Written by
Robert Frost |
Something there is that doesn't love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun;
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs.
The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbor know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
"Stay where you are until our backs are turned!"
We wear our fingers rough with handling them.
Oh, just another kind of outdoor game,
One on a side.
It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, "Good fences make good neighbors.
"
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
"Why do they make good neighbors? Isn't it
Where there are cows? But here there are no cows.
Before I built a wall I'd ask to know
What I was walling in or walling out,
And to whom I was like to give offense.
Something there is that doesn't love a wall,
That wants it down.
" I could say "Elves" to him,
But it's not elves exactly, and I'd rather
He said it for himself.
I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me,
Not of woods only and the shade of trees.
He will not go behind his father's saying,
And he likes having thought of it so well
He says again, "Good fences make good neighbors.
"
|
Written by
Robinson Jeffers |
I.
Reference to a Passage in Plutarch's Life of Sulla
The people buying and selling, consuming pleasures, talking in the archways,
Were all suddenly struck quiet
And ran from under stone to look up at the sky: so shrill and mournful,
So fierce and final, a brazen
Pealing of trumpets high up in the air, in the summer blue over Tuscany.
They marvelled; the soothsayers answered:
"Although the Gods are little troubled toward men, at the end of each period
A sign is declared in heaven
Indicating new times, new customs, a changed people; the Romans
Rule, and Etruria is finished;
A wise mariner will trim the sails to the wind.
"
I heard yesterday
So shrill and mournful a trumpet-blast,
It was hard to be wise.
.
.
.
You must eat change and endure; not be much troubled
For the people; they will have their happiness.
When the republic grows too heavy to endure, then Caesar will carry It;
When life grows hateful, there's power .
.
.
II.
To the Children
Power's good; life is not always good but power's good.
So you must think when abundance
Makes pawns of people and all the loaves are one dough.
The steep singleness of passion
Dies; they will say, "What was that?" but the power triumphs.
Loveliness will live under glass
And beauty will go savage in the secret mountains.
There is beauty in power also.
You children must widen your minds' eyes to take mountains
Instead of faces, and millions
Instead of persons; not to hate life; and massed power
After the lone hawk's dead.
III
That light blood-loving weasel, a tongue of yellow
Fire licking the sides of the gray stones,
Has a more passionate and more pure heart
In the snake-slender flanks than man can imagine;
But he is betrayed by his own courage,
The man who kills him is like a cloud hiding a star.
Then praise the jewel-eyed hawk and the tall blue heron;
The black cormorants that fatten their sea-rock
With shining slime; even that ruiner of anthills
The red-shafted woodpecker flying,
A white star between blood-color wing-clouds,
Across the glades of the wood and the green lakes of shade.
These live their felt natures; they know their norm
And live it to the brim; they understand life.
While men moulding themselves to the anthill have choked
Their natures until the souls the in them;
They have sold themselves for toys and protection:
No, but consider awhile: what else? Men sold for toys.
Uneasy and fractional people, having no center
But in the eyes and mouths that surround them,
Having no function but to serve and support
Civilization, the enemy of man,
No wonder they live insanely, and desire
With their tongues, progress; with their eyes, pleasure; with their hearts, death.
Their ancestors were good hunters, good herdsmen and swordsman,
But now the world is turned upside down;
The good do evil, the hope's in criminals; in vice
That dissolves the cities and war to destroy them.
Through wars and corruptions the house will fall.
Mourn whom it falls on.
Be glad: the house is mined, it will fall.
IV
Rain, hail and brutal sun, the plow in the roots,
The pitiless pruning-iron in the branches,
Strengthen the vines, they are all feeding friends
Or powerless foes until the grapes purple.
But when you have ripened your berries it is time to begin to perish.
The world sickens with change, rain becomes poison,
The earth is a pit, it Is time to perish.
The vines are fey, the very kindness of nature
Corrupts what her cruelty before strengthened.
When you stand on the peak of time it is time to begin to perish.
