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Best Famous Joshua Poems

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Written by Adrienne Rich | Create an image from this poem

Victory

 Something spreading underground won't speak to us
under skin won't declare itself
not all life-forms want dialogue with the
machine-gods in their drama hogging down
the deep bush clear-cutting refugees
from ancient or transient villages into
our opportunistic fervor to search
 crazily for a host a lifeboat

Suddenly instead of art we're eyeing
organisms traced and stained on cathedral transparencies
cruel blues embroidered purples succinct yellows
a beautiful tumor

•

I guess you're not alone I fear you're alone
There's, of course, poetry:
awful bridge rising over naked air: I first
took it as just a continuation of the road: 
"a masterpiece of engineering
praised, etc." then on the radio: 
"incline too steep for ease of, etc."
Drove it nonetheless because I had to
this being how— So this is how
I find you: alive and more

•

As if (how many conditionals must we suffer?) 
I'm driving to your side
—an intimate collusion—
packed in the trunk my bag of foils for fencing with pain
glasses of varying spectrum for sun or fog or sun-struck
 rain or bitterest night my sack of hidden
poetries, old glue shredding from their spines

my time exposure of the Leonids
 over Joshua Tree

As if we're going to win this O because

•

If you have a sister I am not she
nor your mother nor you my daughter
nor are we lovers or any kind of couple
 except in the intensive care
 of poetry and
death's master plan architecture-in-progress
draft elevations of a black-and-white mosaic dome
the master left on your doorstep
with a white card in black calligraphy:
 Make what you will of this
 As if leaving purple roses

•

If (how many conditionals must we suffer?)
I tell you a letter from the master
is lying on my own doorstep
glued there with leaves and rain
and I haven't bent to it yet
 if I tell you I surmise
 he writes differently to me:

 Do as you will, you have had your life
 many have not

signing it in his olden script:

 Meister aus Deutschland

•

In coldest Europe end of that war
frozen domes iron railings frozen stoves lit in the
 streets
memory banks of cold

the Nike of Samothrace
on a staircase wings in blazing
backdraft said to me
: : to everyone she met
 Displaced, amputated never discount me

Victory
 indented in disaster striding
 at the head of stairs

 for Tory Dent


Written by Billy Collins | Create an image from this poem

Marginalia

 Sometimes the notes are ferocious,
skirmishes against the author
raging along the borders of every page
in tiny black script.
If I could just get my hands on you,
Kierkegaard, or Conor Cruise O'Brien,
they seem to say,
I would bolt the door and beat some logic into your head.

Other comments are more offhand, dismissive -
"Nonsense." "Please!" "HA!!" -
that kind of thing.
I remember once looking up from my reading,
my thumb as a bookmark,
trying to imagine what the person must look like
why wrote "Don't be a ninny"
alongside a paragraph in The Life of Emily Dickinson.

Students are more modest
needing to leave only their splayed footprints
along the shore of the page.
One scrawls "Metaphor" next to a stanza of Eliot's.
Another notes the presence of "Irony"
fifty times outside the paragraphs of A Modest Proposal.

Or they are fans who cheer from the empty bleachers,
Hands cupped around their mouths.
"Absolutely," they shout
to Duns Scotus and James Baldwin.
"Yes." "Bull's-eye." "My man!"
Check marks, asterisks, and exclamation points
rain down along the sidelines.

And if you have managed to graduate from college
without ever having written "Man vs. Nature"
in a margin, perhaps now
is the time to take one step forward.

We have all seized the white perimeter as our own
and reached for a pen if only to show
we did not just laze in an armchair turning pages;
we pressed a thought into the wayside,
planted an impression along the verge.

Even Irish monks in their cold scriptoria
jotted along the borders of the Gospels
brief asides about the pains of copying,
a bird signing near their window,
or the sunlight that illuminated their page-
anonymous men catching a ride into the future
on a vessel more lasting than themselves.

And you have not read Joshua Reynolds,
they say, until you have read him
enwreathed with Blake's furious scribbling.

