices And the weak spirit quickens to rebel For the bent golden-rod and the lost sea smell Quickens to recover The cry of quail and the whirling plover And the blind eye creates The empty forms between the ivory gates And smell renews the salt savour of the sandy earth This is the time of tension between dying and birth The place of solitude where three dreams cross Between blue rocks But when the voices shaken from the yew-tree drift away Let the other yew be shaken and reply.
Blessèd sister, holy mother, spirit of the fountain, spirit of the garden, Suffer us not to mock ourselves with falsehood Teach us to care and not to care Teach us to sit still Even among these rocks, Our peace in His will And even among these rocks Sister, mother And spirit of the river, spirit of the sea, Suffer me not to be separated And let my cry come unto Thee.
Written by Kahlil Gibran | Create an image from this poem

Friendship IXX

 And a youth said, "Speak to us of Friendship.
" Your friend is your needs answered.
He is your field which you sow with love and reap with thanksgiving.
And he is your board and your fireside.
For you come to him with your hunger, and you seek him for peace.
When your friend speaks his mind you fear not the "nay" in your own mind, nor do you withhold the "ay.
" And when he is silent your heart ceases not to listen to his heart; For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unacclaimed.
When you part from your friend, you grieve not; For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain.
And let there be no purpose in friendship save the deepening of the spirit.
For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caught.
And let your best be for your friend.
If he must know the ebb of your tide, let him know its flood also.
For what is your friend that you should seek him with hours to kill? Seek him always with hours to live.
For it is his to fill your need, but not your emptiness.
And in the sweetness of friendship let there be laughter, and sharing of pleasures.
For in the dew of little things the heart finds its morning and is refreshed.
Written by Christina Rossetti | Create an image from this poem

In The Willow Shade

 I sat beneath a willow tree,
Where water falls and calls;
While fancies upon fancies solaced me,
Some true, and some were false.
Who set their heart upon a hope That never comes to pass, Droop in the end like fading heliotrope The sun's wan looking-glass.
Who set their will upon a whim Clung to through good and ill, Are wrecked alike whether they sink or swim, Or hit or miss their will.
All things are vain that wax and wane, For which we waste our breath; Love only doth not wane and is not vain, Love only outlives death.
A singing lark rose toward the sky, Circling he sang amain; He sang, a speck scarce visible sky-high, And then he sank again.
A second like a sunlit spark Flashed singing up his track; But never overtook that foremost lark, And songless fluttered back.
A hovering melody of birds Haunted the air above; They clearly sang contentment without words, And youth and joy and love.
O silvery weeping willow tree With all leaves shivering, Have you no purpose but to shadow me Beside this rippled spring? On this first fleeting day of Spring, For Winter is gone by, And every bird on every quivering wing Floats in a sunny sky; On this first Summer-like soft day, While sunshine steeps the air, And every cloud has gat itself away, And birds sing everywhere.
Have you no purpose in the world But thus to shadow me With all your tender drooping twigs unfurled, O weeping willow tree? With all your tremulous leaves outspread Betwixt me and the sun, While here I loiter on a mossy bed With half my work undone; My work undone, that should be done At once with all my might; For after the long day and lingering sun Comes the unworking night.
This day is lapsing on its way, Is lapsing out of sight; And after all the chances of the day Comes the resourceless night.
The weeping willow shook its head And stretched its shadow long; The west grew crimson, the sun smoldered red, The birds forbore a song.
Slow wind sighed through the willow leaves, The ripple made a moan, The world drooped murmuring like a thing that grieves; And then I felt alone.
I rose to go, and felt the chill, And shivered as I went; Yet shivering wondered, and I wonder still, What more that willow meant; That silvery weeping willow tree With all leaves shivering, Which spent one long day overshadowing me Beside a spring in Spring.
Written by T S (Thomas Stearns) Eliot | Create an image from this poem

