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Best Famous Imagination Poems

Here is a collection of the all-time best famous Imagination poems. This is a select list of the best famous Imagination poetry. Reading, writing, and enjoying famous Imagination poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of imagination poems.

Search for the best famous Imagination poems, articles about Imagination poems, poetry blogs, or anything else Imagination poem related using the PoetrySoup search engine at the top of the page.

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Poems are below...


12
Written by William Butler Yeats | Create an image from this poem

A Dialogue Of Self And Soul

 My Soul.
I summon to the winding ancient stair; Set all your mind upon the steep ascent, Upon the broken, crumbling battlement, Upon the breathless starlit air, "Upon the star that marks the hidden pole; Fix every wandering thought upon That quarter where all thought is done: Who can distinguish darkness from the soul My Self.
The consecretes blade upon my knees Is Sato's ancient blade, still as it was, Still razor-keen, still like a looking-glass Unspotted by the centuries; That flowering, silken, old embroidery, torn From some court-lady's dress and round The wodden scabbard bound and wound Can, tattered, still protect, faded adorn My Soul.
Why should the imagination of a man Long past his prime remember things that are Emblematical of love and war? Think of ancestral night that can, If but imagination scorn the earth And interllect is wandering To this and that and t'other thing, Deliver from the crime of death and birth.
My Self.
Montashigi, third of his family, fashioned it Five hundred years ago, about it lie Flowers from I know not what embroidery - Heart's purple - and all these I set For emblems of the day against the tower Emblematical of the night, And claim as by a soldier's right A charter to commit the crime once more.
My Soul.
Such fullness in that quarter overflows And falls into the basin of the mind That man is stricken deaf and dumb and blind, For intellect no longer knows Is from the Ought, or knower from the Known - That is to say, ascends to Heaven; Only the dead can be forgiven; But when I think of that my tongue's a stone.
II My Self.
A living man is blind and drinks his drop.
What matter if the ditches are impure? What matter if I live it all once more? Endure that toil of growing up; The ignominy of boyhood; the distress Of boyhood changing into man; The unfinished man and his pain Brought face to face with his own clumsiness; The finished man among his enemies? - How in the name of Heaven can he escape That defiling and disfigured shape The mirror of malicious eyes Casts upon his eyes until at last He thinks that shape must be his shape? And what's the good of an escape If honour find him in the wintry blast? I am content to live it all again And yet again, if it be life to pitch Into the frog-spawn of a blind man's ditch, A blind man battering blind men; Or into that most fecund ditch of all, The folly that man does Or must suffer, if he woos A proud woman not kindred of his soul.
I am content to follow to its source Every event in action or in thought; Measure the lot; forgive myself the lot! When such as I cast out remorse So great a sweetness flows into the breast We must laugh and we must sing, We are blest by everything, Everything we look upon is blest.
Written by Alexander Pushkin | Create an image from this poem

