Best Famous Mother Poems

Here is a collection of the all-time best famous Mother poems. This is a select list of the best famous Mother poetry. Reading, writing, and enjoying famous Mother poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of mother poems.

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12
Written by Robert Frost | Create an image from this poem

Maple

 Her teacher's certainty it must be Mabel
Made Maple first take notice of her name.
She asked her father and he told her, "Maple— Maple is right.
" "But teacher told the school There's no such name.
" "Teachers don't know as much As fathers about children, you tell teacher.
You tell her that it's M-A-P-L-E.
You ask her if she knows a maple tree.
Well, you were named after a maple tree.
Your mother named you.
You and she just saw Each other in passing in the room upstairs, One coming this way into life, and one Going the other out of life—you know? So you can't have much recollection of her.
She had been having a long look at you.
She put her finger in your cheek so hard It must have made your dimple there, and said, 'Maple.
' I said it too: 'Yes, for her name.
' She nodded.
So we're sure there's no mistake.
I don't know what she wanted it to mean, But it seems like some word she left to bid you Be a good girl—be like a maple tree.
How like a maple tree's for us to guess.
Or for a little girl to guess sometime.
Not now—at least I shouldn't try too hard now.
By and by I will tell you all I know About the different trees, and something, too, About your mother that perhaps may help.
" Dangerous self-arousing words to sow.
Luckily all she wanted of her name then Was to rebuke her teacher with it next day, And give the teacher a scare as from her father.
Anything further had been wasted on her, Or so he tried to think to avoid blame.
She would forget it.
She all but forgot it.
What he sowed with her slept so long a sleep, And came so near death in the dark of years, That when it woke and came to life again The flower was different from the parent seed.
It carne back vaguely at the glass one day, As she stood saying her name over aloud, Striking it gently across her lowered eyes To make it go well with the way she looked.
What was it about her name? Its strangeness lay In having too much meaning.
Other names, As Lesley, Carol, Irma, Marjorie, Signified nothing.
Rose could have a meaning, But hadn't as it went.
(She knew a Rose.
) This difference from other names it was Made people notice it—and notice her.
(They either noticed it, or got it wrong.
) Her problem was to find out what it asked In dress or manner of the girl who bore it.
If she could form some notion of her mother— What she bad thought was lovely, and what good.
This was her mother's childhood home; The house one story high in front, three stories On the end it presented to the road.
(The arrangement made a pleasant sunny cellar.
) Her mother's bedroom was her father's still, Where she could watch her mother's picture fading.
Once she found for a bookmark in the Bible A maple leaf she thought must have been laid In wait for her there.
She read every word Of the two pages it was pressed between, As if it was her mother speaking to her.
But forgot to put the leaf back in closing And lost the place never to read again.
She was sure, though, there had been nothing in it.
So she looked for herself, as everyone Looks for himself, more or less outwardly.
And her self-seeking, fitful though it was, May still have been what led her on to read, And think a little, and get some city schooling.
She learned shorthand, whatever shorthand may Have had to do with it--she sometimes wondered.
So, till she found herself in a strange place For the name Maple to have brought her to, Taking dictation on a paper pad And, in the pauses when she raised her eyes, Watching out of a nineteenth story window An airship laboring with unshiplike motion And a vague all-disturbing roar above the river Beyond the highest city built with hands.
Someone was saying in such natural tones She almost wrote the words down on her knee, "Do you know you remind me of a tree-- A maple tree?" "Because my name is Maple?" "Isn't it Mabel? I thought it was Mabel.
" "No doubt you've heard the office call me Mabel.
I have to let them call me what they like.
" They were both stirred that he should have divined Without the name her personal mystery.
It made it seem as if there must be something She must have missed herself.
So they were married, And took the fancy home with them to live by.
They went on pilgrimage once to her father's (The house one story high in front, three stories On the side it presented to the road) To see if there was not some special tree She might have overlooked.
They could find none, Not so much as a single tree for shade, Let alone grove of trees for sugar orchard.
She told him of the bookmark maple leaf In the big Bible, and all she remembered of the place marked with it—"Wave offering, Something about wave offering, it said.
" "You've never asked your father outright, have you?" "I have, and been Put off sometime, I think.
" (This was her faded memory of the way Once long ago her father had put himself off.
) "Because no telling but it may have been Something between your father and your mother Not meant for us at all.
" "Not meant for me? Where would the fairness be in giving me A name to carry for life and never know The secret of?" "And then it may have been Something a father couldn't tell a daughter As well as could a mother.
And again It may have been their one lapse into fancy 'Twould be too bad to make him sorry for By bringing it up to him when be was too old.
Your father feels us round him with our questing, And holds us off unnecessarily, As if he didn't know what little thing Might lead us on to a discovery.
It was as personal as be could be About the way he saw it was with you To say your mother, bad she lived, would be As far again as from being born to bearing.
" "Just one look more with what you say in mind, And I give up"; which last look came to nothing.
But though they now gave up the search forever, They clung to what one had seen in the other By inspiration.
It proved there was something.
They kept their thoughts away from when the maples Stood uniform in buckets, and the steam Of sap and snow rolled off the sugarhouse.
When they made her related to the maples, It was the tree the autumn fire ran through And swept of leathern leaves, but left the bark Unscorched, unblackened, even, by any smoke.
They always took their holidays in autumn.
Once they came on a maple in a glade, Standing alone with smooth arms lifted up, And every leaf of foliage she'd worn Laid scarlet and pale pink about her feet.
But its age kept them from considering this one.
Twenty-five years ago at Maple's naming It hardly could have been a two-leaved seedling The next cow might have licked up out at pasture.
Could it have been another maple like it? They hovered for a moment near discovery, Figurative enough to see the symbol, But lacking faith in anything to mean The same at different times to different people.
Perhaps a filial diffidence partly kept them From thinking it could be a thing so bridal.
And anyway it came too late for Maple.
She used her hands to cover up her eyes.
"We would not see the secret if we could now: We are not looking for it any more.
" Thus had a name with meaning, given in death, Made a girl's marriage, and ruled in her life.
No matter that the meaning was not clear.
A name with meaning could bring up a child, Taking the child out of the parents' hands.
Better a meaningless name, I should say, As leaving more to nature and happy chance.
Name children some names and see what you do.
Written by Edna St Vincent Millay | Create an image from this poem

