by
Edwin Arlington Robinson
“Do I hear them? Yes, I hear the children singing—and what of it?
Have you come with eyes afire to find me now and ask me that?
If I were not their father and if you were not their mother,
We might believe they made a noise…. What are you—driving at!”
“Well, be glad that you can hear them, and be glad they are so near us,—
For I have heard the stars of heaven, and they were nearer still.
All within an hour it is that I have heard them calling,
And though I pray for them to cease, I know they never will;
For their music on my heart, though you may freeze it, will fall always,
Like summer snow that never melts upon a mountain-top.
Do you hear them? Do you hear them overhead—the children—singing?
Do you hear the children singing?… God, will you make them stop!”
“And what now in His holy name have you to do with mountains?
We’re back to town again, my dear, and we’ve a dance tonight.
Frozen hearts and falling music? Snow and stars, and—what the devil!
Say it over to me slowly, and be sure you have it right.”
“God knows if I be right or wrong in saying what I tell you,
Or if I know the meaning any more of what I say.
All I know is, it will kill me if I try to keep it hidden—
Well, I met him…. Yes, I met him, and I talked with him—today.”
“You met him? Did you meet the ghost of someone you had poisoned,
Long ago, before I knew you for the woman that you are?
Take a chair; and don’t begin your stories always in the middle.
Was he man, or was he demon? Anyhow, you’ve gone too far
To go back, and I’m your servant. I’m the lord, but you’re the master.
Now go on with what you know, for I’m excited.”
“Do you mean—
Do you mean to make me try to think that you know less than I do?”
“I know that you foreshadow the beginning of a scene.
Pray be careful, and as accurate as if the doors of heaven
Were to swing or to stay bolted from now on for evermore.”
“Do you conceive, with all your smooth contempt of every feeling,
Of hiding what you know and what you must have known before?
Is it worth a woman’s torture to stand here and have you smiling,
With only your poor fetish of possession on your side?
No thing but one is wholly sure, and that’s not one to scare me;
When I meet it I may say to God at last that I have tried.
And yet, for all I know, or all I dare believe, my trials
Henceforward will be more for you to bear than are your own;
And you must give me keys of yours to rooms I have not entered.
Do you see me on your threshold all my life, and there alone?
Will you tell me where you see me in your fancy—when it leads you
Far enough beyond the moment for a glance at the abyss?”
“Will you tell me what intrinsic and amazing sort of nonsense
You are crowding on the patience of the man who gives you—this?
Look around you and be sorry you’re not living in an attic,
With a civet and a fish-net, and with you to pay the rent.
I say words that you can spell without the use of all your letters;
And I grant, if you insist, that I’ve a guess at what you meant.”
“Have I told you, then, for nothing, that I met him? Are you trying
To be merry while you try to make me hate you?”
“Think again,
My dear, before you tell me, in a language unbecoming
To a lady, what you plan to tell me next. If I complain,
If I seem an atom peevish at the preference you mention—
Or imply, to be precise—you may believe, or you may not,
That I’m a trifle more aware of what he wants than you are.
But I shouldn’t throw that at you. Make believe that I forgot.
Make believe that he’s a genius, if you like,—but in the meantime
Don’t go back to rocking-horses. There, there, there, now.”
“Make believe!
When you see me standing helpless on a plank above a whirlpool,
Do I drown, or do I hear you when you say it? Make believe?
How much more am I to say or do for you before I tell you
That I met him! What’s to follow now may be for you to choose.
Do you hear me? Won’t you listen? It’s an easy thing to listen….”
“And it’s easy to be crazy when there’s everything to lose.”
“If at last you have a notion that I mean what I am saying,
Do I seem to tell you nothing when I tell you I shall try?
If you save me, and I lose him—I don’t know—it won’t much matter.
I dare say that I’ve lied enough, but now I do not lie.”
“Do you fancy me the one man who has waited and said nothing
While a wife has dragged an old infatuation from a tomb?
Give the thing a little air and it will vanish into ashes.