The Drowned Man

 Children running into izba,
Calling father, dripping sweat:
"Daddy, daddy! come -- there is a
Deadman caught inside our net.
" "Fancy, fancy fabrication.
.
.
" Grumbled off their weary Pa, "Have these imps imagination! Deadman, really! ya-ha-ha.
.
.
"Well.
.
.
the court may come to bother - What'll I say before the judge? Hey you brats, go have your mother Bring my coat; I better trudge.
.
.
Show me, where?" -- "Right there, Dad, farther!" On the sand where netting ropes Lay spread out, the peasant father Saw the veritable corpse.
Badly mangled, ugly, frightening, Blue and swollen on each side.
.
.
Has he fished in storm and lightning, Or committed suicide? Could this be a careless drunkard, Or a mermaid-seeking monk, Or a merchandizer, conquered By some bandits, robbed and sunk? To the peasant, what's it matter! Quick: he grabs the dead man's hair, Drags his body to the water, Looks around: nobody's there: Good.
.
.
relieved of the concern he Shoves his paddle at a loss, While the stiff resumes his journey Down the stream for grave and cross.
Long the dead man as one living Rocked on waves amid the foam.
.
.
Surly as he watched him leaving, Soon our peasant headed home.
"Come you pups! let's go, don't scatter.
Each of you will get his bun.
But remember: just you chatter -- And I'll whip you, every one.
" Dark and stormy it was turning.
High the river ran in gloom.
Now the torch has finished burning In the peasant's smoky room.
Kids asleep, the wife aslumber, He lies listening to the rain.
.
.
Bang! he hears a sudden comer Knocking on the window-pane.
"What the.
.
.
" -- "Let me in there, master!" "Damn, you found the time to roam! Well, what is it, your disaster? Let you in? It's dark at home, Dark and crowded.
.
.
What a pest you are! Where'd I put you in my cot.
.
.
" Slowly, with a lazy gesture, He lifts up the pane and - what? Through the clouds, the moon was showing.
.
.
Well? the naked man was there, Down his hair the water flowing, Wide his eyes, unmoved the stare; Numb the dreadful-looking body, Arms were hanging feeble, thin; Crabs and cancers, black and bloody, Sucked into the swollen skin.
As the peasant slammed the shutter (Recognized his visitant) Horror-struck he could but mutter "Blast you!" and began to pant.
He was shuddering, awful chaos All night through stirred in his brain, While the knocking shook the house By the gates and at the pane.
People tell a dreadful rumor: Every year the peasant, say, Waiting in the worst of humor For his visitor that day; As the rainstorm is increasing, Nightfall brings a hurricane - And the drowned man knocks, unceasing, By the gates and at the pane.
Translated by: Genia Gurarie, 11/95 Copyright retained by Genia Gurarie.
email: egurarie@princeton.
edu http://www.
princeton.
edu/~egurarie/ For permission to reproduce, write personally to the translator.
Written by Emanuel Xavier | Create an image from this poem

THE DEATH OF ART

 “Reading well is one of the great pleasures that solitude can afford you.
” -critic Harold Bloom, who first called slam poetry "the death of art.
” I am not a poet.
I want to be rich and buy things for my family.
Besides, I am sort of popular and can honestly say I’ve had a great sex life.
I am not a poet.
Georgia O' Keefe paintings do absolutely nothing for me.
I do not feel oppressed or depressed and no longer have anything to say about the President.
I am not a poet.
I do not like being called an "activist" because it takes away from those that are out on the streets protesting and fighting for our rights.
I am not a poet.
I eat poultry and fish and suck way too much dick to be considered a vegetarian.
I am not a poet.
I would most likely give my ass up in prison before trying to save it with poetry .
.
.
and I’d like it! Heck, I’d probably be inspired.
I am not a poet.
I may value peace but I will not simply use a pen to unleash my anger.
I would fuck somebody up if I had to.
I am not a poet.
I may have been abused and had a difficult life but I don’t want pity.
I believe laughter and love heals.
I am not a poet.
I am not dying.
I write a lot about AIDS and how it has affected my life but, despite the rumors, I am not positive.
Believe it or not, weight loss amongst sexually active gay men could still be a choice.
I am not a poet.
I do not get Kerouac or honestly care much for Bukowski.
I am not a poet.
I don’t spend my weekends reading and writing.
I like to go out and party.
I like to have a few cocktails but I do not have a drinking problem regardless of what borough, city or state I may wake up in.
I am not a poet.
I don’t need drugs to open up my imagination.
I've been a dealer and had a really bad habit but that was long before I started writing.
I am not a poet.
I can seriously only tolerate about half an hour of spoken word before I start tuning out and thinking about my grocery list or what my cats are up to.
I am not a poet.
I only do poetry events if I know there will be cute guys there and I always carry business cards.
I am not a poet according to the scholars and academics and Harold Bloom.
I only write to masturbate my mind.
After all, fucking yourself is one of the great pleasures that solitude can afford you.
I am not a poet.
I am only trying to get attention and convince myself that poetry can save lives when my words simply and proudly contribute to “the death of art.
Written by Allen Ginsberg | Create an image from this poem