Ode To Silence

 Aye, but she?
Your other sister and my other soul
Grave Silence, lovelier
Than the three loveliest maidens, what of her?
Clio, not you,
Not you, Calliope,
Nor all your wanton line,
Not Beauty's perfect self shall comfort me
For Silence once departed,
For her the cool-tongued, her the tranquil-hearted,
Whom evermore I follow wistfully,
Wandering Heaven and Earth and Hell and the four seasons through;
Thalia, not you,
Not you, Melpomene,
Not your incomparable feet, O thin Terpsichore, I seek in this great hall,
But one more pale, more pensive, most beloved of you all.
I seek her from afar, I come from temples where her altars are, From groves that bear her name, Noisy with stricken victims now and sacrificial flame, And cymbals struck on high and strident faces Obstreperous in her praise They neither love nor know, A goddess of gone days, Departed long ago, Abandoning the invaded shrines and fanes Of her old sanctuary, A deity obscure and legendary, Of whom there now remains, For sages to decipher and priests to garble, Only and for a little while her letters wedged in marble, Which even now, behold, the friendly mumbling rain erases, And the inarticulate snow, Leaving at last of her least signs and traces None whatsoever, nor whither she is vanished from these places.
"She will love well," I said, "If love be of that heart inhabiter, The flowers of the dead; The red anemone that with no sound Moves in the wind, and from another wound That sprang, the heavily-sweet blue hyacinth, That blossoms underground, And sallow poppies, will be dear to her.
And will not Silence know In the black shade of what obsidian steep Stiffens the white narcissus numb with sleep? (Seed which Demeter's daughter bore from home, Uptorn by desperate fingers long ago, Reluctant even as she, Undone Persephone, And even as she set out again to grow In twilight, in perdition's lean and inauspicious loam).
She will love well," I said, "The flowers of the dead; Where dark Persephone the winter round, Uncomforted for home, uncomforted, Lacking a sunny southern slope in northern Sicily, With sullen pupils focussed on a dream, Stares on the stagnant stream That moats the unequivocable battlements of Hell, There, there will she be found, She that is Beauty veiled from men and Music in a swound.
" "I long for Silence as they long for breath Whose helpless nostrils drink the bitter sea; What thing can be So stout, what so redoubtable, in Death What fury, what considerable rage, if only she, Upon whose icy breast, Unquestioned, uncaressed, One time I lay, And whom always I lack, Even to this day, Being by no means from that frigid bosom weaned away, If only she therewith be given me back?" I sought her down that dolorous labyrinth, Wherein no shaft of sunlight ever fell, And in among the bloodless everywhere I sought her, but the air, Breathed many times and spent, Was fretful with a whispering discontent, And questioning me, importuning me to tell Some slightest tidings of the light of day they know no more, Plucking my sleeve, the eager shades were with me where I went.
I paused at every grievous door, And harked a moment, holding up my hand,—and for a space A hush was on them, while they watched my face; And then they fell a-whispering as before; So that I smiled at them and left them, seeing she was not there.
I sought her, too, Among the upper gods, although I knew She was not like to be where feasting is, Nor near to Heaven's lord, Being a thing abhorred And shunned of him, although a child of his, (Not yours, not yours; to you she owes not breath, Mother of Song, being sown of Zeus upon a dream of Death).
Fearing to pass unvisited some place And later learn, too late, how all the while, With her still face, She had been standing there and seen me pass, without a smile, I sought her even to the sagging board whereat The stout immortals sat; But such a laughter shook the mighty hall No one could hear me say: Had she been seen upon the Hill that day? And no one knew at all How long I stood, or when at last I sighed and went away.
There is a garden lying in a lull Between the mountains and the mountainous sea, I know not where, but which a dream diurnal Paints on my lids a moment till the hull Be lifted from the kernel And Slumber fed to me.
Your foot-print is not there, Mnemosene, Though it would seem a ruined place and after Your lichenous heart, being full Of broken columns, caryatides Thrown to the earth and fallen forward on their jointless knees, And urns funereal altered into dust Minuter than the ashes of the dead, And Psyche's lamp out of the earth up-thrust, Dripping itself in marble wax on what was once the bed Of Love, and his young body asleep, but now is dust instead.
There twists the bitter-sweet, the white wisteria Fastens its fingers in the strangling wall, And the wide crannies quicken with bright weeds; There dumbly like a worm all day the still white orchid feeds; But never an echo of your daughters' laughter Is there, nor any sign of you at all Swells fungous from the rotten bough, grey mother of Pieria! Only her shadow once upon a stone I saw,—and, lo, the shadow and the garden, too, were gone.
I tell you you have done her body an ill, You chatterers, you noisy crew! She is not anywhere! I sought her in deep Hell; And through the world as well; I thought of Heaven and I sought her there; Above nor under ground Is Silence to be found, That was the very warp and woof of you, Lovely before your songs began and after they were through! Oh, say if on this hill Somewhere your sister's body lies in death, So I may follow there, and make a wreath Of my locked hands, that on her quiet breast Shall lie till age has withered them! (Ah, sweetly from the rest I see Turn and consider me Compassionate Euterpe!) "There is a gate beyond the gate of Death, Beyond the gate of everlasting Life, Beyond the gates of Heaven and Hell," she saith, "Whereon but to believe is horror! Whereon to meditate engendereth Even in deathless spirits such as I A tumult in the breath, A chilling of the inexhaustible blood Even in my veins that never will be dry, And in the austere, divine monotony That is my being, the madness of an unaccustomed mood.
This is her province whom you lack and seek; And seek her not elsewhere.
Hell is a thoroughfare For pilgrims,—Herakles, And he that loved Euridice too well, Have walked therein; and many more than these; And witnessed the desire and the despair Of souls that passed reluctantly and sicken for the air; You, too, have entered Hell, And issued thence; but thence whereof I speak None has returned;—for thither fury brings Only the driven ghosts of them that flee before all things.
Oblivion is the name of this abode: and she is there.
" Oh, radiant Song! Oh, gracious Memory! Be long upon this height I shall not climb again! I know the way you mean,—the little night, And the long empty day,—never to see Again the angry light, Or hear the hungry noises cry my brain! Ah, but she, Your other sister and my other soul, She shall again be mine; And I shall drink her from a silver bowl, A chilly thin green wine, Not bitter to the taste, Not sweet, Not of your press, oh, restless, clamorous nine,— To foam beneath the frantic hoofs of mirth— But savoring faintly of the acid earth, And trod by pensive feet From perfect clusters ripened without haste Out of the urgent heat In some clear glimmering vaulted twilight under the odorous vine .
Lift up your lyres! Sing on! But as for me, I seek your sister whither she is gone.
Written by Anne Sexton | Create an image from this poem

