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Best Famous Partake In Poems

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Written by Robert Burns | Create an image from this poem

403. The Soldier's Return: A Ballad

 WHEN wild war’s deadly blast was blawn,
 And gentle peace returning,
Wi’ mony a sweet babe fatherless,
 And mony a widow mourning;
I left the lines and tented field,
 Where lang I’d been a lodger,
My humble knapsack a’ my wealth,
 A poor and honest sodger.


A leal, light heart was in my breast,
 My hand unstain’d wi’ plunder;
And for fair Scotia hame again,
 I cheery on did wander:
I thought upon the banks o’ Coil,
 I thought upon my Nancy,
I thought upon the witching smile
 That caught my youthful fancy.


At length I reach’d the bonie glen,
 Where early life I sported;
I pass’d the mill and trysting thorn,
 Where Nancy aft I courted:
Wha spied I but my ain dear maid,
 Down by her mother’s dwelling!
And turn’d me round to hide the flood
 That in my een was swelling.


Wi’ alter’d voice, quoth I, “Sweet lass,
 Sweet as yon hawthorn’s blossom,
O! happy, happy may he be,
 That’s dearest to thy bosom:
My purse is light, I’ve far to gang,
 And fain would be thy lodger;
I’ve serv’d my king and country lang—
 Take pity on a sodger.”


Sae wistfully she gaz’d on me,
 And lovelier was than ever;
Quo’ she, “A sodger ance I lo’ed,
 Forget him shall I never:
Our humble cot, and hamely fare,
 Ye freely shall partake it;
That gallant badge-the dear cockade,
 Ye’re welcome for the sake o’t.”


She gaz’d—she redden’d like a rose—
 Syne pale like only lily;
She sank within my arms, and cried,
 “Art thou my ain dear Willie?”
“By him who made yon sun and sky!
 By whom true love’s regarded,
I am the man; and thus may still
 True lovers be rewarded.


“The wars are o’er, and I’m come hame,
 And find thee still true-hearted;
Tho’ poor in gear, we’re rich in love,
 And mair we’se ne’er be parted.”
Quo’ she, “My grandsire left me gowd,
 A mailen plenish’d fairly;
And come, my faithfu’ sodger lad,
 Thou’rt welcome to it dearly!”


For gold the merchant ploughs the main,
 The farmer ploughs the manor;
But glory is the sodger’s prize,
 The sodger’s wealth is honor:
The brave poor sodger ne’er despise,
 Nor count him as a stranger;
Remember he’s his country’s stay,
 In day and hour of danger.


Written by W. E. B. Du Bois | Create an image from this poem

My Country 'Tis of Thee

Of course you have faced the dilemma: it is announced, they all smirk and rise. If they are ultra, they remove their hats and look ecstatic; then they look at you. What shall you do? Noblesse oblige; you cannot be boorish, or ungracious; and too, after all it is your country and you do love its ideals if not all of its realities. Now, then, I have thought of a way out: Arise, gracefully remove your hat, and tilt your head. Then sing as follows, powerfully and with deep unction. They’ll hardly note the little changes and their feelings and your conscience will thus be saved: 

My country tis of thee, 
Late land of slavery, 
         Of thee I sing. 
Land where my father’s pride 
Slept where my mother died, 
From every mountain side 
         Let freedom ring! 

My native country thee 
Land of the slave set free, 
         Thy fame I love. 
I love thy rocks and rills 
And o’er thy hate which chills, 
My heart with purpose thrills, 
         To rise above. 

Let laments swell the breeze 
And wring from all the trees 
          Sweet freedom’s song. 
Let laggard tongues awake, 
Let all who hear partake, 
Let Southern silence quake, 
         The sound prolong. 

