Written by
Sidney Lanier |
At midnight, death's and truth's unlocking time,
When far within the spirit's hearing rolls
The great soft rumble of the course of things --
A bulk of silence in a mask of sound, --
When darkness clears our vision that by day
Is sun-blind, and the soul's a ravening owl
For truth and flitteth here and there about
Low-lying woody tracts of time and oft
Is minded for to sit upon a bough,
Dry-dead and sharp, of some long-stricken tree
And muse in that gaunt place, -- 'twas then my heart,
Deep in the meditative dark, cried out:
"Ye companies of governor-spirits grave,
Bards, and old bringers-down of flaming news
From steep-wall'd heavens, holy malcontents,
Sweet seers, and stellar visionaries, all
That brood about the skies of poesy,
Full bright ye shine, insuperable stars;
Yet, if a man look hard upon you, none
With total lustre blazeth, no, not one
But hath some heinous freckle of the flesh
Upon his shining cheek, not one but winks
His ray, opaqued with intermittent mist
Of defect; yea, you masters all must ask
Some sweet forgiveness, which we leap to give,
We lovers of you, heavenly-glad to meet
Your largesse so with love, and interplight
Your geniuses with our mortalities.
Thus unto thee, O sweetest Shakespeare sole,
A hundred hurts a day I do forgive
('Tis little, but, enchantment! 'tis for thee):
Small curious quibble; Juliet's prurient pun
In the poor, pale face of Romeo's fancied death;
Cold rant of Richard; Henry's fustian roar
Which frights away that sleep he invocates;
Wronged Valentine's unnatural haste to yield;
Too-silly shifts of maids that mask as men
In faint disguises that could ne'er disguise --
Viola, Julia, Portia, Rosalind;
Fatigues most drear, and needless overtax
Of speech obscure that had as lief be plain;
Last I forgive (with more delight, because
'Tis more to do) the labored-lewd discourse
That e'en thy young invention's youngest heir
Besmirched the world with.
Father Homer, thee,
Thee also I forgive thy sandy wastes
Of prose and catalogue, thy drear harangues
That tease the patience of the centuries,
Thy sleazy scrap of story, -- but a rogue's
Rape of a light-o'-love, -- too soiled a patch
To broider with the gods.
Thee, Socrates,
Thou dear and very strong one, I forgive
Thy year-worn cloak, thine iron stringencies
That were but dandy upside-down, thy words
Of truth that, mildlier spoke, had mainlier wrought.
So, Buddha, beautiful! I pardon thee
That all the All thou hadst for needy man
Was Nothing, and thy Best of being was
But not to be.
Worn Dante, I forgive
The implacable hates that in thy horrid hells
Or burn or freeze thy fellows, never loosed
By death, nor time, nor love.
And I forgive
Thee, Milton, those thy comic-dreadful wars
Where, armed with gross and inconclusive steel,
Immortals smite immortals mortalwise
And fill all heaven with folly.
Also thee,
Brave Aeschylus, thee I forgive, for that
Thine eye, by bare bright justice basilisked,
Turned not, nor ever learned to look where Love
Stands shining.
So, unto thee, Lucretius mine
(For oh, what heart hath loved thee like to this
That's now complaining?), freely I forgive
Thy logic poor, thine error rich, thine earth
Whose graves eat souls and all.
Yea, all you hearts
Of beauty, and sweet righteous lovers large:
Aurelius fine, oft superfine; mild Saint
A Kempis, overmild; Epictetus,
Whiles low in thought, still with old slavery tinct;
Rapt Behmen, rapt too far; high Swedenborg,
O'ertoppling; Langley, that with but a touch
Of art hadst sung Piers Plowman to the top
Of English songs, whereof 'tis dearest, now,
And most adorable; Caedmon, in the morn
A-calling angels with the cow-herd's call
That late brought up the cattle; Emerson,
Most wise, that yet, in finding Wisdom, lost
Thy Self, sometimes; tense Keats, with angels' nerves
Where men's were better; Tennyson, largest voice
Since Milton, yet some register of wit
Wanting; -- all, all, I pardon, ere 'tis asked,
Your more or less, your little mole that marks
You brother and your kinship seals to man.
