Written by
Ezra Pound |
(From the early Anglo-Saxon text)
May I for my own self song's truth reckon,
Journey's jargon, how I in harsh days
Hardship endured oft.
Bitter breast-cares have I abided,
Known on my keel many a care's hold,
And dire sea-surge, and there I oft spent
Narrow nightwatch nigh the ship's head
While she tossed close to cliffs. Coldly afflicted,
My feet were by frost benumbed.
Chill its chains are; chafing sighs
Hew my heart round and hunger begot
Mere-weary mood. Lest man know not
That he on dry land loveliest liveth,
List how I, care-wretched, on ice-cold sea,
Weathered the winter, wretched outcast
Deprived of my kinsmen;
Hung with hard ice-flakes, where hail-scur flew,
There I heard naught save the harsh sea
And ice-cold wave, at whiles the swan cries,
Did for my games the gannet's clamour,
Sea-fowls, loudness was for me laughter,
The mews' singing all my mead-drink.
Storms, on the stone-cliffs beaten, fell on the stern
In icy feathers; full oft the eagle screamed
With spray on his pinion.
Not any protector
May make merry man faring needy.
This he little believes, who aye in winsome life
Abides 'mid burghers some heavy business,
Wealthy and wine-flushed, how I weary oft
Must bide above brine.
Neareth nightshade, snoweth from north,
Frost froze the land, hail fell on earth then
Corn of the coldest. Nathless there knocketh now
The heart's thought that I on high streams
The salt-wavy tumult traverse alone.
Moaneth alway my mind's lust
That I fare forth, that I afar hence
Seek out a foreign fastness.
For this there's no mood-lofty man over earth's midst,
Not though he be given his good, but will have in his youth greed;
Nor his deed to the daring, nor his king to the faithful
But shall have his sorrow for sea-fare
Whatever his lord will.
He hath not heart for harping, nor in ring-having
Nor winsomeness to wife, nor world's delight
Nor any whit else save the wave's slash,
Yet longing comes upon him to fare forth on the water.
Bosque taketh blossom, cometh beauty of berries,
Fields to fairness, land fares brisker,
All this admonisheth man eager of mood,
The heart turns to travel so that he then thinks
On flood-ways to be far departing.
Cuckoo calleth with gloomy crying,
He singeth summerward, bodeth sorrow,
The bitter heart's blood. Burgher knows not --
He the prosperous man -- what some perform
Where wandering them widest draweth.
So that but now my heart burst from my breast-lock,
My mood 'mid the mere-flood,
Over the whale's acre, would wander wide.
On earth's shelter cometh oft to me,
Eager and ready, the crying lone-flyer,
Whets for the whale-path the heart irresistibly,
O'er tracks of ocean; seeing that anyhow
My lord deems to me this dead life
On loan and on land, I believe not
That any earth-weal eternal standeth
Save there be somewhat calamitous
That, ere a man's tide go, turn it to twain.
Disease or oldness or sword-hate
Beats out the breath from doom-gripped body.
And for this, every earl whatever, for those speaking after --
Laud of the living, boasteth some last word,
That he will work ere he pass onward,
Frame on the fair earth 'gainst foes his malice,
Daring ado, ...
So that all men shall honour him after
And his laud beyond them remain 'mid the English,
Aye, for ever, a lasting life's-blast,
Delight mid the doughty.
Days little durable,
And all arrogance of earthen riches,
There come now no kings nor Cæsars
Nor gold-giving lords like those gone.
Howe'er in mirth most magnified,
Whoe'er lived in life most lordliest,
Drear all this excellence, delights undurable!
Waneth the watch, but the world holdeth.
Tomb hideth trouble. The blade is layed low.
Earthly glory ageth and seareth.
No man at all going the earth's gait,
But age fares against him, his face paleth,
Grey-haired he groaneth, knows gone companions,
Lordly men are to earth o'ergiven,
Nor may he then the flesh-cover, whose life ceaseth,
Nor eat the sweet nor feel the sorry,
Nor stir hand nor think in mid heart,
And though he strew the grave with gold,
His born brothers, their buried bodies
Be an unlikely treasure hoard.
|
Written by
Rainer Maria Rilke |
O trees of life, oh, what when winter comes?
We are not of one mind. Are not like birds
in unison migrating. And overtaken,
overdue, we thrust ourselves into the wind
and fall to earth into indifferent ponds.
