Written by
Johann Wolfgang von Goethe |
[First published in Schiller's Horen, in connection
with a
friendly contest in the art of ballad-writing between the two
great poets, to which many of their finest works are owing.]
ONCE a stranger youth to Corinth came,
Who in Athens lived, but hoped that he
From a certain townsman there might claim,
As his father's friend, kind courtesy.
Son and daughter, they
Had been wont to say
Should thereafter bride and bridegroom be.
But can he that boon so highly prized,
Save tis dearly bought, now hope to get?
They are Christians and have been baptized,
He and all of his are heathens yet.
For a newborn creed,
Like some loathsome weed,
Love and truth to root out oft will threat.
Father, daughter, all had gone to rest,
And the mother only watches late;
She receives with courtesy the guest,
And conducts him to the room of state.
Wine and food are brought,
Ere by him besought;
Bidding him good night. she leaves him straight.
But he feels no relish now, in truth,
For the dainties so profusely spread;
Meat and drink forgets the wearied youth,
And, still dress'd, he lays him on the bed.
Scarce are closed his eyes,
When a form in-hies
Through the open door with silent tread.
By his glimmering lamp discerns he now
How, in veil and garment white array'd,
With a black and gold band round her brow,
Glides into the room a bashful maid.
But she, at his sight,
Lifts her hand so white,
And appears as though full sore afraid.
"Am I," cries she, "such a stranger here,
That the guest's approach they could not name?
Ah, they keep me in my cloister drear,
Well nigh feel I vanquish'd by my shame.
On thy soft couch now
Slumber calmly thou!
I'll return as swiftly as I came."
"Stay, thou fairest maiden!" cries the boy,
Starting from his couch with eager haste:
"Here are Ceres', Bacchus' gifts of joy;
Amor bringest thou, with beauty grac'd!
Thou art pale with fear!
Loved one let us here
Prove the raptures the Immortals taste."
"Draw not nigh, O Youth! afar remain!
Rapture now can never smile on me;
For the fatal step, alas! is ta'en,
Through my mother's sick-bed phantasy.
Cured, she made this oath:
'Youth and nature both
Shall henceforth to Heav'n devoted be.'
"From the house, so silent now, are driven
All the gods who reign'd supreme of yore;
One Invisible now rules in heaven,
On the cross a Saviour they adore.
Victims slay they here,
Neither lamb nor steer,
But the altars reek with human gore."
And he lists, and ev'ry word he weighs,
While his eager soul drinks in each sound:
"Can it be that now before my gaze
Stands my loved one on this silent ground?
Pledge to me thy troth!
Through our father's oath:
With Heav'ns blessing will our love be crown'd."
"Kindly youth, I never can be thine!
'Tis my sister they intend for thee.
When I in the silent cloister pine,
Ah, within her arms remember me!
Thee alone I love,
While love's pangs I prove;
Soon the earth will veil my misery."
"No! for by this glowing flame I swear,
Hymen hath himself propitious shown:
Let us to my fathers house repair,
And thoult find that joy is not yet flown,
Sweetest, here then stay,
And without delay
Hold we now our wedding feast alone!"
Then exchange they tokens of their truth;
She gives him a golden chain to wear,
And a silver chalice would the youth
Give her in return of beauty rare.
"That is not for me;
Yet I beg of thee,
One lock only give me of thy hair."
Now the ghostly hour of midnight knell'd,
And she seem'd right joyous at the sign;
To her pallid lips the cup she held,
But she drank of nought but blood-red wine.
For to taste the bread
There before them spread,
Nought he spoke could make the maid incline.
To the youth the goblet then she brought,--
He too quaff'd with eager joy the bowl.
Love to crown the silent feast he sought,
Ah! full love-sick was the stripling's soul.
From his prayer she shrinks,
Till at length he sinks
On the bed and weeps without control.
And she comes, and lays her near the boy:
"How I grieve to see thee sorrowing so!
If thou think'st to clasp my form with joy,
Thou must learn this secret sad to know;
Yes! the maid, whom thou
Call'st thy loved one now,
Is as cold as ice, though white as snow."
Then he clasps her madly in his arm,
While love's youthful might pervades his frame:
"Thou might'st hope, when with me, to grow warm,
E'en if from the grave thy spirit came!
Breath for breath, and kiss!
Overflow of bliss!
Dost not thou, like me, feel passion's flame?"
Love still closer rivets now their lips,
Tears they mingle with their rapture blest,
From his mouth the flame she wildly sips,
Each is with the other's thought possess'd.