But Thee, but Thee, O sovereign Seer of time,
But Thee, O poets' Poet, Wisdom's Tongue,
But Thee, O man's best Man, O love's best Love,
O perfect life in perfect labor writ,
O all men's Comrade, Servant, King, or Priest, --
What `if' or `yet', what mole, what flaw, what lapse,
What least defect or shadow of defect,
What rumor, tattled by an enemy,
Of inference loose, what lack of grace
Even in torture's grasp, or sleep's, or death's, --
Oh, what amiss may I forgive in Thee,
Jesus, good Paragon, thou Crystal Christ?"
|
Written by
Edwin Arlington Robinson |
Gawaine, aware again of Lancelot
In the King’s garden, coughed and followed him;
Whereat he turned and stood with folded arms
And weary-waiting eyes, cold and half-closed—
Hard eyes, where doubts at war with memories
Fanned a sad wrath.
“Why frown upon a friend?
Few live that have too many,” Gawaine said,
And wished unsaid, so thinly came the light
Between the narrowing lids at which he gazed.
“And who of us are they that name their friends?”
Lancelot said.
“They live that have not any.
Why do they live, Gawaine? Ask why, and answer.
”
Two men of an elected eminence,
They stood for a time silent.
Then Gawaine,
Acknowledging the ghost of what was gone,
Put out his hand: “Rather, I say, why ask?
If I be not the friend of Lancelot,
May I be nailed alive along the ground
And emmets eat me dead.
If I be not
The friend of Lancelot, may I be fried
With other liars in the pans of hell.
What item otherwise of immolation
Your Darkness may invent, be it mine to endure
And yours to gloat on.
For the time between,
Consider this thing you see that is my hand.
If once, it has been yours a thousand times;
Why not again? Gawaine has never lied
To Lancelot; and this, of all wrong days—
This day before the day when you go south
To God knows what accomplishment of exile—
Were surely an ill day for lies to find
An issue or a cause or an occasion.
King Ban your father and King Lot my father,
Were they alive, would shake their heads in sorrow
To see us as we are, and I shake mine
In wonder.
Will you take my hand, or no?
Strong as I am, I do not hold it out
For ever and on air.
You see—my hand.
”
Lancelot gave his hand there to Gawaine,
Who took it, held it, and then let it go,
Chagrined with its indifference.
“Yes, Gawaine,
I go tomorrow, and I wish you well;
You and your brothers, Gareth, Gaheris,—
And Agravaine; yes, even Agravaine,
Whose tongue has told all Camelot and all Britain
More lies than yet have hatched of Modred’s envy.
You say that you have never lied to me,
And I believe it so.
Let it be so.
For now and always.
Gawaine, I wish you well.
Tomorrow I go south, as Merlin went,
But not for Merlin’s end.
I go, Gawaine,
And leave you to your ways.
There are ways left.
”
“There are three ways I know, three famous ways,
And all in Holy Writ,” Gawaine said, smiling:
“The snake’s way and the eagle’s way are two,
And then we have a man’s way with a maid—
Or with a woman who is not a maid.
Your late way is to send all women scudding,
To the last flash of the last cramoisy,
While you go south to find the fires of God.
Since we came back again to Camelot
From our immortal Quest—I came back first—
No man has known you for the man you were
Before you saw whatever ’t was you saw,
To make so little of kings and queens and friends
Thereafter.
Modred? Agravaine? My brothers?
And what if they be brothers? What are brothers,
If they be not our friends, your friends and mine?
You turn away, and my words are no mark
On you affection or your memory?
So be it then, if so it is to be.
God save you, Lancelot; for by Saint Stephen,
You are no more than man to save yourself.
”
“Gawaine, I do not say that you are wrong,
Or that you are ill-seasoned in your lightness;
You say that all you know is what you saw,
And on your own averment you saw nothing.
