Written by
Rudyard Kipling |
Where's the lamp that Hero lit
Once to call Leander home?
Equal Time hath shovelled it
'Neath the wrack of Greece and Rome.
Neither wait we any more
That worn sail which Argo bore.
Dust and dust of ashes close
All the Vestal Virgin's care;
And the oldest altar shows
But an older darkness there.
Age-encamped Oblivion
Tenteth every light that shone.
Yet shall we, for Suns that die,
Wall our wanderings from desire?
Or, because the Moon is high,
Scorn to use a nearer fire?
Lest some envious Pharaoh stir,
Make our lives our sepulcher?
Nay! Though Time with petty Fate
Prison us and Emperors,
By our Arts do we create
That which Time himself devours--
Such machines as well may run
'Gainst the Horses of the Sun.
When we would a new abode,
Space, our tyrant King no more,
Lays the long lance of the road
At our feet and flees before,
Breathless, ere we overwhelm,
To submit a further realm!
|
Written by
Andrew Barton Paterson |
We have all of us read how the Israelites fled
From Egypt with Pharaoh in eager pursuit of 'em,
And Pharaoh's fierce troop were all put "in the soup"
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had"
That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo --
Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears
In deserts with never a famine to follow by,
The Israelite horde went roaming abroad
Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em,
Was dying, he murmured, "A rorty old hoss you are:
I give you command of the whole of the band" --
And handed the Government over to Joshua.
But Moses told 'em before he died,
"Wherever you are, whatever betide,
Every year as the time draws near
By lot or by rote choose you a goat,
And let the high priest confess on the beast
The sins of the people the worst and the least,
Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black
To die with the weight of your sins on his back:
Of thirst let him perish alone and unshriven,
For thus shall your sins be absolved and forgiven!"
'Tis needless to say, though it reeked of barbarity
This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do,
Though he burgled, or murdered, or cheated at loo,
Or meat on Good Friday (a sin most terrific) ate,
Could get his discharge, like a bankrupt's certificate;
Just here let us note -- Did they choose their best goat?
It's food for conjecture, to judge from the picture
By Hunt in the Gallery close to our door, a
Man well might suppose that the scapegoat they chose
Was a long way from being their choicest Angora.
In fact I should think he was one of their weediest:
'Tis a rule that obtains, no matter who reigns,
When making a sacrifice, offer the seediest;
Which accounts for a theory known to my hearers
Who live in the wild by the wattle beguiled,
That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away,
a scapegoat was led to the desert and freighted
With sin (the poor brute must have been overweighted)
And left there -- to die as his fancy dictated.
The day it has come, with trumpet and drum.
With pomp and solemnity fit for the tomb
They lead the old billy-goat off to his doom:
On every hand a reverend band,
Prophets and preachers and elders stand
And the oldest rabbi, with a tear in his eye,
Delivers a sermon to all standing by.
(We haven't his name -- whether Cohen or Harris, he
No doubt was the "poisonest" kind of Pharisee.)
The sermon was marked by a deal of humility
And pointed the fact, with no end of ability.
That being a Gentile's no mark of gentility,
And, according to Samuel, would certainly d--n you well.
Then, shedding his coat, he approaches the goat
And, while a red fillet he carefully pins on him,
Confesses the whole of the Israelites' sins on him.
With this eloquent burst he exhorts the accurst --
"Go forth in the desert and perish in woe,
The sins of the people are whiter than snow!"
Then signs to his pal "for to let the brute go".
(That "pal" as I've heard, is an elegant word,
Derived from the Persian "Palaykhur" or "Pallaghur"),
As the scapegoat strains and tugs at the reins
The Rabbi yells rapidly, "Let her go, Gallagher!"
The animal, freed from all restraint
Lowered his head, made a kind of feint,
And charged straight at that elderly saint.
So fierce his attack and so very severe, it
Quite floored the Rabbi, who, ere he could fly,
Was rammed on the -- no, not the back -- but just near it.
