Written by
Aleister Crowley |
[Dedicated to General J.C.F. Fuller]
Velvet soft the night-star glowed
Over the untrodden road,
Through the giant glades of yew
Where its ray fell light as dew
Lighting up the shimmering veil
Maiden pure and aery frail
That the spiders wove to hide
Blushes of the sylvan bride
Earth, that trembled with delight
At the male caress of Night.
Velvet soft the wizard trod
To the Sabbath of his God.
With his naked feet he made
Starry blossoms in the glade,
Softly, softly, as he went
To the sombre sacrament,
Stealthy stepping to the tryst
In his gown of amethyst.
Earlier yet his soul had come
To the Hill of Martyrdom,
Where the charred and crooked stake
Like a black envenomed snake
By the hangman's hands is thrust
Through the wet and writhing dust,
Never black and never dried
Heart's blood of a suicide.
He had plucked the hazel rod
From the rude and goatish god,
Even as the curved moon's waning ray
Stolen from the King of Day.
He had learnt the elvish sign;
Given the Token of the Nine:
Once to rave, and once to revel,
Once to bow before the devil,
Once to swing the thurible,
Once to kiss the goat of hell,
Once to dance the aspen spring,
Once to croak, and once to sing,
Once to oil the savoury thighs
Of the witch with sea-green eyes
With the unguents magical.
Oh the honey and the gall
Of that black enchanter's lips
As he croons to the eclipse
Mingling that most puissant spell
Of the giant gods of hell
With the four ingredients
Of the evil elements;
Ambergris from golden spar,
Musk of ox from Mongol jar,
Civet from a box of jade,
Mixed with fat of many a maid
Slain by the inchauntments cold
Of the witches wild and old.
He had crucified a toad
In the basilisk abode,
Muttering the Runes averse
Mad with many a mocking curse.
He had traced the serpent sigil
In his ghastly virgin vigil.
Sursum cor! the elfin hill,
Where the wind blows deadly chill
From the world that wails beneath
Death's black throat and lipless teeth.
There he had stood - his bosom bare -
Tracing Life upon the Air
With the crook and with the flail
Lashing forward on the gale,
Till its blade that wavereth
Like the flickering of Death
Sank before his subtle fence
To the starless sea of sense.
Now at last the man is come
Haply to his halidom.
Surely as he waves his rod
In a circle on the sod
Springs the emerald chaste and clean
From the duller paler green.
Surely in the circle millions
Of immaculate pavilions
Flash upon the trembling turf
Like the sea-stars in the surf -
Millions of bejewelled tents
For the warrior sacraments.
Vaster, vaster, vaster, vaster,
Grows the stature of the master;
All the ringed encampment vies
With the infinite galaxies.
In the midst a cubic stone
With the Devil set thereon;
Hath a lamb's virginal throat;
Hath the body of a stoat;
Hath the buttocks of a goat;
Hath the sanguine face and rod
Of a goddess and a god!
Spell by spell and pace by pace!
Mystic flashes swing and trace
Velvet soft the sigils stepped
By the silver-starred adept.
Back and front, and to and fro,
Soul and body sway and flow
In vertiginous caresses
To imponderable recesses,
Till at last the spell is woven,
And the faery veil is cloven
That was Sequence, Space, and Stress
Of the soul-sick consciousness.
"Give thy body to the beasts!
Give thy spirit to the priests!
Break in twain the hazel rod
On the virgin lips of God!
Tear the Rosy Cross asunder!
Shatter the black bolt of thunder!
Suck the swart ensanguine kiss
Of the resolute abyss!"
Wonder-weft the wizard heard
This intolerable word.
Smote the blasting hazel rod
On the scarlet lips of God;
Trampled Cross and rosy core;
Brake the thunder-tool of Thor;
Meek and holy acolyte
Of the priestly hells of spite,
Sleek and shameless catamite
Of the beasts that prowl the night!
Like a star that streams from heaven
Through the virgin airs light-riven,
From the lift there shot and fell
An admirable miracle.
Carved minute and clean, a key
Of purest lapis-lazuli
More blue than the blind sky that aches
(Wreathed with the stars, her torturing snakes),
For the dead god's kiss that never wakes;
Shot with golden specks of fire
Like a virgin with desire.
Look, the levers! fern-frail fronds
Of fantastic diamonds,
Glimmering with ethereal azure
In each exquisite embrasure.
On the shaft the letters laced,
As if dryads lunar-chaste
With the satyrs were embraced,
Spelled the secret of the key:
Sic pervenias. And he
Went his wizard way, inweaving
Dreams of things beyond believing.
When he will, the weary world
Of the senses closely curled
Like a serpent round his heart
Shakes herself and stands apart.
So the heart's blood flames, expanding,
Strenuous, urgent, and commanding;
And the key unlocks the door
Where his love lives evermore.
She is of the faery blood;
All smaragdine flows its flood.
Glowing in the amber sky
To ensorcelled porphyry
She hath eyes of glittering flake
Like a cold grey water-snake.
She hath naked breasts of amber
Jetting wine in her bed-chamber,
Whereof whoso stoops and drinks
Rees the riddle of the Sphinx.
She hath naked limbs of amber
Whereupon her children clamber.
She hath five navels rosy-red
From the five wounds of God that bled;
Each wound that mothered her still bleeding,
And on that blood her babes are feeding.
Oh! like a rose-winged pelican
She hath bred blessed babes to Pan!