Your spoken word, Gawaine, I have not weighed
In those unhappy scales of inference
That have no beam but one made out of hates
And fears, and venomous conjecturings;
Your tongue is not the sword that urges me
Now out of Camelot.
Two other swords
There are that are awake, and in their scabbards
Are parching for the blood of Lancelot.
Yet I go not away for fear of them,
But for a sharper care.
You say the truth,
But not when you contend the fires of God
Are my one fear,—for there is one fear more.
Therefore I go.
Gawaine, I wish you well.
”
“Well-wishing in a way is well enough;
So, in a way, is caution; so, in a way,
Are leeches, neatherds, and astrologers.
Lancelot, listen.
Sit you down and listen:
You talk of swords and fears and banishment.
Two swords, you say; Modred and Agravaine,
You mean.
Had you meant Gaheris and Gareth,
Or willed an evil on them, I should welcome
And hasten your farewell.
But Agravaine
Hears little what I say; his ears are Modred’s.
The King is Modred’s father, and the Queen
A prepossession of Modred’s lunacy.
So much for my two brothers whom you fear,
Not fearing for yourself.
I say to you,
Fear not for anything—and so be wise
And amiable again as heretofore;
Let Modred have his humor, and Agravaine
His tongue.
The two of them have done their worst,
And having done their worst, what have they done?
A whisper now and then, a chirrup or so
In corners,—and what else? Ask what, and answer.
”
Still with a frown that had no faith in it,
Lancelot, pitying Gawaine’s lost endeavour
To make an evil jest of evidence,
Sat fronting him with a remote forbearance—
Whether for Gawaine blind or Gawaine false,
Or both, or neither, he could not say yet,
If ever; and to himself he said no more
Than he said now aloud: “What else, Gawaine?
What else, am I to say? Then ruin, I say;
Destruction, dissolution, desolation,
I say,—should I compound with jeopardy now.
For there are more than whispers here, Gawaine:
The way that we have gone so long together
Has underneath our feet, without our will,
Become a twofold faring.
Yours, I trust,
May lead you always on, as it has led you,
To praise and to much joy.
Mine, I believe,
Leads off to battles that are not yet fought,
And to the Light that once had blinded me.
When I came back from seeing what I saw,
I saw no place for me in Camelot.
There is no place for me in Camelot.
There is no place for me save where the Light
May lead me; and to that place I shall go.
Meanwhile I lay upon your soul no load
Of counsel or of empty admonition;
Only I ask of you, should strife arise
In Camelot, to remember, if you may,
That you’ve an ardor that outruns your reason,
Also a glamour that outshines your guile;
And you are a strange hater.
I know that;
And I’m in fortune that you hate not me.
Yet while we have our sins to dream about,
Time has done worse for time than in our making;
Albeit there may be sundry falterings
And falls against us in the Book of Man.
”
“Praise Adam, you are mellowing at last!
I’ve always liked this world, and would so still;
And if it is your new Light leads you on
To such an admirable gait, for God’s sake,
Follow it, follow it, follow it, Lancelot;
Follow it as you never followed glory.
Once I believed that I was on the way
That you call yours, but I came home again
To Camelot—and Camelot was right,
For the world knows its own that knows not you;
You are a thing too vaporous to be sharing
The carnal feast of life.
You mow down men
Like elder-stems, and you leave women sighing
For one more sight of you; but they do wrong.
You are a man of mist, and have no shadow.
God save you, Lancelot.
If I laugh at you,
I laugh in envy and in admiration.
”
The joyless evanescence of a smile,
Discovered on the face of Lancelot
By Gawaine’s unrelenting vigilance,
Wavered, and with a sullen change went out;
And then there was the music of a woman
Laughing behind them, and a woman spoke:
“Gawaine, you said ‘God save you, Lancelot.
’
Why should He save him any more to-day
Than on another day? What has he done,
Gawaine, that God should save him?” Guinevere,
With many questions in her dark blue eyes
And one gay jewel in her golden hair,
Had come upon the two of them unseen,
Till now she was a russet apparition
At which the two arose—one with a dash
Of easy leisure in his courtliness,
One with a stately calm that might have pleased
The Queen of a strange land indifferently.