The Break Away

 Your daisies have come
on the day of my divorce:
the courtroom a cement box,
a gas chamber for the infectious Jew in me
and a perhaps land, a possibly promised land
for the Jew in me,
but still a betrayal room for the till-death-do-us—
and yet a death, as in the unlocking of scissors
that makes the now separate parts useless,
even to cut each other up as we did yearly
under the crayoned-in sun.
The courtroom keeps squashing our lives as they break into two cans ready for recycling, flattened tin humans and a tin law, even for my twenty-five years of hanging on by my teeth as I once saw at Ringling Brothers.
The gray room: Judge, lawyer, witness and me and invisible Skeezix, and all the other torn enduring the bewilderments of their division.
Your daisies have come on the day of my divorce.
They arrive like round yellow fish, sucking with love at the coral of our love.
Yet they wait, in their short time, like little utero half-borns, half killed, thin and bone soft.
They breathe the air that stands for twenty-five illicit days, the sun crawling inside the sheets, the moon spinning like a tornado in the washbowl, and we orchestrated them both, calling ourselves TWO CAMP DIRECTORS.
There was a song, our song on your cassette, that played over and over and baptised the prodigals.
It spoke the unspeakable, as the rain will on an attic roof, letting the animal join its soul as we kneeled before a miracle-- forgetting its knife.
The daisies confer in the old-married kitchen papered with blue and green chefs who call out pies, cookies, yummy, at the charcoal and cigarette smoke they wear like a yellowy salve.
The daisies absorb it all-- the twenty-five-year-old sanctioned love (If one could call such handfuls of fists and immobile arms that!) and on this day my world rips itself up while the country unfastens along with its perjuring king and his court.
It unfastens into an abortion of belief, as in me-- the legal rift-- as on might do with the daisies but does not for they stand for a love undergoihng open heart surgery that might take if one prayed tough enough.
And yet I demand, even in prayer, that I am not a thief, a mugger of need, and that your heart survive on its own, belonging only to itself, whole, entirely whole, and workable in its dark cavern under your ribs.
I pray it will know truth, if truth catches in its cup and yet I pray, as a child would, that the surgery take.
I dream it is taking.
Next I dream the love is swallowing itself.
Next I dream the love is made of glass, glass coming through the telephone that is breaking slowly, day by day, into my ear.
Next I dream that I put on the love like a lifejacket and we float, jacket and I, we bounce on that priest-blue.
We are as light as a cat's ear and it is safe, safe far too long! And I awaken quickly and go to the opposite window and peer down at the moon in the pond and know that beauty has walked over my head, into this bedroom and out, flowing out through the window screen, dropping deep into the water to hide.
I will observe the daisies fade and dry up wuntil they become flour, snowing themselves onto the table beside the drone of the refrigerator, beside the radio playing Frankie (as often as FM will allow) snowing lightly, a tremor sinking from the ceiling-- as twenty-five years split from my side like a growth that I sliced off like a melanoma.
It is six P.
M.
as I water these tiny weeds and their little half-life, their numbered days that raged like a secret radio, recalling love that I picked up innocently, yet guiltily, as my five-year-old daughter picked gum off the sidewalk and it became suddenly an elastic miracle.
For me it was love found like a diamond where carrots grow-- the glint of diamond on a plane wing, meaning: DANGER! THICK ICE! but the good crunch of that orange, the diamond, the carrot, both with four million years of resurrecting dirt, and the love, although Adam did not know the word, the love of Adam obeying his sudden gift.
You, who sought me for nine years, in stories made up in front of your naked mirror or walking through rooms of fog women, you trying to forget the mother who built guilt with the lumber of a locked door as she sobbed her soured mild and fed you loss through the keyhole, you who wrote out your own birth and built it with your own poems, your own lumber, your own keyhole, into the trunk and leaves of your manhood, you, who fell into my words, years before you fell into me (the other, both the Camp Director and the camper), you who baited your hook with wide-awake dreams, and calls and letters and once a luncheon, and twice a reading by me for you.
But I wouldn't! Yet this year, yanking off all past years, I took the bait and was pulled upward, upward, into the sky and was held by the sun-- the quick wonder of its yellow lap-- and became a woman who learned her own shin and dug into her soul and found it full, and you became a man who learned his won skin and dug into his manhood, his humanhood and found you were as real as a baker or a seer and we became a home, up into the elbows of each other's soul, without knowing-- an invisible purchase-- that inhabits our house forever.
We were blessed by the House-Die by the altar of the color T.
V.
and somehow managed to make a tiny marriage, a tiny marriage called belief, as in the child's belief in the tooth fairy, so close to absolute, so daft within a year or two.
The daisies have come for the last time.
And I who have, each year of my life, spoken to the tooth fairy, believing in her, even when I was her, am helpless to stop your daisies from dying, although your voice cries into the telephone: Marry me! Marry me! and my voice speaks onto these keys tonight: The love is in dark trouble! The love is starting to die, right now-- we are in the process of it.
The empty process of it.
I see two deaths, and the two men plod toward the mortuary of my heart, and though I willed one away in court today and I whisper dreams and birthdays into the other, they both die like waves breaking over me and I am drowning a little, but always swimming among the pillows and stones of the breakwater.
And though your daisies are an unwanted death, I wade through the smell of their cancer and recognize the prognosis, its cartful of loss-- I say now, you gave what you could.
It was quite a ferris wheel to spin on! and the dead city of my marriage seems less important than the fact that the daisies came weekly, over and over, likes kisses that can't stop themselves.
There sit two deaths on November 5th, 1973.
Let one be forgotten-- Bury it! Wall it up! But let me not forget the man of my child-like flowers though he sinks into the fog of Lake Superior, he remains, his fingers the marvel of fourth of July sparklers, his furious ice cream cones of licking, remains to cool my forehead with a washcloth when I sweat into the bathtub of his being.
For the rest that is left: name it gentle, as gentle as radishes inhabiting their short life in the earth, name it gentle, gentle as old friends waving so long at the window, or in the drive, name it gentle as maple wings singing themselves upon the pond outside, as sensuous as the mother-yellow in the pond, that night that it was ours, when our bodies floated and bumped in moon water and the cicadas called out like tongues.
Let such as this be resurrected in all men whenever they mold their days and nights as when for twenty-five days and nights you molded mine and planted the seed that dives into my God and will do so forever no matter how often I sweep the floor.
Written by Aleister Crowley | Create an image from this poem