Oh! like a lion-hued nightingale
She hath torn her breast on thorns to avail
The barren rose-tree to renew
Her life with that disastrous dew,
Building the rose o' the world alight
With music out of the pale moonlight!
O She is like the river of blood
That broke from the lips of the bastard god,
When he saw the sacred mother smile
On the ibis that flew up the foam of Nile
Bearing the limbs unblessed, unborn,
That the lurking beast of Nile had torn!
So (for the world is weary) I
These dreadful souls of sense lay by.
I sacrifice these impure shoon
To the cold ray of the waning moon.
I take the forked hazel staff,
And the rose of no terrene graff,
And the lamp of no olive oil
With heart's blood that alone may boil.
With naked breast and feet unshod
I follow the wizard way to God.
Wherever he leads my foot shall follow;
Over the height, into the hollow,
Up to the caves of pure cold breath,
Down to the deeps of foul hot death,
Across the seas, through the fires,
Past the palace of desires;
Where he will, whether he will or no,
If I go, I care not whither I go.
For in me is the taint of the faery blood.
Fast, fast its emerald flood
Leaps within me, violent rude
Like a bestial faun's beatitude.
In me the faery blood runs hard:
My sires were a druid, a devil, a bard,
A beast, a wizard, a snake and a satyr;
For - as my mother said - what does it matter?
She was a fay, pure of the faery;
Queen Morgan's daughter by an aery
Demon that came to Orkney once
To pay the Beetle his orisons.
So, it is I that writhe with the twitch
Of the faery blood, and the wizard itch
To attain a matter one may not utter
Rather than sink in the greasy splutter
Of Britons munching their bread and butter;
Ailing boys and coarse-grained girls
Grown to sloppy women and brutal churls.
So, I am off with staff in hand
To the endless light of the nameless land.
Darkness spreads its sombre streams,
Blotting out the elfin dreams.
I might haply be afraid,
Were it not the Feather-maid
Leads me softly by the hand,
Whispers me to understand.
Now (when through the world of weeping
Light at last starrily creeping
Steals upon my babe-new sight,
Light - O light that is not light!)
On my mouth the lips of her
Like a stone on my sepulchre
Seal my speech with ecstasy,
Till a babe is born of me
That is silent more than I;
For its inarticulate cry
Hushes as its mouth is pressed
To the pearl, her honey breast;
While its breath divinely ripples
The rose-petals of her nipples,
And the jetted milk he laps
From the soft delicious paps,
Sweeter than the bee-sweet showers
In the chalice of the flowers,
More intoxicating than
All the purple grapes of Pan.
Ah! my proper lips are stilled.
Only, all the world is filled
With the Echo, that drips over
Like the honey from the clover.
Passion, penitence, and pain
Seek their mother's womb again,
And are born the triple treasure,
Peace and purity and pleasure.
- Hush, my child, and come aloft
Where the stars are velvet soft!
|
Written by
Sarojini Naidu |
UNWILLING priestess in thy cruel fane,
Long hast thou held me, pitiless god of Pain,
Bound to thy worship by reluctant vows,
My tired breast girt with suffering, and my brows
Anointed with perpetual weariness.
Long have I borne thy service, through the stress
Of rigorous years, sad days and slumberless nights,
Performing thine inexorable rites.
For thy dark altars, balm nor milk nor rice,
But mine own soul thou'st ta'en for sacrifice:
All the rich honey of my youth's desire,
And all the sweet oils from my crushed life drawn,
And all my flower-like dreams and gem-like fire
Of hopes up-leaping like the light of dawn.
I have no more to give, all that was mine
Is laid, a wrested tribute, at thy shrine;
Let me depart, for my whole soul is wrung,
And all my cheerless orisons are sung;
Let me depart, with faint limbs let me creep
To some dim shade and sink me down to sleep.
|
Written by
Christopher Smart |
For I will consider my Cat Jeoffry.
For he is the servant of the Living God duly and daily serving him.
For at the first glance of the glory of God in the East he worships in his way.
For this is done by wreathing his body seven times round with elegant quickness.
For then he leaps up to catch the musk, which is the blessing of God upon his prayer.
For he rolls upon prank to work it in.
For having done duty and received blessing he begins to consider himself.
For this he performs in ten degrees.
For first he looks upon his forepaws to see if they are clean.
For secondly he kicks up behind to clear away there.
For thirdly he works it upon stretch with the forepaws extended.
For fourthly he sharpens his paws by wood.
For fifthly he washes himself.
For sixthly he rolls upon wash.
For seventhly he fleas himself, that he may not be interrupted upon the beat.
For eighthly he rubs himself against a post.
For ninthly he looks up for his instructions.
For tenthly he goes in quest of food.
For having consider'd God and himself he will consider his neighbour.
For if he meets another cat he will kiss her in kindness.
For when he takes his prey he plays with it to give it a chance.
For one mouse in seven escapes by his dallying.
For when his day's work is done his business more properly begins.
For he keeps the Lord's watch in the night against the adversary.
For he counteracts the powers of darkness by his electrical skin and glaring eyes.
For he counteracts the Devil, who is death, by brisking about the life.
For in his morning orisons he loves the sun and the sun loves him.
For he is of the tribe of Tiger.
For the Cherub Cat is a term of the Angel Tiger.
For he has the subtlety and hissing of a serpent, which in goodness he suppresses.