His hot ardour's flood
Warms her chilly blood,
But no heart is beating in her breast.
In her care to see that nought went wrong,
Now the mother happen'd to draw near;
At the door long hearkens she, full long,
Wond'ring at the sounds that greet her ear.
Tones of joy and sadness,
And love's blissful madness,
As of bride and bridegroom they appear,
From the door she will not now remove
'Till she gains full certainty of this;
And with anger hears she vows of love,
Soft caressing words of mutual bliss.
"Hush! the cock's loud strain!
But thoult come again,
When the night returns!"--then kiss on kiss.
Then her wrath the mother cannot hold,
But unfastens straight the lock with ease
"In this house are girls become so bold,
As to seek e'en strangers' lusts to please?"
By her lamp's clear glow
Looks she in,--and oh!
Sight of horror!--'tis her child she sees.
Fain the youth would, in his first alarm,
With the veil that o'er her had been spread,
With the carpet, shield his love from harm;
But she casts them from her, void of dread,
And with spirit's strength,
In its spectre length,
Lifts her figure slowly from the bed.
"Mother! mother!"--Thus her wan lips say:
"May not I one night of rapture share?
From the warm couch am I chased away?
Do I waken only to despair?
It contents not thee
To have driven me
An untimely shroud of death to wear?
"But from out my coffin's prison-bounds
By a wond'rous fate I'm forced to rove,
While the blessings and the chaunting sounds
That your priests delight in, useless prove.
Water, salt, are vain
Fervent youth to chain,
Ah, e'en Earth can never cool down love!
"When that infant vow of love was spoken,
Venus' radiant temple smiled on both.
Mother! thou that promise since hast broken,
Fetter'd by a strange, deceitful oath.
Gods, though, hearken ne'er,
Should a mother swear
To deny her daughter's plighted troth.
From my grave to wander I am forc'd,
Still to seek The Good's long-sever'd link,
Still to love the bridegroom I have lost,
And the life-blood of his heart to drink;
When his race is run,
I must hasten on,
And the young must 'neath my vengeance sink,
"Beauteous youth! no longer mayst thou live;
Here must shrivel up thy form so fair;
Did not I to thee a token give,
Taking in return this lock of hair?
View it to thy sorrow!
Grey thoult be to-morrow,
Only to grow brown again when there.
"Mother, to this final prayer give ear!
Let a funeral pile be straightway dress'd;
Open then my cell so sad and drear,
That the flames may give the lovers rest!
When ascends the fire
From the glowing pyre,
To the gods of old we'll hasten, blest."
1797.
|
Written by
Robert Herrick |
Thou art to all lost love the best,
The only true plant found,
Wherewith young men and maids distrest
And left of love, are crown'd.
When once the lover's rose is dead
Or laid aside forlorn,
Then willow-garlands, 'bout the head,
Bedew'd with tears, are worn.
When with neglect, the lover's bane,
Poor maids rewarded be,
For their love lost their only gain
Is but a wreath from thee.
And underneath thy cooling shade,
When weary of the light,
The love-spent youth, and love-sick maid,
Come to weep out the night.
|
Written by
Anne Sexton |
A young man is afraid of his demon and puts his hand
over the demon's mouth sometimes...-- D. H. Lawrence
I mentioned my demon to a friend
and the friend swam in oil and came forth to me
greasy and cryptic
and said,
"I'm thinking of taking him out of hock.
I pawned him years ago."
Who would buy?
The pawned demon,
Yellowing with forgetfulness
and hand at his throat?
Take him out of hock, my friend,
but beware of the grief
that will fly into your mouth like a bird.
My demon,
too often undressed,
too often a crucifix I bring forth,
too often a dead daisy I give water to
too often the child I give birth to
and then abort, nameless, nameless...
earthless.
Oh demon within,
I am afraid and seldom put my hand up
to my mouth and stitch it up
covering you, smothering you
from the public voyeury eyes
of my typewriter keys.
If I should pawn you,
what bullion would they give for you,
what pennies, swimming in their copper kisses
what bird on its way to perishing?
No.
No.
I accept you,
you come with the dead who people my dreams,
who walk all over my desk
(as in Mother, cancer blossoming on her
Best & Co. ****--
waltzing with her tissue paper ghost)
the dead, who give sweets to the diabetic in me,
who give bolts to the seizure of roses
that sometimes fly in and out of me.
Yes.
Yes.
I accept you, demon.
I will not cover your mouth.