A Birthday

 "Aug.
" 10, 1911.
Full moon to-night; and six and twenty years Since my full moon first broke from angel spheres! A year of infinite love unwearying --- No circling seasons, but perennial spring! A year of triumph trampling through defeat, The first made holy and the last made sweet By this same love; a year of wealth and woe, Joy, poverty, health, sickness --- all one glow In the pure light that filled our firmament Of supreme silence and unbarred extent, Wherein one sacrament was ours, one Lord, One resurrection, one recurrent chord, One incarnation, one descending dove, All these being one, and that one being Love! You sent your spirit into tunes; my soul Yearned in a thousand melodies to enscroll Its happiness: I left no flower unplucked That might have graced your garland.
I induct Tragedy, comedy, farce, fable, song, Each longing a little, each a little long, But each aspiring only to express Your excellence and my unworthiness --- Nay! but my worthiness, since I was sense And spirit too of that same excellence.
So thus we solved the earth's revolving riddle: I could write verse, and you could play the fiddle, While, as for love, the sun went through the signs, And not a star but told him how love twines A wreath for every decanate, degree, Minute and second, linked eternally In chains of flowers that never fading are, Each one as sempiternal as a star.
Let me go back to your last birthday.
Then I was already your one man of men Appointed to complete you, and fulfil From everlasting the eternal will.
We lay within the flood of crimson light In my own balcony that August night, And conjuring the aright and the averse Created yet another universe.
We worked together; dance and rite and spell Arousing heaven and constraining hell.
We lived together; every hour of rest Was honied from your tiger-lily breast.
We --- oh what lingering doubt or fear betrayed My life to fate! --- we parted.
Was I afraid? I was afraid, afraid to live my love, Afraid you played the serpent, I the dove, Afraid of what I know not.
I am glad Of all the shame and wretchedness I had, Since those six weeks have taught me not to doubt you, And also that I cannot live without you.
Then I came back to you; black treasons rear Their heads, blind hates, deaf agonies of fear, Cruelty, cowardice, falsehood, broken pledges, The temple soiled with senseless sacrileges, Sickness and poverty, a thousand evils, Concerted malice of a million devils; --- You never swerved; your high-pooped galleon Went marvellously, majestically on Full-sailed, while every other braver bark Drove on the rocks, or foundered in the dark.
Then Easter, and the days of all delight! God's sun lit noontide and his moon midnight, While above all, true centre of our world, True source of light, our great love passion-pearled Gave all its life and splendour to the sea Above whose tides stood our stability.
Then sudden and fierce, no monitory moan, Smote the mad mischief of the great cyclone.
How far below us all its fury rolled! How vainly sulphur tries to tarnish gold! We lived together: all its malice meant Nothing but freedom of a continent! It was the forest and the river that knew The fact that one and one do not make two.
We worked, we walked, we slept, we were at ease, We cried, we quarrelled; all the rocks and trees For twenty miles could tell how lovers played, And we could count a kiss for every glade.
Worry, starvation, illness and distress? Each moment was a mine of happiness.
Then we grew tired of being country mice, Came up to Paris, lived our sacrifice There, giving holy berries to the moon, July's thanksgiving for the joys of June.
And you are gone away --- and how shall I Make August sing the raptures of July? And you are gone away --- what evil star Makes you so competent and popular? How have I raised this harpy-hag of Hell's Malice --- that you are wanted somewhere else? I wish you were like me a man forbid, Banned, outcast, nice society well rid Of the pair of us --- then who would interfere With us? --- my darling, you would now be here! But no! we must fight on, win through, succeed, Earn the grudged praise that never comes to meed, Lash dogs to kennel, trample snakes, put bit In the mule-mouths that have such need of it, Until the world there's so much to forgive in Becomes a little possible to live in.
God alone knows if battle or surrender Be the true courage; either has its splendour.
But since we chose the first, God aid the right, And damn me if I fail you in the fight! God join again the ways that lie apart, And bless the love of loyal heart to heart! God keep us every hour in every thought, And bring the vessel of our love to port! These are my birthday wishes.
Dawn's at hand, And you're an exile in a lonely land.
But what were magic if it could not give My thought enough vitality to live? Do not then dream this night has been a loss! All night I have hung, a god, upon the cross; All night I have offered incense at the shrine; All night you have been unutterably mine, Miner in the memory of the first wild hour When my rough grasp tore the unwilling flower From your closed garden, mine in every mood, In every tense, in every attitude, In every possibility, still mine While the sun's pomp and pageant, sign to sign, Stately proceeded, mine not only so In the glamour of memory and austral glow Of ardour, but by image of my brow Stronger than sense, you are even here and now Miner, utterly mine, my sister and my wife, Mother of my children, mistress of my life! O wild swan winging through the morning mist! The thousand thousand kisses that we kissed, The infinite device our love devised If by some chance its truth might be surprised, Are these all past? Are these to come? Believe me, There is no parting; they can never leave me.
I have built you up into my heart and brain So fast that we can never part again.
Why should I sing you these fantastic psalms When all the time I have you in my arms? Why? 'tis the murmur of our love that swells Earth's dithyrambs and ocean's oracles.
But this is dawn; my soul shall make its nest Where your sighs swing from rapture into rest Love's thurible, your tiger-lily breast.
Written by Langston Hughes | Create an image from this poem