Our fathers’ God to thee 
Author of Liberty, 
         To thee we sing 
Soon may our land be bright, 
With Freedom’s happy light 
Protect us by Thy might, 
         Great God our King.
Written by C S Lewis | Create an image from this poem

Cliche Came Out of its Cage

 1

You said 'The world is going back to Paganism'. 
Oh bright Vision! I saw our dynasty in the bar of the House 
Spill from their tumblers a libation to the Erinyes, 
And Leavis with Lord Russell wreathed in flowers, heralded with flutes, 
Leading white bulls to the cathedral of the solemn Muses 
To pay where due the glory of their latest theorem. 
Hestia's fire in every flat, rekindled, burned before 
The Lardergods. Unmarried daughters with obedient hands 
Tended it By the hearth the white-armd venerable mother 
Domum servabat, lanam faciebat. at the hour 
Of sacrifice their brothers came, silent, corrected, grave 
Before their elders; on their downy cheeks easily the blush 
Arose (it is the mark of freemen's children) as they trooped, 
Gleaming with oil, demurely home from the palaestra or the dance. 
Walk carefully, do not wake the envy of the happy gods, 
Shun Hubris. The middle of the road, the middle sort of men, 
Are best. Aidos surpasses gold. Reverence for the aged 
Is wholesome as seasonable rain, and for a man to die 
Defending the city in battle is a harmonious thing. 
Thus with magistral hand the Puritan Sophrosune 
Cooled and schooled and tempered our uneasy motions; 
Heathendom came again, the circumspection and the holy fears ... 
You said it. Did you mean it? Oh inordinate liar, stop.

2

Or did you mean another kind of heathenry? 
Think, then, that under heaven-roof the little disc of the earth, 
Fortified Midgard, lies encircled by the ravening Worm. 
Over its icy bastions faces of giant and troll 
Look in, ready to invade it. The Wolf, admittedly, is bound; 
But the bond wil1 break, the Beast run free. The weary gods, 
Scarred with old wounds the one-eyed Odin, Tyr who has lost a hand, 
Will limp to their stations for the Last defence. Make it your hope 
To be counted worthy on that day to stand beside them; 
For the end of man is to partake of their defeat and die 
His second, final death in good company. The stupid, strong 
Unteachable monsters are certain to be victorious at last, 
And every man of decent blood is on the losing side. 
Take as your model the tall women with yellow hair in plaits 
Who walked back into burning houses to die with men, 
Or him who as the death spear entered into his vitals 
Made critical comments on its workmanship and aim. 
Are these the Pagans you spoke of? Know your betters and crouch, dogs; 
You that have Vichy water in your veins and worship the event 
Your goddess History (whom your fathers called the strumpet Fortune).
Written by Robert Browning | Create an image from this poem

Rabbi Ben Ezra

 Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith 'A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!'

Not that, amassing flowers,
Youth sighed 'Which rose make ours,
Which lily leave and then as best recall?'
Not that, admiring stars,
It yearned 'Nor Jove, nor Mars;
Mine be some figured flame which blends, transcends them all!'

Not for such hopes and fears
Annulling youth's brief years,
Do I remonstrate: folly wide the mark!
Rather I prize the doubt
Low kinds exist without,
Finished and finite clods, untroubled by a spark.

Poor vaunt of life indeed,
Were man but formed to feed
On joy, to solely seek and find and feast:
Such feasting ended, then
As sure an end to men;
Irks care the crop-full bird? Frets doubt the maw-crammed beast?

Rejoice we are allied
To That which doth provide
And not partake, effect and not receive!
A spark disturbs our clod;
Nearer we hold of God
Who gives, than of His tribes that take, I must believe.

Then, welcome each rebuff
That turns earth's smoothness rough,
Each sting that bids nor sit nor stand but go!
Be our joys three-parts pain!
Strive, and hold cheap the strain;
Learn, nor account the pang; dare, never grudge the throe!

For thence,--a paradox
Which comforts while it mocks,--
Shall life succeed in that it seems to fail:
What I aspired to be,
And was not, comforts me:
A brute I might have been, but would not sink i' the scale.

What is he but a brute
Whose flesh has soul to suit,
Whose spirit works lest arms and legs want play?
To man, propose this test--
Thy body at its best,
How far can that project thy soul on its lone way?

Yet gifts should prove their use:
I own the Past profuse
Of power each side, perfection every turn:
Eyes, ears took in their dole,
Brain treasured up the whole;
Should not the heart beat once 'How good to live and learn?'

Not once beat 'Praise be Thine!
I see the whole design,
I, who saw power, see now love perfect too:
Perfect I call Thy plan:
Thanks that I was a man!
Maker, remake, complete,--I trust what Thou shalt do!'

For pleasant is this flesh;
Our soul, in its rose-mesh
Pulled ever to the earth, still yearns for rest;
Would we some prize might hold
To match those manifold
Possessions of the brute,--gain most, as we did best!