The scapegoat he snorted, and wildly cavorted,
A light-hearted antelope "out on the ramp",
Then stopped, looked around, got the "lay of the ground",
And made a beeline back again to the camp.
The elderly priest, as he noticed the beast
So gallantly making his way to the east,
Says he, "From the tents may I never more roam again
If that there old billy-goat ain't going home again.
He's hurrying, too! This never will do.
Can't somebody stop him? I'm all of a stew.
After all our confessions, so openly granted,
He's taking our sins back to where they're not wanted.
We've come all this distance salvation to win agog,
If he takes home our sins, it'll burst up the Synagogue!"
He turned to an Acolyte who was making his bacca light,
A fleet-footed youth who could run like a crack o' light.
"Run, Abraham, run! Hunt him over the plain,
And drive back the brute to the desert again.
The Sphinx is a-watching, the Pyramids will frown on you,
From those granite tops forty cent'ries look down on you --
Run, Abraham, run! I'll bet half-a-crown on you."
So Abraham ran, like a man did he go for him,
But the goat made it clear each time he drew near
That he had what the racing men call "too much toe" for him.
The crowd with great eagerness studied the race --
"Great Scott! isn't Abraham forcing the pace --
And don't the goat spiel? It is hard to keep sight on him,
The sins of the Israelites ride mighty light on him.
The scapegoat is leading a furlong or more,
And Abraham's tiring -- I'll lay six to four!
He rolls in his stride; he's done, there's no question!"
But here the old Rabbi brought up a suggestion.
('Twas strange that in racing he showed so much cunning),
"It's a hard race," said he, "and I think it would be
A good thing for someone to take up the running."
As soon said as done, they started to run --
The priests and the deacons, strong runners and weak 'uns
All reckoned ere long to come up with the brute,
And so the whole boiling set off in pursuit.
And then it came out, as the rabble and rout
Streamed over the desert with many a shout --
The Rabbi so elderly, grave, and patrician,
Had been in his youth a bold metallician,
And offered, in gasps, as they merrily spieled,
"Any price Abraham! Evens the field!"
Alas! the whole clan, they raced and they ran,
And Abraham proved him an "even time" man,
But the goat -- now a speck they could scarce keep their eyes on --
Stretched out in his stride in a style most surprisin'
And vanished ere long o'er the distant horizon.
Away in the camp the bill-sticker's tramp
Is heard as he wanders with paste, brush, and notices,
And paling and wall he plasters them all,
"I wonder how's things gettin' on with the goat," he says,
The pulls out his bills, "Use Solomon's Pills"
"Great Stoning of Christians! To all devout Jews! you all
Must each bring a stone -- Great sport will be shown;
Enormous Attractions! And prices as usual!
Roll up to the Hall!! Wives, children and all,
For naught the most delicate feelings to hurt is meant!!"
Here his eyes opened wide, for close by his side
Was the scapegoat: And eating his latest advertisement!
One shriek from him burst -- "You creature accurst!"
And he ran from the spot like one fearing the worst.
His language was chaste, as he fled in his haste,
But the goat stayed behind him -- and "scoffed up" the paste.
With downcast head, and sorrowful tread,
The people came back from the desert in dread.
"The goat -- was he back there? Had anyone heard of him?"
In very short order they got plenty word of him.
In fact as they wandered by street, lane and hall,
"The trail of the serpent was over them all."
A poor little child knocked out stiff in the gutter
Proclaimed that the scapegoat was bred for a "butter".
The bill-sticker's pail told a sorrowful tale,
The scapegoat had licked it as dry as a nail;
He raced through their houses, and frightened their spouses,
But his latest achievement most anger arouses,
For while they were searching, and scratching their craniums,
One little Ben Ourbed, who looked in the flow'r-bed,
Discovered him eating the Rabbi's geraniums.
Moral
The moral is patent to all the beholders --
Don't shift your own sins on to other folks' shoulders;
Be kind to dumb creatures and never abuse them,
Nor curse them nor kick them, nor spitefully use them:
Take their lives if needs must -- when it comes to the worst,
But don't let them perish of hunger or thirst.
