Written by
Judith Sargent Murray |
That minds are not alike, full well I know,
This truth each day's experience will show.
To heights surprising some great spirits soar,
With inborn strength mysterious depths explore;
Their eager gaze surveys the path of light,
Confessed it stood to Newton's piercing sight,
Deep science, like a bashful maid retires,
And but the ardent breast her worth inspires;
By perseverance the coy fair is won,
And Genius, led by Study, wears the crown.
But some there are who wish not to improve,
Who never can the path of knowledge love,
Whose souls almost with the dull body one,
With anxious care each mental pleasure shun.
Weak is the leveled, enervated mind,
And but while here to vegetate designed.
The torpid spirit mingling with its clod
Can scarcely boast its origin from God.
Stupidly dull—they move progressing on—
They eat, and drink, and all their work is done,
While others, emulous of sweet applause,
Industrious seek for each event a cause,
Tracing the hidden springs whence knowledge flows,
Which nature all in beauteous order shows.
Yet cannot I their sentiments imbibe
Who this distinction to the sex ascribe,
As if a woman's form must needs enroll
A weak, a servile, an inferior soul;
And that the guise of man must still proclaim
Greatness of mind, and him, to be the same.
Yet as the hours revolve fair proofs arise
Which the bright wreath of growing fame supplies,
And in past times some men have sunk so low,
That female records nothing less can show.
But imbecility is still confined,
And by the lordly sex to us consigned.
They rob us of the power t'improve,
And then declare we only trifles love.
Yet haste the era when the world shall know
That such distinctions only dwell below.
The soul unfettered to no sex confined,
Was for the abodes of cloudless day designed.
Meantime we emulate their manly fires,
Though erudition all their thoughts inspires,
Yet nature with equality imparts,
And noble passions, swell e'en female hearts.
|
Written by
Anthony Hecht |
I'm mighty glad to see you, Mrs. Curtis,
And thank you very kindly for this visit--
Especially now when all the others here
Are having holiday visitors, and I feel
A little conspicuous and in the way.
It's mainly because of Thanksgiving. All these mothers
And wives and husbands gaze at me soulfully
And feel they should break up their box of chocolates
For a donation, or hand me a chunk of fruitcake.
What they don't understand and never guess
Is that it's better for me without a family;
It's a great blessing. Though I mean no harm.
And as for visitors, why, I have you,
All cheerful, brisk and punctual every Sunday,
Like church, even if the aisles smell of phenol.
And you always bring even better gifts than any
On your book-trolley. Though they mean only good,
Families can become a sort of burden.
I've only got my father, and he won't come,
Poor man, because it would be too much for him.
And for me, too, so it's best the way it is.
He knows, you see, that I will predecease him,
Which is hard enough. It would take a callous man
To come and stand around and watch me failing.
(Now don't you fuss; we both know the plain facts.)
But for him it's even harder. He loved my mother.
They say she looked like me; I suppose she may have.
Or rather, as I grew older I came to look
More and more like she must one time have looked,
And so the prospect for my father now
Of losing me is like having to lose her twice.
I know he frets about me. Dr. Frazer
Tells me he phones in every single day,
Hoping that things will take a turn for the better.
But with leukemia things don't improve.
It's like a sort of blizzard in the bloodstream,
A deep, severe, unseasonable winter,
Burying everything. The white blood cells
Multiply crazily and storm around,
Out of control. The chemotherapy
Hasn't helped much, and it makes my hair fall out.
I know I look a sight, but I don't care.
I care about fewer things; I'm more selective.
It's got so I can't even bring myself
To read through any of your books these days.
It's partly weariness, and partly the fact
That I seem not to care much about the endings,
How things work out, or whether they even do.
What I do instead is sit here by this window
And look out at the trees across the way.
You wouldn't think that was much, but let me tell you,
It keeps me quite intent and occupied.
Now all the leaves are down, you can see the spare,
Delicate structures of the sycamores,
The fine articulation of the beeches.
I have sat here for days studying them,
And I have only just begun to see
What it is that they resemble. One by one,
They stand there like magnificent enlargements
Of the vascular system of the human brain.
I see them there like huge discarnate minds,
Lost in their meditative silences.
The trunks, branches and twigs compose the vessels
That feed and nourish vast immortal thoughts.