For he will not do destruction, if he is well-fed, neither will he spit without provocation.
For he purrs in thankfulness, when God tells him he's a good Cat.
For he is an instrument for the children to learn benevolence upon.
For every house is incomplete without him and a blessing is lacking in the spirit.
For the Lord commanded Moses concerning the cats at the departure of the Children of Israel from Egypt.
For every family had one cat at least in the bag.
For the English Cats are the best in Europe.
For he is the cleanest in the use of his forepaws of any quadruped.
For the dexterity of his defence is an instance of the love of God to him exceedingly.
For he is the quickest to his mark of any creature.
For he is tenacious of his point.
For he is a mixture of gravity and waggery.
For he knows that God is his Saviour.
For there is nothing sweeter than his peace when at rest.
For there is nothing brisker than his life when in motion.
For he is of the Lord's poor and so indeed is he called by benevolence perpetually--Poor Jeoffry! poor Jeoffry! the rat has bit thy throat.
For I bless the name of the Lord Jesus that Jeoffry is better.
For the divine spirit comes about his body to sustain it in complete cat.
For his tongue is exceeding pure so that it has in purity what it wants in music.
For he is docile and can learn certain things.
For he can set up with gravity which is patience upon approbation.
For he can fetch and carry, which is patience in employment.
For he can jump over a stick which is patience upon proof positive.
For he can spraggle upon waggle at the word of command.
For he can jump from an eminence into his master's bosom.
For he can catch the cork and toss it again.
For he is hated by the hypocrite and miser.
For the former is afraid of detection.
For the latter refuses the charge.
For he camels his back to bear the first notion of business.
For he is good to think on, if a man would express himself neatly.
For he made a great figure in Egypt for his signal services.
For he killed the Ichneumon-rat very pernicious by land.
For his ears are so acute that they sting again.
For from this proceeds the passing quickness of his attention.
For by stroking of him I have found out electricity.
For I perceived God's light about him both wax and fire.
For the Electrical fire is the spiritual substance, which God sends from heaven to sustain the bodies both of man and beast.
For God has blessed him in the variety of his movements.
For, tho he cannot fly, he is an excellent clamberer.
For his motions upon the face of the earth are more than any other quadruped.
For he can tread to all the measures upon the music.
For he can swim for life.
For he can creep.
|
Written by
Mary Darby Robinson |
High, on the Solitude of Alpine Hills,
O'er-topping the grand imag'ry of Nature,
Where one eternal winter seem'd to reign;
An HERMIT'S threshold, carpetted with moss,
Diversified the Scene. Above the flakes
Of silv'ry snow, full many a modest flow'r
Peep'd through its icy veil, and blushing ope'd
Its variegated hues; The ORCHIS sweet,
The bloomy CISTUS, and the fragrant branch
Of glossy MYRTLE. In his rushy cell,
The lonely ANCHORET consum'd his days,
Unnotic'd, and unblest. In early youth,
Cross'd in the fond affections of his soul
By false Ambition, from his parent home
He, solitary, wander'd; while the Maid
Whose peerless beauty won his yielding heart
Pined in monastic horrors ! Near his sill
A little cross he rear'd, where, prostrate low
At day's pale glimpse, or when the setting Sun
Tissued the western sky with streamy gold,
His Orisons he pour'd, for her, whose hours
Were wasted in oblivion. Winters pass'd,
And Summers faded, slow, unchearly all
To the lone HERMIT'S sorrows: For, still, Love
A dark, though unpolluted altar, rear'd
On the white waste of wonders!
From the peak
Which mark'd his neighb'ring Hut, his humid Eye
Oft wander'd o'er the rich expanse below;
Oft trac'd the glow of vegetating Spring,
The full-blown Summer splendours, and the hue
Of tawny scenes Autumnal: Vineyards vast,
Clothing the upland scene, and spreading wide
The promised tide nectareous; while for him
The liquid lapse of the slow brook was seen
Flashing amid the trees, its silv'ry wave!
Far distant, the blue mist of waters rose
Veiling the ridgy outline, faintly grey,
Blended with clouds, and shutting out the Sun.
The Seasons still revolv'd, and still was he
By all forgotten, save by her, whose breast
Sigh'd in responsive sadness to the gale
That swept her prison turrets. Five long years,
Had seen his graces wither ere his Spring
Of life was wasted. From the social scenes
Of human energy an alien driv'n,
He almost had forgot the face of Man.--
No voice had met his ear, save, when perchance
The Pilgrim wand'rer, or the Goatherd Swain,
Bewilder'd in the starless midnight hour
Implored the HERMIT'S aid, the HERMIT'S pray'rs;
And nothing loath by pity or by pray'r
Was he, to save the wretched. On the top
Of his low rushy Dome, a tinkling bell
Oft told the weary Trav'ller to approach
Fearless of danger. The small silver sound
In quick vibrations echo'd down the dell
To the dim valley's quiet, while the breeze
Slept on the glassy LEMAN. Thus he past
His melancholy days, an alien Man
From all the joys of social intercourse,
Alone, unpitied, by the world forgot!
His Scrip each morning bore the day's repast
Gather'd on summits, mingling with the clouds,
From whose bleak altitude the Eye look'd down
While fast the giddy brain was rock'd by fear.