Blossoming and withering we comprehend as one.
And somewhere lions roam, quite unaware,
in their magnificence, of any weaknesss.
But we, while wholly concentrating on one thing,
already feel the pressure of another.
Hatred is our first response. And lovers,
are they not forever invading one another's
boundaries? -although they promised space,
hunting and homeland. Then, for a sketch
drawn at a moment's impulse, a ground of contrast
is prepared, painfully, so that we may see.
For they are most exact with us. We do not know
the contours of our feelings. We only know
what shapes them from the outside.
Who has not sat, afraid, before his own heart's
curtain? It lifted and displayed the scenery
of departure. Easy to understand. The well-known
garden swaying just a little. Then came the dancer.
Not he! Enough! However lightly he pretends to move:
he is just disguised, costumed, an ordinary man
who enters through the kitchen when coming home.
I will not have these half-filled human masks;
better the puppet. It at least is full.
I will endure this well-stuffed doll, the wire,
the face that is nothing but appearance. Here out front
I wait. Even if the lights go down and I am told:
"There's nothing more to come," -even if
the grayish drafts of emptiness come drifting down
from the deserted stage -even if not one
of my now silent forebears sist beside me
any longer, not a woman, not even a boy-
he with the brown and squinting eyes-:
I'll still remain. For one can always watch.
Am I not right? You, to whom life would taste
so bitter, Father, after you - for my sake -
slipped of mine, that first muddy infusion
of my necessity. You kept on tasting, Father,
as I kept on growing, troubled by the aftertaste
of my so strange a future as you kept searching
my unfocused gaze -you who, so often since
you died, have been afraid for my well-being,
within my deepest hope, relinquishing that calmness,
the realms of equanimity such as the dead possess
for my so small fate -Am I not right?
And you, my parents, am I not right? You who loved me
for that small beginning of my love for you
from which I always shyly turned away, because
the distance in your features grew, changed,
even while I loved it, into cosmic space
where you no longer were...: and when I feel
inclined to wait before the puppet stage, no,
rather to stare at is so intensely that in the end
to counter-balance my searching gaze, an angel
has to come as an actor, and begin manipulating
the lifeless bodies of the puppets to perform.
Angel and puppet! Now at last there is a play!
Then what we seperate can come together by our
very presence. And only then the entire cycle
of our own life-seasons is revealed and set in motion.
Above, beyond us, the angel plays. Look:
must not the dying notice how unreal, how full
of pretense is all that we accomplish here, where
nothing is to be itself. O hours of childhood,
when behind each shape more that the past lay hidden,
when that which lay before us was not the future.
We grew, of course, and sometimes were impatient
in growing up, half for the sake of pleasing those
with nothing left but their own grown-upness.
Yet, when alone, we entertained ourselves
with what alone endures, we would stand there
in the infinite space that spans the world and toys,
upon a place, which from the first beginnniing
had been prepared to serve a pure event.
Who shows a child just as it stands? Who places him
within his constellation, with the measuring-rod
of distance in his hand. Who makes his death
from gray bread that grows hard, -or leaves
it there inside his rounded mouth, jagged as the core
of a sweet apple?.......The minds of murderers
are easily comprehended. But this: to contain death,
the whole of death, even before life has begun,
to hold it all so gently within oneself,
and not be angry: that is indescribable.
|
Written by
Christina Rossetti |
I never said I loved you, John:
Why will you tease me day by day,
And wax a weariness to think upon
With always "do" and "pray"?
You Know I never loved you, John;
No fault of mine made me your toast:
Why will you haunt me with a face as wan
As shows an hour-old ghost?
I dare say Meg or Moll would take
Pity upon you, if you'd ask:
And pray don't remain single for my sake
Who can't perform the task.
I have no heart?-Perhaps I have not;
But then you're mad to take offence
That don't give you what I have not got:
Use your common sense.
Let bygones be bygones:
Don't call me false, who owed not to be true:
I'd rather answer "No" to fifty Johns
Than answer "Yes" to you.
Let's mar our plesant days no more,
Song-birds of passage, days of youth:
Catch at today, forget the days before:
I'll wink at your untruth.