If it be man I love, apple laden and foul
or if it be woman I love, sick unto her blood
and its sugary gasses and tumbling branches.
Demon come forth,
even if it be God I call forth
standing like a carrion,
wanting to eat me,
starting at the lips and tongue.
And me wanting to glide into His spoils,
I take bread and wine,
and the demon farts and giggles,
at my letting God out of my mouth
anonymous woman
at the anonymous altar.
|
Written by
William Blake |
When silver snow decks Susan's clothes,
And jewel hangs at th' shepherd's nose,
The blushing bank is all my care,
With hearth so red, and walls so fair;
`Heap the sea-coal, come, heap it higher,
The oaken log lay on the fire.'
The well-wash'd stools, a circling row,
With lad and lass, how fair the show!
The merry can of nut-brown ale,
The laughing jest, the love-sick tale,
Till, tir'd of chat, the game begins.
The lasses prick the lads with pins;
Roger from Dolly twitch'd the stool,
She, falling, kiss'd the ground, poor fool!
She blush'd so red, with sidelong glance
At hob-nail Dick, who griev'd the chance.
But now for Blind man's Buff they call;
Of each encumbrance clear the hall--
Jenny her silken 'kerchief folds,
And blear-eyed Will the black lot holds.
Now laughing stops, with `Silence! hush!'
And Peggy Pout gives Sam a push.
The Blind man's arms, extended wide,
Sam slips between:--`O woe betide
Thee, clumsy Will!'--but titt'ring Kate
Is penn'd up in the corner straight!
And now Will's eyes beheld the play;
He thought his face was t'other way.
`Now, Kitty, now! what chance hast thou,
Roger so near thee!--Trips, I vow!'
She catches him--then Roger ties
His own head up--but not his eyes;
For thro' the slender cloth he sees,
And runs at Sam, who slips with ease
His clumsy hold; and, dodging round,
Sukey is tumbled on the ground!--
`See what it is to play unfair!
Where cheating is, there's mischief there.'
But Roger still pursues the chase,--
`He sees! he sees!' cries, softly, Grace;
`O Roger, thou, unskill'd in art,
Must, surer bound, go thro' thy part!'
Now Kitty, pert, repeats the rimes,
And Roger turns him round three times,
Then pauses ere he starts--but Dick
Was mischief bent upon a trick;
Down on his hands and knees he lay
Directly in the Blind man's way,
Then cries out `Hem!' Hodge heard, and ran
With hood-wink'd chance--sure of his man;
But down he came. -- Alas, how frail
Our best of hopes, how soon they fail!
With crimson drops he stains the ground;
Confusion startles all around.
Poor piteous Dick supports his head,
And fain would cure the hurt he made.
But Kitty hasted with a key,
And down his back they straight convey
The cold relief; the blood is stay'd,
And Hodge again holds up his head.
Such are the fortunes of the game,
And those who play should stop the same
By wholesome laws; such as all those
Who on the blinded man impose
Stand in his stead; as, long a-gone,
When men were first a nation grown,
Lawless they liv'd, till wantonness
A 1000 nd liberty began t' increase,
And one man lay in another's way;
Then laws were made to keep fair play.
|
Written by
John Keats |
Fame, like a wayward girl, will still be coy
To those who woo her with too slavish knees,
But makes surrender to some thoughtless boy,
And dotes the more upon a heart at ease;
She is a Gypsy,—will not speak to those
Who have not learnt to be content without her;
A Jilt, whose ear was never whispered close,
Who thinks they scandal her who talk about her;
A very Gypsy is she, Nilus-born,
Sister-in-law to jealous Potiphar;
Ye love-sick Bards! repay her scorn for scorn;
Ye Artists lovelorn! madmen that ye are!
Makeyour best bow to her and bid adieu,
Then, if she likes it, she will follow you.
|
Written by
John Wilmot |
An age in her embraces passed
Would seem a winter's day;
When life and light, with envious haste,
Are torn and snatched away.
But, oh! how slowly minutes roll.
When absent from her eyes
That feed my love, which is my soul,
It languishes and dies.
For then no more a soul but shade
It mournfully does move
And haunts my breast, by absence made
The living tomb of love.
You wiser men despise me not,
Whose love-sick fancy raves
On shades of souls and Heaven knows what;
Short ages live in graves.
Whene'er those wounding eyes, so full
Of sweetness, you did see,
Had you not been profoundly dull,
You had gone mad like me.