Mother to Son

 Well, son, I'll tell you:
Life for me ain't been no crystal stair.
It's had tacks in it, And splinters, And boards torn up, And places with no carpet on the floor— Bare.
But all the time I'se been a-climbin' on, And reachin' landin's, And turnin' corners, And sometimes goin' in the dark Where there ain't been no light.
So, boy, don't you turn back.
Don't you set down on the steps.
'Cause you finds it's kinder hard.
Don't you fall now— For I'se still goin', honey, I'se still climbin', And life for me ain't been no crystal stair.
Written by Robert Pinsky | Create an image from this poem

Impossible To Tell

 to Robert Hass and in memory of Elliot Gilbert


Slow dulcimer, gavotte and bow, in autumn,
Bashõ and his friends go out to view the moon;
In summer, gasoline rainbow in the gutter,

The secret courtesy that courses like ichor
Through the old form of the rude, full-scale joke,
Impossible to tell in writing.
"Bashõ" He named himself, "Banana Tree": banana After the plant some grateful students gave him, Maybe in appreciation of his guidance Threading a long night through the rules and channels Of their collaborative linking-poem Scored in their teacher's heart: live, rigid, fluid Like passages etched in a microscopic cicuit.
Elliot had in his memory so many jokes They seemed to breed like microbes in a culture Inside his brain, one so much making another It was impossible to tell them all: In the court-culture of jokes, a top banana.
Imagine a court of one: the queen a young mother, Unhappy, alone all day with her firstborn child And her new baby in a squalid apartment Of too few rooms, a different race from her neighbors.
She tells the child she's going to kill herself.
She broods, she rages.
Hoping to distract her, The child cuts capers, he sings, he does imitations Of different people in the building, he jokes, He feels if he keeps her alive until the father Gets home from work, they'll be okay till morning.
It's laughter versus the bedroom and the pills.
What is he in his efforts but a courtier? Impossible to tell his whole delusion.
In the first months when I had moved back East From California and had to leave a message On Bob's machine, I used to make a habit Of telling the tape a joke; and part-way through, I would pretend that I forgot the punchline, Or make believe that I was interrupted-- As though he'd be so eager to hear the end He'd have to call me back.
The joke was Elliot's, More often than not.
The doctors made the blunder That killed him some time later that same year.
One day when I got home I found a message On my machine from Bob.
He had a story About two rabbis, one of them tall, one short, One day while walking along the street together They see the corpse of a Chinese man before them, And Bob said, sorry, he forgot the rest.
Of course he thought that his joke was a dummy, Impossible to tell--a dead-end challenge.
But here it is, as Elliot told it to me: The dead man's widow came to the rabbis weeping, Begging them, if they could, to resurrect him.
Shocked, the tall rabbi said absolutely not.
But the short rabbi told her to bring the body Into the study house, and ordered the shutters Closed so the room was night-dark.
Then he prayed Over the body, chanting a secret blessing Out of Kabala.
"Arise and breathe," he shouted; But nothing happened.
The body lay still.
So then The little rabbi called for hundreds of candles And danced around the body, chanting and praying In Hebrew, then Yiddish, then Aramaic.
He prayed In Turkish and Egyptian and Old Galician For nearly three hours, leaping about the coffin In the candlelight so that his tiny black shoes Seemed not to touch the floor.
With one last prayer Sobbed in the Spanish of before the Inquisition He stopped, exhausted, and looked in the dead man's face.
Panting, he raised both arms in a mystic gesture And said, "Arise and breathe!" And still the body Lay as before.
Impossible to tell In words how Elliot's eyebrows flailed and snorted Like shaggy mammoths as--the Chinese widow Granting permission--the little rabbi sang The blessing for performing a circumcision And removed the dead man's foreskin, chanting blessings In Finnish and Swahili, and bathed the corpse From head to foot, and with a final prayer In Babylonian, gasping with exhaustion, He seized the dead man's head and kissed the lips And dropped it again and leaping back commanded, "Arise and breathe!" The corpse lay still as ever.