Wild Orphan

Blandly mother 
takes him strolling 
by railroad and by river 
-he's the son of the absconded 
hot rod angel- 
and he imagines cars 
and rides them in his dreams, 

so lonely growing up among 
the imaginary automobiles 
and dead souls of Tarrytown 

to create 
out of his own imagination 
the beauty of his wild 
forebears-a mythology 
he cannot inherit.
Will he later hallucinate his gods? Waking among mysteries with an insane gleam of recollection? The recognition- something so rare in his soul, met only in dreams -nostalgias of another life.
A question of the soul.
And the injured losing their injury in their innocence -a cock, a cross, an excellence of love.
And the father grieves in flophouse complexities of memory a thousand miles away, unknowing of the unexpected youthful stranger bumming toward his door.
- New York, April 13, 1952
Written by Lascelles Abercrombie | Create an image from this poem

Emblems of Love

She

ONLY to be twin elements of joy
In this extravagance of Being, Love,
Were our divided natures shaped in twain;
And to this hour the whole world must consent.
Is it not very marvellous, our lives Can only come to this out of a long Strange sundering, with the years of the world between us? He Shall life do more than God? for hath not God Striven with himself, when into known delight His unaccomplisht joy he would put forth,— This mystery of a world sign of his striving? Else wherefore this, a thing to break the mind With labouring in the wonder of it, that here Being—the world and we—is suffered to be!— But, lying on thy breast one notable day, Sudden exceeding agony of love Made my mind a trance of infinite knowledge.
I was not: yet I saw the will of God As light unfashion’d, unendurable flame, Interminable, not to be supposed; And there was no more creature except light,— The dreadful burning of the lonely God’s Unutter’d joy.
And then, past telling, came Shuddering and division in the light: Therein, like trembling, was desire to know Its own perfect beauty; and it became A cloven fire, a double flaming, each Adorable to each; against itself Waging a burning love, which was the world;— A moment satisfied in that love-strife I knew the world!—And when I fell from there, Then knew I also what this life would do In being twin,—in being man and woman! For it would do even as its endless Master, Making the world, had done; yea, with itself Would strive, and for the strife would into sex Be cloven, double burning, made thereby Desirable to itself.
Contrivèd joy Is sex in life; and by no other thing Than by a perfect sundering, could life Change the dark stream of unappointed joy To perfect praise of itself, the glee that loves And worships its own Being.
This is ours! Yet only for that we have been so long Sundered desire: thence is our life all praise.
— But we, well knowing by our strength of joy There is no sundering more, how far we love From those sad lives that know a half-love only, Alone thereby knowing themselves for ever Sealed in division of love, and therefore made To pour their strength always into their love’s Fierceness, as green wood bleeds its hissing sap Into red heat of a fire! Not so do we: The cloven anger, life, hath left to wage Its flame against itself, here turned to one Self-adoration.
—Ah, what comes of this? The joy falters a moment, with closed wings Wearying in its upward journey, ere Again it goes on high, bearing its song, Its delight breathing and its vigour beating The highest height of the air above the world.
She What hast thou done to me!—I would have soul, Before I knew thee, Love, a captive held By flesh.
Now, inly delighted with desire, My body knows itself to be nought else But thy heart’s worship of me; and my soul Therein is sunlight held by warm gold air.
Nay, all my body is become a song Upon the breath of spirit, a love-song.
He And mine is all like one rapt faculty, As it were listening to the love in thee, My whole mortality trembling to take Thy body like heard singing of thy spirit.
She Surely by this, Beloved, we must know Our love is perfect here,—that not as holds The common dullard thought, we are things lost In an amazement that is all unware; But wonderfully knowing what we are! Lo, now that body is the song whereof Spirit is mood, knoweth not our delight? Knoweth not beautifully now our love, That Life, here to this festival bid come Clad in his splendour of worldly day and night, Filled and empower’d by heavenly lust, is all The glad imagination of the Spirit? He Were it not so, Love could not be at all: Nought could be, but a yearning to fulfil Desire of beauty, by vain reaching forth Of sense to hold and understand the vision Made by impassion’d body,—vision of thee! But music mixt with music are, in love, Bodily senses; and as flame hath light, Spirit this nature hath imagined round it, No way concealed therein, when love comes near, Nor in the perfect wedding of desires Suffering any hindrance.
She Ah, but now, Now am I given love’s eternal secret! Yea, thou and I who speak, are but the joy Of our for ever mated spirits; but now The wisdom of my gladness even through Spirit Looks, divinely elate.
Who hath for joy Our Spirits? Who hath imagined them Round him in fashion’d radiance of desire, As into light of these exulting bodies Flaming Spirit is uttered? He Yea, here the end Of love’s astonishment! Now know we Spirit, And Who, for ease of joy, contriveth Spirit.
Now all life’s loveliness and power we have Dissolved in this one moment, and our burning Carries all shining upward, till in us Life is not life, but the desire of God, Himself desiring and himself accepting.
Now what was prophecy in us is made Fulfilment: we are the hour and we are the joy, We in our marvellousness of single knowledge, Of Spirit breaking down the room of fate And drawing into his light the greeting fire Of God,—God known in ecstasy of love Wedding himself to utterance of himself
Written by Emily Bronte | Create an image from this poem