Yet the one I think of most often,
the one that dangles from me like a locket,
was written in the copy of Catcher in the Rye
I borrowed from the local library
one slow, hot summer.
I was just beginning high school then,
reading books on a davenport in my parents' living room,
and I cannot tell you
how vastly my loneliness was deepened,
how poignant and amplified the world before me seemed,
when I found on one page

A few greasy looking smears
and next to them, written in soft pencil-
by a beautiful girl, I could tell,
whom I would never meet-
"Pardon the egg salad stains, but I'm in love."
Written by Andrew Barton Paterson | Create an image from this poem

The Scapegoat

 We have all of us read how the Israelites fled 
From Egypt with Pharaoh in eager pursuit of 'em, 
And Pharaoh's fierce troop were all put "in the soup" 
When the waters rolled softly o'er every galoot of 'em. 
The Jews were so glad when old Pharaoh was "had" 
That they sounded their timbrels and capered like mad. 
You see he was hated from Jordan to Cairo -- 
Whence comes the expression "to buck against faro". 
For forty long years, 'midst perils and fears 
In deserts with never a famine to follow by, 
The Israelite horde went roaming abroad 
Like so many sundowners "out on the wallaby". 
When Moses, who led 'em, and taught 'em, and fed 'em, 
Was dying, he murmured, "A rorty old hoss you are: 
I give you command of the whole of the band" -- 
And handed the Government over to Joshua. 

But Moses told 'em before he died, 
"Wherever you are, whatever betide, 
Every year as the time draws near 
By lot or by rote choose you a goat, 
And let the high priest confess on the beast 
The sins of the people the worst and the least, 
Lay your sins on the goat! Sure the plan ought to suit yer. 
Because all your sins are 'his troubles' in future. 
Then lead him away to the wilderness black 
To die with the weight of your sins on his back: 
Of thirst let him perish alone and unshriven, 
For thus shall your sins be absolved and forgiven!" 

'Tis needless to say, though it reeked of barbarity 
This scapegoat arrangement gained great popularity. 
By this means a Jew, whate'er he might do, 
Though he burgled, or murdered, or cheated at loo, 
Or meat on Good Friday (a sin most terrific) ate, 
Could get his discharge, like a bankrupt's certificate; 
Just here let us note -- Did they choose their best goat? 
It's food for conjecture, to judge from the picture 
By Hunt in the Gallery close to our door, a 
Man well might suppose that the scapegoat they chose 
Was a long way from being their choicest Angora. 

In fact I should think he was one of their weediest: 
'Tis a rule that obtains, no matter who reigns, 
When making a sacrifice, offer the seediest; 
Which accounts for a theory known to my hearers 
Who live in the wild by the wattle beguiled, 
That a "stag" makes quite good enough mutton for shearers. 
Be that as it may, as each year passed away, 
a scapegoat was led to the desert and freighted 
With sin (the poor brute must have been overweighted) 
And left there -- to die as his fancy dictated. 

The day it has come, with trumpet and drum. 
With pomp and solemnity fit for the tomb 
They lead the old billy-goat off to his doom: 
On every hand a reverend band, 
Prophets and preachers and elders stand 
And the oldest rabbi, with a tear in his eye, 
Delivers a sermon to all standing by. 
(We haven't his name -- whether Cohen or Harris, he 
No doubt was the "poisonest" kind of Pharisee.) 
The sermon was marked by a deal of humility 
And pointed the fact, with no end of ability. 
That being a Gentile's no mark of gentility, 
And, according to Samuel, would certainly d--n you well. 
Then, shedding his coat, he approaches the goat 
And, while a red fillet he carefully pins on him, 
Confesses the whole of the Israelites' sins on him. 
With this eloquent burst he exhorts the accurst -- 
"Go forth in the desert and perish in woe, 
The sins of the people are whiter than snow!" 
Then signs to his pal "for to let the brute go". 
(That "pal" as I've heard, is an elegant word, 
Derived from the Persian "Palaykhur" or "Pallaghur"), 
As the scapegoat strains and tugs at the reins 
The Rabbi yells rapidly, "Let her go, Gallagher!" 

The animal, freed from all restraint 
Lowered his head, made a kind of feint, 
And charged straight at that elderly saint. 
So fierce his attack and so very severe, it 
Quite floored the Rabbi, who, ere he could fly, 
Was rammed on the -- no, not the back -- but just near it. 
The scapegoat he snorted, and wildly cavorted, 
A light-hearted antelope "out on the ramp", 
Then stopped, looked around, got the "lay of the ground", 
And made a beeline back again to the camp. 
The elderly priest, as he noticed the beast 
So gallantly making his way to the east, 
Says he, "From the tents may I never more roam again 
If that there old billy-goat ain't going home again. 
He's hurrying, too! This never will do. 
Can't somebody stop him? I'm all of a stew. 
After all our confessions, so openly granted, 
He's taking our sins back to where they're not wanted. 
We've come all this distance salvation to win agog, 
If he takes home our sins, it'll burst up the Synagogue!" 