The firm incisive languor of her speech,
Heard once, was heard through battles: “Lancelot,
What have you done to-day that God should save you?
What has he done, Gawaine, that God should save him?
I grieve that you two pinks of chivalry
Should be so near me in my desolation,
And I, poor soul alone, know nothing of it.
What has he done, Gawaine?”
With all her poise,
To Gawaine’s undeceived urbanity
She was less queen than woman for the nonce,
And in her eyes there was a flickering
Of a still fear that would not be veiled wholly
With any mask of mannered nonchalance.
“What has he done? Madam, attend your nephew;
And learn from him, in your incertitude,
That this inordinate man Lancelot,
This engine of renown, this hewer down daily
Of potent men by scores in our late warfare,
Has now inside his head a foreign fever
That urges him away to the last edge
Of everything, there to efface himself
In ecstasy, and so be done with us.
Hereafter, peradventure certain birds
Will perch in meditation on his bones,
Quite as if they were some poor sailor’s bones,
Or felon’s jettisoned, or fisherman’s,
Or fowler’s bones, or Mark of Cornwall’s bones.
In fine, this flower of men that was our comrade
Shall be for us no more, from this day on,
Than a much remembered Frenchman far away.
Magnanimously I leave you now to prize
Your final sight of him; and leaving you,
I leave the sun to shine for him alone,
Whiles I grope on to gloom.
Madam, farewell;
And you, contrarious Lancelot, farewell.
”
|
Written by
Eavan Boland |
It was the first gift he ever gave her,
buying it for five five francs in the Galeries
in pre-war Paris.
It was stifling.
A starless drought made the nights stormy.
They stayed in the city for the summer.
The met in cafes.
She was always early.
He was late.
That evening he was later.
They wrapped the fan.
He looked at his watch.
She looked down the Boulevard des Capucines.
She ordered more coffee.
She stood up.
The streets were emptying.
The heat was killing.
She thought the distance smelled of rain and lightning.
These are wild roses, appliqued on silk by hand,
darkly picked, stitched boldly, quickly.
The rest is tortoiseshell and has the reticent clear patience
of its element.
It is
a worn-out, underwater bullion and it keeps,
even now, an inference of its violation.
The lace is overcast as if the weather
it opened for and offset had entered it.
The past is an empty cafe terrace.
An airless dusk before thunder.
A man running.
And no way to know what happened then—
none at all—unless ,of course, you improvise:
The blackbird on this first sultry morning,
in summer, finding buds, worms, fruit,
feels the heat.
Suddenly she puts out her wing—
the whole, full, flirtatious span of it.
|
Written by
Howard Nemerov |
Who can remember back to the first poets,
The greatest ones, greater even than Orpheus?
No one has remembered that far back
Or now considers, among the artifacts,
And bones and cantilevered inference
The past is made of, those first and greatest poets,
So lofty and disdainful of renown
They left us not a name to know them by.
They were the ones that in whatever tongue
Worded the world, that were the first to say
Star, water, stone, that said the visible
And made it bring invisibles to view
In wind and time and change, and in the mind
Itself that minded the hitherto idiot world
And spoke the speechless world and sang the towers
Of the city into the astonished sky.
They were the first great listeners, attuned
To interval, relationship, and scale,
The first to say above, beneath, beyond,
Conjurors with love, death, sleep, with bread and wine,
Who having uttered vanished from the world
Leaving no memory but the marvelous
Magical elements, the breathing shapes
And stops of breath we build our Babels of.
|
Written by
James Henry Leigh Hunt |
I have been reading Pomfret's "Choice" this spring,
A pretty kind of--sort of--kind of thing,
Not much a verse, and poem none at all,
Yet, as they say, extremely natural.
And yet I know not.
There's an art in pies,
In raising crusts as well as galleries;
And he's the poet, more or less, who knows
The charm that hallows the least truth from prose,
And dresses it in its mild singing clothes.