Nor censure us, you who perceive
My best beloved and me
Sign and lament, complain and grieve;
You think we disagree.
Alas, 'tis sacred jealousy,
Love raised to an extreme;
The only proof 'twixt her and me,
We love, and do not dream.
Fantastic fancies fondly move
And in frail joys believe,
Taking false pleasure for true love;
But pain can ne'er deceive.
Kind jealous doubts, tormenting fears,
And anxious cares when past,
Prove our heart's treasure fixed and dear,
And make us blessed at last.
|
Written by
Louis Untermeyer |
Can that be you, la mouche? Wait till I lift
This palsied eye-lid and make sure... Ah, true.
Come in, dear fly, and pardon my delay
In thus existing; I can promise you
Next time you come you'll find no dying poet—
Without sufficient spleen to see me through,
The joke becomes too tedious a jest.
I am afraid my mind is dull to-day;
I have that—something—heavier on my chest
And then, you see, I've been exchanging thoughts
With Doctor Franz. He talked of Kant and Hegel
As though he'd nursed them both through whooping cough
And, as he left, he let his finger shake
Too playfully, as though to say, "Now off
With that long face—you've years and years to live."
I think he thinks so. But, for Heaven's sake,
Don't credit it—and never tell Mathilde.
Poor dear, she has enough to bear already....
This was a month! During my lonely weeks
One person actually climbed the stairs
To seek a cripple. It was Berlioz—
But Berlioz always was original.
Meissner was also here; he caught me unawares,
Scribbling to my old mother. "What!" he cried,
"Is the old lady of the Dammthor still alive?
And do you write her still?" "Each month or so."
"And is she not unhappy then, to find
How wretched you must be?" "How can she know?
You see," I laughed, "she thinks I am as well
As when she saw me last. She is too blind
To read the papers—some one else must tell
What's in my letters, merely signed by me.
Thus she is happy. For the rest—
That any son should be as sick as I,
No mother could believe."
Ja, so it goes.
Come here, my lotus-flower. It is best
I drop the mask to-day; the half-cracked shield
Of mockery calls for younger hands to wield.
Laugh—or I'll hug it closer to my breast.
So ... I can be as mawkish as I choose
And give my thoughts an airing, let them loose
For one last rambling stroll before—Now look!
Why tears? You never heard me say "the end."
Before ... before I clap them in a book
And so get rid of them once and for all.
This is their holiday—we'll let them run—
Some have escaped already. There goes one ...
What, I have often mused, did Goethe mean?
So many years ago at Weimar, Goethe said
"Heine has all the poet's gifts but love."
Good God! But that is all I ever had.
More than enough! So much of love to give
That no one gave me any in return.
And so I flashed and snapped in my own fires
Until I stood, with nothing left to burn,
A twisted trunk, in chilly isolation.
Ein Fichtenbaum steht einsam—you recall?
I was that Northern tree and, in the South,
Amalia... So I turned to scornful cries,
Hot iron songs to save the rest of me;
Plunging the brand in my own misery.
Crouching behind my pointed wall of words,
Ramparts I built of moons and loreleys,
Enchanted roses, sphinxes, love-sick birds,
Giants, dead lads who left their graves to dance,
Fairies and phœnixes and friendly gods—
A curious frieze, half Renaissance, half Greek,
Behind which, in revulsion of romance,
I lay and laughed—and wept—till I was weak.
Words were my shelter, words my one escape,
Words were my weapons against everything.
Was I not once the son of Revolution?
Give me the lyre, I said, and let me sing
My song of battle: Words like flaming stars
Shot down with power to burn the palaces;
Words like bright javelins to fly with fierce
Hate of the oily Philistines and glide
Through all the seven heavens till they pierce
The pious hypocrites who dare to creep
Into the Holy Places. "Then," I cried,
"I am a fire to rend and roar and leap;
I am all joy and song, all sword and flame!"
Ha—you observe me passionate. I aim
To curb these wild emotions lest they soar
Or drive against my will. (So I have said
These many years—and still they are not tame.)
Scraps of a song keep rumbling in my head ...
Listen—you never heard me sing before.
When a false world betrays your trust
And stamps upon your fire,
When what seemed blood is only rust,
Take up the lyre!
How quickly the heroic mood
Responds to its own ringing;
The scornful heart, the angry blood
Leap upward, singing!
Ah, that was how it used to be. But now,
Du schöner Todesengel, it is odd
How more than calm I am. Franz said it shows
Power of religion, and it does, perhaps—
Religion or morphine or poultices—God knows.