At this, as when Bashõ's disciples wind Along the curving spine that links the renga Across the different voices, each one adding A transformation according to the rules Of stasis and repetition, all in order And yet impossible to tell beforehand, Elliot changes for the punchline: the wee Rabbi, still panting, like a startled boxer, Looks at the dead one, then up at all those watching, A kind of Mel Brooks gesture: "Hoo boy!" he says, "Now that's what I call really dead.
" O mortal Powers and princes of earth, and you immortal Lords of the underground and afterlife, Jehovah, Raa, Bol-Morah, Hecate, Pluto, What has a brilliant, living soul to do with Your harps and fires and boats, your bric-a-brac And troughs of smoking blood? Provincial stinkers, Our languages don't touch you, you're like that mother Whose small child entertained her to beg her life.
Possibly he grew up to be the tall rabbi, The one who washed his hands of all those capers Right at the outset.
Or maybe he became The author of these lines, a one-man renga The one for whom it seems to be impossible To tell a story straight.
It was a routine Procedure.
When it was finished the physicians Told Sandra and the kids it had succeeded, But Elliot wouldn't wake up for maybe an hour, They should go eat.
The two of them loved to bicker In a way that on his side went back to Yiddish, On Sandra's to some Sicilian dialect.
He used to scold her endlessly for smoking.
When she got back from dinner with their children The doctors had to tell them about the mistake.
Oh swirling petals, falling leaves! The movement Of linking renga coursing from moment to moment Is meaning, Bob says in his Haiku book.
Oh swirling petals, all living things are contingent, Falling leaves, and transient, and they suffer.
But the Universal is the goal of jokes, Especially certain ethnic jokes, which taper Down through the swirling funnel of tongues and gestures Toward their preposterous Ithaca.
There's one A journalist told me.
He heard it while a hero Of the South African freedom movement was speaking To elderly Jews.
The speaker's own right arm Had been blown off by right-wing letter-bombers.
He told his listeners they had to cast their ballots For the ANC--a group the old Jews feared As "in with the Arabs.
" But they started weeping As the old one-armed fighter told them their country Needed them to vote for what was right, their vote Could make a country their children could return to From London and Chicago.
The moved old people Applauded wildly, and the speaker's friend Whispered to the journalist, "It's the Belgian Army Joke come to life.
" I wish I could tell it To Elliot.
In the Belgian Army, the feud Between the Flemings and Walloons grew vicious, So out of hand the army could barely function.
Finally one commander assembled his men In one great room, to deal with things directly.
They stood before him at attention.
"All Flemings," He ordered, "to the left wall.
" Half the men Clustered to the left.
"Now all Walloons," he ordered, "Move to the right.
" An equal number crowded Against the right wall.
Only one man remained At attention in the middle: "What are you, soldier?" Saluting, the man said, "Sir, I am a Belgian.
" "Why, that's astonishing, Corporal--what's your name?" Saluting again, "Rabinowitz," he answered: A joke that seems at first to be a story About the Jews.
But as the renga describes Religious meaning by moving in drifting petals And brittle leaves that touch and die and suffer The changing winds that riffle the gutter swirl, So in the joke, just under the raucous music Of Fleming, Jew, Walloon, a courtly allegiance Moves to the dulcimer, gavotte and bow, Over the banana tree the moon in autumn-- Allegiance to a state impossible to tell.
Written by Walt Whitman | Create an image from this poem

To Think of Time

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TO think of time—of all that retrospection! 
To think of to-day, and the ages continued henceforward! 

Have you guess’d you yourself would not continue? 
Have you dreaded these earth-beetles? 
Have you fear’d the future would be nothing to you?