Remember, no matter how far you may roam
That dogs, goats, and chickens, it's simply the dickens,
Their talent stupendous for "getting back home".
Your sins, without doubt, will aye find you out,
And so will a scapegoat, he's bound to achieve it,
But, die in the wilderness! Don't you believe it!
|
Written by
Sylvia Plath |
I shall never get out of this! There are two of me now:
This new absolutely white person and the old yellow one,
And the white person is certainly the superior one.
She doesn't need food, she is one of the real saints.
At the beginning I hated her, she had no personality --
She lay in bed with me like a dead body
And I was scared, because she was shaped just the way I was
Only much whiter and unbreakable and with no complaints.
I couldn't sleep for a week, she was so cold.
I blamed her for everything, but she didn't answer.
I couldn't understand her stupid behavior!
When I hit her she held still, like a true pacifist.
Then I realized what she wanted was for me to love her:
She began to warm up, and I saw her advantages.
Without me, she wouldn't exist, so of course she was grateful.
I gave her a soul, I bloomed out of her as a rose
Blooms out of a vase of not very valuable porcelain,
And it was I who attracted everybody's attention,
Not her whiteness and beauty, as I had at first supposed.
I patronized her a little, and she lapped it up --
You could tell almost at once she had a slave mentality.
I didn't mind her waiting on me, and she adored it.
In the morning she woke me early, reflecting the sun
From her amazingly white torso, and I couldn't help but notice
Her tidiness and her calmness and her patience:
She humored my weakness like the best of nurses,
Holding my bones in place so they would mend properly.
In time our relationship grew more intense.
She stopped fitting me so closely and seemed offish.
I felt her criticizing me in spite of herself,
As if my habits offended her in some way.
She let in the drafts and became more and more absent-minded.
And my skin itched and flaked away in soft pieces
Simply because she looked after me so badly.
Then I saw what the trouble was: she thought she was immortal.
She wanted to leave me, she thought she was superior,
And I'd been keeping her in the dark, and she was resentful --
Wasting her days waiting on a half-corpse!
And secretly she began to hope I'd die.
Then she could cover my mouth and eyes, cover me entirely,
And wear my painted face the way a mummy-case
Wears the face of a pharaoh, though it's made of mud and water.
I wasn't in any position to get rid of her.
She'd supported me for so long I was quite limp --
I had forgotten how to walk or sit,
So I was careful not to upset her in any way
Or brag ahead of time how I'd avenge myself.
Living with her was like living with my own coffin:
Yet I still depended on her, though I did it regretfully.
I used to think we might make a go of it together --
After all, it was a kind of marriage, being so close.
Now I see it must be one or the other of us.
She may be a saint, and I may be ugly and hairy,
But she'll soon find out that that doesn't matter a bit.
I'm collecting my strength; one day I shall manage without her,
And she'll perish with emptiness then, and begin to miss me.
|
Written by
Rudyard Kipling |
THE BRICKLAYER:
I tell this tale, which is strictly true,
Just by way of convincing you
How very little, since things were made,
Things have altered in building trade.
A year ago, come the middle of March,
We was building flats near the Marble Arch,
When a thin young man with coal-black hair
Came up to watch us working there.
Now there wasn't a trick in brick or stone
Which this young man hadn't seen or known;
Nor there wasn't a tool from trowel to maul
But this young man could use 'em all!
Then up and spoke the plumbyers bold,
Which was laying the pipes for the hot and cold:
"Since you with us have made so free,
Will you kindly say what your name might be? "
The young man kindly answered them:
"It might be Lot or Methusalem,
Or it might be Moses (a man I hate),
Whereas it is Pharaoh surnamed the Great.
"Your glazing is new and your plumbing's strange,
But otherwise I perceive no change;
And in less than a month if you do as I bid
I'd learn you to build me a Pyramid!"