He turned to an Acolyte who was making his bacca light, 
A fleet-footed youth who could run like a crack o' light. 
"Run, Abraham, run! Hunt him over the plain, 
And drive back the brute to the desert again. 
The Sphinx is a-watching, the Pyramids will frown on you, 
From those granite tops forty cent'ries look down on you -- 
Run, Abraham, run! I'll bet half-a-crown on you." 
So Abraham ran, like a man did he go for him, 
But the goat made it clear each time he drew near 
That he had what the racing men call "too much toe" for him. 

The crowd with great eagerness studied the race -- 
"Great Scott! isn't Abraham forcing the pace -- 
And don't the goat spiel? It is hard to keep sight on him, 
The sins of the Israelites ride mighty light on him. 
The scapegoat is leading a furlong or more, 
And Abraham's tiring -- I'll lay six to four! 
He rolls in his stride; he's done, there's no question!" 
But here the old Rabbi brought up a suggestion. 
('Twas strange that in racing he showed so much cunning), 
"It's a hard race," said he, "and I think it would be 
A good thing for someone to take up the running." 
As soon said as done, they started to run -- 
The priests and the deacons, strong runners and weak 'uns 
All reckoned ere long to come up with the brute, 
And so the whole boiling set off in pursuit. 
And then it came out, as the rabble and rout 
Streamed over the desert with many a shout -- 
The Rabbi so elderly, grave, and patrician, 
Had been in his youth a bold metallician, 
And offered, in gasps, as they merrily spieled, 
"Any price Abraham! Evens the field!" 
Alas! the whole clan, they raced and they ran, 
And Abraham proved him an "even time" man, 
But the goat -- now a speck they could scarce keep their eyes on -- 
Stretched out in his stride in a style most surprisin' 
And vanished ere long o'er the distant horizon. 

Away in the camp the bill-sticker's tramp 
Is heard as he wanders with paste, brush, and notices, 
And paling and wall he plasters them all, 
"I wonder how's things gettin' on with the goat," he says, 
The pulls out his bills, "Use Solomon's Pills" 
"Great Stoning of Christians! To all devout Jews! you all 
Must each bring a stone -- Great sport will be shown; 
Enormous Attractions! And prices as usual! 
Roll up to the Hall!! Wives, children and all, 
For naught the most delicate feelings to hurt is meant!!" 
Here his eyes opened wide, for close by his side 
Was the scapegoat: And eating his latest advertisement! 
One shriek from him burst -- "You creature accurst!" 
And he ran from the spot like one fearing the worst. 
His language was chaste, as he fled in his haste, 
But the goat stayed behind him -- and "scoffed up" the paste. 

With downcast head, and sorrowful tread, 
The people came back from the desert in dread. 
"The goat -- was he back there? Had anyone heard of him?" 
In very short order they got plenty word of him. 
In fact as they wandered by street, lane and hall, 
"The trail of the serpent was over them all." 
A poor little child knocked out stiff in the gutter 
Proclaimed that the scapegoat was bred for a "butter". 
The bill-sticker's pail told a sorrowful tale, 
The scapegoat had licked it as dry as a nail; 
He raced through their houses, and frightened their spouses, 
But his latest achievement most anger arouses, 
For while they were searching, and scratching their craniums, 
One little Ben Ourbed, who looked in the flow'r-bed, 
Discovered him eating the Rabbi's geraniums. 


Moral 
The moral is patent to all the beholders -- 
Don't shift your own sins on to other folks' shoulders; 
Be kind to dumb creatures and never abuse them, 
Nor curse them nor kick them, nor spitefully use them: 
Take their lives if needs must -- when it comes to the worst, 
But don't let them perish of hunger or thirst. 
Remember, no matter how far you may roam 
That dogs, goats, and chickens, it's simply the dickens, 
Their talent stupendous for "getting back home". 
Your sins, without doubt, will aye find you out, 
And so will a scapegoat, he's bound to achieve it, 
But, die in the wilderness! Don't you believe it!
Written by Rudyard Kipling | Create an image from this poem

Sappers

 When the Waters were dried an' the Earth did appear,
 ("It's all one," says the Sapper),
The Lord He created the Engineer,
 Her Majesty's Royal Engineer,
 With the rank and pay of a Sapper!

When the Flood come along for an extra monsoon,
'Twas Noah constructed the first pontoon
 To the plans of Her Majesty's, etc.

But after fatigue in the wet an' the sun,
Old Noah got drunk, which he wouldn't ha' done
 If he'd trained with, etc.

When the Tower o' Babel had mixed up men's bat,
Some clever civilian was managing that,
 An' none of, etc.