Is to-day nothing? Is the beginningless past nothing? 
If the future is nothing, they are just as surely nothing.
To think that the sun rose in the east! that men and women were flexible, real, alive! that everything was alive! To think that you and I did not see, feel, think, nor bear our part! To think that we are now here, and bear our part! 2 Not a day passes—not a minute or second, without an accouchement! Not a day passes—not a minute or second, without a corpse! The dull nights go over, and the dull days also, The soreness of lying so much in bed goes over, The physician, after long putting off, gives the silent and terrible look for an answer, The children come hurried and weeping, and the brothers and sisters are sent for, Medicines stand unused on the shelf—(the camphor-smell has long pervaded the rooms,) The faithful hand of the living does not desert the hand of the dying, The twitching lips press lightly on the forehead of the dying, The breath ceases, and the pulse of the heart ceases, The corpse stretches on the bed, and the living look upon it, It is palpable as the living are palpable.
The living look upon the corpse with their eye-sight, But without eye-sight lingers a different living, and looks curiously on the corpse.
3 To think the thought of Death, merged in the thought of materials! To think that the rivers will flow, and the snow fall, and fruits ripen, and act upon others as upon us now—yet not act upon us! To think of all these wonders of city and country, and others taking great interest in them—and we taking no interest in them! To think how eager we are in building our houses! To think others shall be just as eager, and we quite indifferent! (I see one building the house that serves him a few years, or seventy or eighty years at most, I see one building the house that serves him longer than that.
) Slow-moving and black lines creep over the whole earth—they never cease—they are the burial lines, He that was President was buried, and he that is now President shall surely be buried.
4 A reminiscence of the vulgar fate, A frequent sample of the life and death of workmen, Each after his kind: Cold dash of waves at the ferry-wharf—posh and ice in the river, half-frozen mud in the streets, a gray, discouraged sky overhead, the short, last daylight of Twelfth-month, A hearse and stages—other vehicles give place—the funeral of an old Broadway stage-driver, the cortege mostly drivers.
Steady the trot to the cemetery, duly rattles the death-bell, the gate is pass’d, the new-dug grave is halted at, the living alight, the hearse uncloses, The coffin is pass’d out, lower’d and settled, the whip is laid on the coffin, the earth is swiftly shovel’d in, The mound above is flatted with the spades—silence, A minute—no one moves or speaks—it is done, He is decently put away—is there anything more? He was a good fellow, free-mouth’d, quick-temper’d, not bad-looking, able to take his own part, witty, sensitive to a slight, ready with life or death for a friend, fond of women, gambled, ate hearty, drank hearty, had known what it was to be flush, grew low-spirited toward the last, sicken’d, was help’d by a contribution, died, aged forty-one years—and that was his funeral.
Thumb extended, finger uplifted, apron, cape, gloves, strap, wet-weather clothes, whip carefully chosen, boss, spotter, starter, hostler, somebody loafing on you, you loafing on somebody, headway, man before and man behind, good day’s work, bad day’s work, pet stock, mean stock, first out, last out, turning-in at night; To think that these are so much and so nigh to other drivers—and he there takes no interest in them! 5 The markets, the government, the working-man’s wages—to think what account they are through our nights and days! To think that other working-men will make just as great account of them—yet we make little or no account! The vulgar and the refined—what you call sin, and what you call goodness—to think how wide a difference! To think the difference will still continue to others, yet we lie beyond the difference.
To think how much pleasure there is! Have you pleasure from looking at the sky? have you pleasure from poems? Do you enjoy yourself in the city? or engaged in business? or planning a nomination and election? or with your wife and family? Or with your mother and sisters? or in womanly housework? or the beautiful maternal cares? —These also flow onward to others—you and I flow onward, But in due time, you and I shall take less interest in them.
Your farm, profits, crops,—to think how engross’d you are! To think there will still be farms, profits, crops—yet for you, of what avail? 6 What will be, will be well—for what is, is well, To take interest is well, and not to take interest shall be well.
The sky continues beautiful, The pleasure of men with women shall never be sated, nor the pleasure of women with men, nor the pleasure from poems, The domestic joys, the daily housework or business, the building of houses—these are not phantasms—they have weight, form, location; Farms, profits, crops, markets, wages, government, are none of them phantasms, The difference between sin and goodness is no delusion, The earth is not an echo—man and his life, and all the things of his life, are well-consider’d.
You are not thrown to the winds—you gather certainly and safely around yourself; Yourself! Yourself! Yourself, forever and ever! 7 It is not to diffuse you that you were born of your mother and father—it is to identify you; It is not that you should be undecided, but that you should be decided; Something long preparing and formless is arrived and form’d in you, You are henceforth secure, whatever comes or goes.
The threads that were spun are gather’d, the weft crosses the warp, the pattern is systematic.
The preparations have every one been justified, The orchestra have sufficiently tuned their instruments—the baton has given the signal.
The guest that was coming—he waited long, for reasons—he is now housed, He is one of those who are beautiful and happy—he is one of those that to look upon and be with is enough.
The law of the past cannot be eluded, The law of the present and future cannot be eluded, The law of the living cannot be eluded—it is eternal, The law of promotion and transformation cannot be eluded, The law of heroes and good-doers cannot be eluded, The law of drunkards, informers, mean persons—not one iota thereof can be eluded.
8 Slow moving and black lines go ceaselessly over the earth, Northerner goes carried, and Southerner goes carried, and they on the Atlantic side, and they on the Pacific, and they between, and all through the Mississippi country, and all over the earth.
The great masters and kosmos are well as they go—the heroes and good-doers are well, The known leaders and inventors, and the rich owners and pious and distinguish’d, may be well, But there is more account than that—there is strict account of all.
The interminable hordes of the ignorant and wicked are not nothing, The barbarians of Africa and Asia are not nothing, The common people of Europe are not nothing—the American aborigines are not nothing, The infected in the immigrant hospital are not nothing—the murderer or mean person is not nothing, The perpetual successions of shallow people are not nothing as they go, The lowest prostitute is not nothing—the mocker of religion is not nothing as he goes.
9 Of and in all these things, I have dream’d that we are not to be changed so much, nor the law of us changed, I have dream’d that heroes and good-doers shall be under the present and past law, And that murderers, drunkards, liars, shall be under the present and past law, For I have dream’d that the law they are under now is enough.
If otherwise, all came but to ashes of dung, If maggots and rats ended us, then Alarum! for we are betray’d! Then indeed suspicion of death.
Do you suspect death? If I were to suspect death, I should die now, Do you think I could walk pleasantly and well-suited toward annihilation? 10 Pleasantly and well-suited I walk, Whither I walk I cannot define, but I know it is good, The whole universe indicates that it is good, The past and the present indicate that it is good.
How beautiful and perfect are the animals! How perfect the earth, and the minutest thing upon it! What is called good is perfect, and what is called bad is just as perfect, The vegetables and minerals are all perfect, and the imponderable fluids are perfect; Slowly and surely they have pass’d on to this, and slowly and surely they yet pass on.
11 I swear I think now that everything without exception has an eternal Soul! The trees have, rooted in the ground! the weeds of the sea have! the animals! I swear I think there is nothing but immortality! That the exquisite scheme is for it, and the nebulous float is for it, and the cohering is for it; And all preparation is for it! and identity is for it! and life and materials are altogether for it
Written by Wallace Stevens | Create an image from this poem