To Imagination

 When weary with the long day's care,
And earthly change from pain to pain,
And lost and ready to despair,
Thy kind voice calls me back again:
Oh, my true friend! I am not lone,
While thou canst speak with such a tone! 

So hopeless is the world without;
The world within I doubly prize;
Thy world, where guile, and hate, and doubt,
And cold suspicion never rise;
Where thou, and I, and Liberty,
Have undisputed sovereignty.
What matters it, that, all around, Danger, and guilt, and darkness lie, If but within our bosom's bound We hold a bright, untroubled sky, Warm with ten thousand mingled rays Of suns that know no winter days? Reason, indeed, may oft complain For Nature's sad reality, And tell the suffering heart, how vain Its cherished dreams must always be; And Truth may rudely trample down The flowers of Fancy, newly-blown: But, thou art ever there, to bring The hovering vision back, and breathe New glories o'er the blighted spring, And call a lovelier Life from Death, And whisper, with a voice divine, Of real worlds, as bright as thine.
I trust not to thy phantom bliss, Yet, still, in evening's quiet hour, With never-failing thankfulness, I welcome thee, Benignant Power; Sure solacer of human cares, And sweeter hope, when hope despairs!
Written by Elizabeth Bishop | Create an image from this poem

Questions of Travel

 There are too many waterfalls here; the crowded streams 
hurry too rapidly down to the sea, 
and the pressure of so many clouds on the mountaintops 
makes them spill over the sides in soft slow-motion, 
turning to waterfalls under our very eyes.
--For if those streaks, those mile-long, shiny, tearstains, aren't waterfalls yet, in a quick age or so, as ages go here, they probably will be.
But if the streams and clouds keep travelling, travelling, the mountains look like the hulls of capsized ships, slime-hung and barnacled.
Think of the long trip home.
Should we have stayed at home and thought of here? Where should we be today? Is it right to be watching strangers in a play in this strangest of theatres? What childishness is it that while there's a breath of life in our bodies, we are determined to rush to see the sun the other way around? The tiniest green hummingbird in the world? To stare at some inexplicable old stonework, inexplicable and impenetrable, at any view, instantly seen and always, always delightful? Oh, must we dream our dreams and have them, too? And have we room for one more folded sunset, still quite warm? But surely it would have been a pity not to have seen the trees along this road, really exaggerated in their beauty, not to have seen them gesturing like noble pantomimists, robed in pink.
--Not to have had to stop for gas and heard the sad, two-noted, wooden tune of disparate wooden clogs carelessly clacking over a grease-stained filling-station floor.
(In another country the clogs would all be tested.
Each pair there would have identical pitch.
) --A pity not to have heard the other, less primitive music of the fat brown bird who sings above the broken gasoline pump in a bamboo church of Jesuit baroque: three towers, five silver crosses.