When the Jews had a fight at the foot of a hill,
Young Joshua ordered the sun to stand still,
 For he was a Captain of Engineers, etc.

When the Children of Israel made bricks without straw,
They were learnin' the regular work of our Corps,
 The work of, etc.

For ever since then, if a war they would wage,
Behold us a-shinin' on history's page --
 First page for, etc.

We lay down their sidings an' help 'em entrain,
An' we sweep up their mess through the bloomin' campaign,
 In the style of, etc.

They send us in front with a fuse an' a mine
To blow up the gates that are rushed by the Line,
 But bent by, etc.

They send us behind with a pick an' a spade,
To dig for the guns of a bullock-brigade
 Which has asked for, etc.

We work under escort in trousers and shirt,
An' the heathen they plug us tail-up in the dirt,
 Annoying, etc.

We blast out the rock an' we shovel the mud,
We make 'em good roads an' -- they roll down the khud,
 Reporting, etc.

We make 'em their bridges, their wells, an' their huts,
An' the telegraph-wire the enemy cuts,
 An' it's blamed on, etc.

An' when we return, an' from war we would cease,
They grudge us adornin' the billets of peace,
 Which are kept for, etc.

We build 'em nice barracks -- they swear they are bad,
That our Colonels are Methodist, married or mad,
 Insultin', etc.

They haven't no manners nor gratitude too,
For the more that we help 'em, the less will they do,
 But mock at, etc.

Now the Line's but a man with a gun in his hand,
An' Cavalry's only what horses can stand,
 When helped by, etc.

Artillery moves by the leave o' the ground,
But we are the men that do something all round,
 For we are, etc.

I have stated it plain, an' my argument's thus
 ("It's all one," says the Sapper),
There's only one Corps which is perfect -- that's us;
 An' they call us Her Majesty's Engineers,
 Her Majesty's Royal Engineers,
 With the rank and pay of a Sapper!
Written by Barry Tebb | Create an image from this poem

Bridge Over The Aire Book 3

 THE KINGDOM OF MY HEART





1



The halcyon settled on the Aire of our days

Kingfisher-blue it broke my heart in two

Shall I forget you? Shall I forget you?



I am the mad poet first love

You never got over

You are my blue-eyed

Madonna virgin bride

I shall carve ‘MG loves BT’

On the bark of every 

Wind-bent tree in 

East End Park



2



The park itself will blossom

And grow in chiaroscuro

The Victorian postcard’s view

Of avenue upon avenue

With palms and pagodas

Lakes and waterfalls and

A fountain from Versailles.





3



You shall be my queen

In the Kingdom of Deira

Land of many rivers

Aire the greatest

Isara the strong one

Robed in stillness

Wide, deep and dark.





4



In Middleton Woods

Margaret and I played

Truth or dare

She bared her breasts

To the watching stars.





5



“Milk, milk,

Lemonade, round

The corner

Chocolate spread”

Nancy chanted at

Ten in the binyard

Touching her ****,

Her ****, her bum,

Margaret joined in

Chanting in unison.





6



The skipping rope

Turned faster

And faster, slapping

The hot pavement,

Margaret skipped

In rhythm, never

Missing a beat,

Lifting the pleat

Of her skirt

Whirling and twirling.





7



Giggling and red

Margaret said

In a whisper

“When we were

Playing at Nancy’s

She pushed a spill

Of paper up her

You-know-what

She said she’d

Let you watch

If you wanted.”





8



Margaret, this Saturday morning in June

There is a queue at the ‘Princess’ for

The matin?e, down the alley by the blank

Concrete of the cinema’s side I hide

With you, we are counting our picture

Money, I am counting the stars in your

Hair, bound with a cheap plastic comb.





9



You have no idea of my need for you

A lifetime long, every wrong decision

I made betrayed my need; forty years on

Hear my song and take my hand and move

Us to the house of love where we belong.





10



Margaret we sat in the cinema dark

Warm with the promise of a secret kiss

The wall lights glowed amber on the



Crumbling plaster, we looked with longing

At the love seats empty in the circle,

Vowing we would share one.



11



There is shouting and echoes

Of wild splashing from York

Road baths; forty years on

It stirs my memory and

Will not be gone.





12



The ghosts of tramtracks

Light up lanes

To nowhere

In Leeds Ten.



Every road

Leads nowhere

In Leeds Nine.



Motorways have cut

The city’s heart

In two; Margaret,

Our home lies buried

Under sixteen feet

Of stone.