So I've assigned them names. There, near the path,
Is the great brain of Beethoven, and Kepler
Haunts the wide spaces of that mountain ash.
This view, you see, has become my Hall of Fame,
It came to me one day when I remembered
Mary Beth Finley who used to play with me
When we were girls. One year her parents gave her
A birthday toy called "The Transparent Man."
It was made of plastic, with different colored organs,
And the circulatory system all mapped out
In rivers of red and blue. She'd ask me over
And the two of us would sit and study him
Together, and do a powerful lot of giggling.
I figure he's most likely the only man
Either of us would ever get to know
Intimately, because Mary Beth became
A Sister of Mercy when she was old enough.
She must be thirty-one; she was a year
Older than I, and about four inches taller.
I used to envy both those advantages
Back in those days. Anyway, I was struck
Right from the start by the sea-weed intricacy,
The fine-haired, silken-threaded filiations
That wove, like Belgian lace, throughout the head.
But this last week it seems I have found myself
Looking beyond, or through, individual trees
At the dense, clustered woodland just behind them,
Where those great, nameless crowds patiently stand.
It's become a sort of complex, ultimate puzzle
And keeps me fascinated. My eyes are twenty-twenty,
Or used to be, but of course I can't unravel
The tousled snarl of intersecting limbs,
That mackled, cinder grayness. It's a riddle
Beyond the eye's solution. Impenetrable.
If there is order in all that anarchy
Of granite mezzotint, that wilderness,
It takes a better eye than mine to see it.
It set me on to wondering how to deal
With such a thickness of particulars,
Deal with it faithfully, you understand,
Without blurring the issue. Of course I know
That within a month the sleeving snows will come
With cold, selective emphases, with massings
And arbitrary contrasts, rendering things
Deceptively simple, thickening the twigs
To frosty veins, bestowing epaulets
And decorations on every birch and aspen.
And the eye, self-satisfied, will be misled,
Thinking the puzzle solved, supposing at last
It can look forth and comprehend the world.
That's when you have to really watch yourself.
So I hope that you won't think me plain ungrateful
For not selecting one of your fine books,
And I take it very kindly that you came
And sat here and let me rattle on this way.
|
Written by
Barry Tebb |
I was never a film buff, give me Widmark and Wayne any day
Saturday matin?es with Margaret Gardener still hold sway
As my memory veers backwards this temperate Boxing Day-
Westerns and war films and a blurred Maigret,
Coupled with a worn-out sixties Penguin Mallarm?-
How about that mix for a character trait?
Try as I may I can’t get my head round the manifold virtues
Of Geraldine Monk or either Riley
Poetry has to have a meaning, not just patterns on a page,
Vertical words and snips of scores just make me rage.
Is Thom Gunn really the age-old sleaze-weasel Andrew Duncan says?
Is Tim Allen right to give Geraldine Monk an eleven page review?
At least they care for poetry to give their lives to it
As we do, too.
My syntax far from perfect, my writing illegible
But somehow I’ll get through, Bloodaxe and Carcourt
May jeer but an Indian printer’s busy with my ‘Collected’
And, Calcutta typesetters permitting, it will be out this year
With the red gold script of sari cloth on the spine
And **** those dusty grey contemporary voices
Those verses will be mine.
Haslam’s a whole lot better but touchy as a prima donna
And couldn’t take it when I said he’d be a whole lot better
If he’d unloose his affects and let them scatter
I’m envious of his habitat, The Haworth Moors
Living there should be the inspiration of my old age
But being monophobic I can’t face the isolation
Or persuade my passionate friend to join me.
What urban experiences can improve
Upon a cottage life with my own muse!
|
Written by
Katherine Philips |
Wee falsely think it due unto our friends,
That we should grieve for their too early ends:
He that surveys the world with serious eys,
And stripps Her from her grosse and weak disguise,
Shall find 'tis injury to mourn their fate;
He only dy's untimely who dy's Late.
For if 'twere told to children in the womb,
To what a stage of mischief they must come
Could they foresee with how much toile and sweat
Men court that Guilded nothing, being Great;
What paines they take not to be what they seem,
Rating their blisse by others false esteem,
And sacrificing their content, to be
Guilty of grave and serious Vanity;
How each condition hath its proper Thorns,
And what one man admires, another Scorns;
How frequently their happiness they misse,
And so farre from agreeing what it is,
That the same Person we can hardly find,
Who is an houre together in a mind;
Sure they would beg a period of their breath,
And what we call their birth would count their Death.