--Yes, a pity not to have pondered, blurr'dly and inconclusively, on what connection can exist for centuries between the crudest wooden footwear and, careful and finicky, the whittled fantasies of wooden footwear and, careful and finicky, the whittled fantasies of wooden cages.
--Never to have studied history in the weak calligraphy of songbirds' cages.
--And never to have had to listen to rain so much like politicians' speeches: two hours of unrelenting oratory and then a sudden golden silence in which the traveller takes a notebook, writes: "Is it lack of imagination that makes us come to imagined places, not just stay at home? Or could Pascal have been not entirely right about just sitting quietly in one's room? Continent, city, country, society: the choice is never wide and never free.
And here, or there .
.
.
No.
Should we have stayed at home, wherever that may be?"
Written by Phillis Wheatley | Create an image from this poem

On Imagination

 Thy various works, imperial queen, we see,
 How bright their forms! how deck'd with pomp by thee!
Thy wond'rous acts in beauteous order stand,
And all attest how potent is thine hand.
From Helicon's refulgent heights attend, Ye sacred choir, and my attempts befriend: To tell her glories with a faithful tongue, Ye blooming graces, triumph in my song.
Now here, now there, the roving Fancy flies, Till some lov'd object strikes her wand'ring eyes, Whose silken fetters all the senses bind, And soft captivity involves the mind.
Imagination! who can sing thy force? Or who describe the swiftness of thy course? Soaring through air to find the bright abode, Th' empyreal palace of the thund'ring God, We on thy pinions can surpass the wind, And leave the rolling universe behind: >From star to star the mental optics rove, Measure the skies, and range the realms above.
There in one view we grasp the mighty whole, Or with new worlds amaze th' unbounded soul.
Though Winter frowns to Fancy's raptur'd eyes The fields may flourish, and gay scenes arise; The frozen deeps may break their iron bands, And bid their waters murmur o'er the sands.
Fair Flora may resume her fragrant reign, And with her flow'ry riches deck the plain; Sylvanus may diffuse his honours round, And all the forest may with leaves be crown'd: Show'rs may descend, and dews their gems disclose, And nectar sparkle on the blooming rose.
Such is thy pow'r, nor are thine orders vain, O thou the leader of the mental train: In full perfection all thy works are wrought, And thine the sceptre o'er the realms of thought.
Before thy throne the subject-passions bow, Of subject-passions sov'reign ruler thou; At thy command joy rushes on the heart, And through the glowing veins the spirits dart.
Fancy might now her silken pinions try To rise from earth, and sweep th' expanse on high: >From Tithon's bed now might Aurora rise, Her cheeks all glowing with celestial dies, While a pure stream of light o'erflows the skies.
The monarch of the day I might behold, And all the mountains tipt with radiant gold, But I reluctant leave the pleasing views, Which Fancy dresses to delight the Muse; Winter austere forbids me to aspire, And northern tempests damp the rising fire; They chill the tides of Fancy's flowing sea, Cease then, my song, cease the unequal lay.
Written by James Weldon Johnson | Create an image from this poem