Sunday Morning

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Complacencies of the peignoir, and late
Coffee and oranges in a sunny chair,
And the green freedom of a cockatoo
Upon a rug mingle to dissipate
The holy hush of ancient sacrifice.
She dreams a little, and she feels the dark Encroachment of that old catastrophe, As a calm darkens among water-lights.
The pungent oranges and bright, green wings Seem things in some procession of the dead, Winding across wide water, without sound.
The day is like wide water, without sound, Stilled for the passion of her dreaming feet Over the seas, to silent Palestine, Dominion of the blood and sepulchre.
2 Why should she give her bounty to the dead? What is divinity if it can come Only in silent shadows and in dreams? Shall she not find in the comforts of sun, In pungent fruit and bright, green wings, or else In any balm or beauty of the earth, Things to be cherished like the thought of heaven? Divinity must live within herself: Passions of rain, or moods in falling snow; Grievings in loneliness, or unsubdued Elations when the forest blooms; gusty Emotions on wet roads on autumn nights; All pleasures and all pains, remembering The bough of summer and the winter branch.
These are the measures destined for her soul.
3 Jove in the clouds had his inhuman birth.
No mother suckled him, no sweet land gave Large-mannered motions to his mythy mind He moved among us, as a muttering king, Magnificent, would move among his hinds, Until our blood, commingling, virginal, With heaven, brought such requital to desire The very hinds discerned it, in a star.
Shall our blood fail? Or shall it come to be The blood of paradise? And shall the earth Seem all of paradise that we shall know? The sky will be much friendlier then than now, A part of labor and a part of pain, And next in glory to enduring love, Not this dividing and indifferent blue.
4 She says, "I am content when wakened birds, Before they fly, test the reality Of misty fields, by their sweet questionings; But when the birds are gone, and their warm fields Return no more, where, then, is paradise?" There is not any haunt of prophecy, Nor any old chimera of the grave, Neither the golden underground, nor isle Melodious, where spirits gat them home, Nor visionary south, nor cloudy palm Remote as heaven's hill, that has endured As April's green endures; or will endure Like her rememberance of awakened birds, Or her desire for June and evening, tipped By the consummation of the swallow's wings.
5 She says, "But in contentment I still feel The need of some imperishable bliss.
" Death is the mother of beauty; hence from her, Alone, shall come fulfillment to our dreams And our desires.
Although she strews the leaves Of sure obliteration on our paths, The path sick sorrow took, the many paths Where triumph rang its brassy phrase, or love Whispered a little out of tenderness, She makes the willow shiver in the sun For maidens who were wont to sit and gaze Upon the grass, relinquished to their feet.
She causes boys to pile new plums and pears On disregarded plate.
The maidens taste And stray impassioned in the littering leaves.
6 Is there no change of death in paradise? Does ripe fruit never fall? Or do the boughs Hang always heavy in that perfect sky, Unchanging, yet so like our perishing earth, With rivers like our own that seek for seas They never find, the same receeding shores That never touch with inarticulate pang? Why set the pear upon those river-banks Or spice the shores with odors of the plum? Alas, that they should wear our colors there, The silken weavings of our afternoons, And pick the strings of our insipid lutes! Death is the mother of beauty, mystical, Within whose burning bosom we devise Our earthly mothers waiting, sleeplessly.
7 Supple and turbulent, a ring of men Shall chant in orgy on a summer morn Their boisterous devotion to the sun, Not as a god, but as a god might be, Naked among them, like a savage source.
Their chant shall be a chant of paradise, Out of their blood, returning to the sky; And in their chant shall enter, voice by voice, The windy lake wherein their lord delights, The trees, like serafin, and echoing hills, That choir among themselves long afterward.
They shall know well the heavenly fellowship Of men that perish and of summer morn.
And whence they came and whither they shall go The dew upon their feet shall manifest.
8 She hears, upon that water without sound, A voice that cries, "The tomb in Palestine Is not the porch of spirits lingering.
It is the grave of Jesus, where he lay.
" We live in an old chaos of the sun, Or old dependency of day and night, Or island solitude, unsponsered, free, Of that wide water, inescapable.
Deer walk upon our mountains, and the quail Whistle about us their spontaneous cries; Sweet berries ripen in the wilderness; And, in the isolation of the sky, At evening, casual flocks of pigeons make Abiguous undulations as they sink, Downward to darkness, on extended wings.
Written by Mother Goose | Create an image from this poem

A Star


Higher than a house, higher than a tree.
Oh! whatever can that be?
Written by Raymond Carver | Create an image from this poem

Fear

 Fear of seeing a police car pull into the drive.
Fear of falling asleep at night.
Fear of not falling asleep.
Fear of the past rising up.
Fear of the present taking flight.
Fear of the telephone that rings in the dead of night.
Fear of electrical storms.
Fear of the cleaning woman who has a spot on her cheek! Fear of dogs I've been told won't bite.
Fear of anxiety! Fear of having to identify the body of a dead friend.
Fear of running out of money.
Fear of having too much, though people will not believe this.
Fear of psychological profiles.
Fear of being late and fear of arriving before anyone else.
Fear of my children's handwriting on envelopes.
Fear they'll die before I do, and I'll feel guilty.
Fear of having to live with my mother in her old age, and mine.
Fear of confusion.
Fear this day will end on an unhappy note.
Fear of waking up to find you gone.
Fear of not loving and fear of not loving enough.
Fear that what I love will prove lethal to those I love.
Fear of death.
Fear of living too long.
Fear of death.
I've said that.
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