Oft would he start from visionary rest
When roaming wolves their midnight chorus howl'd,
Or blasts infuriate shatter'd the white cliffs,
While the huge fragments, rifted by the storm,
Plung'd to the dell below. Oft would he sit
In silent sadness on the jutting block
Of snow-encrusted ice, and, shudd'ring mark
(Amid the wonders of the frozen world)
Dissolving pyramids, and threatening peaks,
Hang o'er his hovel, terribly Sublime.
And oft, when Summer breath'd ambrosial gales,
Soft sailing o'er the waste of printless dew
Or twilight gossamer, his pensive gaze
Trac'd the swift storm advancing, whose broad wing
Blacken'd the rushy dome of his low Hut;
While the pale lightning smote the pathless top
Of tow'ring CENIS, scatt'ring high and wide
A mist of fleecy Snow. Then would he hear,
(While MEM'RY brought to view his happier days)
The tumbling torrent, bursting wildly forth
From its thaw'd prison, sweep the shaggy cliff
Vast and Stupendous ! strength'ning as it fell,
And delving, 'mid the snow, a cavern rude!
So liv'd the HERMIT, like an hardy Tree
Plac'd on a mountain's solitary brow,
And destin'd, thro' the Seasons, to endure
Their wond'rous changes. To behold the face
Of ever-varying Nature, and to mark
In each grand lineament, the work of GOD!
And happier he, in total Solitude
Than the poor toil-worn wretch, whose ardent Soul
That GOD has nobly organiz'd, but taught,
For purposes unknown, to bear the scourge
Of sharp adversity, and vulgar pride.
Happier, O ! happier far, than those who feel,
Yet live amongst the unfeeling ! feeding still
The throbbing heart, with anguish, or with Scorn.
One dreary night when Winter's icy breath
Half petrified the scene, when not a star
Gleam'd o'er the black infinity of space,
Sudden, the HERMIT started from his couch
Fear-struck and trembling! Ev'ry limb was shook
With painful agitation. On his cheek
The blanch'd interpreter of horror mute
Sat terribly impressive! In his breast
The ruddy fount of life convulsive flow'd
And his broad eyes, fix'd motionless as death,
Gaz'd vacantly aghast ! His feeble lamp
Was wasting rapidly; the biting gale
Pierc'd the thin texture of his narrow cell;
And Silence, like a fearful centinel
Marking the peril which awaited near,
Conspir'd with sullen Night, to wrap the scene
In tenfold horrors. Thrice he rose; and thrice
His feet recoil'd; and still the livid flame
Lengthen'd and quiver'd as the moaning wind
Pass'd thro' the rushy crevice, while his heart
Beat, like the death-watch, in his shudd'ring breast.
Like the pale Image of Despair he sat,
The cold drops pacing down his hollow cheek,
When a deep groan assail'd his startled ear,
And rous'd him into action. To the sill
Of his low hovel he rush'd forth, (for fear
Will sometimes take the shape of fortitude,
And force men into bravery) and soon
The wicker bolt unfasten'd. The swift blast,
Now unrestrain'd, flew by; and in its course
The quiv'ring lamp extinguish'd, and again
His soul was thrill'd with terror. On he went,
E'en to the snow-fring'd margin of the cragg,
Which to his citadel a platform made
Slipp'ry and perilous! 'Twas darkness, all!
All, solitary gloom!--The concave vast
Of Heav'n frown'd chaos; for all varied things
Of air, and earth, and waters, blended, lost
Their forms, in blank oblivion ! Yet not long
Did Nature wear her sable panoply,
For, while the HERMIT listen'd, from below
A stream of light ascended, spreading round
A partial view of trackless solitudes;
And mingling voices seem'd, with busy hum,
To break the spell of horrors. Down the steep
The HERMIT hasten'd, when a shriek of death
Re-echoed to the valley. As he flew,
(The treach'rous pathway yielding to his speed,)
Half hoping, half despairing, to the scene
Of wonder-waking anguish, suddenly
The torches were extinct; and second night
Came doubly hideous, while the hollow tongues
Of cavern'd winds, with melancholy sound
Increas'd the HERMIT'S fears. Four freezing hours
He watch'd and pray'd: and now the glimm'ring dawn
Peer'd on the Eastern Summits; (the blue light
Shedding cold lustre on the colder brows
Of Alpine desarts;) while the filmy wing
Of weeping Twilight, swept the naked plains
Of the Lombardian landscape.
On his knees
The ANCHORET blest Heav'n, that he had 'scap'd
The many perilous and fearful falls
Of waters wild and foamy, tumbling fast
From the shagg'd altitude. But, ere his pray'rs
Rose to their destin'd Heav'n, another sight,
Than all preceding far more terrible,
Palsied devotion's ardour. On the Snow,
Dappled with ruby drops, a track was made
By steps precipitate; a rugged path
Down the steep frozen chasm had mark'd the fate
Of some night traveller, whose bleeding form
Had toppled from the Summit. Lower still
The ANCHORET descended, 'till arrived
At the first ridge of silv'ry battlements,
Where, lifeless, ghastly, paler than the snow
On which her cheek repos'd, his darling Maid
Slept in the dream of Death ! Frantic and wild
He clasp'd her stiff'ning form, and bath'd with tears
The lilies of her bosom,--icy cold--
Yet beautiful and spotless.