13



Our families moved

And we were lost

I was not there to hear

The whispered secret

Of your first period.





14



God is courage’s infinite ground

Tillich said; God, give me enough

To stand another week without her

Every day gets longer, every sleep

Less deep.





15



Why can’t I find you,

Touch you,

Bind your straw-gold hair

The colour of lank

February grass?



16



Under the stone canopy

Of the Grand Arcade

I pass Europa Nightclub;

In black designer glass

I watch the faces pass

But none is like your’s,

No voice, no eyes,

No smile at all

Like your’s.





17



From Kirkstall Lock

The rhubarb crop

To Knostrop’s forcing sheds

The roots ploughed up

Arranged in beds

Of perfect darkness

Where the buds burst

With a pip, rich pink

Stalks and yellow leaves

Hand-picked by

Candle-light to

Keep the colour right

So every night the

Rhubarb train

Could go from Leeds

To Covent Garden.





18



The smell of Saturday morning

Is the smell of freedom

How the bounds may grow

Slowly slowly as I go.



“Rag-bone rag-bone

White donkey stone”

Auntie Nellie scoured

Her door step, polished

The brass knocker

Till I saw my face

Bunched like a fist

Complete with goggles

Grinning like a monkey

In a mile of mirrors.





19



Every door step had a stop

A half-stone iron weight

To hold it back and every 

Step was edged with donkey

Stone in yellow or white

From the ragman or the potman

With his covered cart jingling

Jangling as it jerked hundreds

Of cups on hooks pint and

Half pint mugs and stacks of

Willow-patterned plates

From Burmantofts.





20



We heard him a mile off

Nights in summer when

He trundled round the

Corner over the cobbles

Jamming the wood brake

Blocks whoaing the horses

With their gleaming brasses

And our mams were always

Waiting where he stopped.





21



Double summer-time made

The nights go on for ever

And no-one cared any more

How long we played what

Or where and we were left

Alone and that’s all I wanted

Then or now to be left alone

Never to be called in from

The Hollows never to be

Called from Margaret.





22



City of back-to-backs

From Armley Heights

Laid out in rows

Like trees or grass

I watch you pass.



23



The Aire is slow and almost

Still



In the Bridgefield

The Joshua Tetley clock

Over the Atkinson Grimshaw

Print

Is stopped at nineteen fifty

Four

The year I left.





24



Grimshaw’s home was

Half a mile away

In Knostrop Hall

Margaret and I

Climbed the ruined

Walls her hair was

Blowing in the wind

Her eyes were stars

In the green night

Her hands were holding 

My hands.





25



Half a century later

I look out over Leeds Nine

What little’s left is broken

Or changed Saturday night

Is silent and empty

The paths over the Hollows

Deserted the bell

Of St. Hilda’s still.



26



On a single bush

The yellow roses blush

Pink in the amber light

Night settles on the

Fewstons and the Copperfields

No mothers’ voices calling us.



Lilac and velvet clover

Grew all over the Hollows

It was all the luck

We knew and when we left

Our luck went too.





27



Solid black

Velvet basalt

Polished jet

Millstone grit

Leeds Town Hall

Built with it

Soaks up the fog

Is sealed with smog

Battered buttressed

Blackened plinths

White lions’ paws

Were soft their

Smiles like your’s.

28



Narrow lanes, steep inclines,

Steps, blank walls, tight

And secret openings’

The lanes are your hips

The inclines the lines

Of your thighs, the steps

Your breasts, blank walls

Your buttocks, tight and

Secret openings your

Taut vagina’s lips.





29



There is a keening and a honing

And a winnowing in the wind

I am the surge and flow

In Winwaed’s water the last breath

Of Elmete’s King.



I am Penda crossing the Aire

Camping at Killingbeck

Conquered by Aethalwald

Ruler of Deira.





30



Life is a bird hovering

In the Hall of the King

Between darkness and darkness flickering

The stone of Scone at last lifted

And borne on the wind, Dunedin, take it

Hold it hard and fast its light

Is leaping it is freedom’s

Touchstone and firestone.





31



Eir, Ayer or Aire

I’ll still be there

Your wanderings off course

Old Ea, Old Eye, Dead Eye

Make no difference to me.

Eg-an island - is Aire’s

True source, names

Not places matter

With the risings

Of a river

Ea land-by-water

I’ll make my own way

Free, going down river

To the far-off sea.





32



Poetry is my business, my affair.

My cri-de-coeur, jongleur

Of Mercia and Elmete, Margaret,

Open your door I am heaping

Imbroglios of stars on the floor

Meet me by the Office Lock

At midnight or by the Town Hall Clock.