Mankind is mad; for none can live alone
Because their joys stand by comparison:
And yet they quarrell at Society,
And strive to kill they know not whom, nor why,
We all live by mistake, delight in Dreames,
Lost to ourselves, and dwelling in extreames;
Rejecting what we have, though ne're so good,
And prizing what we never understood.
compar'd to our boystrous inconstancy
Tempests are calme, and discords harmony.
Hence we reverse the world, and yet do find
The God that made can hardly please our mind.
We live by chance, and slip into Events;
Have all of Beasts except their Innocence.
The soule, which no man's pow'r can reach, a thing
That makes each women Man, each man a King.
Doth so much loose, and from its height so fall,
That some content to have no Soule at all.
"Tis either not observ'd, or at the best
By passion fought withall, by sin deprest.
Freedome of will (god's image) is forgot;
And if we know it, we improve it not.
Our thoughts, thou nothing can be more our own,
Are still unguided, verry seldom known.
Time 'scapes our hands as water in a Sieve,
We come to dy ere we begin to Live.
Truth, the most suitable and noble Prize,
Food of our spirits, yet neglected ly's.
Errours and shaddows ar our choice, and we
Ow our perdition to our Own decree.
If we search Truth, we make it more obscure;
And when it shines, we can't the Light endure;
For most men who plod on, and eat, and drink,
Have nothing less their business then to think;
And those few that enquire, how small a share
Of Truth they fine! how dark their notions are!
That serious evenness that calmes the Brest,
And in a Tempest can bestow a rest,
We either not attempt, or elce [sic] decline,
By every triffle snatch'd from our design.
(Others he must in his deceits involve,
Who is not true unto his own resolve.)
We govern not our selves, but loose the reins,
Courting our bondage to a thousand chains;
And with as man slaverys content,
As there are Tyrants ready to Torment,
We live upon a Rack, extended still
To one extreme, or both, but always ill.
For since our fortune is not understood,
We suffer less from bad then from the good.
The sting is better drest and longer lasts,
As surfeits are more dangerous than fasts.
And to compleat the misery to us,
We see extreames are still contiguous.
And as we run so fast from what we hate,
Like Squibs on ropes, to know no middle state;
So (outward storms strengthen'd by us) we find
Our fortune as disordred as our mind.
But that's excus'd by this, it doth its part;
A treacherous world befits a treacherous heart.
All ill's our own; the outward storms we loath
Receive from us their birth, or sting, or both;
And that our Vanity be past a doubt,
'Tis one new vanity to find it out.
Happy are they to whom god gives a Grave,
And from themselves as from his wrath doeth save.
'Tis good not to be born; but if we must,
The next good is, soone to return to Dust:
When th'uncag'd soule, fled to Eternity,
Shall rest and live, and sing, and love, and See.
Here we but crawle and grope, and play and cry;
Are first our own, then others Enemy:
But there shall be defac'd both stain and score,
For time, and Death, and sin shall be no more.