There you are—piff! presto!”
“When I came into this room,
It seemed as if I saw the place, and you there at your table,
As you are now at this moment, for the last time in my life;
And I told myself before I came to find you, ‘I shall tell him,
If I can, what I have learned of him since I became his wife.’
And if you say, as I’ve no doubt you will before I finish,
That you have tried unceasingly, with all your might and main,
To teach me, knowing more than I of what it was I needed,
Don’t think, with all you may have thought, that you have tried in vain;
For you have taught me more than hides in all the shelves of knowledge
Of how little you found that’s in me and was in me all along.
I believed, if I intruded nothing on you that I cared for,
I’d be half as much as horses,—and it seems that I was wrong;
I believed there was enough of earth in me, with all my nonsense
Over things that made you sleepy, to keep something still awake;
But you taught me soon to read my book, and God knows I have read it—
Ages longer than an angel would have read it for your sake.
I have said that you must open other doors than I have entered,
But I wondered while I said it if I might not be obscure.
Is there anything in all your pedigrees and inventories
With a value more elusive than a dollar’s? Are you sure
That if I starve another year for you I shall be stronger
To endure another like it—and another—till I’m dead?”
“Has your tame cat sold a picture?—or more likely had a windfall?
Or for God’s sake, what’s broke loose? Have you a bee-hive in your head?
A little more of this from you will not be easy hearing
Do you know that? Understand it, if you do; for if you won’t….
What the devil are you saying! Make believe you never said it,
And I’ll say I never heard it…. Oh, you…. If you….”
“If I don’t?”
“There are men who say there’s reason hidden somewhere in a woman,
But I doubt if God himself remembers where the key was hung.”
“He may not; for they say that even God himself is growing.
I wonder if He makes believe that He is growing young;
I wonder if He makes believe that women who are giving
All they have in holy loathing to a stranger all their lives
Are the wise ones who build houses in the Bible….”
“Stop—you devil!”
“…Or that souls are any whiter when their bodies are called wives.
If a dollar’s worth of gold will hoop the walls of hell together,
Why need heaven be such a ruin of a place that never was?
And if at last I lied my starving soul away to nothing,
Are you sure you might not miss it? Have you come to such a pass
That you would have me longer in your arms if you discovered
That I made you into someone else…. Oh!…Well, there are worse ways.
But why aim it at my feet—unless you fear you may be sorry….
There are many days ahead of you.”
“I do not see those days.”
“I can see them. Granted even I am wrong, there are the children.
And are they to praise their father for his insight if we die?
Do you hear them? Do you hear them overhead—the children—singing?
Do you hear them? Do you hear the children?”
“Damn the children!”
“Why?
What have they done?…Well, then,—do it…. Do it now, and have it over.”
“Oh, you devil!…Oh, you….”
“No, I’m not a devil, I’m a prophet—
One who sees the end already of so much that one end more
Would have now the small importance of one other small illusion,
Which in turn would have a welcome where the rest have gone before.
But if I were you, my fancy would look on a little farther
For the glimpse of a release that may be somewhere still in sight.
Furthermore, you must remember those two hundred invitations
For the dancing after dinner. We shall have to shine tonight.
We shall dance, and be as happy as a pair of merry spectres,
On the grave of all the lies that we shall never have to tell;
We shall dance among the ruins of the tomb of our endurance,
And I have not a doubt that we shall do it very well.
There!—I’m glad you’ve put it back; for I don’t like it. Shut the drawer now.
No—no—don’t cancel anything. I’ll dance until I drop.
I can’t walk yet, but I’m going to…. Go away somewhere, and leave me….
Oh, you children! Oh, you children!…God, will they never stop!”
|
by
Barry Tebb
Quarter to three: I wake again at the hour of his birth
Thirty years ago and now he paces corridors of dark
In nightmares of self-condemnation where random thoughts
Besiege his fevered imagination – England’s
Imminent destruction, his own, the world’s…
Sixty to eighty cigarettes a day, unavailing depot injections,
Failed abscondings, failed everything: Eton and Balliol
Hold no sway on ward one, nor even being
‘A six language master,’ on PICU madness is the only qualification.