Let us strike hands as hearty friends;
No more, no less; and friendship's good:
Only don't keep in veiw ulterior ends, And points not understood
In open treaty. Rise above
Quibbles and shuffling off and on:
Here's friendship for you if you like; but love,-
No, thank you, John.
|
Written by
Johann Wolfgang von Goethe |
The morn arrived; his footstep quickly scared
The gentle sleep that round my senses clung,
And I, awak'ning, from my cottage fared,
And up the mountain side with light heart sprung;
At every step I felt my gaze ensnared
By new-born flow'rs that full of dew-drops hung;
The youthful day awoke with ecstacy,
And all things quicken'd were, to quicken me.
And as I mounted, from the valley rose
A streaky mist, that upward slowly spread,
Then bent, as though my form it would enclose,
Then, as on pinions, soar'd above my head:
My gaze could now on no fair view repose,
in mournful veil conceal'd, the world seem'd dead;
The clouds soon closed around me, as a tomb,
And I was left alone in twilight gloom.
At once the sun his lustre seem'd to pour,
And through the mist was seen a radiant light;
Here sank it gently to the ground once more,
There parted it, and climb'd o'er wood and height.
How did I yearn to greet him as of yore,
After the darkness waxing doubly bright!
The airy conflict ofttimes was renew'd,
Then blinded by a dazzling glow I stood.
Ere long an inward impulse prompted me
A hasty glance with boldness round to throw;
At first mine eyes had scarcely strength to see,
For all around appear'd to burn and glow.
Then saw I, on the clouds borne gracefully,
A godlike woman hov'ring to and fro.
In life I ne'er had seen a form so fair--
She gazed at me, and still she hover'd there.
"Dost thou not know me?" were the words she said
In tones where love and faith were sweetly bound;
"Knowest thou not Her who oftentimes hath shed
The purest balsam in each earthly wound?
Thou knows't me well; thy panting heart I led
To join me in a bond with rapture crown'd.
Did I not see thee, when a stripling, yearning
To welcome me with tears, heartfelt and burning?"
"Yes!" I exclaim'd, whilst, overcome with joy,
I sank to earth; "I long have worshipp'd thee;
Thou gav'st me rest, when passions rack'd the boy,
Pervading ev'ry limb unceasingly;
Thy heav'nly pinions thou didst then employ
The scorching sunbeams to ward off from me.
From thee alone Earth's fairest gifts I gain'd,
Through thee alone, true bliss can be obtain'd.
"Thy name I know not; yet I hear thee nam'd
By many a one who boasts thee as his own;
Each eye believes that tow'rd thy form 'tis aim'd,
Yet to most eyes thy rays are anguish-sown.
Ah! whilst I err'd, full many a friend I claim'd,
Now that I know thee, I am left alone;
With but myself can I my rapture share,
I needs must veil and hide thy radiance fair.
She smiled, and answering said: "Thou see'st how wise,
How prudent 'twas but little to unveil!
Scarce from the clumsiest cheat are clear'd thine eyes,
Scarce hast thou strength thy childish bars to scale,
When thou dost rank thee 'mongst the deities,
And so man's duties to perform would'st fail!
How dost thou differ from all other men?
Live with the world in peace, and know thee then!"
"Oh, pardon me," I cried, "I meant it well:
Not vainly did'st thou bless mine eyes with light;
For in my blood glad aspirations swell,
The value of thy gifts I know aright!
Those treasures in my breast for others dwell,
The buried pound no more I'll hide from sight.
Why did I seek the road so anxiously,
If hidden from my brethren 'twere to be?"
And as I answer'd, tow'rd me turn'd her face,
With kindly sympathy, that god-like one;
Within her eye full plainly could I trace
What I had fail'd in, and what rightly done.
She smiled, and cured me with that smile's sweet grace,
To new-born joys my spirit soar'd anon;
With inward confidence I now could dare
To draw yet closer, and observe her there.
Through the light cloud she then stretch'd forth her hand,
As if to bid the streaky vapour fly:
At once it seemed to yield to her command,
Contracted, and no mist then met mine eye.
My glance once more survey'd the smiling land,
Unclouded and serene appear'd the sky.
Nought but a veil of purest white she held,
And round her in a thousand folds it swell'd.
"I know thee, and I know thy wav'ring will.
I know the good that lives and glows in thee!"--
Thus spake she, and methinks I hear her still--
"The prize long destined, now receive from me;
That blest one will be safe from ev'ry ill,
Who takes this gift with soul of purity,--"
The veil of Minstrelsy from Truth's own hand,
Of sunlight and of morn's sweet fragrance plann'd.