33



Nennius nine times have I knocked

On the door of your grave, nine times

More have I made Pilgrimage to Elmete’s

Wood where long I lay by beck and bank

Waiting for your tongue to flame

With Pentecostal fire.





34



Margaret you rode in the hollow of my hand

In the harp of my heart, searching for you

I wandered in Kirkgate Market’s midnight

Down avenues of shuttered stalls, our secrets

Kept through all the years.

From the Imperial on Beeston Hill

I watch the city spill glass towers

Of light over the horizon’s rim.





35



The railyard’s straights

Are buckled plates

Red bricks for aggregate

All lost like me

Ledsham and Ledston

Both belong to Leeds

But Ledston Luck

Is where Aire leads.



36



Held of the Crown

By seven thanes

In Saxon times

‘In regione Loidis’

Baeda scripsit

Leeds, Leeds,

You answer

All my needs.





37



A horse shoe stuck for luck

Behind a basement window:

Margaret, now we’ll see

What truth there is

In dreams and poetry!



I am at one with everyone

There is poetry

Falling from the air

And you have put it there.





38



The sign for John Eaton Street

Is planted in the back garden

Of the transport caf? between

The strands of a wire mesh fence

Straddling the cobbles of a street

That is no more, a washing line

And an abandoned caravan.



39



‘This open land to let’

Is what you get on the Hollows

Thousands of half-burned tyres

The rusty barrel of a Trumix lorry

Concrete slabs, foxgloves and condoms,

The Go-Kart Arena’s signboards,

Half the wall of Ellerby Lane School.





40



There is a mermaid singing

On East Street on an IBM poster

Her hair is lack-lustre

Her breasts are facing the camera

Her tail is like a worn-out brush.



Chimney stacks

Blind black walls

Of factories

Grimy glass

Flickering firelight

 In black-leaded grates.





41



Hunslet de Ledes

Hop-scotch, hide and seek,

Bogies-on-wheels

Not one tree in Hunslet

Except in the cemetery

The lake filled in

For fifty years,

The bluebell has rung

Its last perfumed peal.





42



I couldn’t play out on Sunday

Mam and dad thought us a cut

Above the rest, it was another

Test I failed, keeping me and

Margaret apart was like the Aztecs

Tearing the heart from the living flesh.





43



Father, your office job

Didn’t save you

From the drugs

They never gave you.





44



Isaiah, my son,

You made it back

From Balliol to Beeston

At a run via the

Playing fields of Eton.



There is a keening and a honing

And a winnowing in the wind

Winwaed’s water with red bluid blent.


Written by Philip Levine | Create an image from this poem

Magpiety

 You pull over to the shoulder
 of the two-lane
road and sit for a moment wondering
 where you were going
in such a hurry. The valley is burned
 out, the oaks
dream day and night of rain
 that never comes.
At noon or just before noon
 the short shadows
are gray and hold what little
 life survives.
In the still heat the engine
 clicks, although
the real heat is hours ahead.
 You get out and step
cautiously over a low wire
 fence and begin
the climb up the yellowed hill.
 A hundred feet
ahead the trunks of two
 fallen oaks
rust; something passes over
 them, a lizard
perhaps or a trick of sight.
 The next tree
you pass is unfamiliar,
 the trunk dark,
as black as an olive's; the low
 branches stab
out, gnarled and dull: a carob
 or a Joshua tree.
A sudden flaring-up ahead,
 a black-winged
bird rises from nowhere,
 white patches
underneath its wings, and is gone.
 You hear your own
breath catching in your ears,
 a roaring, a sea
sound that goes on and on
 until you lean
forward to place both hands
 -- fingers spread --
into the bleached grasses
 and let your knees
slowly down. Your breath slows
 and you know
you're back in central
 California
on your way to San Francisco
 or the coastal towns
with their damp sea breezes
 you haven't
even a hint of. But first
 you must cross
the Pacheco Pass. People
 expect you, and yet
you remain, still leaning forward
 into the grasses
that if you could hear them
 would tell you
all you need to know about
 the life ahead. 

 . . .