There was the ‘shaving incident’ at school, which
Made him ready to walk out at fifteen, the alcohol
Defences at Oxford which shut us out then petered out
During the six years in India, studying Bengali at Shantiniketan.
He tottered from the plane, penniless and unshaven,
To hide away in the seediest bedsit Beeston could boast
Where night turned to day and vaguely he applied
For jobs as clerk and court usher and drank in pubs with yobs.
When the crisis came – "I feel my head coming off my body’ –
I was ready and unready, making the necessary calls
To get a bed, to keep him on the ward, to visit and reassure
Us both that some way out could be found.
The ‘Care Home’ was the next disaster, trying to cure
Schizophrenia with sticking plaster: "We don’t want
Carers’ input, we call patients ‘residents’ and insist on chores
Not medication", then the letters of terrible abuse, the finding of a flat,
‘The discharge into the community.’
His ‘keyworker’ was the keyworker from hell: the more
Isaiah’s care fell apart the more she encouraged
Him to blame us and ‘Make his life his own’, vital signs
Of decline ignored or consigned to files, ‘confidentiality’ reigned supreme.
Insidiously the way back to the ward unveiled
Over painful months, the self-neglect, the inappropriate remarks
In pubs, the neglected perforated eardrum, keeping
Company with his feckless cousins between their bouts in prison.
The pointless team meetings he was patted through,
My abrupt dismissal as carer at the keyworker’s instigation,
The admission we knew nothing of, the abscondings we were told of
And had to sort out, then the phone call from the ASW.
"We are about to section your son for six months, have you
Any comment?" Then the final absconding to London
From a fifteen minute break on PICU, to face his brother’s
Drunken abuse, the police were kindness itself as they drove him to the secure unit.
Two nurses came by taxi from Leeds the next day to collect him
The Newsam Centre’s like a hotel – Informality and first class treatment
Behind the locked doors he freezes before and whispers
"Daddy, I was damned in hell but now I am God’s friend."
Note: PICU- Psychiatric Intensive Care Unit
Beeston- An inner city area of Leeds
ASW- Approved Social Worker
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by
Paul Muldoon
Even as we speak, there's a smoker's cough
from behind the whitethorn hedge: we stop dead in our tracks;
a distant tingle of water into a trough.
In the past half-hour—since a cattle truck
all but sent us shuffling off this mortal coil—
we've consoled ourselves with the dregs
of a bottle of Redbreast. Had Hawthorne been a Gael,
I insist, the scarlet A on Hester Prynne
would have stood for "Alcohol."
This must be the same truck whose taillights burn
so dimly, as if caked with dirt,
three or four hundred yards along the boreen
(a diminutive form of the Gaelic bóthar, "a road,"
from bó, "a cow," and thar
meaning, in this case, something like "athwart,"
"boreen" has entered English "through the air"
despite the protestations of the O.E.D.):
why, though, should one taillight flash and flare
then flicker-fade
to an afterimage of tourmaline
set in a dark part-jet, part-jasper or -jade?
That smoker's cough again: it triggers off from drumlin
to drumlin an emphysemantiphon
of cows. They hoist themselves onto their trampoline
and steady themselves and straight away divine
water in some far-flung spot
to which they then gravely incline. This is no Devon
cow-coterie, by the way, whey-faced, with Spode
hooves and horns: nor are they the metaphysicattle of Japan
that have merely to anticipate
scoring a bull's-eye and, lo, it happens;
these are earth-flesh, earth-blood, salt of the earth,
whose talismans are their own jawbones
buried under threshold and hearth.
For though they trace themselves to the kith and kine
that presided over the birth
of Christ (so carry their calves a full nine
months and boast liquorice
cachous on their tongues), they belong more to the line
that's tramped these cwms and corries
since Cuchulainn tramped Aoife.