Now, afar
The wond'ring HERMIT heard the clang of arms
Re-echoing from the valley: the white cliffs
Trembled as though an Earthquake shook their base
With terrible concussion ! Thund'ring peals
From warfare's brazen throat, proclaim'd th' approach
Of conquering legions: onward they extend
Their dauntless columns ! In the foremost group
A Ruffian met the HERMIT'S startled Eyes
Like Hell's worst Demon ! For his murd'rous hands
Were smear'd with gore; and on his daring breast
A golden cross, suspended, bore the name
Of his ill-fated Victim!--ANCHORET!
Thy VESTAL Saint, by his unhallow'd hands
Torn from RELIGION'S Altar, had been made
The sport of a dark Fiend, whose recreant Soul
Had sham'd the cause of Valour ! To his cell
The Soul-struck Exile turn'd his trembling feet,
And after three lone weeks, of pain and pray'r,
Shrunk from the scene of Solitude--and DIED!
|
Written by
Victor Hugo |
("Dors-tu? mère de notre mère.")
{III., 1823.}
"To die—to sleep."—SHAKESPEARE.
Still asleep! We have been since the noon thus alone.
Oh, the hours we have ceased to number!
Wake, grandmother!—speechless say why thou art grown.
Then, thy lips are so cold!—the Madonna of stone
Is like thee in thy holy slumber.
We have watched thee in sleep, we have watched thee at prayer,
But what can now betide thee?
Like thy hours of repose all thy orisons were,
And thy lips would still murmur a blessing whene'er
Thy children stood beside thee.
Now thine eye is unclosed, and thy forehead is bent
O'er the hearth, where ashes smoulder;
And behold, the watch-lamp will be speedily spent.
Art thou vexed? have we done aught amiss? Oh, relent!
But—parent, thy hands grow colder!
Say, with ours wilt thou let us rekindle in thine
The glow that has departed?
Wilt thou sing us some song of the days of lang syne?
Wilt thou tell us some tale, from those volumes divine,
Of the brave and noble-hearted?
Of the dragon who, crouching in forest green glen,
Lies in wait for the unwary—
Of the maid who was freed by her knight from the den
Of the ogre, whose club was uplifted, but then
Turned aside by the wand of a fairy?
Wilt thou teach us spell-words that protect from all harm,
And thoughts of evil banish?
What goblins the sign of the cross may disarm?
What saint it is good to invoke? and what charm
Can make the demon vanish?
Or unfold to our gaze thy most wonderful book,
So feared by hell and Satan;
At its hermits and martyrs in gold let us look,
At the virgins, and bishops with pastoral crook,
And the hymns and the prayers in Latin.
Oft with legends of angels, who watch o'er the young,
Thy voice was wont to gladden;
Have thy lips yet no language—no wisdom thy tongue?
Oh, see! the light wavers, and sinking, bath flung
On the wall forms that sadden.
Wake! awake! evil spirits perhaps may presume
To haunt thy holy dwelling;
Pale ghosts are, perhaps, stealing into the room—
Oh, would that the lamp were relit! with the gloom
These fearful thoughts dispelling.
Thou hast told us our parents lie sleeping beneath
The grass, in a churchyard lonely:
Now, thine eyes have no motion, thy mouth has no breath,
And thy limbs are all rigid! Oh, say, Is this death,
Or thy prayer or thy slumber only?
ENVOY.
Sad vigil they kept by that grandmother's chair,
Kind angels hovered o'er them—
And the dead-bell was tolled in the hamlet—and there,
On the following eve, knelt that innocent pair,
With the missal-book before them.
"FATHER PROUT" (FRANK S. MAHONY).
|
Written by
Algernon Charles Swinburne |
Here, down between the dusty trees,
At this lank edge of haggard wood,
Women with labour-loosened knees,
With gaunt backs bowed by servitude,
Stop, shift their loads, and pray, and fare
Forth with souls easier for the prayer.
The suns have branded black, the rains
Striped grey this piteous God of theirs;
The face is full of prayers and pains,
To which they bring their pains and prayers;
Lean limbs that shew the labouring bones,
And ghastly mouth that gapes and groans.
God of this grievous people, wrought
After the likeness of their race,
By faces like thine own besought,
Thine own blind helpless eyeless face,
I too, that have nor tongue nor knee
For prayer, I have a word to thee.
It was for this then, that thy speech
Was blown about the world in flame
And men's souls shot up out of reach
Of fear or lust or thwarting shame -
That thy faith over souls should pass
As sea-winds burning the grey grass?
It was for this, that prayers like these
Should spend themselves about thy feet,
And with hard overlaboured knees
Kneeling, these slaves of men should beat
Bosoms too lean to suckle sons
And fruitless as their orisons?
It was for this, that men should make
Thy name a fetter on men's necks,
Poor men's made poorer for thy sake,
And women's withered out of sex?
It was for this, that slaves should be,
Thy word was passed to set men free?
The nineteenth wave of the ages rolls
Now deathward since thy death and birth.
Hast thou fed full men's starved-out souls?
Hast thou brought freedom upon earth?
Or are there less oppressions done
In this wild world under the sun?
Nay, if indeed thou be not dead,
Before thy terrene shrine be shaken,
Look down, turn usward, bow thine head;
O thou that wast of God forsaken,
Look on thine household here, and see
These that have not forsaken thee.
Thy faith is fire upon their lips,
Thy kingdom golden in their hands;
They scourge us with thy words for whips,
They brand us with thy words for brands;
The thirst that made thy dry throat shrink
To their moist mouths commends the drink.