Let us not always say,
'Spite of this flesh to-day
I strove, made head, gained ground upon the whole!'
As the bird wings and sings,
Let us cry 'All good things
Are ours, nor soul helps flesh more, now, than flesh helps soul!'

Therefore I summon age
To grant youth's heritage,
Life's struggle having so far reached its term:
Thence shall I pass, approved
A man, for aye removed
From the developed brute; a god though in the germ.

And I shall thereupon
Take rest, ere I be gone
Once more on my adventure brave and new:
Fearless and unperplexed,
When I wage battle next,
What weapons to select, what armour to indue.

Youth ended, I shall try
My gain or loss thereby;
Leave the fire ashes, what survives is gold:
And I shall weigh the same,
Give life its praise or blame:
Young, all lay in dispute; I shall know, being old.

For note, when evening shuts,
A certain moment cuts
The deed off, calls the glory from the grey:
A whisper from the west
Shoots--'Add this to the rest,
Take it and try its worth: here dies another day.'

So, still within this life,
Though lifted o'er its strife,
Let me discern, compare, pronounce at last,
This rage was right i' the main,
That acquiescence vain:
The Future I may face now I have proved the Past.'

For more is not reserved
To man, with soul just nerved
To act to-morrow what he learns to-day:
Here, work enough to watch
The Master work, and catch
Hints of the proper craft, tricks of the tool's true play.

As it was better, youth
Should strive, through acts uncouth,
Toward making, than repose on aught found made:
So, better, age, exempt
From strife, should know, than tempt
Further. Thou waitedst age: wait death nor be afraid!
Enough now, if the Right
And Good and Infinite
Be named here, as thou callest thy hand thine own
With knowledge absolute,
Subject to no dispute
From fools that crowded youth, nor let thee feel alone.

Be there, for once and all,
Severed great minds from small,
Announced to each his station in the Past!
Was I, the world arraigned,
Were they, my soul disdained,
Right? Let age speak the truth and give us peace at last!

Now, who shall arbitrate?
Ten men love what I hate,
Shun what I follow, slight what I receive;
Ten, who in ears and eyes
Match me: we all surmise,
They this thing, and I that: whom shall my soul believe?

Not on the vulgar mass
Called 'work,' must sentence pass,
Things done, that took the eye and had the price;
O'er which, from level stand,
The low world laid its hand,
Found straightway to its mind, could value in a trice:

But all, the world's coarse thumb
And finger failed to plumb,
So passed in making up the main account;
All instincts immature,
All purposes unsure,
That weighed not as his work, yet swelled the man's amount:

Thoughts hardly to be packed
Into a narrow act,
Fancies that broke through language and escaped;
All I could never be,
All, men ignored in me,
This, I was worth to God, whose wheel the pitcher shaped.

Ay, note that Potter's wheel,
That metaphor! and feel
Why time spins fast, why passive lies our clay,--
Thou, to whom fools propound,
When the wine makes its round,
'Since life fleets, all is change; the Past gone, seize to-day!'

Fool! All that is, at all,
Lasts ever, past recall;
Earth changes, but thy soul and God stand sure:
What entered into thee,
That was, is, and shall be:
Time's wheel runs back or stops: Potter and clay endure.

He fixed thee mid this dance
Of plastic circumstance,
This Present, thou, forsooth, wouldst fain arrest:
Machinery just meant
To give thy soul its bent,
Try thee and turn thee forth, sufficiently impressed.

What though the earlier grooves,
Which ran the laughing loves
Around thy base, no longer pause and press?
What though, about thy rim,
Skull-things in order grim
Grow out, in graver mood, obey the sterner stress?

Look not thou down but up!
To uses of a cup,
The festal board, lamp's flash and trumpet's peal,
The new wine's foaming flow,
The Master's lips a-glow!
Thou, heaven's consummate cup, what need'st thou with earth's wheel?