Again the flash. Again the fade. However I might allegorize
some oscaraboscarabinary bevy
of cattle there's no getting round this cattle truck,
one light on the blink, laden with what? Microwaves? Hi-fis?
Oscaraboscarabinary: a twin, entwined, a tree, a Tuareg;
a double dung-beetle; a plain
and simple hi-firing party; an off-the-back-of-a-lorry drogue?
Enough of Colette and Céline, Céline and Paul Celan:
enough of whether Nabokov
taught at Wellesley or Wesleyan.
Now let us talk of slaughter and the slain,
the helicopter gunship, the mighty Kalashnikov:
let's rest for a while in a place where a cow has lain.
|
by
Erica Jong
Can you imagine the air filled with smoke?
It was. The city was vanishing before noon
or was it earlier than that? I can't say because
the light came from nowhere and went nowhere.
This was years ago, before you were born, before
your parents met in a bus station downtown.
She'd come on Friday after work all the way
from Toledo, and he'd dressed in his only suit.
Back then we called this a date, some times
a blind date, though they'd written back and forth
for weeks. What actually took place is now lost.
It's become part of the mythology of a family,
the stories told by children around the dinner table.
No, they aren't dead, they're just treated that way,
as objects turned one way and then another
to catch the light, the light overflowing with smoke.
Go back to the beginning, you insist. Why
is the air filled with smoke? Simple. We had work.
Work was something that thrived on fire, that without
fire couldn't catch its breath or hang on for life.
We came out into the morning air, Bernie, Stash,
Williams, and I, it was late March, a new war
was starting up in Asia or closer to home,
one that meant to kill us, but for a moment
the air held still in the gray poplars and elms
undoing their branches. I understood the moon
for the very first time, why it came and went, why
it wasn't there that day to greet the four of us.
Before the bus came a small black bird settled
on the curb, fearless or hurt, and turned its beak up
as though questioning the day. "A baby crow,"
someone said. Your father knelt down on the wet cement,
his lunchbox balanced on one knee and stared quietly
for a long time. "A grackle far from home," he said.
One of the four of us mentioned tenderness,
a word I wasn't used to, so it wasn't me.
The bus must have arrived. I'm not there today.
The windows were soiled. We swayed this way and that
over the railroad tracks, across Woodward Avenue,
heading west, just like the sun, hidden in smoke.
|
by
Mark Doty
Glassmakers,
at century's end,
compounded metallic lusters
in reference
to natural sheens (dragonfly
and beetle wings,
marbled light on kerosene)
and invented names
as coolly lustrous
as their products'
scarab-gleam: Quetzal,
Aurene, Favrile.
Suggesting,
respectively, the glaze
of feathers,
that sun-shot fog
of which halos
are composed,
and -- what?
What to make of Favrile,
Tiffany's term
for his coppery-rose
flushed with gold
like the alchemized
atmosphere of sunbeams
in a Flemish room?
Faux Moorish,
fake Japanese,
his lamps illumine
chiefly themselves,
copying waterlilies'
bronzy stems,
wisteria or trout scales;
surfaces burnished
like a tidal stream
on which an excitation
of minnows boils
and blooms, artifice
made to show us
the lavish wardrobe
of things, the world's
glaze of appearances
worked into the thin
and gleaming stuff
of craft. A story:
at the puppet opera
--where one man animated
the entire cast
while another ghosted
the voices, basso
to coloratura -- Jimmy wept
at the world of tiny gestures,
forgot, he said,
these were puppets,
forgot these wire
and plaster fabrications
were actors at all,
since their pretense
allowed the passions
released to be--
well, operatic.
It's too much,
to be expected to believe;
art's a mercuried sheen
in which we may discern,
because it is surface,
clear or vague
suggestions of our depths,
Don't we need a word
for the luster
of things which insist
on the fact they're made,
which announce
their maker's bravura?
Favrile, I'd propose,
for the perfect lamp,
too dim and strange
to help us read.
