Written by
Henry Wadsworth Longfellow |
How strange it seems! These Hebrews in their graves,
Close by the street of this fair seaport town,
Silent beside the never-silent waves,
At rest in all this moving up and down!
The trees are white with dust, that o'er their sleep
Wave their broad curtains in the southwind's breath,
While underneath these leafy tents they keep
The long, mysterious Exodus of Death.
And these sepulchral stones, so old and brown,
That pave with level flags their burial-place,
Seem like the tablets of the Law, thrown down
And broken by Moses at the mountain's base.
The very names recorded here are strange,
Of foreign accent, and of different climes;
Alvares and Rivera interchange
With Abraham and Jacob of old times.
"Blessed be God! for he created Death!"
The mourner said, "and Death is rest and peace!"
Then added, in the certainty of faith,
"And giveth Life that nevermore shall cease."
Closed are the portals of their Synagogue,
No Psalms of David now the silence break,
No Rabbi reads the ancient Decalogue
In the grand dialect the Prophets spake.
Gone are the living, but the dead remain,
And not neglected; for a hand unseen,
Scattering its bounty, like a summer rain,
Still keeps their graves and their remembrance green.
How came they here? What burst of Christian hate,
What persecution, merciless and blind,
Drove o'er the sea -that desert desolate -
These Ishmaels and Hagars of mankind?
They lived in narrow streets and lanes obscure,
Ghetto and Judenstrass, in mirk and mire;
Taught in the school of patience to endure
The life of anguish and the death of fire.
All their lives long, with the unleavened bread
And bitter herbs of exile and its fears,
The wasting famine of the heart they fed,
And slaked its thirst with marah of their tears.
Anathema maranatha! was the cry
That rang from town to town, from street to street:
At every gate the accursed Mordecai
Was mocked and jeered, and spurned by Christian feet.
Pride and humiliation hand in hand
Walked with them through the world where'er they went;
Trampled and beaten were they as the sand,
And yet unshaken as the continent.
For in the background figures vague and vast
Of patriarchs and of prophets rose sublime,
And all the great traditions of the Past
They saw reflected in the coming time.
And thus forever with reverted look
The mystic volume of the world they read,
Spelling it backward, like a Hebrew book,
Till life became a Legend of the Dead.
But ah! what once has been shall be no more!
The groaning earth in travail and in pain
Brings forth its races, but does not restore,
And the dead nations never rise again.
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Written by
Thomas Hardy |
Since Reverend Doctors now declare
That clerks and people must prepare
To doubt if Adam ever were;
To hold the flood a local scare;
To argue, though the stolid stare,
That everything had happened ere
The prophets to its happening sware;
That David was no giant-slayer,
Nor one to call a God-obeyer
In certain details we could spare,
But rather was a debonair
Shrewd bandit, skilled as banjo-player:
That Solomon sang the fleshly Fair,
And gave the Church no thought whate'er;
That Esther with her royal wear,
And Mordecai, the son of Jair,
And Joshua's triumphs, Job's despair,
And Balaam's ass's bitter blare;
Nebuchadnezzar's furnace-flare,
And Daniel and the den affair,
And other stories rich and rare,
Were writ to make old doctrine wear
Something of a romantic air:
That the Nain widow's only heir,
And Lazarus with cadaverous glare
(As done in oils by Piombo's care)
Did not return from Sheol's lair:
That Jael set a fiendish snare,
That Pontius Pilate acted square,
That never a sword cut Malchus' ear
And (but for shame I must forbear)
That -- -- did not reappear! . . .
- Since thus they hint, nor turn a hair,
All churchgoing will I forswear,
And sit on Sundays in my chair,
And read that moderate man Voltaire.
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Written by
Jiri Mordecai Langer |
The poem
that I chose for you
is simple,
as are all my singing poems.
It has the trace of a veil,
a little balsam,
and a taste of the honey
of lies.
There is also
the coming end of summer
when heat scorches the meadow
and the quick waters
of the river
cease to flow.
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Written by
Paul Laurence Dunbar |
Oh, de grubbin'-hoe 's a-rustin' in de co'nah,
An' de plow 's a-tumblin' down in de fiel',
While de whippo'will 's a-wailin' lak a mou'nah
When his stubbo'n hea't is tryin' ha'd to yiel'.
In de furrers whah de co'n was allus wavin',
Now de weeds is growin' green an' rank an' tall;
An' de swallers roun' de whole place is a-bravin'
Lak dey thought deir folks had allus owned it all.
An' de big house stan's all quiet lak an' solemn,
Not a blessed soul in pa'lor, po'ch, er lawn;
Not a guest, ner not a ca'iage lef' to haul 'em,
Fu' de ones dat tu'ned de latch-string out air gone.
An' de banjo's voice is silent in de qua'ters,
D' ain't a hymn ner co'n-song ringin' in de air;
But de murmur of a branch's passin' waters
Is de only soun' dat breks de stillness dere.
Whah 's de da'kies, dem dat used to be a-dancin'
Evry night befo' de ole cabin do'?
Whah 's de chillun, dem dat used to be a-prancin'
Er a-rollin' in de san' er on de flo'?
[Pg 68]Whah 's ole Uncle Mordecai an' Uncle Aaron?
Whah 's Aunt Doshy, Sam, an' Kit, an' all de res'?
Whah 's ole Tom de da'ky fiddlah, how 's he farin'?
Whah 's de gals dat used to sing an' dance de bes'?
Gone! not one o' dem is lef' to tell de story;
Dey have lef' de deah ole place to fall away.
Could n't one o' dem dat seed it in its glory
Stay to watch it in de hour of decay?
Dey have lef' de ole plantation to de swallers,
But it hol's in me a lover till de las';
Fu' I fin' hyeah in de memory dat follers
All dat loved me an' dat I loved in de pas'.
So I'll stay an' watch de deah ole place an' tend it
Ez I used to in de happy days gone by.
'Twell de othah Mastah thinks it's time to end it,
An' calls me to my qua'ters in de sky.
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