THE SAILOR:
I tell this tale, which is stricter true,
Just by way of convincing you
How very little, since things was made,
Things have altered in the shipwright's trade.
In Blackwall Basin yesterday
A China barque re-fitting lay,
When a fat old man with snow-white hair
Came up to watch us working there.
Now there wasn't a knot which the riggers knew
But the old man made it--and better too;
Nor there wasn't a sheet, or a lift, or a brace,
But the old man knew its lead and place.
Then up and spoke the caulkyers bold,
Which was packing the pump in the afterhold:
"Since you with us have made so free,
Will you kindly tell what your name might be? "
The old man kindly answered them:
"It might be Japheth, it might be Shem,
Or it might be Ham (though his skin was dark),
Whereas it is Noah, commanding the Ark.
"Your wheel is new and your pumps are strange,
But otherwise I perceive no change;
And in less than a week, if she did not ground,
I'd sail this hooker the wide world round! "
BOTH:
We tell these tales, which are strictest true,
Just by way of convincing you
How very little, since things was made,
Any thing alters in any one's trade!
|
Written by
Rudyard Kipling |
The Word came down to Dives in Torment where he lay:
"Our World is full of wickedness, My Children maim and slay,
"And the Saint and Seer and Prophet
"Can make no better of it
"Than to sanctify and prophesy and pray.
"Rise up, rise up, thou Dives, and take again thy gold,
"And thy women and thy housen as they were to thee of old.
"It may be grace hath found thee
"In the furnace where We bound thee,
"And that thou shalt bring the peace My Son foretold."
Then merrily rose Dives and leaped from out his fire,
And walked abroad with diligence to do the Lord's desire;
And anon the battles ceased,
And the captives were released,
And Earth had rest from Goshen to Gadire.
The Word came down to Satan that raged and roared alone,
'Mid rhe shouring of the peoples by the cannon overthrown
(But the Prophets, Saints, and Seers
Set each other by the ears,
For each would claim the marvel as his own):
"Rise up, rise up, thou Satan, upon the Earth to go,
"And prove the Peace of Dives if it be good or no:
"For all that he hath planned
"We deliver to thy hand,
"As thy skill shall serve, to break it or bring low."
Then mightily rose Satan, and about the Earth he hied,
And breathed on Kings in idleness and Princes drunk with pride.
But for all the wrong he breathed
There was never sword unsheathed,
And the fires he lighted flickered out and died.
Then terribly 'rose Satan, and darkened Earth afar,
Till he came on cunning Dives where the money-changers are;
And he saw men pledge their gear
For the bold that buys the spear,
And the helmet and the habergeon of war.
Yea, to Dives came the Persian and the Syrian and the Mede --
And their hearts were nothing altered, nor their cunning nor their greed --
And they pledged their flocks and farms
For the King-compelling arms,
And Dives lent according to their need.
Then Satan said to Dives: -- "Return again with me,
"Who hast broken His Commandment in the day He set thee free,
"Who grindest for thy greed
"Man's belly-pinch and need,
"And the blood of Man to filthy usury!"
Then softly answered Dives where the money-changers sit: --
"My Refuge is Our Master, O My Master in the Pit.
"But behold all Earth is laid
"In the Peace which I have made,
"And behold I wait on thee to trouble it!"
Then angrily turned Satan, and about the Seas he fled,
To shake the new-sown peoples with insult, doubt, and dread;
But, for all the sleight he used,
There was never squadron loosed,
And the brands he flung flew dying and fell dead.
But to Dives came Atlantis and the Captains of the West --
And their hates were nothing weakened nor their angers unrest --
And they pawned their utmost trade
For the dry, decreeing blade;
And Dives lent and took of them their best.
Then Satan said to Dives: -- "Declare thou by The Name,
"The secret of thy subtlety that turneth mine to shame.
"It is knowvn through all the Hells
"How my peoples mocked my spells,
"And my faithless Kings denied me ere I came."