|
Written by
Wystan Hugh (W H) Auden |
When there are so many we shall have to mourn,when grief has been made so public, and exposedto the critique of a whole epochthe frailty of our conscience and anguish, of whom shall we speak? For every day they dieamong us, those who were doing us some good,who knew it was never enough buthoped to improve a little by living. Such was this doctor: still at eighty he wishedto think of our life from whose unrulinessso many plausible young futureswith threats or flattery ask obedience, but his wish was denied him: he closed his eyesupon that last picture, common to us all,of problems like relatives gatheredpuzzled and jealous about our dying. For about him till the very end were stillthose he had studied, the fauna of the night,and shades that still waited to enterthe bright circle of his recognition turned elsewhere with their disappointment as hewas taken away from his life interestto go back to the earth in London,an important Jew who died in exile. Only Hate was happy, hoping to augmenthis practice now, and his dingy clientelewho think they can be cured by killingand covering the garden with ashes. They are still alive, but in a world he changedsimply by looking back with no false regrets;all he did was to rememberlike the old and be honest like children. He wasn't clever at all: he merely toldthe unhappy Present to recite the Pastlike a poetry lesson till sooneror later it faltered at the line where long ago the accusations had begun,and suddenly knew by whom it had been judged,how rich life had been and how silly,and was life-forgiven and more humble, able to approach the Future as a friendwithout a wardrobe of excuses, withouta set mask of rectitude or anembarrassing over-familiar gesture. No wonder the ancient cultures of conceitin his technique of unsettlement foresawthe fall of princes, the collapse oftheir lucrative patterns of frustration: if he succeeded, why, the Generalised Lifewould become impossible, the monolithof State be broken and preventedthe co-operation of avengers. Of course they called on God, but he went his waydown among the lost people like Dante, downto the stinking fosse where the injuredlead the ugly life of the rejected, and showed us what evil is, not, as we thought,deeds that must be punished, but our lack of faith,our dishonest mood of denial,the concupiscence of the oppressor. If some traces of the autocratic pose,the paternal strictness he distrusted, stillclung to his utterance and features,it was a protective coloration for one who'd lived among enemies so long:if often he was wrong and, at times, absurd,to us he is no more a personnow but a whole climate of opinion under whom we conduct our different lives:Like weather he can only hinder or help,the proud can still be proud but find ita little harder, the tyrant tries to make do with him but doesn't care for him much:he quietly surrounds all our habits of growthand extends, till the tired in eventhe remotest miserable duchy have felt the change in their bones and are cheeredtill the child, unlucky in his little State,some hearth where freedom is excluded,a hive whose honey is fear and worry, feels calmer now and somehow assured of escape,while, as they lie in the grass of our neglect,so many long-forgotten objectsrevealed by his undiscouraged shining are returned to us and made precious again;games we had thought we must drop as we grew up,little noises we dared not laugh at,faces we made when no one was looking. But he wishes us more than this. To be freeis often to be lonely. He would unitethe unequal moieties fracturedby our own well-meaning sense of justice, would restore to the larger the wit and willthe smaller possesses but can only usefor arid disputes, would give back tothe son the mother's richness of feeling: but he would have us remember most of allto be enthusiastic over the night,not only for the sense of wonderit alone has to offer, but also because it needs our love. With large sad eyesits delectable creatures look up and begus dumbly to ask them to follow:they are exiles who long for the future that lives in our power, they too would rejoiceif allowed to serve enlightenment like him,even to bear our cry of 'Judas',as he did and all must bear who serve it. One rational voice is dumb. Over his gravethe household of Impulse mourns one dearly loved:sad is Eros, builder of cities,and weeping anarchic Aphrodite.
|
Written by
John Trumbull |
Ye ancient Maids, who ne'er must prove
The early joys of youth and love,
Whose names grim Fate (to whom 'twas given,
When marriages were made in heaven)
Survey'd with unrelenting scowl,
And struck them from the muster-roll;
Or set you by, in dismal sort,
For wintry bachelors to court;
Or doom'd to lead your faded lives,
Heirs to the joys of former wives;
Attend! nor fear in state forlorn,
To shun the pointing hand of scorn,
Attend, if lonely age you dread,
And wish to please, or wish to wed.
When beauties lose their gay appearance,
And lovers fall from perseverance,
When eyes grow dim and charms decay,
And all your roses fade away,
First know yourselves; lay by those airs,
Which well might suit your former years,
Nor ape in vain the childish mien,
And airy follies of sixteen.
We pardon faults in youth's gay flow,
While beauty prompts the cheek to glow,
While every glance has power to warm,
And every turn displays a charm,
Nor view a spot in that fair face,
Which smiles inimitable grace.
But who, unmoved with scorn, can see
The grey coquette's affected glee,
Her ambuscading tricks of art
To catch the beau's unthinking heart,
To check th' assuming fopling's vows,
The bridling frown of wrinkled brows;
Those haughty airs of face and mind,
Departed beauty leaves behind.
Nor let your sullen temper show
Spleen louring on the envious brow,
The jealous glance of rival rage,
The sourness and the rust of age.
With graceful ease, avoid to wear
The gloom of disappointed care:
And oh, avoid the sland'rous tongue,
By malice tuned, with venom hung,
That blast of virtue and of fame,
That herald to the court of shame;
Less dire the croaking raven's throat,
Though death's dire omens swell the note.
