Written by
Francesco Petrarch |
SONNET VII. La gola e 'l sonno e l' oziose piume. TO A FRIEND, ENCOURAGING HIM TO PURSUE POETRY. Torn is each virtue from its earthly throneBy sloth, intemperance, and voluptuous ease;E'en nature deviates from her wonted ways,Too much the slave of vicious custom grown.Far hence is every light celestial gone,That guides mankind through life's perplexing maze;And those, whom Helicon's sweet waters please,From mocking crowds receive contempt alone.Who now would laurel, myrtle-wreaths obtain?Let want, let shame, Philosophy attend!Cries the base world, intent on sordid gain.[Pg 7]What though thy favourite path be trod by few;Let it but urge thee more, dear gentle friend!Thy great design of glory to pursue. Anon. Intemperance, slumber, and the slothful downHave chased each virtue from this world away;Hence is our nature nearly led astrayFrom its due course, by habitude o'erthrown;Those kindly lights of heaven so dim are grown,Which shed o'er human life instruction's ray;That him with scornful wonder they survey,Who would draw forth the stream of Helicon."Whom doth the laurel please, or myrtle now?Naked and poor, Philosophy, art thou!"The worthless crowd, intent on lucre, cries.Few on thy chosen road will thee attend;Yet let it more incite thee, gentle friend,To prosecute thy high-conceived emprize.
|
Written by
Kahlil Gibran |
Then one of the judges of the city stood forth and said, "Speak to us of Crime and Punishment."
And he answered saying:
It is when your spirit goes wandering upon the wind,
That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.
And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.
Like the ocean is your god-self;
It remains for ever undefiled.
And like the ether it lifts but the winged.
Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self does not dwell alone in your being.
Much in you is still man, and much in you is not yet man,
But a shapeless pigmy that walks asleep in the mist searching for its own awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.
Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,
So the wicked and the weak cannot fall lower than the lowest which is in you also.
And as a single leaf turns not yellow but with the silent knowledge of the whole tree,
So the wrong-doer cannot do wrong without the hidden will of you all.
Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those behind him, a caution against the stumbling stone.
Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.
And this also, though the word lie heavy upon your hearts:
The murdered is not unaccountable for his own murder,
And the robbed is not blameless in being robbed.
The righteous is not innocent of the deeds of the wicked,
And the white-handed is not clean in the doings of the felon.
Yea, the guilty is oftentimes the victim of the injured,
And still more often the condemned is the burden-bearer for the guiltless and unblamed.
You cannot separate the just from the unjust and the good from the wicked;
For they stand together before the face of the sun even as the black thread and the white are woven together.
And when the black thread breaks, the weaver shall look into the whole cloth, and he shall examine the loom also.
If any of you would bring judgment the unfaithful wife,
Let him also weight the heart of her husband in scales, and measure his soul with measurements.
And let him who would lash the offender look unto the spirit of the offended.
And if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;
And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.
And you judges who would be just,
What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?
What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?
And how prosecute you him who in action is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?
And how shall you punish those whose remorse is already greater than their misdeeds?
Is not remorse the justice which is administered by that very law which you would fain serve?
Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.
Unbidden shall it call in the night, that men may wake and gaze upon themselves.
And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?
Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not higher than the lowest stone in its foundation.
|
Written by
Victor Hugo |
("Homme chauve et noir.")
{XIX., May, 1839.}
A gruesome man, bald, clad in black,
Who kept us youthful drudges in the track,
Thinking it good for them to leave home care,
And for a while a harsher yoke to bear;
Surrender all the careless ease of home,
And be forbid from schoolyard bounds to roam;
For this with blandest smiles he softly asks
That they with him will prosecute their tasks;
Receives them in his solemn chilly lair,
The rigid lot of discipline to share.
At dingy desks they toil by day; at night
To gloomy chambers go uncheered by light,
Where pillars rudely grayed by rusty nail
Of heavy hours reveal the weary tale;
Where spiteful ushers grin, all pleased to make
Long scribbled lines the price of each mistake.
By four unpitying walls environed there
The homesick students pace the pavements bare.
E.E. FREWER
|