Then answvered cunning Dives: "Do not gold and hate abide
"At the heart of every Magic, yea, and senseless fear beside?
"With gold and fear and hate
"I have harnessed state to state,
"And by hate and fear and gold their hates are tied.
"For hate men seek a weapon, for fear they seek a shield --
"Keener blades and broader targes than their frantic neighbours wield --
"For gold I arm their hands,
"And for gold I buy their lands,
"And for gold I sell their enemies the yield.
"Their nearest foes may purchase, or their furthest friends may lease,
"One by one from Ancient Accad to the Islands of the Seas.
"And their covenants they make
"For the naked iron's sake,
"But I -- I trap them armoured into peace.
"The flocks that Egypt pledged me to Assyria I drave,
"And Pharaoh hath the increase of the herds that Sargon gave.
"Not for Ashdod overthrown
"Will the Kings destroy their own,
"Or their peoples wake the strife they feign to brave.
"Is not Carchemish like Calno? For the steeds of their desire
"They have sold me seven harvests that I sell to Crowning Tyre;
"And the Tyrian sweeps the plains
"With a thousand hired wains,
"And the Cities keep the peace and -- share the hire.
"Hast thou seen the pride of Moab? For the swords about his path,
"His bond is to Philistia, in half of all he hath.
"And he dare not draw the sword
"Till Gaza give the word,
"And he show release from Askalon and Gath.
"Wilt thou call again thy peoples, wilt thou craze anew thy Kings?
"Lo! my lightnings pass before thee, and their whistling servant brings,
"Ere the drowsy street hath stirred,
"Every masked and midnight word,
"And the nations break their fast upon these things.
"So I make a jest of Wonder, and a mock of Time and Space,
"The roofless Seas an hostel, and the Earth a market-place,
"Where the anxious traders know
"Each is surety for his foe,
"And none may thrive without his fellows' grace.
"Now this is all my subtlety and this is all my Wit,
"God give thee good enlightenment. My Master in the Pit.
"But behold all Earth is laid
"In the Peace which I have made,
"And behold I wait on thee to trouble it!"
|
Written by
Victor Hugo |
MOSES ON THE NILE.
("Mes soeurs, l'onde est plus fraiche.")
{TO THE FLORAL GAMES, Toulouse, Feb. 10, 1820.}
"Sisters! the wave is freshest in the ray
Of the young morning; the reapers are asleep;
The river bank is lonely: come away!
The early murmurs of old Memphis creep
Faint on my ear; and here unseen we stray,—
Deep in the covert of the grove withdrawn,
Save by the dewy eye-glance of the dawn.
"Within my father's palace, fair to see,
Shine all the Arts, but oh! this river side,
Pranked with gay flowers, is dearer far to me
Than gold and porphyry vases bright and wide;
How glad in heaven the song-bird carols free!
Sweeter these zephyrs float than all the showers
Of costly odors in our royal bowers.
"The sky is pure, the sparkling stream is clear:
Unloose your zones, my maidens! and fling down
To float awhile upon these bushes near
Your blue transparent robes: take off my crown,
And take away my jealous veil; for here
To-day we shall be joyous while we lave
Our limbs amid the murmur of the wave.
"Hasten; but through the fleecy mists of morn,
What do I see? Look ye along the stream!
Nay, timid maidens—we must not return!
Coursing along the current, it would seem
An ancient palm-tree to the deep sea borne,
That from the distant wilderness proceeds,
Downwards, to view our wondrous Pyramids.
"But stay! if I may surely trust mine eye,—
It is the bark of Hermes, or the shell
Of Iris, wafted gently to the sighs
Of the light breeze along the rippling swell;
But no: it is a skiff where sweetly lies
An infant slumbering, and his peaceful rest
Looks as if pillowed on his mother's breast.
"He sleeps—oh, see! his little floating bed
Swims on the mighty river's fickle flow,
A white dove's nest; and there at hazard led
By the faint winds, and wandering to and fro,
The cot comes down; beneath his quiet head
The gulfs are moving, and each threatening wave
Appears to rock the child upon a grave.