Contented tread the vale of years,
Devoid of malice, guilt and fears;
Let soft good humour, mildly gay,
Gild the calm evening of your day,
And virtue, cheerful and serene,
In every word and act be seen.
Virtue alone with lasting grace,
Embalms the beauties of the face,
Instructs the speaking eye to glow,
Illumes the cheek and smooths the brow,
Bids every look the heart engage,
Nor fears the wane of wasting age.
Nor think these charms of face and air,
The eye so bright, the form so fair,
This light that on the surface plays,
Each coxcomb fluttering round its blaze,
Whose spell enchants the wits of beaux,
The only charms, that heaven bestows.
Within the mind a glory lies,
O'erlook'd and dim to vulgar eyes;
Immortal charms, the source of love,
Which time and lengthen'd years improve,
Which beam, with still increasing power,
Serene to life's declining hour;
Then rise, released from earthly cares,
To heaven, and shine above the stars.
Thus might I still these thoughts pursue,
The counsel wise, and good, and true,
In rhymes well meant and serious lay,
While through the verse in sad array,
Grave truths in moral garb succeed:
Yet who would mend, for who would read?
But when the force of precept fails,
A sad example oft prevails.
Beyond the rules a sage exhibits,
Thieves heed the arguments of gibbets,
And for a villain's quick conversion,
A pillory can outpreach a parson.
To thee, Eliza, first of all,
But with no friendly voice I call.
Advance with all thine airs sublime,
Thou remnant left of ancient time!
Poor mimic of thy former days,
Vain shade of beauty, once in blaze!
We view thee, must'ring forth to arms
The veteran relics of thy charms;
The artful leer, the rolling eye,
The trip genteel, the heaving sigh,
The labour'd smile, of force too weak,
Low dimpling in th' autumnal cheek,
The sad, funereal frown, that still
Survives its power to wound or kill;
Or from thy looks, with desperate rage,
Chafing the sallow hue of age,
And cursing dire with rueful faces,
The repartees of looking-glasses.
Now at tea-table take thy station,
Those shambles vile of reputation,
Where butcher'd characters and stale
Are day by day exposed for sale:
Then raise the floodgates of thy tongue,
And be the peal of scandal rung;
While malice tunes thy voice to rail,
And whispering demons prompt the tale--
Yet hold thy hand, restrain thy passion,
Thou cankerworm of reputation;
Bid slander, rage and envy cease,
For one short interval of peace;
Let other's faults and crimes alone,
Survey thyself and view thine own;
Search the dark caverns of thy mind,
Or turn thine eyes and look behind:
For there to meet thy trembling view,
With ghastly form and grisly hue,
And shrivel'd hand, that lifts sublime
The wasting glass and scythe of Time,
A phantom stands: his name is Age;
Ill-nature following as his page.
While bitter taunts and scoffs and jeers,
And vexing cares and torturing fears,
Contempt that lifts the haughty eye,
And unblest solitude are nigh;
While conscious pride no more sustains,
Nor art conceals thine inward pains,
And haggard vengeance haunts thy name,
And guilt consigns thee o'er to shame,
Avenging furies round thee wait,
And e'en thy foes bewail thy fate.
But see, with gentler looks and air,
Sophia comes. Ye youths beware!
Her fancy paints her still in prime,
Nor sees the moving hand of time;
To all her imperfections blind,
Hears lovers sigh in every wind,
And thinks her fully ripen'd charms,
Like Helen's, set the world in arms.
Oh, save it but from ridicule,
How blest the state, to be a fool!
The bedlam-king in triumph shares
The bliss of crowns, without the cares;
He views with pride-elated mind,
His robe of tatters trail behind;
With strutting mien and lofty eye,
He lifts his crabtree sceptre high;
Of king's prerogative he raves,
And rules in realms of fancied slaves.
In her soft brain, with madness warm,
Thus airy throngs of lovers swarm.
She takes her glass; before her eyes
Imaginary beauties rise;
Stranger till now, a vivid ray
Illumes each glance and beams like day;
Till furbish'd every charm anew,
An angel steps abroad to view;
She swells her pride, assumes her power,
And bids the vassal world adore.