But I need, now as then,
Thee, God, who mouldest men;
And since, not even while the whirl was worst,
Did I,--to the wheel of life
With shapes and colours rife,
Bound dizzily,--mistake my end, to slake Thy thirst:

So, take and use Thy work:
Amend what flaws may lurk,
What strain o' the stuff, what warpings past the aim!
My times be in Thy hand!
Perfect the cup as planned!
Let age approve of youth, and death complete the same!
Written by Robert Southey | Create an image from this poem

My Days among the Dead are Past

 My days among the Dead are past;
Around me I behold,
Where'er these casual eyes are cast,
The mighty minds of old;
My never-failing friends are they,
With whom I converse day by day.

With them I take delight in weal,
And seek relief in woe;
And while I understand and feel
How much to them I owe,
My cheeks have often been bedew'd
With tears of thoughtful gratitude.

My thoughts are with the Dead, with them
I live in long-past years,
Their virtues love, their faults condemn,
Partake their hopes and fears,
And from their lessons seek and find
Instruction with an humble mind.

My hopes are with the Dead, anon
My place with them will be,
And I with them shall travel on
Through all Futurity;
Yet leaving here a name, I trust,
That will not perish in the dust.


Written by Isaac Watts | Create an image from this poem

Hymn 33

 Absurdity of infidelity.

1 Cor. 1:26-31. 

Shall atheists dare insult the cross
Of our Redeemer, God?
Shall infidels reproach his laws,
Or trample on his blood?

What if he choose mysterious ways
To cleanse us from our faults?
May not the works of sovereign grace
Transcend our feeble thoughts?

What if his gospel bids us fight
With flesh, and self, and sin,
The prize is most divinely bright
That we are called to win.

What if the foolish and the poor
His glorious grace partake,
This but confirms his truth the more,
For so the prophets spake.

Do some that own his sacred name
Indulge their souls in sin?
Jesus should never bear the blame,
His laws are pure and clean.

Then let our faith grow firm and strong,
Our lips profess his word;
Nor blush nor fear to walk among
The men that love the Lord.
Written by William Cullen Bryant | Create an image from this poem

Inscription for the Entrance to a Wood

 Stranger, if thou hast learned a truth which needs 
No school of long experience, that the world 
Is full of guilt and misery, and hast seen 
Enough of all its sorrows, crimes, and cares, 
To tire thee of it, enter this wild wood 
And view the haunts of nature. The calm shade 
Shall bring a kindred calm, and the sweet breeze 
That makes the green leaves dance, shall waft a balm 
To thy sick heart. Thou wilt find nothing here 
Of all that pained thee in the haunts of men, 
And made thee loathe thy life. The primal curse 
Fell, it is true, upon the unsinning earth, 
But not in vengance. God hath yoked to guilt 
Her pale tormentor, Misery. Hence these shades 
Are still the abode of gladness; the thick roof 
Of green and stirring branches is alive 
And musical with birds, that sing and sport 
In wantonness of spirit; while below 
The squirrel, with raised paws and form erect, 
Chirps merrily. Throngs of insects in the shade 
Try their thin wings and dance in the warm beam. 
That waked them into life. Even the green trees 
Partake the deep contentment; as they bend 
To the soft winds, the sun from the blue sky 
Looks in and sheds a blessing on the scene. 
Scarce less the cleft-born wildflower seems to enjoy 
Existence, than the winged plunderer 
That sucks its sweets. The mossy rocks themselves, 
And the old and ponderous trunks of prostrate trees 
That lead from knoll to knoll a causeway rude, 
Or bridge the sunken brook, and their dark roots, 
With all their roots upon them, twisting high, 
Breathe fixed tranquility. The rivulet 
Sends forth glad sounds, and tripping o'er its bed 
Of pebbly sands, or leaping down the rocks 
Seems, with continuous laughter, to rejoice 
In its own being. Softly tread the marge, 
Lest from her midway perch thou scare the wren 
That dips her bill in water. The cool wind, 
That stirs the stream in play, shall come to thee, 
Like one that loves thee nor will let thee pass 
Ungreeted, and shall give its light embrace.
Written by Bliss Carman | Create an image from this poem

By the Aurelian Wall

 In Memory of John Keats
By the Aurelian Wall,
Where the long shadows of the centuries fall
From Caius Cestius' tomb,
A weary mortal seeking rest found room
For quiet burial,
Leaving among his friends
A book of lyrics.
Such untold amends
A traveller might make
In a strange country, bidden to partake
Before he farther wends;

Who slyly should bestow
The foreign reed-flute they had seen him blow
And finger cunningly,
On one of the dark children standing by,
Then lift his cloak and go.