"And when thou and thy friends at fierce noon-day
Are parched with heat, straight cast it in the air!
Then Zephyr's cooling breath will round you play,
Distilling balm and flowers' sweet incense there;
The tones of earthly woe will die away,
The grave become a bed of clouds so fair,
To sing to rest life's billows will be seen,
The day be lovely, and the night serene."--
Come, then, my friends! and whensoe'er ye find
Upon your way increase life's heavy load;
If by fresh-waken'd blessings flowers are twin'd
Around your path, and golden fruits bestow'd,
We'll seek the coming day with joyous mind!
Thus blest, we'll live, thus wander on our road
And when our grandsons sorrow o'er our tomb,
Our love, to glad their bosoms, still shall bloom.
|
Written by
Ogden Nash |
Husbands are things that wives have to get used to putting up with.
And with whom they breakfast with and sup with.
They interfere with the discipline of nurseries,
And forget anniversaries,
And when they have been particularly remiss
They think they can cure everything with a great big kiss,
And when you tell them about something awful they have done they just
look unbearably patient and smile a superior smile,
And think, Oh she'll get over it after a while.
And they always drink cocktails faster than they can assimilate them,
And if you look in their direction they act as if they were martyrs and
you were trying to sacrifice, or immolate them,
And when it's a question of walking five miles to play golf they are very
energetic but if it's doing anything useful around the house they are
very lethargic,
And then they tell you that women are unreasonable and don't know
anything about logic,
And they never want to get up or go to bed at the same time as you do,
And when you perform some simple common or garden rite like putting
cold cream on your face or applying a touch of lipstick they seem to
think that you are up to some kind of black magic like a priestess of Voodoo.
And they are brave and calm and cool and collected about the ailments
of the person they have promised to honor and cherish,
But the minute they get a sniffle or a stomachache of their own, why
you'd think they were about to perish,
And when you are alone with them they ignore all the minor courtesies
and as for airs and graces, they uttlerly lack them,
But when there are a lot of people around they hand you so many chairs
and ashtrays and sandwiches and butter you with such bowings and
scrapings that you want to smack them.
Husbands are indeed an irritating form of life,
And yet through some quirk of Providence most of them are really very
deeply ensconced in the affection of their wife.
|
Written by
Pythagoras |
1. First worship the Immortal Gods, as they are established and ordained by the Law.
2. Reverence the Oath, and next the Heroes, full of goodness and light.
3. Honour likewise the Terrestrial Daemons by rendering them the worship lawfully due to them.
4. Honour likewise your parents, and those most nearly related to you.
5. Of all the rest of mankind, make him your friend who distinguishes himself by his virtue.
6. Always give ear to his mild exhortations, and take example from his virtuous and useful actions.
7. Avoid as much as possible hating your friend for a slight fault.
8. Power is a near neighbour to necessity.
9. Know that all these things are just as what I have told you; and accustom yourself to overcome and vanquish these passions:--