Listen Lord: A Prayer

 O Lord, we come this morning
Knee-bowed and body-bent
Before Thy throne of grace.
O Lord--this morning-- Bow our hearts beneath our knees, And our knees in some lonesome valley.
We come this morning-- Like empty pitchers to a full fountain, With no merits of our own.
O Lord--open up a window of heaven, And lean out far over the battlements of glory, And listen this morning.
Lord, have mercy on proud and dying sinners-- Sinners hanging over the mouth of hell, Who seem to love their distance well.
Lord--ride by this morning-- Mount Your milk-white horse, And ride-a this morning-- And in Your ride, ride by old hell, Ride by the dingy gates of hell, And stop poor sinners in their headlong plunge.
And now, O Lord, this man of God, Who breaks the bread of life this morning-- Shadow him in the hollow of Thy hand, And keep him out of the gunshot of the devil.
Take him, Lord--this morning-- Wash him with hyssop inside and out, Hang him up and drain him dry of sin.
Pin his ear to the wisdom-post, And make his words sledge hammers of truth-- Beating on the iron heart of sin.
Lord God, this morning-- Put his eye to the telescope of eternity, And let him look upon the paper walls of time.
Lord, turpentine his imagination, Put perpetual motion in his arms, Fill him full of the dynamite of Thy power, Anoint him all over with the oil of Thy salvation, And set his tongue on fire.
And now, O Lord-- When I've done drunk my last cup of sorrow-- When I've been called everything but a child of God-- When I'm done traveling up the rough side of the mountain-- O--Mary's Baby-- When I start down the steep and slippery steps of death-- When this old world begins to rock beneath my feet-- Lower me to my dusty grave in peace To wait for that great gittin'-up morning--Amen.
Written by Robert Pinsky | Create an image from this poem

Ode To Meaning

 Dire one and desired one,
Savior, sentencer--

In an old allegory you would carry
A chained alphabet of tokens:

Ankh Badge Cross.
Dragon, Engraved figure guarding a hallowed intaglio, Jasper kinema of legendary Mind, Naked omphalos pierced By quills of rhyme or sense, torah-like: unborn Vein of will, xenophile Yearning out of Zero.
Untrusting I court you.
Wavering I seek your face, I read That Crusoe's knife Reeked of you, that to defile you The soldier makes the rabbi spit on the torah.
"I'll drown my book" says Shakespeare.
Drowned walker, revenant.
After my mother fell on her head, she became More than ever your sworn enemy.
She spoke Sometimes like a poet or critic of forty years later.
Or she spoke of the world as Thersites spoke of the heroes, "I think they have swallowed one another.
I Would laugh at that miracle.
" You also in the laughter, warrior angel: Your helmet the zodiac, rocket-plumed Your spear the beggar's finger pointing to the mouth Your heel planted on the serpent Formulation Your face a vapor, the wreath of cigarette smoke crowning Bogart as he winces through it.
You not in the words, not even Between the words, but a torsion, A cleavage, a stirring.
You stirring even in the arctic ice, Even at the dark ocean floor, even In the cellular flesh of a stone.
Gas.
Gossamer.
My poker friends Question your presence In a poem by me, passing the magazine One to another.
Not the stone and not the words, you Like a veil over Arthur's headstone, The passage from Proverbs he chose While he was too ill to teach And still well enough to read, I was Beside the master craftsman Delighting him day after day, ever At play in his presence--you A soothing veil of distraction playing over Dying Arthur playing in the hospital, Thumbing the Bible, fuzzy from medication, Ever courting your presence, And you the prognosis, You in the cough.
Gesturer, when is your spur, your cloud? You in the airport rituals of greeting and parting.
Indicter, who is your claimant? Bell at the gate.
Spiderweb iron bridge.
Cloak, video, aroma, rue, what is your Elected silence, where was your seed? What is Imagination But your lost child born to give birth to you? Dire one.
Desired one.
Savior, sentencer-- Absence, Or presence ever at play: Let those scorn you who never Starved in your dearth.
If I Dare to disparage Your harp of shadows I taste Wormwood and motor oil, I pour Ashes on my head.
You are the wound.
You Be the medicine.
12