Indulge thy dream. The pictured joy
No ruder breath should dare destroy;
No tongue should hint, the lover's mind
Was ne'er of virtuoso-kind,
Through all antiquity to roam
For what much fairer springs at home.
No wish should blast thy proud design;
The bliss of vanity be thine.
But while the subject world obey,
Obsequious to thy sovereign sway,
Thy foes so feeble and so few,
With slander what hadst thou to do?
What demon bade thine anger rise?
What demon glibb'd thy tongue with lies?
What demon urged thee to provoke
Avenging satire's deadly stroke?
Go, sink unnoticed and unseen,
Forgot, as though thou ne'er hadst been.
Oblivion's long projected shade
In clouds hangs dismal o'er thy head.
Fill the short circle of thy day,
Then fade from all the world away;
Nor leave one fainting trace behind,
Of all that flutter'd once and shined;
The vapoury meteor's dancing light
Deep sunk and quench'd in endless night
|
Written by
Robert Frost |
Old Davis owned a solid mica mountain
In Dalton that would someday make his fortune.
There'd been some Boston people out to see it:
And experts said that deep down in the mountain
The mica sheets were big as plate-glass windows.
He'd like to take me there and show it to me.
"I'll tell you what you show me. You remember
You said you knew the place where once, on Kinsman,
The early Mormons made a settlement
And built a stone baptismal font outdoors—
But Smith, or someone, called them off the mountain
To go West to a worse fight with the desert.
You said you'd seen the stone baptismal font.
Well, take me there."
Someday I will."
"Today."
"Huh, that old bathtub, what is that to see?
Let's talk about it."
"Let's go see the place."
'To shut you up I'll tell you what I'll do:
I'll find that fountain if it takes all summer,
And both of our united strengths, to do it."
"You've lost it, then?"
"Not so but I can find it.
No doubt it's grown up some to woods around it.
The mountain may have shifted since I saw it
In eighty-five."
"As long ago as that?"
"If I remember rightly, it had sprung
A leak and emptied then. And forty years
Can do a good deal to bad masonry.
You won't see any Mormon swimming in it.
But you have said it, and we're off to find it.
Old as I am, I'm going to let myself
Be dragged by you all over everywhere——"
"I thought you were a guide.”
"I am a guide,
And that's why I can't decently refuse you."
We made a day of it out of the world,
Ascending to descend to reascend.
The old man seriously took his bearings,
And spoke his doubts in every open place.
We came out on a look-off where we faced
A cliff, and on the cliff a bottle painted,
Or stained by vegetation from above,
A likeness to surprise the thrilly tourist.
"Well, if I haven't brought you to the fountain,
At least I've brought you to the famous Bottle."
"I won't accept the substitute. It's empty.”
"So's everything."
"I want my fountain."
"I guess you'd find the fountain just as empty.
And anyway this tells me where I am.”
"Hadn't you long suspected where you were?"
"You mean miles from that Mormon settlement?
Look here, you treat your guide with due respect
If you don't want to spend the night outdoors.
I vow we must be near the place from where
The two converging slides, the avalanches,
On Marshall, look like donkey's ears.
We may as well see that and save the day."
"Don't donkey's ears suggest we shake our own?"
"For God's sake, aren't you fond of viewing nature?
You don't like nature. All you like is books.
What signify a donkey's cars and bottle,
However natural? Give you your books!
Well then, right here is where I show you books.
Come straight down off this mountain just as fast
As we can fall and keep a-bouncing on our feet.
It's hell for knees unless done hell-for-leather."
Be ready, I thought, for almost anything.
We struck a road I didn't recognize,
But welcomed for the chance to lave my shoes
In dust once more. We followed this a mile,
Perhaps, to where it ended at a house
I didn't know was there. It was the kind
To bring me to for broad-board paneling.
I never saw so good a house deserted.
"Excuse me if I ask you in a window
That happens to be broken, Davis said.
"The outside doors as yet have held against us.
I want to introduce you to the people
Who used to live here. They were Robinsons.
You must have heard of Clara Robinson,
The poetess who wrote the book of verses
And had it published. It was all about
The posies on her inner windowsill,
And the birds on her outer windowsill,
And how she tended both, or had them tended:
She never tended anything herself.
She was 'shut in' for life. She lived her whole
Life long in bed, and wrote her things in bed.