Reach down the long morbid roots that forget the plow,
Discover the depths; let the long pale tendrils
Spend all to discover the sky, now nothing is good
But only the steel mirrors of discovery .
.
.
And the beautiful enormous dawns of time, after we perish.
V
Mourning the broken balance, the hopeless prostration of the earth
Under men's hands and their minds,
The beautiful places killed like rabbits to make a city,
The spreading fungus, the slime-threads
And spores; my own coast's obscene future: I remember the farther
Future, and the last man dying
Without succession under the confident eyes of the stars.
It was only a moment's accident,
The race that plagued us; the world resumes the old lonely immortal
Splendor; from here I can even
Perceive that that snuffed candle had something .
.
.
a fantastic virtue,
A faint and unshapely pathos .
.
.
So death will flatter them at last: what, even the bald ape's by-shot
Was moderately admirable?
VI.
Palinode
All summer neither rain nor wave washes the cormorants'
Perch, and their droppings have painted it shining white.
If the excrement of fish-eaters makes the brown rock a snow-mountain
At noon, a rose in the morning, a beacon at moonrise
On the black water: it is barely possible that even men's present
Lives are something; their arts and sciences (by moonlight)
Not wholly ridiculous, nor their cities merely an offense.
VII
Under my windows, between the road and the sea-cliff, bitter wild grass
Stands narrowed between the people and the storm.
The ocean winter after winter gnaws at its earth, the wheels and the feet
Summer after summer encroach and destroy.
Stubborn green life, for the cliff-eater I cannot comfort you, ignorant which color,
Gray-blue or pale-green, will please the late stars;
But laugh at the other, your seed shall enjoy wonderful vengeances and suck
The arteries and walk in triumph on the faces.
|
Written by
Alexander Pope |
True ease in writing comes from art, not chance,
As those move easiest who have learned to dance.
'Tis not enough no harshness gives offense,
The sound must seem an echo to the sense:
Soft is the strain when Zephyr gently blows,
And the smooth stream in smoother numbers flows;
But when loud surges lash the sounding shore,
The hoarse, rough verse should like the torrent roar;
When Ajax strives some rock's vast weight to throw,
The line too labors, and the words move slow;
Not so, when swift Camilla scours the plain,
Flies o'er the unbending corn, and skims along the main.
Hear how Timotheus' varied lays surprise,
And bid alternate passions fall and rise!
|
Written by
Marge Piercy |
And thus the people every year
in the valley of humid July
did sacrifice themselves
to the long green phallic god
and eat and eat and eat.
They're coming, they're on us,
the long striped gourds, the silky
babies, the hairy adolescents,
the lumpy vast adults
like the trunks of green elephants.
Recite fifty zucchini recipes!
Zucchini tempura; creamed soup;
sauté with olive oil and cumin,
tomatoes, onion; frittata;
casserole of lamb; baked
topped with cheese; marinated;
stuffed; stewed; driven
through the heart like a stake.
Get rid of old friends: they too
have gardens and full trunks.
Look for newcomers: befriend
them in the post office, unload
on them and run.
Stop tourists
in the street.
Take truckloads
to Boston.
Give to your Red Cross.
Beg on the highway: please
take my zucchini, I have a crippled
mother at home with heartburn.
Sneak out before dawn to drop
them in other people's gardens,
in baby buggies at churchdoors.
Shot, smuggling zucchini into
mailboxes, a federal offense.
With a suave reptilian glitter
you bask among your raspy
fronds sudden and huge as
alligators.
You give and give
too much, like summer days
limp with heat, thunderstorms
bursting their bags on our heads,
as we salt and freeze and pickle
for the too little to come.
|
Written by
Robert William Service |
My Daddy used to wallop me for every small offense:
"Its takes a hair-brush back," said he, "to teach kids common-sense.
"
And still to-day I scarce can look a hair-brush in the face.
Without I want in sympathy to pat a tender place.
For Dad declared with unction: "Spare the brush and spoil the brat.
"
The dear old man! What e'er his faults he never did do that;
And though a score of years have gone since he departed hence,
I still revere his deity, The God of Common-sense.