For the kimono woven,
dipped in dyes, unraveled
and loomed again
that the pattern might take on
a subtler shading
For the sonnet's
blown-glass sateen,
for bel canto,
for Faberge
For everything
which begins in limit
(where else might our work
begin?) and ends in grace,
or at least extravagance.
For the silk sleeves
of the puppet queen,
held at a ravishing angle
over her puppet lover slain,
for her lush vowels
mouthed by the plain man
hunched behind the stage.
|
by
Jack Gilbert
We find out the heart only by dismantling what
the heart knows. By redefining the morning,
we find a morning that comes just after darkness.
We can break through marriage into marriage.
By insisting on love we spoil it, get beyond
affection and wade mouth-deep into love.
We must unlearn the constellations to see the stars.
But going back toward childhood will not help.
The village is not better than Pittsburgh.
Only Pittsburgh is more than Pittsburgh.
Rome is better than Rome in the same way the sound
of raccoon tongues licking the inside walls
of the garbage tub is more than the stir
of them in the muck of the garbage. Love is not
enough. We die and are put into the earth forever.
We should insist while there is still time. We must
eat through the wildness of her sweet body already
in our bed to reach the body within that body.
|
by
Elizabeth Bishop
Unfunny uncles who insist
in trying on a lady's hat,
--oh, even if the joke falls flat,
we share your slight transvestite twist
in spite of our embarrassment.
Costume and custom are complex.
The headgear of the other sex
inspires us to experiment.
Anandrous aunts, who, at the beach
with paper plates upon your laps,
keep putting on the yachtsmen's caps
with exhibitionistic screech,
the visors hanging o'er the ear
so that the golden anchors drag,
--the tides of fashion never lag.
Such caps may not be worn next year.
Or you who don the paper plate
itself, and put some grapes upon it,
or sport the Indian's feather bonnet,
--perversities may aggravate
the natural madness of the hatter.
And if the opera hats collapse
and crowns grow draughty, then, perhaps,
he thinks what might a miter matter?
Unfunny uncle, you who wore a
hat too big, or one too many,
tell us, can't you, are there any
stars inside your black fedora?
Aunt exemplary and slim,
with avernal eyes, we wonder
what slow changes they see under
their vast, shady, turned-down brim.
|
by
Robert William Service
The Greatest Writer of to-day
(With Maupassant I almost set him)
Said to me in a weary way,
The last occasion that I met him:
"Old chap, this world is more and more
Becoming bourgeois, blasé, blousy:
Thank God I've lived so long before
It got so definitely lousy."
Said I: "Old chap, I don't agree.
Why should one so dispraise the present?
For gainful guys like you and me,
It still can be extremely pleasant.
Have we not Women, Wine and Song -
A gleeful trio to my thinking;
So blithely we can get along
With laughing, loving, eating, drinking."
Said he: "Dear Boy, it may be so,
But I'm fed up with war and worry;
I would escape this world of woe,
Of wrath and wrong, of hate and hurry.
I fain would gain the peace of mind
Of Lamas on Thibetan highlands,
Or maybe sanctuary find
With beach-combers on coral islands."
Said I: "Dear Boy, don't go so far:
Just live a life of simple being;
Forgetting all the ills that are,
Be satisfied with hearing, seeing.
The sense of smell and taste and touch
Can bring you bliss in ample measure:
If only you don't think too much,
Your programme can be packed with pleasure.
"But do not try to probe below
This fairy film of Nature's screening;
Look on it as a surface show,
Without a purpose of a meaning.
Take no account of social strife,
And dread no coming cataclysm:
Let your philosophy of life
Be what I call: EXTERNALISM.
The moon shines down with borrowed light,
So savants say - I do not doubt it.
Suffice its silver trance my sight,
That's all I want to know about it.
A fig for science - 'how' and 'why'
Distract me in my happy dreaming:
Through line and form and colour I
Am all content with outward seeming. . . ."
The Greatest Writer of to-day
(I would have loved to call him Willie),
looked wry at me and went his way -
I think he thought me rather silly.
