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Best Famous Perishes Poems

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Written by William Wordsworth | Create an image from this poem

The Complaint Of A Forsaken Indian Woman

[When a Northern Indian, from sickness, is unable to continue his journey with his companions; he is left behind, covered over with Deer-skins, and is supplied with water, food, and fuel if the situation of the place will afford it. He is informed of the track which his companions intend to pursue, and if he is unable to follow, or overtake them, he perishes alone in the Desart; unless he should have the good fortune to fall in with some other Tribes of Indians. It is unnecessary to add that the females are equally, or still more, exposed to the same fate. See that very interesting work, Hearne's Journey from Hudson's Bay to the Northern Ocean. In the high Northern Latititudes, as the same writer informs us, when the Northern Lights vary their position in the air, they make a rustling and a crackling noise. This circumstance is alluded to in the first stanza of the following poem.]

THE COMPLAINT, etc.

  Before I see another day,  Oh let my body die away!  In sleep I heard the northern gleams;  The stars they were among my dreams;  In sleep did I behold the skies,  I saw the crackling flashes drive;  And yet they are upon my eyes,  And yet I am alive.  Before I see another day,  Oh let my body die away!

  My fire is dead: it knew no pain;  Yet is it dead, and I remain.  All stiff with ice the ashes lie;  And they are dead, and I will die.  When I was well, I wished to live,  For clothes, for warmth, for food, and fire;  But they to me no joy can give,  No pleasure now, and no desire.  Then here contented will I lie;  Alone I cannot fear to die.

  Alas! you might have dragged me on  Another day, a single one!  Too soon despair o'er me prevailed;  Too soon my heartless spirit failed;  When you were gone my limbs were stronger,  And Oh how grievously I rue,  That, afterwards, a little longer,  My friends, I did not follow you!  For strong and without pain I lay,  My friends, when you were gone away.

  My child! they gave thee to another,  A woman who was not thy mother.  When from my arms my babe they took,  On me how strangely did he look!  Through his whole body something ran,  A most strange something did I see;  —As if he strove to be a man,  That he might pull the sledge for me.  And then he stretched his arms, how wild!  Oh mercy! like a little child.

  My little joy! my little pride!  In two days more I must have died.  Then do not weep and grieve for me;  I feel I must have died with thee.  Oh wind that o'er my head art flying,  The way my friends their course did bend,  I should not feel the pain of dying,  Could I with thee a message send.  Too soon, my friends, you went away;  For I had many things to say.

  I'll follow you across the snow,  You travel heavily and slow:  In spite of all my weary pain,  I'll look upon your tents again.  My fire is dead, and snowy white  The water which beside it stood;  The wolf has come to me to-night,  And he has stolen away my food.  For ever left alone am I,  Then wherefore should I fear to die?

  My journey will be shortly run,  I shall not see another sun,  I cannot lift my limbs to know  If they have any life or no.  My poor forsaken child! if I  For once could have thee close to me,  With happy heart I then should die,  And my last thoughts would happy be.  I feel my body die away,  I shall not see another day.



Written by Matthew Arnold | Create an image from this poem

Progress

 The Master stood upon the mount, and taught. 
He saw a fire in his disciples’ eyes; 
‘The old law’, they said, ‘is wholly come to naught! 
Behold the new world rise!’ 

‘Was it’, the Lord then said, ‘with scorn ye saw 
The old law observed by Scribes and Pharisees? 
I say unto you, see ye keep that law 
More faithfully than these! 

‘Too hasty heads for ordering worlds, alas! 
Think not that I to annul the law have will’d; 
No jot, no tittle from the law shall pass, 
Till all hath been fulfill’d.’ 

So Christ said eighteen hundred years ago. 
And what then shall be said to those to-day, 
Who cry aloud to lay the old world low 
To clear the new world’s way? 

‘Religious fervours! ardour misapplied! 
Hence, hence,’ they cry, ’ye do but keep man blind! 
But keep him self-immersed, preoccupied, 
And lame the active mind!’ 

Ah! from the old world let some one answer give: 
‘Scorn ye this world, their tears, their inward cares? 
I say unto you, see that your souls live 
A deeper life than theirs! 

‘Say ye: The spirit of man has found new roads, 
And we must leave the old faiths, and walk therein?— 
Leave then the Cross as ye have left carved gods, 
But guard the fire within! 

‘Bright, else, and fast the stream of life may roll, 
And no man may the other’s hurt behold; 
Yet each will have one anguish—his own soul 
Which perishes of cold.’ 

Here let that voice make end; then let a strain, 
From a far lonelier distance, like the wind 
Be heard, floating through heaven, and fill again 
These men’s profoundest mind: 

‘Children of men! the unseen Power, whose eye 
For ever doth accompany mankind, 
Hath looked on no religion scornfully 
That men did ever find. 

‘Which has not taught weak wills how much they can? 
Which has not fall’n on the dry heart like rain? 
Which has not cried to sunk, self-weary man: 
Thou must be born again! 

‘Children of men! not that your age excel 
In pride of life the ages of your sires, 
But that you think clear, feel deep, bear fruit well, 
The Friend of man desires.’
Written by William Cullen Bryant | Create an image from this poem

The Future Life

HOW shall I know thee in the sphere which keeps 
The disembodied spirits of the dead  
When all of thee that time could wither sleeps 
And perishes among the dust we tread? 

For I shall feel the sting of ceaseless pain 5 
If there I meet thy gentle presence not; 
Nor hear the voice I love nor read again 
In thy serenest eyes the tender thought. 