How often I have played the ass (Man's universal fate),
Yet always I have saved myself before it was too late;
How often tangled with a dame - you know how these things are,
Yet always had the gumption not to carry on too far;
Remembering that fancy skirts, however high they go,
Are not to be stacked up against a bunch of hard-earned dough;
And sentiment has little weight compared with pounds and pence,
According to the gospel of the God of Common-sense.
Oh blessing on that old hair-brush my Daddy used to whack
With such benign precision on the basement of my back.
Oh blessings on his wisdom, saying: "Son, don't play the fool,
Let prudence be your counselor and reason be your rule.
Don't get romantic notions, always act with judgment calm,
Poetical emotions ain't in practice worth a damn/
let solid comfort be your goal, self-interest your guide.
.
.
.
"
Then just as if to emphasize, whack! whack! the brush he plied.
And so I often wonder if my luck is Providence,
or just my humble tribute to the God of Common-sense.
|
Written by
Edwin Arlington Robinson |
Well, Bokardo, here we are;
Make yourself at home.
Look around—you haven’t far
To look—and why be dumb?
Not the place that used to be,
Not so many things to see;
But there’s room for you and me.
And you—you’ve come.
Talk a little; or, if not,
Show me with a sign
Why it was that you forgot
What was yours and mine.
Friends, I gather, are small things
In an age when coins are kings;
Even at that, one hardly flings
Friends before swine.
Rather strong? I knew as much,
For it made you speak.
No offense to swine, as such,
But why this hide-and-seek?
You have something on your side,
And you wish you might have died,
So you tell me.
And you tried
One night last week?
You tried hard? And even then
Found a time to pause?
When you try as hard again,
You’ll have another cause.
When you find yourself at odds
With all dreamers of all gods,
You may smite yourself with rods—
But not the laws.
Though they seem to show a spite
Rather devilish,
They move on as with a might
Stronger than your wish.
Still, however strong they be,
They bide man’s authority:
Xerxes, when he flogged the sea,
May’ve scared a fish.
It’s a comfort, if you like,
To keep honor warm,
But as often as you strike
The laws, you do no harm.
To the laws, I mean.
To you—
That’s another point of view,
One you may as well indue
With some alarm.
Not the most heroic face
To present, I grant;
Nor will you insure disgrace
By fearing what you want.
Freedom has a world of sides,
And if reason once derides
Courage, then your courage hides
A deal of cant.
Learn a little to forget
Life was once a feast;
You aren’t fit for dying yet,
So don’t be a beast.
Few men with a mind will say,
Thinking twice, that they can pay
Half their debts of yesterday,
Or be released.
There’s a debt now on your mind
More than any gold?
And there’s nothing you can find
Out there in the cold?
Only—what’s his name?—Remorse?
And Death riding on his horse?
Well, be glad there’s nothing worse
Than you have told.
Leave Remorse to warm his hands
Outside in the rain.
As for Death, he understands,
And he will come again.
Therefore, till your wits are clear,
Flourish and be quiet—here.
But a devil at each ear
Will be a strain?
Past a doubt they will indeed,
More than you have earned.
I say that because you need
Ablution, being burned?
Well, if you must have it so,
Your last flight went rather low.
Better say you had to know
What you have learned.
And that’s over.
Here you are,
Battered by the past.
Time will have his little scar,
But the wound won’t last.
Nor shall harrowing surprise
Find a world without its eyes
If a star fades when the skies
Are overcast.
God knows there are lives enough,
Crushed, and too far gone
Longer to make sermons of,
And those we leave alone.
Others, if they will, may rend
The worn patience of a friend
Who, though smiling, sees the end,
With nothing done.
But your fervor to be free
Fled the faith it scorned;
Death demands a decency
Of you, and you are warned.
But for all we give we get
Mostly blows? Don’t be upset;
You, Bokardo, are not yet
Consumed or mourned.
There’ll be falling into view
Much to rearrange;
And there’ll be a time for you
To marvel at the change.