Maybe I am, but I insist
My point of view will take some beating:
Don't mock this old Externalist -
The pudding's proof is in the eating.
|
by
Rudyard Kipling
Hurree Chunder Mookerjee, pride of Bow Bazaar,
Owner of a native press, "Barrishter-at-Lar,"
Waited on the Government with a claim to wear
Sabres by the bucketful, rifles by the pair.
Then the Indian Government winked a wicked wink,
Said to Chunder Mookerjee: "Stick to pen and ink.
They are safer implements, but, if you insist,
We will let you carry arms wheresoe'er you list."
Hurree Chunder Mookerjee sought the gunsmith and
Bought the tubes of Lancaster, Ballard, Dean, and Bland,
Bought a shiny bowie-knife, bought a town-made sword,
Jingled like a carriage-horse when he went abroad.
But the Indian Government, always keen to please,
Also gave permission to horrid men like these --
Yar Mahommed Yusufzai, down to kill or steal,
Chimbu Singh from Bikaneer, Tantia the Bhil;
Killar Khan the Marri chief, Jowar Singh the Sikh,
Nubbee Baksh Punjabi Jat, Abdul Huq Rafiq --
He was a Wahabi; last, little Boh Hla-oo
Took advantage of the Act -- took a Snider too.
They were unenlightened men, Ballard knew them not.
They procured their swords and guns chiefly on the spot;
And the lore of centuries, plus a hundred fights,
Made them slow to disregard one another's rights.
With a unanimity dear to patriot hearts
All those hairy gentlemen out of foreign parts
Said: "The good old days are back -- let us go to war!"
Swaggered down the Grand Trunk Road into Bow Bazaar,
Nubbee Baksh Punjabi Jat found a hide-bound flail;
Chimbu Singh from Bikaneer oiled his Tonk jezail;
Yar Mahommed Yusufzai spat and grinned with glee
As he ground the butcher-knife of the Khyberee.
Jowar Singh the Sikh procured sabre, quoit, and mace,
Abdul Huq, Wahabi, jerked his dagger from its place,
While amid the jungle-grass danced and grinned and jabbered
Little Boh Hla-oo and cleared his dah-blade from the scabbard.
What became of Mookerjee? Smoothly, who can say?
Yar Mahommed only grins in a nasty way,
Jowar Singh is reticent, Chimbu Singh is mute.
But the belts of all of them simply bulge with loot.
What became of Ballard's guns? Afghans black and grubby
Sell them for their silver weight to the men of Pubbi;
And the shiny bowie-knife and the town-made sword are
Hanging in a Marri camp just across the Border.
What became of Mookerjee? Ask Mahommed Yar
Prodding Siva's sacred bull down the Bow Bazaar.
Speak to placid Nubbee Baksh -- question land and sea --
Ask the Indian Congressmen -- only don't ask me!
|
by
Lisel Mueller
Jenny, your mind commands
kingdoms of black and white:
you shoulder the crow on your left,
the snowbird on your right;
for you the cinders part
and let the lentils through,
and noise falls into place
as screech or sweet roo-coo,
while in my own, real, world
gray foxes and gray wolves
bargain eye to eye,
and the amazing dove
takes shelter under the wing
of the raven to keep dry.
Knowing that you must climb,
one day, the ancient tower
where disenchantment binds
the curls of innocence,
that you must live with power
and honor circumstance,
that choice is what comes true--
oh, Jenny, pure in heart,
why do I lie to you?
Why do I read you tales
in which birds speak the truth
and pity cures the blind,
and beauty reaches deep
to prove a royal mind?
Death is a small mistake
there, where the kiss revives;
Jenny, we make just dreams
out of our unjust lives.
Still, when your truthful eyes,
your keen, attentive stare,
endow the vacuous ****
with royalty, when you match
her soul to her shimmering hair,
what can she do but rise
to your imagined throne?
And what can I, but see
beyond the world that is,
when, faithful, you insist
I have the golden key--
and learn from you once more
the terror and the bliss,
the world as it might be?
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