I sometimes have a sentimental lapse
And long for saviours and a physical God.
When health is all used up, when money goes,
When courage cracks and leaves a shattered will,
Then Christianity begins. For a sick Jew,
It is a very good religion ... Still,
I fear that I will die as I have lived,
A long-nosed heathen playing with his scars,
A pagan killed by weltschmerz ... I remember,
Once when I stood with Hegel at a window,
I, being full of bubbling youth and coffee,
Spoke in symbolic tropes about the stars.
Something I said about "those high
Abodes of all the blest" provoked his temper.
"Abodes? The stars?" He froze me with a sneer,
"A light eruption on the firmament."
"But," cried romantic I, "is there no sphere
Where virtue is rewarded when we die?"
And Hegel mocked, "A very pleasant whim.
So you demand a bonus since you spent
One lifetime and refrained from poisoning
Your testy grandmother!" ... How much of him
Remains in me—even when I am caught
In dreams of death and immortality.
To be eternal—what a brilliant thought!
It must have been conceived and coddled first
By some old shopkeeper in Nuremberg,
His slippers warm, his children amply nursed,
Who, with his lighted meerschaum in his hand,
His nightcap on his head, one summer night
Sat drowsing at his door. And mused, how grand
If all of this could last beyond a doubt—
This placid moon, this plump gemüthlichkeit;
Pipe, breath and summer never going out—
To vegetate through all eternity ...
But no such everlastingness for me!
God, if he can, keep me from such a blight.
Death, it is but the long, cool night,
And Life's a dull and sultry day.
It darkens; I grow sleepy;
I am weary of the light.
Over my bed a strange tree gleams
And there a nightingale is loud.
She sings of love, love only ...
I hear it, even in dreams.
My Mouche, the other day as I lay here,
Slightly propped up upon this mattress-grave
In which I've been interred these few eight years,
I saw a dog, a little pampered slave,
Running about and barking. I would have given
Heaven could I have been that dog; to thrive
Like him, so senseless—and so much alive!
And once I called myself a blithe Hellene,
Who am too much in love with life to live.
(The shrug is pure Hebraic) ... For what I've been,
A lenient Lord will tax me—and forgive.
Dieu me pardonnera—c'est son metier.
But this is jesting. There are other scandals
You haven't heard ... Can it be dusk so soon?
Or is this deeper darkness ...? Is that you,
Mother? How did you come? Where are the candles?...
Over my bed a strange tree gleams—half filled
With stars and birds whose white notes glimmer through
Its seven branches now that all is stilled.
What? Friday night again and all my songs
Forgotten? Wait ... I still can sing—
Sh'ma Yisroel Adonai Elohenu,
Adonai Echod ...
Mouche—Mathilde!...
|
Written by
Robert William Service |
'Twas up in a land long famed for gold, where women were far and rare,
Tellus, the smith, had taken to wife a maiden amazingly fair;
Tellus, the brawny worker in iron, hairy and heavy of hand,
Saw her and loved her and bore her away from the tribe of a Southern land;
Deeming her worthy to queen his home and mother him little ones,
That the name of Tellus, the master smith, might live in his stalwart sons.
Now there was little of law in the land, and evil doings were rife,
And every man who joyed in his home guarded the fame of his wife;
For there were those of the silver tongue and the honeyed art to beguile,
Who would cozen the heart from a woman's breast and damn her soul with a smile.
And there were women too quick to heed a look or a whispered word,
And once in a while a man was slain, and the ire of the King was stirred;
So far and wide he proclaimed his wrath, and this was the law he willed:
"That whosoever killeth a man, even shall he be killed."
Now Tellus, the smith, he trusted his wife; his heart was empty of fear.
High on the hill was the gleam of their hearth, a beacon of love and cheer.
High on the hill they builded their bower, where the broom and the bracken meet;
Under a grave of oaks it was, hushed and drowsily sweet.
Here he enshrined her, his dearest saint, his idol, the light of his eye;
Her kisses rested upon his lips as brushes a butterfly.
The weight of her arms around his neck was light as the thistle down;
And sweetly she studied to win his smile, and gently she mocked his frown.
And when at the close of the dusty day his clangorous toil was done,
She hastened to meet him down the way all lit by the amber sun.
Their dove-cot gleamed in the golden light, a temple of stainless love;
Like the hanging cup of a big blue flower was the topaz sky above.
The roses and lilies yearned to her, as swift through their throng she pressed;
A little white, fragile, fluttering thing that lay like a child on his breast.