The toothed thorns that bit thy brows
Lighten the weight of gold on theirs;
Thy nakedness enrobes thy spouse
With the soft sanguine stuff she wears
Whose old limbs use for ointment yet
Thine agony and bloody sweat.
The blinding buffets on thine head
On their crowned heads confirm the crown;
Thy scourging dyes their raiment red,
And with thy bands they fasten down
For burial in the blood-bought field
The nations by thy stripes unhealed.
With iron for thy linen bands
And unclean cloths for winding-sheet
They bind the people's nail-pierced hands,
They hide the people's nail-pierced feet;
And what man or what angel known
Shall roll back the sepulchral stone?
But these have not the rich man's grave
To sleep in when their pain is done.
These were not fit for God to save.
As naked hell-fire is the sun
In their eyes living, and when dead
These have not where to lay their head.
They have no tomb to dig, and hide;
Earth is not theirs, that they should sleep.
On all these tombless crucified
No lovers' eyes have time to weep.
So still, for all man's tears and creeds,
The sacred body hangs and bleeds.
Through the left hand a nail is driven,
Faith, and another through the right,
Forged in the fires of hell and heaven,
Fear that puts out the eye of light:
And the feet soiled and scarred and pale
Are pierced with falsehood for a nail.
And priests against the mouth divine
Push their sponge full of poison yet
And bitter blood for myrrh and wine,
And on the same reed is it set
Wherewith before they buffeted
The people's disanointed head.
O sacred head, O desecrate,
O labour-wounded feet and hands,
O blood poured forth in pledge to fate
Of nameless lives in divers lands,
O slain and spent and sacrificed
People, the grey-grown speechless Christ!
Is there a gospel in the red
Old witness of thy wide-mouthed wounds?
From thy blind stricken tongueless head
What desolate evangel sounds
A hopeless note of hope deferred?
What word, if there be any word?
O son of man, beneath man's feet
Cast down, O common face of man
Whereon all blows and buffets meet,
O royal, O republican
Face of the people bruised and dumb
And longing till thy kingdom come!
The soldiers and the high priests part
Thy vesture: all thy days are priced,
And all the nights that eat thine heart.
And that one seamless coat of Christ,
The freedom of the natural soul,
They cast their lots for to keep whole.
No fragment of it save the name
They leave thee for a crown of scorns
Wherewith to mock thy naked shame
And forehead bitten through with thorns
And, marked with sanguine sweat and tears,
The stripes of eighteen hundred years
And we seek yet if God or man
Can loosen thee as Lazarus,
Bid thee rise up republican
And save thyself and all of us;
But no disciple's tongue can say
When thou shalt take our sins away.
And mouldering now and hoar with moss
Between us and the sunlight swings
The phantom of a Christless cross
Shadowing the sheltered heads of kings
And making with its moving shade
The souls of harmless men afraid.
It creaks and rocks to left and right
Consumed of rottenness and rust,
Worm-eaten of the worms of night,
Dead as their spirits who put trust,
Round its base muttering as they sit,
In the time-cankered name of it.
Thou, in the day that breaks thy prison,
People, though these men take thy name,
And hail and hymn thee rearisen,
Who made songs erewhile of thy shame,
Give thou not ear; for these are they
Whose good day was thine evil day.
Set not thine hand unto their cross.
Give not thy soul up sacrificed.
Change not the gold of faith for dross
Of Christian creeds that spit on Christ.
Let not thy tree of freedom be
Regrafted from that rotting tree.
This dead God here against my face
Hath help for no man; who hath seen
The good works of it, or such grace
As thy grace in it, Nazarene,
As that from thy live lips which ran
For man's sake, O thou son of man?
The tree of faith ingraffed by priests
Puts its foul foliage out above thee,
And round it feed man-eating beasts
Because of whom we dare not love thee;
Though hearts reach back and memories ache,
We cannot praise thee for their sake.
O hidden face of man, whereover
The years have woven a viewless veil,
If thou wast verily man's lover,
What did thy love or blood avail?
Thy blood the priests make poison of,
And in gold shekels coin thy love.
So when our souls look back to thee
They sicken, seeing against thy side,
Too foul to speak of or to see,
The leprous likeness of a bride,
Whose kissing lips through his lips grown
Leave their God rotten to the bone.
When we would see thee man, and know
What heart thou hadst toward men indeed,
Lo, thy blood-blackened altars; lo,
The lips of priests that pray and feed
While their own hell's worm curls and licks
The poison of the crucifix.
Thou bad'st let children come to thee;
What children now but curses come?
What manhood in that God can be
Who sees their worship, and is dumb?
No soul that lived, loved, wrought, and died,
Is this their carrion crucified.
Nay, if their God and thou be one,
If thou and this thing be the same,
Thou shouldst not look upon the sun;
The sun grows haggard at thy name.
Come down, be done with, cease, give o'er;
Hide thyself, strive not, be no more.
|
Written by
Wilfred Owen |
What passing-bells for these who die as cattle?
Only the monstrous anger of the guns.
Only the stuttering rifles' rapid rattle
Can patter out their hasty orisons.
No mockeries for them; no prayers nor bells,
Nor any voice of mourning save the choirs, --
The shrill, demented choirs of wailing shells;
And bugles calling for them from sad shires.
What candles may be held to speed them all?
Not in the hands of boys, but in their eyes
Shall shine the holy glimmers of goodbyes.