Four Quartets 1: Burnt Norton

 I

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present All time is unredeemable.
What might have been is an abstraction Remaining a perpetual possibility Only in a world of speculation.
What might have been and what has been Point to one end, which is always present.
Footfalls echo in the memory Down the passage which we did not take Towards the door we never opened Into the rose-garden.
My words echo Thus, in your mind.
But to what purpose Disturbing the dust on a bowl of rose-leaves I do not know.
Other echoes Inhabit the garden.
Shall we follow? Quick, said the bird, find them, find them, Round the corner.
Through the first gate, Into our first world, shall we follow The deception of the thrush? Into our first world.
There they were, dignified, invisible, Moving without pressure, over the dead leaves, In the autumn heat, through the vibrant air, And the bird called, in response to The unheard music hidden in the shrubbery, And the unseen eyebeam crossed, for the roses Had the look of flowers that are looked at.
There they were as our guests, accepted and accepting.
So we moved, and they, in a formal pattern, Along the empty alley, into the box circle, To look down into the drained pool.
Dry the pool, dry concrete, brown edged, And the pool was filled with water out of sunlight, And the lotos rose, quietly, quietly, The surface glittered out of heart of light, And they were behind us, reflected in the pool.
Then a cloud passed, and the pool was empty.
Go, said the bird, for the leaves were full of children, Hidden excitedly, containing laughter.
Go, go, go, said the bird: human kind Cannot bear very much reality.
Time past and time future What might have been and what has been Point to one end, which is always present.
II Garlic and sapphires in the mud Clot the bedded axle-tree.
The trilling wire in the blood Sings below inveterate scars Appeasing long forgotten wars.
The dance along the artery The circulation of the lymph Are figured in the drift of stars Ascend to summer in the tree We move above the moving tree In light upon the figured leaf And hear upon the sodden floor Below, the boarhound and the boar Pursue their pattern as before But reconciled among the stars.
At the still point of the turning world.
Neither flesh nor fleshless; Neither from nor towards; at the still point, there the dance is, But neither arrest nor movement.
And do not call it fixity, Where past and future are gathered.
Neither movement from nor towards, Neither ascent nor decline.
Except for the point, the still point, There would be no dance, and there is only the dance.
I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
The inner freedom from the practical desire, The release from action and suffering, release from the inner And the outer compulsion, yet surrounded By a grace of sense, a white light still and moving, Erhebung without motion, concentration Without elimination, both a new world And the old made explicit, understood In the completion of its partial ecstasy, The resolution of its partial horror.
Yet the enchainment of past and future Woven in the weakness of the changing body, Protects mankind from heaven and damnation Which flesh cannot endure.
Time past and time future Allow but a little consciousness.
To be conscious is not to be in time But only in time can the moment in the rose-garden, The moment in the arbour where the rain beat, The moment in the draughty church at smokefall Be remembered; involved with past and future.
Only through time time is conquered.
III Here is a place of disaffection Time before and time after In a dim light: neither daylight Investing form with lucid stillness Turning shadow into transient beauty With slow rotation suggesting permanence Nor darkness to purify the soul Emptying the sensual with deprivation Cleansing affection from the temporal.
Neither plenitude nor vacancy.
Only a flicker Over the strained time-ridden faces Distracted from distraction by distraction Filled with fancies and empty of meaning Tumid apathy with no concentration Men and bits of paper, whirled by the cold wind That blows before and after time, Wind in and out of unwholesome lungs Time before and time after.
Eructation of unhealthy souls Into the faded air, the torpid Driven on the wind that sweeps the gloomy hills of London, Hampstead and Clerkenwell, Campden and Putney, Highgate, Primrose and Ludgate.
Not here Not here the darkness, in this twittering world.
Descend lower, descend only Into the world of perpetual solitude, World not world, but that which is not world, Internal darkness, deprivation And destitution of all property, Desiccation of the world of sense, Evacuation of the world of fancy, Inoperancy of the world of spirit; This is the one way, and the other Is the same, not in movement But abstention from movement; while the world moves In appetency, on its metalled ways Of time past and time future.
IV Time and the bell have buried the day, The black cloud carries the sun away.
Will the sunflower turn to us, will the clematis Stray down, bend to us; tendril and spray Clutch and cling? Chill Fingers of yew be curled Down on us? After the kingfisher's wing Has answered light to light, and is silent, the light is still At the still point of the turning world.
V Words move, music moves Only in time; but that which is only living Can only die.
Words, after speech, reach Into the silence.
Only by the form, the pattern, Can words or music reach The stillness, as a Chinese jar still Moves perpetually in its stillness.
Not the stillness of the violin, while the note lasts, Not that only, but the co-existence, Or say that the end precedes the beginning, And the end and the beginning were always there Before the beginning and after the end.
And all is always now.
Words strain, Crack and sometimes break, under the burden, Under the tension, slip, slide, perish, Decay with imprecision, will not stay in place, Will not stay still.
Shrieking voices Scolding, mocking, or merely chattering, Always assail them.
The Word in the desert Is most attacked by voices of temptation, The crying shadow in the funeral dance, The loud lament of the disconsolate chimera.
The detail of the pattern is movement, As in the figure of the ten stairs.
Desire itself is movement Not in itself desirable; Love is itself unmoving, Only the cause and end of movement, Timeless, and undesiring Except in the aspect of time Caught in the form of limitation Between un-being and being.
Sudden in a shaft of sunlight Even while the dust moves There rises the hidden laughter Of children in the foliage Quick now, here, now, always— Ridiculous the waste sad time Stretching before and after.

Book: Shattered Sighs