Not oaks alone are trees, nor roses flowers;
Much humble wealth makes rich this world of ours.
Nature from some sweet energy throws up
Alike the pine-mount and the buttercup;
And truth she makes so precious, that to paint
Either, shall shrine an artist like a saint,
And bring him in his turn the crowds that press
Round Guido's saints or Titian's goddesses.
Our trivial poet hit upon a theme
Which all men love, an old, sweet household dream:--
Pray, reader, what is yours?--I know full well
What sort of home should grace my garden-bell,--
No tall, half-furnish'd, gloomy, shivering house,
That worst of mountains labouring with a mouse;
Nor should I choose to fill a tawdry niche in
A Grecian temple, opening to a kitchen.
The frogs in Homer should have had such boxes,
Or Aesop's frog, whose heart was like the ox's.
Such puff about high roads, so grand, so small,
With wings and what not, portico and all,
And poor drench'd pillars, which it seems a sin
Not to mat up at night-time, or take in.
I'd live in none of those.
Nor would I have
Veranda'd windows to forestall my grave;
Veranda'd truly, from the northern heat!
And cut down to the floor to comfort one's cold feet!
My house should be of brick, more wide than high,
With sward up to the path, and elm-trees nigh;
A good old country lodge, half hid with blooms
Of honied green, and quaint with straggling rooms,
A few of which, white-bedded and well swept,
For friends, whose name endear'd them, should be kept.
The tip-toe traveller, peeping through the boughs
O'er my low wall, should bless the pleasant house:
And that my luck might not seem ill-bestow'd,
A bench and spring should greet him on the road.
My grounds should not be large.
I like to go
To Nature for a range, and prospect too,
And cannot fancy she'd comprise for me,
Even in a park, her all-sufficiency.
Besides, my thoughts fly far, and when at rest
Love not a watch-tow'r but a lulling nest.
A Chiswick or a Chatsworth might, I grant,
Visit my dreams with an ambitious want;
But then I should be forc'd to know the weight
Of splendid cares, new to my former state;
And these 'twould far more fit me to admire,
Borne by the graceful ease of noblest Devonshire.
Such grounds, however, as I had should look
Like "something" still; have seats, and walks, and brook;
One spot for flowers, the rest all turf and trees;
For I'd not grow my own bad lettuces.
I'd build a cover'd path too against rain,
Long, peradventure, as my whole domain,
And so be sure of generous exercise,
The youth of age and med'cine of the wise.
And this reminds me, that behind some screen
About my grounds, I'd have a bowling-green;
Such as in wits' and merry women's days
Suckling preferr'd before his walk of bays.
You may still see them, dead as haunts of fairies,
By the old seats of Killigrews and Careys,
Where all, alas! is vanish'd from the ring,
Wits and black eyes, the skittles and the king!
Fishing I hate, because I think about it,
Which makes it right that I should do without it.
A dinner, or a death, might not be much,
But cruelty's a rod I dare not touch.
I own I cannot see my right to feel
For my own jaws, and tear a trout's with steel;
To troll him here and there, and spike, and strain,
And let him loose to jerk him back again.
Fancy a preacher at this sort of work,
Not with his trout or gudgeon, but his clerk:
The clerk leaps gaping at a tempting bit,
And, hah! an ear-ache with a knife in it!
That there is pain and evil is no rule
That I should make it greater, like a fool;
Or rid me of my rust so vile a way,
As long as there's a single manly play.
Nay, "fool"'s a word my pen unjustly writes,
Knowing what hearts and brains have dozed o'er "bites";
But the next inference to be drawn might be,
That higher beings made a trout of me;
Which I would rather should not be the case,
Though Isaak were the saint to tear my face,
And, stooping from his heaven with rod and line,
Made the fell sport, with his old dreams divine,
As pleasant to his taste, as rough to mine.
Such sophistry, no doubt, saves half the hell,
But fish would have preferr'd his reasoning well,
And, if my gills concern'd him, so should I.
The dog, I grant, is in that "equal sky,"
But, heaven be prais'd, he's not my deity.