Then the heart of Tellus, the smith, was proud, and sang for the joy of life,
And there in the bronzing summertide he thanked the gods for his wife.
Now there was one called Philo, a scribe, a man of exquisite grace,
Carved like the god Apollo in limb, fair as Adonis in face;
Eager and winning in manner, full of such radiant charm,
Womenkind fought for his favor and loved to their uttermost harm.
Such was his craft and his knowledge, such was his skill at the game,
Never was woman could flout him, so be he plotted her shame.
And so he drank deep of pleasure, and then it fell on a day
He gazed on the wife of Tellus and marked her out for his prey.
Tellus, the smith, was merry, and the time of the year it was June,
So he said to his stalwart helpers: "Shut down the forge at noon.
Go ye and joy in the sunshine, rest in the coolth of the grove,
Drift on the dreamy river, every man with his love."
Then to himself: "Oh, Beloved, sweet will be your surprise;
To-day will we sport like children, laugh in each other's eyes;
Weave gay garlands of poppies, crown each other with flowers,
Pull plump carp from the lilies, rifle the ferny bowers.
To-day with feasting and gladness the wine of Cyprus will flow;
To-day is the day we were wedded only a twelvemonth ago."
The larks trilled high in the heavens; his heart was lyric with joy;
He plucked a posy of lilies; he sped like a love-sick boy.
He stole up the velvety pathway--his cottage was sunsteeped and still;
Vines honeysuckled the window; softly he peeped o'er the sill.
The lilies dropped from his fingers; devils were choking his breath;
Rigid with horror, he stiffened; ghastly his face was as death.
Like a nun whose faith in the Virgin is met with a prurient jibe,
He shrank--'twas the wife of his bosom in the arms of Philo, the scribe.
Tellus went back to his smithy; he reeled like a drunken man;
His heart was riven with anguish; his brain was brooding a plan.
Straight to his anvil he hurried; started his furnace aglow;
Heated his iron and shaped it with savage and masterful blow.
Sparks showered over and round him; swiftly under his hand
There at last it was finished--a hideous and infamous Brand.
That night the wife of his bosom, the light of joy in her eyes,
Kissed him with words of rapture; but he knew that her words were lies.
Never was she so beguiling, never so merry of speech
(For passion ripens a woman as the sunshine ripens a peach).
He clenched his teeth into silence; he yielded up to her lure,
Though he knew that her breasts were heaving from the fire of her paramour.
"To-morrow," he said, "to-morrow"--he wove her hair in a strand,
Twisted it round his fingers and smiled as he thought of the Brand.
The morrow was come, and Tellus swiftly stole up the hill.
Butterflies drowsed in the noon-heat; coverts were sunsteeped and still.
Softly he padded the pathway unto the porch, and within
Heard he the low laugh of dalliance, heard he the rapture of sin.
Knew he her eyes were mystic with light that no man should see,
No man kindle and joy in, no man on earth save he.
And never for him would it kindle. The bloodlust surged in his brain;
Through the senseless stone could he see them, wanton and warily fain.
Horrible! Heaven he sought for, gained it and gloried and fell--
Oh, it was sudden--headlong into the nethermost hell. . . .
Was this he, Tellus, this marble? Tellus . . . not dreaming a dream?
Ah! sharp-edged as a javelin, was that a woman's scream?
Was it a door that shattered, shell-like, under his blow?
Was it his saint, that strumpet, dishevelled and cowering low?
Was it her lover, that wild thing, that twisted and gouged and tore?
Was it a man he was crushing, whose head he beat on the floor?
Laughing the while at its weakness, till sudden he stayed his hand--
Through the red ring of his madness flamed the thought of the Brand.
Then bound he the naked Philo with thongs that cut in the flesh,
And the wife of his bosom, fear-frantic, he gagged with a silken mesh,
Choking her screams into silence; bound her down by the hair;
Dragged her lover unto her under her frenzied stare.
In the heat of the hearth-fire embers he heated the hideous Brand;
Twisting her fingers open, he forced its haft in her hand.
He pressed it downward and downward; she felt the living flesh sear;
She saw the throe of her lover; she heard the scream of his fear.
Once, twice and thrice he forced her, heedless of prayer and shriek--
Once on the forehead of Philo, twice in the soft of his cheek.
Then (for the thing was finished) he said to the woman: "See
How you have branded your lover! Now will I let him go free."