Out of a sense of modesty
 or to avoid the truth
I've been writing in the second
 person, but in truth
it was I, not you, who pulled
 the green Ford
over to the side of the road
 and decided to get
up that last hill to look
 back at the valley
he'd come to call home.
 I can't believe
that man, only thirty-two,
 less than half
my age, could be the person
 fashioning these lines.
That was late July of '60.
 I had heard
all about magpies, how they
 snooped and meddled
in the affairs of others, not
 birds so much
as people. If you dared
 to remove a wedding
ring as you washed away
 the stickiness of love
or the cherished odors of another
 man or woman,
as you turned away
 from the mirror
having admired your new-found
 potency -- humming
"My Funny Valentine" or
 "Body and Soul" --
to reach for a rough towel
 or some garment
on which to dry yourself,
 he would enter
the open window behind you
 that gave gratefully
onto the fields and the roads
 bathed in dawn --
he, the magpie -- and snatch
 up the ring
in his hard beak and shoulder
 his way back
into the currents of the world
 on his way
to the only person who could
 change your life:
a king or a bride or an old woman
 asleep on her porch. 

 . . .

Can you believe the bird
 stood beside you
just long enough, though far
 smaller than you
but fearless in a way
 a man or woman
could never be? An apparition
 with two dark
and urgent eyes and motions
 so quick and precise
they were barely motions at all?
 When he was gone
you turned, alarmed by the rustling
 of oily feathers
and the curious pungency,
 and were sure
you'd heard him say the words
 that could explain
the meaning of blond grasses
 burning on a hillside
beneath the hands of a man
 in the middle of
his life caught in the posture
 of prayer. I'd
heard that a magpie could talk,
 so I waited
for the words, knowing without
 the least doubt
what he'd do, for up ahead
 an old woman
waited on her wide front porch.
 My children
behind her house played
 in a silted pond
poking sticks at the slow
 carp that flashed
in the fallen sunlight. You
 are thirty-two
only once in your life, and though
 July comes
too quickly, you pray for
 the overbearing
heat to pass. It does, and
 the year turns
before it holds still for
 even a moment.
Beyond the last carob
 or Joshua tree
the magpie flashes his sudden
 wings; a second
flames and vanishes into the pale
 blue air.
July 23, 1960.
 I lean down
closer to hear the burned grasses
 whisper all I
need to know. The words rise
 around me, separate
and finite. A yellow dust
 rises and stops
caught in the noon's driving light.
 Three ants pass
across the back of my reddened
 right hand.
Everything is speaking or singing.
 We're still here.
Written by Thomas Warton | Create an image from this poem

Verses on Sir Joshua Reynolds Painted Window at New College Oxford

 Ah, stay thy treacherous hand, forbear to trace
Those faultless forms of elegance and grace!
Ah, cease to spread the bright transparent mass,
With Titian's pencil, o'er the speaking glass!
Nor steal, by strokes of art with truth combin'd,
The fond illusions of my wayward mind!
For long, enamour'd of a barbarous age,
A faithless truant to the classic page;
Long have I lov'd to catch the simple chime
Of minstrel-harps, and spell the fabling rime;
To view the festive rites, the knightly play,
That deck'd heroic Albion's elder day;
To mark the mouldering halls of barons bold,
And the rough castle, cast in giant mould;
With Gothic manners Gothic arts explore,
And muse on the magnificence of yore.

But chief, enraptur'd have I lov'd to roam,
A lingering votary, the vaulted dome,
Where the tall shafts, that mount in massy pride,
Their mingling branches shoot from side to side;
Where elfin sculptors, with fantastic clew,
O'er the long roof their wild embroidery drew;
Where Superstition with capricious hand
In many a maze the wreathed window plann'd,
With hues romantic ting'd the gorgeous pane,
To fill with holy light the wondrous fane;
To aid the builder's model, richly rude,
By no Vitruvian symmetry subdu'd;
To suit the genius of the mystic pile:
Whilst as around the far-retiring aisle,
And fretted shrines, with hoary trophies hung,
Her dark illumination wide she flung,
With new solemnity, the nooks profound,
The caves of death, and the dim arches frown'd.
From bliss long felt unwillingly we part:
Ah, spare the weakness of a lover's heart!
Chase not the phantoms of my fairy dream,
Phantoms that shrink at Reason's painful gleam!
That softer touch, insidious artist, stay,
Nor to new joys my struggling breast betray!