I'll show You how she had her sills extended
To entertain the birds and hold the flowers.
Our business first's up attic with her books."
We trod uncomfortably on crunching glass
Through a house stripped of everything
Except, it seemed, the poetess's poems.
Books, I should say!—-if books are what is needed.
A whole edition in a packing case
That, overflowing like a horn of plenty,
Or like the poetess's heart of love,
Had spilled them near the window, toward the light
Where driven rain had wet and swollen them.
Enough to stock a village library—
Unfortunately all of one kind, though.
They bad been brought home from some publisher
And taken thus into the family.
Boys and bad hunters had known what to do
With stone and lead to unprotected glass:
Shatter it inward on the unswept floors.
How had the tender verse escaped their outrage?
By being invisible for what it was,
Or else by some remoteness that defied them
To find out what to do to hurt a poem.
Yet oh! the tempting flatness of a book,
To send it sailing out the attic window
Till it caught wind and, opening out its covers,
Tried to improve on sailing like a tile
By flying like a bird (silent in flight,
But all the burden of its body song),
Only to tumble like a stricken bird,
And lie in stones and bushes unretrieved.
Books were not thrown irreverently about.
They simply lay where someone now and then,
Having tried one, had dropped it at his feet
And left it lying where it fell rejected.
Here were all those the poetess's life
Had been too short to sell or give away.
"Take one," Old Davis bade me graciously.
"Why not take two or three?"
"Take all you want."
Good-looking books like that." He picked one fresh
In virgin wrapper from deep in the box,
And stroked it with a horny-handed kindness.
He read in one and I read in another,
Both either looking for or finding something.
The attic wasps went missing by like bullets.
I was soon satisfied for the time being.
All the way home I kept remembering
The small book in my pocket. It was there.
The poetess had sighed, I knew, in heaven
At having eased her heart of one more copy—
Legitimately. My demand upon her,
Though slight, was a demand. She felt the tug.
In time she would be rid of all her books.
|
Written by
Phillis Wheatley |
WHILE an intrinsic ardor prompts to write,
The muses promise to assist my pen;
'Twas not long since I left my native shore
The land of errors, and Egyptain gloom:
Father of mercy, 'twas thy gracious hand
Brought me in safety from those dark abodes.
Students, to you 'tis giv'n to scan the heights
Above, to traverse the ethereal space,
And mark the systems of revolving worlds.
Still more, ye sons of science ye receive
The blissful news by messengers from heav'n,
How Jesus' blood for your redemption flows.
See him with hands out-stretcht upon the cross;
Immense compassion in his bosom glows;
He hears revilers, nor resents their scorn:
What matchless mercy in the Son of God!
When the whole human race by sin had fall'n,
He deign'd to die that they might rise again,
And share with him in the sublimest skies,
Life without death, and glory without end.
Improve your privileges while they stay,
Ye pupils, and each hour redeem, that bears
Or good or bad report of you to heav'n.
Let sin, that baneful evil to the soul,
By you be shun'd, nor once remit your guard;
Suppress the deadly serpent in its egg.
Ye blooming plants of human race divine,
An Ethiop tells you 'tis your greatest foe;
Its transient sweetness turns to endless pain,
And in immense perdition sinks the soul.
|
Written by
Thomas Moore |
There is not in the wide world a valley so sweet
As that vale in whose bosom the bright waters meet;
Oh! the last rays of feeling and life must depart,
Ere the bloom of that valley shall fade from my heart.
Yet it was not that nature had shed o'er the scene
Her purest of crystal and brightest of green;
'Twas not her soft magic of streamlet or hill,
Oh! no, -- it was something more exquisite still.
'Twas that friends, the beloved of my bosom, were near,
Who made every dear scene of enchantment more dear,
And who felt how the best charms of nature improve,
When we see them reflected from looks that we love.
Sweet vale of Avoca! how calm could I rest
In thy bosom of shade, with the friends I love best,
Where the storms that we feel in this cold world should cease,
And our hearts, like thy waters, be mingled in peace.
|
Written by
Lewis Carroll |
How doth the little crocodile
Improve his shining tail,
And pour the waters of the Nile
On every golden scale!
How cheerfully he seems to grin
How neatly spreads his claws,
And welcomes little fishes in,
With gently smiling jaws!
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