He severed the thongs that bound him, laughing: "Revenge is sweet",
And Philo, sobbing in anguish, feebly rose to his feet.
The man who was fair as Apollo, god-like in woman's sight,
Hideous now as a satyr, fled to the pity of night.
Then came they before the Judgment Seat, and thus spoke the Lord of the Land:
"He who seeketh his neighbor's wife shall suffer the doom of the Brand.
Brutish and bold on his brow be it stamped, deep in his cheek let it sear,
That every man may look on his shame, and shudder and sicken and fear.
He shall hear their mock in the market-place, their fleering jibe at the feast;
He shall seek the caves and the shroud of night, and the fellowship of the beast.
Outcast forever from homes of men, far and far shall he roam.
Such be the doom, sadder than death, of him who shameth a home."
|
Written by
Walt Whitman |
THE indications, and tally of time;
Perfect sanity shows the master among philosophs;
Time, always without flaw, indicates itself in parts;
What always indicates the poet, is the crowd of the pleasant company of singers, and their
words;
The words of the singers are the hours or minutes of the light or dark—but the words
of
the
maker of poems are the general light and dark;
The maker of poems settles justice, reality, immortality,
His insight and power encircle things and the human race,
He is the glory and extract thus far, of things, and of the human race.
The singers do not beget—only the POET begets;
The singers are welcom’d, understood, appear often enough—but rare has the day
been,
likewise the spot, of the birth of the maker of poems, the Answerer,
(Not every century, or every five centuries, has contain’d such a day, for all its
names.)
The singers of successive hours of centuries may have ostensible names, but the name of
each of
them
is one of the singers,
The name of each is, eye-singer, ear-singer, head-singer, sweet-singer, echo-singer,
parlor-singer,
love-singer, or something else.
All this time, and at all times, wait the words of true poems;
The words of true poems do not merely please,
The true poets are not followers of beauty, but the august masters of beauty;
The greatness of sons is the exuding of the greatness of mothers and fathers,
The words of poems are the tuft and final applause of science.
Divine instinct, breadth of vision, the law of reason, health, rudeness of body,
withdrawnness,
Gayety, sun-tan, air-sweetness—such are some of the words of poems.
The sailor and traveler underlie the maker of poems, the answerer;
The builder, geometer, chemist, anatomist, phrenologist, artist—all these underlie
the
maker of
poems, the answerer.
The words of the true poems give you more than poems,
They give you to form for yourself, poems, religions, politics, war, peace, behavior,
histories,
essays, romances, and everything else,
They balance ranks, colors, races, creeds, and the sexes,
They do not seek beauty—they are sought,
Forever touching them, or close upon them, follows beauty, longing, fain, love-sick.
They prepare for death—yet are they not the finish, but rather the outset,
They bring none to his or her terminus, or to be content and full;
Whom they take, they take into space, to behold the birth of stars, to learn one of the
meanings,
To launch off with absolute faith—to sweep through the ceaseless rings, and never be
quiet
again.THE indications, and tally of time;
Perfect sanity shows the master among philosophs;
Time, always without flaw, indicates itself in parts;
What always indicates the poet, is the crowd of the pleasant company of singers, and their
words;
The words of the singers are the hours or minutes of the light or dark—but the words
of
the
maker of poems are the general light and dark;
The maker of poems settles justice, reality, immortality,
His insight and power encircle things and the human race,
He is the glory and extract thus far, of things, and of the human race.
The singers do not beget—only the POET begets;
The singers are welcom’d, understood, appear often enough—but rare has the day
been,
likewise the spot, of the birth of the maker of poems, the Answerer,
(Not every century, or every five centuries, has contain’d such a day, for all its
names.)
The singers of successive hours of centuries may have ostensible names, but the name of
each of
them
is one of the singers,
The name of each is, eye-singer, ear-singer, head-singer, sweet-singer, echo-singer,
parlor-singer,
love-singer, or something else.
All this time, and at all times, wait the words of true poems;
The words of true poems do not merely please,
The true poets are not followers of beauty, but the august masters of beauty;
The greatness of sons is the exuding of the greatness of mothers and fathers,
The words of poems are the tuft and final applause of science.
Divine instinct, breadth of vision, the law of reason, health, rudeness of body,
withdrawnness,
Gayety, sun-tan, air-sweetness—such are some of the words of poems.
The sailor and traveler underlie the maker of poems, the answerer;
The builder, geometer, chemist, anatomist, phrenologist, artist—all these underlie
the
maker of
poems, the answerer.