Will not thy own meek heart demand me there? 
That heart whose fondest throbs to me were given¡ª 10 
My name on earth was ever in thy prayer  
And wilt thou never utter it in heaven? 

In meadows fanned by heaven's life-breathing wind  
In the resplendence of that glorious sphere  
And larger movements of the unfettered mind 15 
Wilt thou forget the love that joined us here? 

The love that lived through all the stormy past  
And meekly with my harsher nature bore  
And deeper grew and tenderer to the last  
Shall it expire with life and be no more? 20 

A happier lot than mine and larger light  
Await thee there for thou hast bowed thy will 
In cheerful homage to the rule of right  
And lovest all and renderest good for ill. 

For me the sordid cares in which I dwell 25 
Shrink and consume my heart as heat the scroll; 
And wrath has left its scar¡ªthat fire of hell 
Has left its frightful scar upon my soul. 

Yet though thou wear'st the glory of the sky  
Wilt thou not keep the same belov¨¨d name 30 
The same fair thoughtful brow and gentle eye  
Lovelier in heaven's sweet climate yet the same? 

Shalt thou not teach me in that calmer home  
The wisdom that I learned so ill in this¡ª 
The wisdom which is love¡ªtill I become 35 
Thy fit companion in that land of bliss? 
Written by Thomas Hardy | Create an image from this poem

Heredity

 I am the family face; 
Flesh perishes, I live on, 
Projecting trait and trace 
Through time to times anon, 
And leaping from place to place 
Over oblivion. 

The years-heired feature that can 
In curve and voice and eye 
Despise the human span 
Of durance -- that is I; 
The eternal thing in man, 
That heeds no call to die
Written by Emily Dickinson | Create an image from this poem

Suspense -- is Hostiler than Death --

 Suspense -- is Hostiler than Death --
Death -- tho'soever Broad,
Is Just Death, and cannot increase --
Suspense -- does not conclude --

But perishes -- to live anew --
But just anew to die --
Annihilation -- plated fresh
With Immortality --


Written by Czeslaw Milosz | Create an image from this poem

And Yet The Books

 And yet the books will be there on the shelves, separate beings,
That appeared once, still wet
As shining chestnuts under a tree in autumn,
And, touched, coddled, began to live
In spite of fires on the horizon, castles blown up,
Tribes on the march, planets in motion.
“We are, ” they said, even as their pages
Were being torn out, or a buzzing flame
Licked away their letters. So much more durable
Than we are, whose frail warmth
Cools down with memory, disperses, perishes.
I imagine the earth when I am no more:
Nothing happens, no loss, it’s still a strange pageant,
Women’s dresses, dewy lilacs, a song in the valley.
Yet the books will be there on the shelves, well born,
Derived from people, but also from radiance, heights.
Written by Jack Gilbert | Create an image from this poem

The Great Fires

 Love is apart from all things. 
Desire and excitement are nothing beside it. 
It is not the body that finds love. 
What leads us there is the body. 
What is not love provokes it. 
What is not love quenches it. 
Love lays hold of everything we know. 
The passions which are called love
also change everything to a newness 
at first. Passion is clearly the path 
but does not bring us to love. 
It opens the castle of our spirit 
so that we might find the love which is 
a mystery hidden there. 
Love is one of many great fires. 
Passion is a fire made of many woods, 
each of which gives off its special odor 
so we can know the many kinds 
that are not love. Passion is the paper 
and twigs that kindle the flames 
but cannot sustain them. Desire perishes 
because it tries to be love. 
Love is eaten away by appetite. 
Love does not last, but it is different 
from the passions that do not last. 
Love lasts by not lasting.
Isaiah said each man walks in his own fire
for his sins. Love allows us to walk 
in the sweet music of our particular heart.
Written by Robinson Jeffers | Create an image from this poem

Birth-Dues

 Joy is a trick in the air; pleasure is merely 
 contemptible, the dangled
Carrot the ass follows to market or precipice;
But limitary pain -- the rock under the tower 
 and the hewn coping
That takes thunder at the head of the turret-
Terrible and real. Therefore a mindless dervish 
 carving himself
With knives will seem to have conquered the world.


The world's God is treacherous and full of 
 unreason; a torturer, but also
The only foundation and the only fountain.
Who fights him eats his own flesh and perishes 
 of hunger; who hides in the grave
To escape him is dead; who enters the Indian
Recession to escape him is dead; who falls in 
 love with the God is washed clean
Of death desired and of death dreaded.


He has joy, but Joy is a trick in the air; and 
 pleasure, but pleasure is contemptible;
And peace; and is based on solider than pain.
He has broken boundaries a little and that will 
estrange him; he is monstrous, but not
To the measure of the God.... But I having told 
 you--
However I suppose that few in the world have 
 energy to hear effectively-
Have paid my birth-dues; am quits with the 
 people.
Written by Weldon Kees | Create an image from this poem

Colloquy

 In the broken light, in owl weather,
Webs on the lawn where the leaves end,
I took the thin moon and the sky for cover
To pick the cat's brains and descend
A weedy hill. I found him groveling
Inside the summerhouse, a shadowed bulge,
Furred and somnolent.—"I bring,"
I said, "besides this dish of liver, and an edge
Of cheese, the customary torments,
And the usual wonder why we live
At all, and why the world thins out and perishes
As it has done for me, sieved
As I am toward silences. Where
Are we now? Do we know anything?"
—Now, on another night, his look endures.
"Give me the dish," he said.
I had his answer, wise as yours.

Book: Reflection on the Important Things