10. First gluttony, sloth, sensuality, and anger.
11. Do nothing evil, neither in the presence of others, nor privately;
12. But above all things respect yourself.
13. In the next place, observe justice in your actions and in your words.
14. And do not accustom yourself to behave yourself in any thing without rule, and without reason.
15. But always make this reflection, that it is ordained by destiny that all men shall die.
16. And that the goods of fortune are uncertain; and that just as they may be acquired, they may likewise be lost.
17. Concerning all the calamities that men suffer by divine fortune,
18. Support your lot with patience, it is what it may be, and never complain at it.
19. But endeavour what you can to remedy it.
20. And consider that fate does not send the greatest portion of these misfortunes to good men.
21. There are many sorts of reasonings among men, good and bad;
22. Do not admire them too easily, nor reject them.
23. But if falsehoods are advanced, hear them with mildness, and arm yourself with patience.
24. Observe well, on every occasion, what I am going to tell you:--
25. Do not let any man either by his words, or by his deeds, ever seduce you.
26. Nor lure you to say or to do what is not profitable for yourself.
27. Consult and deliberate before you act, that you may not commit foolish actions.
28. For it is the part of a miserable man to speak and to act without reflection.
29. But do the thing which will not afflict you afterwards, nor oblige you to repentance.
30. Never do anything which you do not understand.
31. But learn all you ought to know, and by that means you will lead a very pleasant life.
32. in no way neglect the health of your body;
33. But give it drink and meat in due measure, and also the exercise of which it needs.
34. Now by measure I mean what will not discomfort you.
35. Accustom yourself to a way of living that is neat and decent without luxury.
36. Avoid all things that will occasion envy.
37. And do not be prodigal out of season, like someone who does not know what is decent and honourable.
38. Neither be covetous nor stingy; a due measure is excellent in these things.
39. Only do the things that cannot hurt you, and deliberate before you do them.
40. Never allow sleep to close your eyelids, after you went to bed,
41. Until you have examined all your actions of the day by your reason.
42. In what have I done wrong? What have I done? What have I omitted that I ought to have done?
43. If in this examination you find that you have done wrong, reprove yourself severely for it;
44. And if you have done any good, rejoice.
45. Practise thoroughly all these things; meditate on them well; you ought to love them with all your heart.
46. It is those that will put you in the way of divine virtue.
47. I swear it by he who has transmitted into our souls the Sacred Quaternion, the source of nature, whose cause is eternal.
48. But never begin to set your hand to any work, until you have first prayed the gods to accomplish what you are going to begin.
49. When you have made this habit familiar to you,
50. You will know the constitution of the Immortal Gods and of men.
51. Even how far the different beings extend, and what contains and binds them together.
52. You shall likewise know that according to Law, the nature of this universe is in all things alike,
53. So that you shall not hope what you ought not to hope; and nothing in this world shall be hidden from you.
54. You will likewise know, that men draw upon themselves their own misfortunes voluntarily, and of their own free choice.
55. Unhappy they are! They neither see nor understand that their good is near them.
56. Few know how to deliver themselves out of their misfortunes.
57. Such is the fate that blinds humankind, and takes away his senses.
58. Like huge cylinders they roll back and forth, and always oppressed with innumerable ills.
59. For fatal strife, natural, pursues them everywhere, tossing them up and down; nor do they perceive it.
60. Instead of provoking and stirring it up, they ought to avoid it by yielding.
61. Oh! Jupiter, our Father! If you would deliver men from all the evils that oppress them,
62. Show them of what daemon they make use.
63. But take courage; the race of humans is divine.
64. Sacred nature reveals to them the most hidden mysteries.
65. If she impart to you her secrets, you will easily perform all the things which I have ordained thee.
66. And by the healing of your soul, you wilt deliver it from all evils, from all afflictions.
67. But you should abstain from the meats, which we have forbidden in the purifications and in the deliverance of the soul;
68. Make a just distinction of them, and examine all things well.
69. Leave yourself always to be guided and directed by the understanding that comes from above, and that ought to hold the reins.
70. And when, after having deprived yourself of your mortal body, you arrived at the most pure Aither,
71. You shall be a God, immortal, incorruptible, and Death shall have no more dominion over you.
|
Written by
Matthew Arnold |
Weary of myself, and sick of asking
What I am, and what I ought to be,
At this vessel's prow I stand, which bears me
Forwards, forwards, o'er the starlit sea.
And a look of passionate desire
O'er the sea and to the stars I send:
'Ye who from my childhood up have calm'd me,
Calm me, ah, compose me to the end!
'Ah, once more,' I cried, 'ye stars, ye waters,
On my heart your mighty charm renew;
Still, still let me, as I gaze upon you,
Feel my soul becoming vast like you!'
From the intense, clear, star-sown vault of heaven,
Over the lit sea's unquiet way,
In the rustling night-air came the answer:
'Wouldst thou be as these are? Live as they.
'Unaffrighted by the silence round them,
Undistracted by the sights they see,
These demand not that the things without them
Yield them love, amusement, sympathy.
'And with joy the stars perform their shining,
And the sea its long moon-silver'd roll;
For self-poised they live, nor pine with noting
All the fever of some differing soul.
'Bounded by themselves, and unregardful
In what state God's other works may be,
In their own tasks all their powers pouring,
These attain the mighty life you see.'
O air-born voice! long since, severely clear,
A cry like thine in mine own heart I hear:
'Resolve to be thyself; and know that he,
Who finds himself, loses his misery!'
|
Written by
Ted Hughes |
I saw my world again through your eyes
As I would see it again through your children's eyes.
Through your eyes it was foreign.
Plain hedge hawthorns were peculiar aliens,
A mystery of peculiar lore and doings.