"He wakes—ah, maids of Memphis! haste, oh, haste!
He cries! alas!—What mother could confide
Her offspring to the wild and watery waste?
He stretches out his arms, the rippling tide
Murmurs around him, where all rudely placed,
He rests but with a few frail reeds beneath,
Between such helpless innocence and death.
"Oh! take him up! Perchance he is of those
Dark sons of Israel whom my sire proscribes;
Ah! cruel was the mandate that arose
Against most guiltless of the stranger tribes!
Poor child! my heart is yearning for his woes,
I would I were his mother; but I'll give
If not his birth, at least the claim to live."
Thus Iphis spoke; the royal hope and pride
Of a great monarch; while her damsels nigh,
Wandered along the Nile's meandering side;
And these diminished beauties, standing by
The trembling mother; watching with eyes wide
Their graceful mistress, admired her as stood,
More lovely than the genius of the flood!
The waters broken by her delicate feet
Receive the eager wader, as alone
By gentlest pity led, she strives to meet
The wakened babe; and, see, the prize is won!
She holds the weeping burden with a sweet
And virgin glow of pride upon her brow,
That knew no flush save modesty's till now.
Opening with cautious hands the reedy couch,
She brought the rescued infant slowly out
Beyond the humid sands; at her approach
Her curious maidens hurried round about
To kiss the new-born brow with gentlest touch;
Greeting the child with smiles, and bending nigh
Their faces o'er his large, astonished eye!
Haste thou who, from afar, in doubt and fear,
Dost watch, with straining eyes, the fated boy—
The loved of heaven! come like a stranger near,
And clasp young Moses with maternal joy;
Nor fear the speechless transport and the tear
Will e'er betray thy fond and hidden claim,
For Iphis knows not yet a mother's name!
With a glad heart, and a triumphal face,
The princess to the haughty Pharaoh led
The humble infant of a hated race,
Bathed with the bitter tears a parent shed;
While loudly pealing round the holy place
Of Heaven's white Throne, the voice of angel choirs
Intoned the theme of their undying lyres!
"No longer mourn thy pilgrimage below—
O Jacob! let thy tears no longer swell
The torrent of the Egyptian river: Lo!
Soon on the Jordan's banks thy tents shall dwell;
And Goshen shall behold thy people go
Despite the power of Egypt's law and brand,
From their sad thrall to Canaan's promised land.
"The King of Plagues, the Chosen of Sinai,
Is he that, o'er the rushing waters driven,
A vigorous hand hath rescued for the sky;
Ye whose proud hearts disown the ways of heaven!
Attend, be humble! for its power is nigh
Israel! a cradle shall redeem thy worth—
A Cradle yet shall save the widespread earth!"
Dublin University Magazine, 1839
|
Written by
Philip Freneau |
Thou born to sip the lake or spring,
Or quaff the waters of the stream,
Why hither come on vagrant wing?--
Does Bacchus tempting seem--
Did he, for you, the glass prepare?--
Will I admit you to a share?
Did storms harrass or foes perplex,
Did wasps or king-birds bring dismay--
Did wars distress, or labours vex,
Or did you miss your way?--
A better seat you could not take
Than on the margin of this lake.
Welcome!--I hail you to my glass:
All welcome, here, you find;
Here let the cloud of trouble pass,
Here, be all care resigned.--
This fluid never fails to please,
And drown the griefs of men or bees.
What forced you here, we cannot know,
And you will scarcely tell--
But cheery we would have you go
And bid a glad farewell:
On lighter wings we bid you fly,
Your dart will now all foes defy.
Yet take not oh! too deep a drink,
And in the ocean die;
Here bigger bees than you might sink,
Even bees full six feet high.
Like Pharaoh, then, you would be said
To perish in a sea of red.