They that have the least to fear
Question hardest what is here;
When long-hidden skies are clear,
The stars look strange.
|
Written by
Emily Dickinson |
Alone and in a Circumstance
Reluctant to be told
A spider on my reticence
Assiduously crawled
And so much more at Home than I
Immediately grew
I felt myself a visitor
And hurriedly withdrew
Revisiting my late abode
With articles of claim
I found it quietly assumed
As a Gymnasium
Where Tax asleep and Title off
The inmates of the Air
Perpetual presumption took
As each were special Heir --
If any strike me on the street
I can return the Blow --
If any take my property
According to the Law
The Statute is my Learned friend
But what redress can be
For an offense nor here nor there
So not in Equity --
That Larceny of time and mind
The marrow of the Day
By spider, or forbid it Lord
That I should specify.
|
Written by
Sor Juana Inés de la Cruz |
My Divine Lysis
Divina Lysi mía:
perdona si me atrevo
a llamarte así, cuando
aun de ser tuya el nombre no merezco.
A esto, no osadía
es llamarte así, puesto
que a ti te sobran rayos,
si en mí pudiera haber atrevimientos.
Error es de la lengua,
que lo que dice imperio
del dueño, en el dominio,
parezcan posesiones en el siervo.
Mi rey, dice el vasallo;
mi cárcel, dice el preso;
y el más humilde esclavo,
sin agraviarlo, llama suyo al dueño.
Así, cuando yo mía
te llamo, no pretendo
que juzguen que eres mía,
sino sólo que yo ser tuya quiero.
Yo te vi; pero basta:
que a publicar incendios
basta apuntar la causa,
sin añadir la culpa del efecto.
Que mirarte tan alta,
no impide a mi denuedo;
que no hay deidad segura
al altivo volar del pensamiento.
Y aunque otras más merezcan,
en distancia del cielo
lo mismo dista el valle
más humilde que el monte más soberbio,
En fin, yo de adorarte
el delito confieso;
si quieres castigarme,
este mismo castigo será premio.
Top of page
My Divine Lysis (English)
My divine Lysis:
do forgive my daring,
if so I address you,
unworthy though I am to be known as yours.
I cannot think it bold
to call you so, well knowing
you've ample thunderbolts
to shatter any overweening of mine.
It's the tongue that misspeaks
when what is called dominion--
I mean, the master's rule--
is made to seem possession by the slave.
The vassal says: my king;
my prison, the convict says;
and any humble slave
will call the master his without offense.
Thus, when I call you mine,
it's not that I expect
you'll be considered such--
only that I hope I may be yours.
I saw you-need more be said?
To broadcast a fire,
telling the cause suffices--
no need to apportion blame for the effect.
Seeing you so exalted
does not prevent my daring;
no god is ever secure
against the lofty flight of human thought.
There are women more deserving,
yet in distance from heaven
the humblest of valleys
seems no farther than the highest peak.
In sum, I must admit
to the crime of adoring you;
should you wish to punish me,
the very punishment will be reward.
|
Written by
Edgar Lee Masters |
They first charged me with disorderly conduct,
There being no statute on blasphemy.
Later they locked me up as insane
Where I was beaten to death by a Catholic guard.
My offense was this:
I said God lied to Adam, and destined him
to lead the life of a fool,
Ignorant that there is evil in the world as well as good.
And when Adam outwitted God by eating the apple
And saw through the lie,
God drove him out of Eden to keep him from taking
The fruit of immortal life.
For Christ's sake, you sensible people,
Here's what God Himself says about it in the book of Genesis:
"And the Lord God said, behold the man
Is become as one of us" (a little envy, you see),
"To know good and evil" (The all-is-good lie exposed):
"And now lest he put forth his hand and take
Also of the tree of life and eat, and live forever:
Therefore the Lord God sent Him forth from the Garden of Eden.
"
(The reason I believe God crucified His Own Son
To get out of the wretched tangle is, because it
sounds just like Him).
|