Anything wild, on legs, in your eyes
Emerged at a point of exclamation
As if it had appeared to dinner guests
In the middle of the table. Common mallards
Were artefacts of some unearthliness,
Their wooings were a hypnagogic film
Unreeled by the river. Impossible
To comprehend the comfort of their feet
In the freezing water. You were a camera
Recording reflections you could not fathom.
I made my world perform its utmost for you.
You took it all in with an incredulous joy
Like a mother handed her new baby
By the midwife. Your frenzy made me giddy.
It woke up my dumb, ecstatic boyhood
Of fifteen years before. My masterpiece
Came that black night on the Grantchester road.
I sucked the throaty thin woe of a rabbit
Out of my wetted knuckle, by a copse
Where a tawny owl was enquiring.
Suddenly it swooped up, splaying its pinions
Into my face, taking me for a post.
|
Written by
Phillis Wheatley |
SAMUEL, Chap. xvii.
YE martial pow'rs, and all ye tuneful nine,
Inspire my song, and aid my high design.
The dreadful scenes and toils of war I write,
The ardent warriors, and the fields of fight:
You best remember, and you best can sing
The acts of heroes to the vocal string:
Resume the lays with which your sacred lyre,
Did then the poet and the sage inspire.
Now front to front the armies were display'd,
Here Israel rang'd, and there the foes array'd;
The hosts on two opposing mountains stood,
Thick as the foliage of the waving wood;
Between them an extensive valley lay,
O'er which the gleaming armour pour'd the day,
When from the camp of the Philistine foes,
Dreadful to view, a mighty warrior rose;
In the dire deeds of bleeding battle skill'd,
The monster stalks the terror of the field.
From Gath he sprung, Goliath was his name,
Of fierce deportment, and gigantic frame:
A brazen helmet on his head was plac'd,
A coat of mail his form terrific grac'd,
The greaves his legs, the targe his shoulders prest:
Dreadful in arms high-tow'ring o'er the rest
A spear he proudly wav'd, whose iron head,
Strange to relate, six hundred shekels weigh'd;
He strode along, and shook the ample field,
While Phoebus blaz'd refulgent on his shield:
Through Jacob's race a chilling horror ran,
When thus the huge, enormous chief began:
"Say, what the cause that in this proud array
"You set your battle in the face of day?
"One hero find in all your vaunting train,
"Then see who loses, and who wins the plain;
"For he who wins, in triumph may demand
"Perpetual service from the vanquish'd land:
"Your armies I defy, your force despise,
"By far inferior in Philistia's eyes:
"Produce a man, and let us try the fight,
"Decide the contest, and the victor's right."
Thus challeng'd he: all Israel stood amaz'd,
And ev'ry chief in consternation gaz'd;
But Jesse's son in youthful bloom appears,
And warlike courage far beyond his years:
He left the folds, he left the flow'ry meads,
And soft recesses of the sylvan shades.
Now Israel's monarch, and his troops arise,
With peals of shouts ascending to the skies;
In Elah's vale the scene of combat lies.
When the fair morning blush'd with orient red,
What David's fire enjoin'd the son obey'd,
And swift of foot towards the trench he came,
Where glow'd each bosom with the martial flame.
He leaves his carriage to another's care,
And runs to greet his brethren of the war.
While yet they spake the giant-chief arose,
Repeats the challenge, and insults his foes:
Struck with the sound, and trembling at the view,
Affrighted Israel from its post withdrew.
"Observe ye this tremendous foe, they cry'd,
"Who in proud vaunts our armies hath defy'd:
"Whoever lays him prostrate on the plain,
"Freedom in Israel for his house shall gain;
"And on him wealth unknown the king will pour,
"And give his royal daughter for his dow'r."
Then Jesse's youngest hope: "My brethren say,
"What shall be done for him who takes away
"Reproach from Jacob, who destroys the chief.
"And puts a period to his country's grief.
"He vaunts the honours of his arms abroad,
"And scorns the armies of the living God."
Thus spoke the youth, th' attentive people ey'd
The wond'rous hero, and again reply'd:
"Such the rewards our monarch will bestow,
"On him who conquers, and destroys his foe."
Eliab heard, and kindled into ire
To hear his shepherd brother thus inquire,
And thus begun: "What errand brought thee? say
"Who keeps thy flock? or does it go astray?