The years pass. And the child
Thoughtful beyond his fellows, grave and mild,
Treasures the rough-made toy,
Until one day he blows it for clear joy,
And wakes the music wild.

His fondness makes it seem 
A thing first fashioned in delirious dream,
Some god had cut and tried,
And filled with yearning passion, and cast aside
On some far woodland stream,--

After long years to be
Found by the stranger and brought over sea,
A marvel and delight
To ease the noon and pierce the dark blue night,
For children such as he.

He learns the silver strain
Wherewith the ghostly houses of gray rain
And lonely valleys ring,
When the untroubled whitethroats make the spring
A world without a stain;

Then on his river reed,
With strange and unsuspected notes that plead
Of their own wild accord
For utterances no bird's throat could afford,
Lifts it to human need.

His comrades leave their play,
When calling and compelling far away
By river-slope and hill,
He pipes their wayward footsteps where he will,
All the long lovely day.

Even his elders come.
"Surely the child is elvish," murmur some,
And shake the knowing head;
"Give us the good old simple things instead,
Our fathers used to hum."

Others at open door
Smile when they hear what they have hearkened for
These many summers now,
Believing they should live to learn somehow
Things never known before.

But he can only tell
How the flute's whisper lures him with a spell,
Yet always just eludes
The lost perfection over which he broods;
And how he loves it well.
Till all the country-side,
Familiar with his piping far and wide,
Has taken for its own
That weird enchantment down the evening blown,--
Its glory and its pride.

And so his splendid name,
Who left the book of lyrics and small fame
Among his fellows then,
Spreads through the world like autumn--who knows when?--
Till all the hillsides flame.

Grand Pré and Margaree
Hear it upbruited from the unresting sea;
And the small Gaspereau,
Whose yellow leaves repeat it, seems to know
A new felicity.

Even the shadows tall,
Walking at sundown through the plain, recall
A mound the grasses keep,
Where once a mortal came and found long sleep
By the Aurelian Wall.
Written by William Shakespeare | Create an image from this poem

Sonnet 149: Canst thou O cruel say I love thee not

 Canst thou, O cruel, say I love thee not,
When I against my self with thee partake?
Do I not think on thee when I forgot
Am of my self, all tyrant, for thy sake?
Who hateth thee that I do call my friend?
On whom frown'st thou that I do fawn upon?
Nay, if thou lour'st on me, do I not spend
Revenge upon my self with present moan?
What merit do I in my self respect,
That is so proud thy service to despise,
When all my best doth worship thy defect,
Commanded by the motion of thine eyes?
But, love, hate on, for now I know thy mind:
Those that can see thou lov'st, and I am blind.
Written by John Betjeman | Create an image from this poem

Verses Turned..

 Across the wet November night
The church is bright with candlelight
And waiting Evensong.
A single bell with plaintive strokes
Pleads louder than the stirring oaks
The leafless lanes along.

It calls the hoirboys from their tea
And villagers, the two or three,
Damp down the kitchen fire,
Let out the cat, and up the lane
Go paddling through the gentle rain
Of misty Oxfordshire.

How warm the many candles shine
Of Samuel Dowbiggin's design
For this interior neat,
These high box pews of Georgian days
Which screen us from the public gaze
When we make answer meet;

How gracefully their shadow falls
On bold pilasters down the walls
And on the pulpit high.
The chandeliers would twinkle gold
As pre-Tractarian sermons roll'd
Doctrinal, sound and dry.

From that west gallery no doubt
The viol and serpent tooted out
The Tallis tune to Ken,
And firmly at the end of prayers
The clerk below the pulpit stairs
Would thunder out "Amen."

But every wand'ring thought will cease
Before the noble alterpiece
With carven swags array'd,
For there in letters all may read
The Lord's Commandments, Prayer and Creed,
And decently display'd.

On country morningd sharp and clear
The penitent in faith draw near
And kneeling here below
Partake the heavenly banquet spread
Of sacremental Wine and Bread
And Jesus' presence know.

And must that plaintive bell in vain
Plead loud along the dripping lane?
And must the building fall?
Not while we love the church and live
And of our charity will give
Our much, our more, our all.

Book: Radiant Verses: A Journey Through Inspiring Poetry