All manly games I'd play at,--golf and quoits,
And cricket, to set lungs and limbs to rights,
And make me conscious, with a due respect,
Of muscles one forgets by long neglect.
With these, or bowls aforesaid, and a ride,
Books, music, friends, the day I would divide,
Most with my family, but when alone,
Absorb'd in some new poem of my own,
A task which makes my time so richly pass,
So like a sunshine cast through painted glass
(Save where poor Captain Sword crashes the panes),
That cold my friends live too, and were the gains
Of toiling men but freed from sordid fears,
Well could I walk this earth a thousand years.
|
Written by
George Eliot |
"I grant you ample leave
To use the hoary formula 'I am'
Naming the emptiness where thought is not;
But fill the void with definition, 'I'
Will be no more a datum than the words
You link false inference with, the 'Since' & 'so'
That, true or not, make up the atom-whirl.
Resolve your 'Ego', it is all one web
With vibrant ether clotted into worlds:
Your subject, self, or self-assertive 'I'
Turns nought but object, melts to molecules,
Is stripped from naked Being with the rest
Of those rag-garments named the Universe.
Or if, in strife to keep your 'Ego' strong
You make it weaver of the etherial light,
Space, motion, solids & the dream of Time --
Why, still 'tis Being looking from the dark,
The core, the centre of your consciousness,
That notes your bubble-world: sense, pleasure, pain,
What are they but a shifting otherness,
Phantasmal flux of moments? --"
|
Written by
Louise Gluck |
Orange blossoms blowing over Castile
children begging for coins
I met my love under an orange tree
or was it an acacia tree
or was he not my love?
I read this, then I dreamed this:
can waking take back what happened to me?
Bells of San Miguel
ringing in the distance
his hair in the shadows blond-white
I dreamed this,
does that mean it didn't happen?
Does it have to happen in the world to be real?
I dreamed everything, the story
became my story:
he lay beside me,
my hand grazed the skin of his shoulder
Mid-day, then early evening:
in the distance, the sound of a train
But it was not the world:
in the world, a thing happens finally, absolutely,
the mind cannot reverse it.
Castile: nuns walking in pairs through the dark garden.
Outside the walls of the Holy Angels
children begging for coins
When I woke I was crying,
has that no reality?
I met my love under an orange tree:
I have forgotten
only the facts, not the inference—
there were children, somewhere, crying, begging for coins
I dreamed everything, I gave myself
completely and for all time
And the train returned us
first to Madrid
then to the Basque country
|
Written by
Rudyard Kipling |
The Celt in all his variants from Builth to Ballyhoo,
His mental processes are plain--one knows what he will do,
And can logically predicate his finish by his start;
But the English--ah, the English!--they are quite a race apart.
Their psychology is bovine, their outlook crude and raw.
They abandon vital matters to be tickled with a straw;
But the straw that they were tickled with-the chaff that they were fed with--
They convert into a weaver's beam to break their foeman's head with.
For undemocratic reasons and for motives not of State,
They arrive at their conclusions--largely inarticulate.
Being void of self-expression they confide their views to none;
But sometimes in a smoking-room, one learns why things were done.
Yes, sometimes in a smoking-room, through clouds of "Ers" an "Ums,"
Obliquely and by inference, illumination comes,
On some step that they have taken, or some action they approve
Embellished with the argot of the Upper Fourth Remove.
In telegraphic sentences half nodded to their friends,
They hint a matter's inwardness--and there the matter ends.
And while the Celt is talking from Valencia to Kirkwall,
The English--ah, the English!--don't say anything at all.
|
Written by
Emily Dickinson |
The Leaves like Women interchange
Exclusive Confidence --
Somewhat of nods and somewhat
Portentous inference.
The Parties in both cases
Enjoining secrecy --
Inviolable compact
To notoriety.
|
Written by
Emily Dickinson |
Why should we hurry -- why indeed?
When every way we fly
We are molested equally
By immortality.
No respite from the inference
That this which is begun,
Though where its labors lie
A bland uncertainty
Besets the sight
This mighty night --
|