The pallor of girls' brows shall be their pall;
Their flowers the tenderness of patient minds,
And each slow dusk a drawing-down of blinds.
|
Written by
Christopher Smart |
For I will consider my Cat Jeoffry.
For he is the servant of the Living God duly and daily serving him.
For at the first glance of the glory of God in the East he worships in his way.
For this is done by wreathing his body seven times round with elegant quickness.
For then he leaps up to catch the musk, which is the blessing of God upon his prayer.
For he rolls upon prank to work it in.
For having done duty and received blessing he begins to consider himself.
For this he performs in ten degrees.
For first he looks upon his forepaws to see if they are clean.
For secondly he kicks up behind to clear away there.
For thirdly he works it upon stretch with the forepaws extended.
For fourthly he sharpens his paws by wood.
For fifthly he washes himself.
For sixthly he rolls upon wash.
For seventhly he fleas himself, that he may not be interrupted upon the beat.
For eighthly he rubs himself against a post.
For ninthly he looks up for his instructions.
For tenthly he goes in quest of food.
For having consider'd God and himself he will consider his neighbour.
For if he meets another cat he will kiss her in kindness.
For when he takes his prey he plays with it to give it a chance.
For one mouse in seven escapes by his dallying.
For when his day's work is done his business more properly begins.
For he keeps the Lord's watch in the night against the adversary.
For he counteracts the powers of darkness by his electrical skin and glaring eyes.
For he counteracts the Devil, who is death, by brisking about the life.
For in his morning orisons he loves the sun and the sun loves him.
For he is of the tribe of Tiger.
For the Cherub Cat is a term of the Angel Tiger.
For he has the subtlety and hissing of a serpent, which in goodness he suppresses.
For he will not do destruction, if he is well-fed, neither will he spit without provocation.
For he purrs in thankfulness, when God tells him he's a good Cat.
For he is an instrument for the children to learn benevolence upon.
For every house is incomplete without him and a blessing is lacking in the spirit.
For the Lord commanded Moses concerning the cats at the departure of the Children of Israel from Egypt.
For every family had one cat at least in the bag.
For the English Cats are the best in Europe.
For he is the cleanest in the use of his forepaws of any quadruped.
For the dexterity of his defence is an instance of the love of God to him exceedingly.
For he is the quickest to his mark of any creature.
For he is tenacious of his point.
For he is a mixture of gravity and waggery.
For he knows that God is his Saviour.
For there is nothing sweeter than his peace when at rest.
For there is nothing brisker than his life when in motion.
For he is of the Lord's poor and so indeed is he called by benevolence perpetually--Poor Jeoffry! poor Jeoffry! the rat has bit thy throat.
For I bless the name of the Lord Jesus that Jeoffry is better.
For the divine spirit comes about his body to sustain it in complete cat.
For his tongue is exceeding pure so that it has in purity what it wants in music.
For he is docile and can learn certain things.
For he can set up with gravity which is patience upon approbation.
For he can fetch and carry, which is patience in employment.
For he can jump over a stick which is patience upon proof positive.
For he can spraggle upon waggle at the word of command.
For he can jump from an eminence into his master's bosom.
For he can catch the cork and toss it again.
For he is hated by the hypocrite and miser.
For the former is afraid of detection.
For the latter refuses the charge.
For he camels his back to bear the first notion of business.
For he is good to think on, if a man would express himself neatly.
For he made a great figure in Egypt for his signal services.
For he killed the Ichneumon-rat very pernicious by land.
For his ears are so acute that they sting again.
For from this proceeds the passing quickness of his attention.
For by stroking of him I have found out electricity.
For I perceived God's light about him both wax and fire.
For the Electrical fire is the spiritual substance, which God sends from heaven to sustain the bodies both of man and beast.
For God has blessed him in the variety of his movements.
For, tho he cannot fly, he is an excellent clamberer.
For his motions upon the face of the earth are more than any other quadruped.
For he can tread to all the measures upon the music.
For he can swim for life.
For he can creep.
|
Written by
Christopher Smart |
For I will consider my Cat Jeoffry.
For he is the servant of the Living God, duly and daily serving him.
For at the first glance of the glory of God in the East he worships in his way.
For is this done by wreathing his body seven times round with elegant quickness.
For then he leaps up to catch the musk, which is the blessing of God upon his prayer.
For he rolls upon prank to work it in.
For having done duty and received blessing he begins to consider himself.
For this he performs in ten degrees.
For first he looks upon his forepaws to see if they are clean.
For secondly he kicks up behind to clear away there.
For thirdly he works it upon stretch with the forepaws extended.
For fourthly he sharpens his paws by wood.
For fifthly he washes himself.
For sixthly he rolls upon wash.
For seventhly he fleas himself, that he may not be interrupted upon the beat.
For eighthly he rubs himself against a post.
For ninthly he looks up for his instructions.
For tenthly he goes in quest of food.
For having considered God and himself he will consider his neighbor.
For if he meets another cat he will kiss her in kindness.
For when he takes his prey he plays with it to give it a chance.
For one mouse in seven escapes by his dallying.
For when his day's work is done his business more properly begins.
For he keeps the Lord's watch in the night against the adversary.
For he counteracts the powers of darkness by his electrical skin and glaring eyes.
For he counteracts the Devil, who is death, by brisking about the life.
For in his morning orisons he loves the sun and the sun loves him.