Do as you please, your will is mine;
Enjoy it without fear--
And your grave will be this glass of wine,
Your epitaph--a tear--
Go, take your seat in Charon's boat,
We'll tell the hive, you died afloat.
|
Written by
Stephen Vincent Benet |
(A Pharaoh Speaks.)
I said, "Why should a pyramid
Stand always dully on its base?
I'll change it! Let the top be hid,
The bottom take the apex-place!"
And as I bade they did.
The people flocked in, scores on scores,
To see it balance on its tip.
They praised me with the praise that bores,
My godlike mind on every lip.
-- Until it fell, of course.
And then they took my body out
From my crushed palace, mad with rage,
-- Well, half the town WAS wrecked, no doubt --
Their crazy anger to assuage
By dragging it about.
The end? Foul birds defile my skull.
The new king's praises fill the land.
He clings to precept, simple, dull;
HIS pyramids on bases stand.
But -- Lord, how usual!
|
Written by
William Cowper |
Gracious Lord, our children see,
By Thy mercy we are free;
But shall these, alas! remain
Subjects still of Satan's reign?
Israel's young ones, when of old
Pharaoh threaten'd to withhold,
Then Thy messenger said, "No;
Let the children also go!"
When the angel of the Lord,
Drawing forth his dreadful sword,
Slew with an avenging hand,
All the first-born of the land;
Then Thy people's door he pass'd,
Where the bloody sign was placed:
Hear us, now, upon our knees,
Plead the blood of Christ for these!
Lord, we tremble, for we know
How the fierce malicious foe,
Wheeling round his watchful flight,
Keeps them ever in his sight:
Spread Thy pinions, King of kings!
Hide them safe beneath Thy wings;
Lest the ravenous bird of prey
Stoop and bear the brood away.
|
Written by
Rudyard Kipling |
"Brother Square-Toes"--Rewards and Fairies.
If you're off to Philadelphia in the morning,
You mustn't take my stories for a guide.
There's little left, indeed, of the city you will read of,
And all the folk I write about have died.
Now few will understand if you mention Talleyrand,
Or remember what his cunning and his skill did;
And the cabmen at the wharf do not know Count Zinzendorf,
Nor the Church in Philadelphia he builded.
It is gone, gone, gone with lost Atlantis,
(Never say I didn't give you warning).
In Seventeen Ninety-three 'twas there for all to see,
But it's not in Philadelphia this morning.
If you're off to Philadelphia in the morning,
You mustn't go by anything I've said.
Bob Bicknell's Southern Stages have been laid aside for ages,
But the Limited will take you there instead.
Toby Hirte can't be seen at One Hundred and Eighteen
North Second Street--no matter when you call;
And I fear you'll search in vain for the wash-house down the lane
Where Pharaoh played the fiddle at the ball.
It is gone, gone, gone with Thebes the Golden,
(Never say I didn't give you warning).
In Seventeen Ninety-four 'twas a famous dancing floor--
But it's not in Philadelphia this morning.
If you're off to Philadelphia in the morning,
You must telegraph for rooms at some Hotel.
You needn't try your luck at Epply's or "The Buck,"
Though the Father of his Country liked them well.
It is not the slightest use to inquire for Adam Goos,
Or to ask where Pastor Meder has removed--so
You must treat as out of date the story I relate
Of the Church in Philadelphia he loved so.
He is gone, gone, gone with Martin Luther
(Never say I didn't give you warning)
In Seventeen Ninety-five he was, ( rest his soul! ) alive.
But he's not in Philadelphia this morning.
If you're off to Philadelphia this morning,
And wish to prove the truth of what I say,
I pledge my word you'll find the pleasant land behind
Unaltered since Red Jacket rode that way.
Still the pine-woods scent the noon; still the catbird sings his
tune;
Still autumn sets the maple-forest blazing;
Still the grape-vine through the dusk flings her soul-compelling
musk;
Still the fire-flies in the corn make night amazing!
They are there, there, there with Earth immortal
( Citizens, I give you friendly warning ). .
The thins that truly last when men and times have passed,
They are all in Pennsylvania this morning!
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