"I know the base ambition of thine heart,
"But back in safety from the field depart."
Eliab thus to Jesse's youngest heir,
Express'd his wrath in accents most severe.
When to his brother mildly he reply'd.
"What have I done? or what the cause to chide?
The words were told before the king, who sent
For the young hero to his royal tent:
Before the monarch dauntless he began,
"For this Philistine fail no heart of man:
"I'll take the vale, and with the giant fight:
"I dread not all his boasts, nor all his might."
When thus the king: "Dar'st thou a stripling go,
"And venture combat with so great a foe?
"Who all his days has been inur'd to fight,
"And made its deeds his study and delight:
"Battles and bloodshed brought the monster forth,
"And clouds and whirlwinds usher'd in his birth."
When David thus: "I kept the fleecy care,
"And out there rush'd a lion and a bear;
"A tender lamb the hungry lion took,
"And with no other weapon than my crook
"Bold I pursu'd, and chas d him o'er the field,
"The prey deliver'd, and the felon kill'd:
"As thus the lion and the bear I slew,
"So shall Goliath fall, and all his crew:
"The God, who sav'd me from these beasts of prey,
"By me this monster in the dust shall lay."
So David spoke. The wond'ring king reply'd;
"Go thou with heav'n and victory on thy side:
"This coat of mail, this sword gird on," he said,
And plac'd a mighty helmet on his head:
The coat, the sword, the helm he laid aside,
Nor chose to venture with those arms untry'd,
Then took his staff, and to the neighb'ring brook
Instant he ran, and thence five pebbles took.
Mean time descended to Philistia's son
A radiant cherub, and he thus begun:
"Goliath, well thou know'st thou hast defy'd
"Yon Hebrew armies, and their God deny'd:
"Rebellious wretch! audacious worm! forbear,
"Nor tempt the vengeance of their God too far:
"Them, who with his Omnipotence contend,
"No eye shall pity, and no arm defend:
"Proud as thou art, in short liv'd glory great,
"I come to tell thee thine approaching fate.
"Regard my words. The Judge of all the gods,
"Beneath whose steps the tow'ring mountain nods,
"Will give thine armies to the savage brood,
"That cut the liquid air, or range the wood.
"Thee too a well-aim'd pebble shall destroy,
"And thou shalt perish by a beardless boy:
"Such is the mandate from the realms above,
"And should I try the vengeance to remove,
"Myself a rebel to my king would prove.
"Goliath say, shall grace to him be shown,
"Who dares heav'ns Monarch, and insults his throne?"
"Your words are lost on me," the giant cries,
While fear and wrath contended in his eyes,
When thus the messenger from heav'n replies:
"Provoke no more Jehovah's awful hand
"To hurl its vengeance on thy guilty land:
"He grasps the thunder, and, he wings the storm,
"Servants their sov'reign's orders to perform."
The angel spoke, and turn'd his eyes away,
Adding new radiance to the rising day.
Now David comes: the fatal stones demand
His left, the staff engag'd his better hand:
The giant mov'd, and from his tow'ring height
Survey'd the stripling, and disdain'd the fight,
And thus began: "Am I a dog with thee?
"Bring'st thou no armour, but a staff to me?
"The gods on thee their vollied curses pour,
"And beasts and birds of prey thy flesh devour."
David undaunted thus, "Thy spear and shield
"Shall no protection to thy body yield:
"Jehovah's name------no other arms I bear,
"I ask no other in this glorious war.
"To-day the Lord of Hosts to me will give
"Vict'ry, to-day thy doom thou shalt receive;
"The fate you threaten shall your own become,
"And beasts shall be your animated tomb,
"That all the earth's inhabitants may know
"That there's a God, who governs all below:
"This great assembly too shall witness stand,
"That needs nor sword, nor spear, th' Almighty's
hand:
"The battle his, the conquest he bestows,
"And to our pow'r consigns our hated foes."
Thus David spoke; Goliath heard and came
To meet the hero in the field of fame.
Ah! fatal meeting to thy troops and thee,
But thou wast deaf to the divine decree;
Young David meets thee, meets thee not in vain;
'Tis thine to perish on th' ensanguin'd plain.