The words of the true poems give you more than poems,
They give you to form for yourself, poems, religions, politics, war, peace, behavior,
histories,
essays, romances, and everything else,
They balance ranks, colors, races, creeds, and the sexes,
They do not seek beauty—they are sought,
Forever touching them, or close upon them, follows beauty, longing, fain, love-sick.
They prepare for death—yet are they not the finish, but rather the outset,
They bring none to his or her terminus, or to be content and full;
Whom they take, they take into space, to behold the birth of stars, to learn one of the
meanings,
To launch off with absolute faith—to sweep through the ceaseless rings, and never be
quiet
again.THE indications, and tally of time;
Perfect sanity shows the master among philosophs;
Time, always without flaw, indicates itself in parts;
What always indicates the poet, is the crowd of the pleasant company of singers, and their
words;
The words of the singers are the hours or minutes of the light or dark—but the words
of
the
maker of poems are the general light and dark;
The maker of poems settles justice, reality, immortality,
His insight and power encircle things and the human race,
He is the glory and extract thus far, of things, and of the human race.
The singers do not beget—only the POET begets;
The singers are welcom’d, understood, appear often enough—but rare has the day
been,
likewise the spot, of the birth of the maker of poems, the Answerer,
(Not every century, or every five centuries, has contain’d such a day, for all its
names.)
The singers of successive hours of centuries may have ostensible names, but the name of
each of
them
is one of the singers,
The name of each is, eye-singer, ear-singer, head-singer, sweet-singer, echo-singer,
parlor-singer,
love-singer, or something else.
All this time, and at all times, wait the words of true poems;
The words of true poems do not merely please,
The true poets are not followers of beauty, but the august masters of beauty;
The greatness of sons is the exuding of the greatness of mothers and fathers,
The words of poems are the tuft and final applause of science.
Divine instinct, breadth of vision, the law of reason, health, rudeness of body,
withdrawnness,
Gayety, sun-tan, air-sweetness—such are some of the words of poems.
The sailor and traveler underlie the maker of poems, the answerer;
The builder, geometer, chemist, anatomist, phrenologist, artist—all these underlie
the
maker of
poems, the answerer.
The words of the true poems give you more than poems,
They give you to form for yourself, poems, religions, politics, war, peace, behavior,
histories,
essays, romances, and everything else,
They balance ranks, colors, races, creeds, and the sexes,
They do not seek beauty—they are sought,
Forever touching them, or close upon them, follows beauty, longing, fain, love-sick.
They prepare for death—yet are they not the finish, but rather the outset,
They bring none to his or her terminus, or to be content and full;
Whom they take, they take into space, to behold the birth of stars, to learn one of the
meanings,
To launch off with absolute faith—to sweep through the ceaseless rings, and never be
quiet
again.
|
Written by
William Topaz McGonagall |
Immortal! William Shakespeare, there's none can you excel,
You have drawn out your characters remarkably well,
Which is delightful for to see enacted upon the stage
For instance, the love-sick Romeo, or Othello, in a rage;
His writings are a treasure, which the world cannot repay,
He was the greatest poet of the past or of the present day
Also the greatest dramatist, and is worthy of the name,
I'm afraid the world shall never look upon his like again.
His tragedy of Hamlet is moral and sublime,
And for purity of langucge, nothing can be more fine
For instance, to hear the fair Ophelia making her moan,
At her father's grave, sad and alone....
In his beautiful play, "As You Like If," one passage is very fine,
Just for instance in fhe forest of Arden, the language is sublime,
Where Orlando speaks of his Rosilind, most lovely and divine,
And no other poet I am sure has written anything more fine;
His language is spoken in the Church and by the Advocate at the bar,
Here and there and everywhere throughout the world afar;
His writings abound with gospel truths, moral and sublime,
And I'm sure in my opinion they are surpassing fine;
In his beautiful tragedy of Othello, one passage is very fine,
Just for instance where Cassio looses his lieutenancy
... By drinking too much wine;
And in grief he exclaims, "Oh! that men should put an
Enemy in their mouths to steal away their brains."
In his great tragedy of Richard the III, one passage is very fine
Where the Duchess of York invokes the aid of the Divine
For to protect her innocent babes from the murderer's uplifted hand,
And smite him powerless, and save her babes, I'm sure 'tie really grand.
Immortal! Bard of Avon, your writings are divine,
And will live in the memories of you admirers until the end of time;
Your plays are read in family ciFcles with wonder and delight,
While seated around the fireside on a cold winter's night.
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