For he is of the tribe of Tiger.
For the Cherub Cat is a term of the Angel Tiger.
For he has the subtlety and hissing of a serpent, which in goodness he suppresses.
For he will not do destruction if he is well-fed, neither will he spit without provocation.
For he purrs in thankfulness when God tells him he's a good Cat.
For he is an instrument for the children to learn benevolence upon.
For every house is incomplete without him, and a blessing is lacking in the spirit.
For the Lord commanded Moses concerning the cats at the departure of the Children of Israel
from Egypt.
For every family had one cat at least in the bag.
For the English Cats are the best in Europe.
For he is the cleanest in the use of his forepaws of any quadruped.
For the dexterity of his defense is an instance of the love of God to him exceedingly.
For he is the quickest to his mark of any creature.
For he is tenacious of his point.
For he is a mixture of gravity and waggery.
For he knows that God is his Saviour.
For there is nothing sweeter than his peace when at rest.
For there is nothing brisker than his life when in motion.
For he is of the Lord's poor, and so indeed is he called by benevolence perpetually--Poor Jeoffry!
poor Jeoffry! the rat has bit thy throat.
For I bless the name of the Lord Jesus that Jeoffry is better.
For the divine spirit comes about his body to sustain it in complete cat.
For his tongue is exceeding pure so that it has in purity what it wants in music.
For he is docile and can learn certain things.
For he can sit up with gravity, which is patience upon approbation.
For he can fetch and carry, which is patience in employment.
For he can jump over a stick, which is patience upon proof positive.
For he can spraggle upon waggle at the word of command.
For he can jump from an eminence into his master's bosom.
For he can catch the cork and toss it again.
For he is hated by the hypocrite and miser.
For the former is afraid of detection.
For the latter refuses the charge.
For he camels his back to bear the first notion of business.
For he is good to think on, if a man would express himself neatly.
For he made a great figure in Egypt for his signal services.
For he killed the Icneumon rat, very pernicious by land.
For his ears are so acute that they sting again.
For from this proceeds the passing quickness of his attention.
For by stroking of him I have found out electricity.
For I perceived God's light about him both wax and fire.
For the electrical fire is the spiritual substance which God sends from heaven to sustain the
bodies both of man and beast.
For God has blessed him in the variety of his movements.
For, though he cannot fly, he is an excellent clamberer.
For his motions upon the face of the earth are more than any other quadruped.
For he can tread to all the measures upon the music.
For he can swim for life.
For he can creep.
|
Written by
Johann Wolfgang von Goethe |
[This Ballad is introduced in the Wanderjahre,
in a tale called The Foolish Pilgrim.]
WHENCE comes our friend so hastily,
When scarce the Eastern sky is grey?
Hath he just ceased, though cold it be,
In yonder holy spot to pray?
The brook appears to hem his path,
Would he barefooted o'er it go?
Why curse his orisons in wrath,
Across those heights beclad with snow?
Alas! his warm bed he bath left,
Where he had look'd for bliss, I ween;
And if his cloak too, had been reft,
How fearful his disgrace had been!
By yonder villain sorely press'd,
His wallet from him has been torn;
Our hapless friend has been undress'd,
Left well nigh naked as when born.
The reason why he came this road,
Is that he sought a pair of eyes,
Which, at the mill, as brightly glow'd
As those that are in Paradise.
He will not soon again be there;
From out the house he quickly hied,
And when he gain'd the open air,
Thus bitterly and loudly cried
"Within her gaze, so dazzling bright,
No word of treachery I could read;
She seem'd to see me with delight,
Yet plann'd e'en then this cruel deed!
Could I, when basking in her smile,
Dream of the treason in her breast?
She bade kind Cupid stay awhile,
And he was there, to make us blest.
"To taste of love's sweet ecstasy
Throughout the night, that endless seem'd,
And for her mother's help to cry
Only when morning sunlight beam'd!
A dozen of her kith and kin,
A very human flood, in-press'd
Her cousins came, her aunts peer'd in,
And uncles, brothers, and the rest.
"Then what a tumult, fierce and loud!
Each seem'd a beast of prey to be;
The maiden's honour all the crowd,
With fearful shout, demand of me.
Why should they, madmen-like, begin
To fall upon a guiltless youth?
For he who such a prize would win,
Far nimbler needs must be, in truth.
"The way to follow up with skill
His freaks, by love betimes is known:
He ne'er will leave, within a mill,
Sweet flowers for sixteen years alone.--
They stole my clothes away,--yes, all!
And tried my cloak besides to steal.
How strange that any house so small
So many rascals could conceal!
"Then I sprang up, and raved, and swore,
To force a passage through them there.
I saw the treacherous maid once more,
And she was still, alas, so fair
They all gave way before my wrath,
Wild outcries flew about pell-mell;
At length I managed to rush forth,
With voice of thunder, from that hell.
"As maidens of the town we fly,
We'll shun you maidens of the village;
Leave it to those of quality
Their humble worshippers to pillage.
Yet if ye are of practised skill,
And of all tender ties afraid,
Exchange your lovers, if ye will,
But never let them be betray'd."
Thus sings he in the winter-night,
While not a blade of grass was green.
I laugh'd to see his piteous plight,
For it was well-deserved, I ween.
And may this be the fate of all,
Who treat by day their true loves ill,
And, with foolhardy daring, crawl
By night to Cupid's treacherous mill!
1798.
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