Such was a pensive bard's mistaken strain.--
But, oh, of ravish'd pleasures why complain?
No more the matchless skill I call unkind,
That strives to disenchant my cheated mind.
For when again I view thy chaste design,
The just proportion, and the genuine line;
Those native portraitures of Attic art,
That from the lucid surface seem to start;
Those tints, that steal no glories from the day,
Nor ask the sun to lend his streaming ray:
The doubtful radiance of contending dyes,
That faintly mingle, yet distinctly rise;
'Twixt light and shade the transitory strife;
The feature blooming with immortal life:
The stole in casual foldings taught to flow,
Not with ambitious ornaments to glow;
The tread majestic, and the beaming eye,
That lifted speaks its commerce with the sky;
Heaven's golden emanation, gleaming mild
O'er the mean cradle of the Virgin's child:
Sudden, the sombrous imagery is fled,
Which late my visionary rapture fed:
Thy powerful hand has broke the Gothic chain,
And brought my bosom back to truth again;
To truth, by no peculiar taste confin'd,
Whose universal pattern strikes mankind;
To truth, whose bold and unresisted aim
Checks frail caprice, and fashion's fickle claim;
To truth, whose charms deception's magic quell,
And bind coy Fancy in a stronger spell.

Ye brawny Prophets, that in robes so rich,
At distance due, possess the crisped niche;
Ye rows of Patriarchs, that sublimely rear'd
Diffuse a proud primeval length of beard:
Ye Saints, who clad in crimson's bright array,
More pride than humble poverty display:
Ye Virgins meek, that wear the palmy crown
Of patient faith, and yet so fiercely frown:
Ye Angels, that from clouds of gold recline,
But boast no semblance to a race divine:
Ye tragic tales of legendary lore,
That draw devotion's ready tear no more;
Ye martyrdoms of unenlighten'd days,
Ye miracles, that now no wonder raise:
Shapes, that with one broad glare the gazer strike,
Kings, bishops, nuns, apostles, all alike!
Ye colours, that th' unwary sight amaze,
And only dazzle in the noontide blaze!
No more the sacred window's round disgrace,
But yield to Grecian groups the shining space.
Lo, from the canvas Beauty shifts her throne,
Lo, Picture's powers a new formation own!
Behold, she prints upon the crystal plain,
With her own energy, th' expressive stain!
The mighty master spreads his mimic toil
More wide, nor only blends the breathing oil;
But calls the lineaments of life complete
From genial alchymy's creative heat;
Obedient forms to the bright fusion gives,
While in the warm enamel Nature lives.

Reynolds, 'tis thine, from the broad window's height,
To add new lustre to religious light:
Not of its pomp to strip this ancient shrine,
But bid that pomp with purer radiance shine:
With arts unknown before, to reconcile
The willing Graces to the Gothic pile.
Written by William Cowper | Create an image from this poem

Prayer for Patience

 Lord, who hast suffer'd all for me,
My peace and pardon to procure,
The lighter cross I bear for Thee,
Help me with patience to endure.

The storm of loud repining hush;
I would in humble silence mourn;
Why should the unburnt, though burning bush,
Be angry as the crackling thorn?

Man should not faint at Thy rebuke,
Like Joshua falling on his face,
When the cursed thing that Achan took
Brought Israel into just disgrace.

Perhaps some golden wedge suppress'd,
Some secret sin offends my God;
Perhaps that Babylonish vest,
Self-righteousness, provokes the rod.

Ah! were I buffeted all day,
Mock'd, crown'd with thorns and spit upon,
I yet should have no right to say,
My great distress is mine alone.

Let me not angrily declare
No pain was ever sharp like mine,
Nor murmur at the cross I bear,
But rather weep, remembering Thine.
Written by Vachel Lindsay | Create an image from this poem

Concerning Emperors

 I. GOD SEND THE REGICIDE

Would that the lying rulers of the world
Were brought to block for tyrannies abhorred.
Would that the sword of Cromwell and the Lord,
The sword of Joshua and Gideon,
Hewed hip and thigh the hosts of Midian.
God send that ironside ere tomorrow's sun;
Let Gabriel and Michael with him ride.
God send the Regicide.


II. A COLLOQUIAL REPLY: TO ANY NEWSBOY

If you lay for Iago at the stage door with a brick
You have missed the moral of the play.
He will have a midnight supper with Othello and his wife.
They will chirp together and be gay.
But the things Iago stands for must go down into the dust:
Lying and suspicion and conspiracy and lust.
And I cannot hate the Kaiser (I hope you understand.)
Yet I chase the thing he stands for with a brickbat in my hand.
Written by The Bible | Create an image from this poem

Joshua 24:14-15

We should always serve the Lord
And Him alone we should fear
For the throne of our hearts,
He does not want to share
We should never allow another
The place reserved for Him,
But to give Him that place of Lordship
That will keep our hearts from sin
For we must choose whom to serve
And whom our allegiance is for
But as for me and my household,
We shall only serve the Lord.Scripture Poem © Copyright Of M.S.Lowndes

Book: Reflection on the Important Things