And now the youth the forceful pebble slung
Philistia trembled as it whizz'd along:
In his dread forehead, where the helmet ends,
Just o'er the brows the well-aim'd stone descends,
It pierc'd the skull, and shatter'd all the brain,
Prone on his face he tumbled to the plain:
Goliath's fall no smaller terror yields
Than riving thunders in aerial fields:
The soul still ling'red in its lov'd abode,
Till conq'ring David o'er the giant strode:
Goliath's sword then laid its master dead,
And from the body hew'd the ghastly head;
The blood in gushing torrents drench'd the plains,
The soul found passage through the spouting veins.
And now aloud th' illustrious victor said,
"Where are your boastings now your champion's
"dead?"
Scarce had he spoke, when the Philistines fled:
But fled in vain; the conqu'ror swift pursu'd:
What scenes of slaughter! and what seas of blood!
There Saul thy thousands grasp'd th' impurpled sand
In pangs of death the conquest of thine hand;
And David there were thy ten thousands laid:
Thus Israel's damsels musically play'd.
Near Gath and Edron many an hero lay,
Breath'd out their souls, and curs'd the light of day:
Their fury, quench'd by death, no longer burns,
And David with Goliath's head returns,
To Salem brought, but in his tent he plac'd
The load of armour which the giant grac'd.
His monarch saw him coming from the war,
And thus demanded of the son of Ner.
"Say, who is this amazing youth?" he cry'd,
When thus the leader of the host reply'd;
"As lives thy soul I know not whence he sprung,
"So great in prowess though in years so young:"
"Inquire whose son is he," the sov'reign said,
"Before whose conq'ring arm Philistia fled."
Before the king behold the stripling stand,
Goliath's head depending from his hand:
To him the king: "Say of what martial line
"Art thou, young hero, and what sire was thine?"
He humbly thus; "The son of Jesse I:
"I came the glories of the field to try.
"Small is my tribe, but valiant in the fight;
"Small is my city, but thy royal right."
"Then take the promis'd gifts," the monarch cry'd,
Conferring riches and the royal bride:
"Knit to my soul for ever thou remain
"With me, nor quit my regal roof again."
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Written by
Philip Freneau |
Nil mortalibus ardui est
Caelum ipsum petimus stultitia
Horace
FROM Persian looms the silk he wove
No Weaver meant should trail above
The surface of the earth we tread,
To deck the matron or the maid.
But you ambitious, have design'd
With silk to soar above mankind:--
On silk you hang your splendid car
And mount towards the morning star.
How can you be so careless--gay:
Would you amidst red lightnings play;
Meet sulphurous blasts, and fear them not--
Is Phaeton's sad fate forgot?
Beyond our view you mean to rise--
And this Balloon, of mighty size,
Will to the astonish'd eye appear,
An atom wafted thro' the air.
Where would you rove? amidst the storms,
Departed Ghosts, and shadowy forms,
Vast tracks of aether, and, what's more,
A sea of space without a shore!--
Would you to Herschell find the way--
To Saturn's moons, undaunted stray;
Or, wafted on a silken wing,
Alight on Saturn's double ring?
Would you the lunar mountains trace,
Or in her flight fair Venus chase;
Would you, like her, perform the tour
Of sixty thousand miles an hour?--
To move at such a dreadful rate
He must propel, who did create--
By him, indeed, are wonders done
Who follows Venus round the sun.
At Mars arriv'd, what would you see!--
Strange forms, I guess--not such as we;
Alarming shapes, yet seen by none;
For every planet has its own.
If onward still, you urge your flight
You may approach some satellite,
Some of the shining train above
That circle round the orb of Jove.
Attracted by so huge a sphere
You might become a stranger here:
There you might be, if there you fly,
A giant sixty fathoms high.
May heaven preserve you from that fate!
Here, men are men of little weight:
There, Polypheme, it might be shown,
Is but a middle sized baboon.--
This ramble through, the aether pass'd,
Pray tell us when you stop at last;
Would you with gods that aether share,
Or dine on atmospheric air?--
You have a longing for the skies,
To leave the fogs that round us rise,
To haste your flight and speed your wings
Beyond this world of little things.
Your silken project is too great;
Stay here, Blanchard, 'till death or fate
To which, yourself, like us, must bow,
Shall send you where you want to go.
Yes--wait, and let the heav'ns decide;--
Your wishes may be gratified,
And you shall go, as swift as thought,
Where nature has more finely wrought,
Her Chrystal spheres, her heavens serene;
A more sublime, enchanting scene
Than thought depicts or poets feign.
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