Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction."
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment."
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing."
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance. But I respect it as a divine thing, for it is the deed of the spirit. Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich. For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors. You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins. It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity. If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life. He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately. Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now. But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God. I am here living, and the people are unable to exile me from the domain of life for they know I will live in death. If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
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Written by
Anne Bronte |
Oppressed with sin and woe,
A burdened heart I bear,
Opposed by many a mighty foe:
But I will not despair.
With this polluted heart
I dare to come to Thee,
Holy and mighty as Thou art;
For Thou wilt pardon me.
I feel that I am weak,
And prone to every sin:
But Thou who giv'st to those who seek,
Wilt give me strength within.
Far as this earth may be
From yonder starry skies;
Remoter still am I from Thee:
Yet Thou wilt not despise.
I need not fear my foes,
I need not yield to care,
I need not sink beneath my woes:
For Thou wilt answer prayer.
In my Redeemer's name,
I give myself to Thee;
And all unworthy as I am
My God will cherish me.
O make me wholly Thine!
Thy love to me impart,
And let Thy holy spirit shine
For ever on my heart!
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Written by
The Bible |
May the word of Jesus Christ
Make its home in your hearts
And dwell in all its richness,
Permeating every part
So you may have His wisdom
In teaching one another
What you have learned from Him
Shared with sisters and brothers
And we will sing a new song
When His Holy Spirit comes in,
Making melody in our hearts
With spiritual songs and hymns
And whatever you may do
In word, thought or deed,
Do everything in the name of Jesus
Giving praise unto thee.Scripture Poem © Copyright Of M.S.Lowndes
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Written by
Jupiter Hammon |
Salvation comes by Christ alone,
The only Son of God;
Redemption now to every one,
That love his holy Word.
Dear Jesus, we would fly to Thee,
And leave off every Sin,
Thy tender Mercy well agree;
Salvation from our King.
Salvation comes now from the Lord,
Our victorious King.
His holy Name be well ador'd,
Salvation surely bring.
Dear Jesus, give thy Spirit now,
Thy Grace to every Nation,
That han't the Lord to whom we bow,
The Author of Salvation.
Dear Jesus, unto Thee we cry,
Give us the Preparation;
Turn not away thy tender Eye;
We seek thy true Salvation.
Salvation comes from God we know,
The true and only One;
It's well agreed and certain true,
He gave his only Son.
Lord, hear our penetential Cry:
Salvation from above;
It is the Lord that doth supply,
With his Redeeming Love.
Dear Jesus, by thy precious Blood,
The World Redemption have:
Salvation now comes from the Lord,
He being thy captive slave.
Dear Jesus, let the Nations cry,
And all the People say,
Salvation comes from Christ on high,
Haste on Tribunal Day.
We cry as Sinners to the Lord,
Salvation to obtain;
It is firmly fixed, his holy Word,
Ye shall not cry in vain.
Dear Jesus, unto Thee we cry,
And make our Lamentation:
O let our Prayers ascend on high;
We felt thy Salvation.
Lord, turn our dark benighted Souls;
Give us a true Motion,
And let the Hearts of all the World,
Make Christ their Salvation.
Ten Thousand Angels cry to Thee,
Yea, louder than the Ocean.
Thou art the Lord, we plainly see;
Thou art the true Salvation.
Now is the Day, excepted Time;
The Day of the Salvation;
Increase your Faith, do not repine:
Awake ye, every Nation.
Lord, unto whom now shall we go,
Or seek a safe abode?
Thou has the Word Salvation Too,
The only Son of God.
Ho! every one that hunger hath,
Or pineth after me,
Salvation be thy leading Staff,
To set the Sinner free.
Dear Jesus, unto Thee we fly;
Depart, depart from Sin,
Salvation doth at length supply,
The Glory of our King.
Come, ye Blessed of the Lord,
Salvation greatly given;
O turn your Hearts, accept the Word,
Your Souls are fit for Heaven.
Dear Jesus, we now turn to Thee,
Salvation to obtain;
Our Hearts and Souls do meet again,
To magnify thy Name.
Come, Holy Spirit, Heavenly Dove,
The Object of our Care;
Salvation doth increase our Love;
Our Hearts hath felt they fear.
Now Glory be to God on High,
Salvation high and low;
And thus the Soul on Christ rely,
To Heaven surely go.
Come, Blessed Jesus, Heavenly Dove,
Accept Repentance here;
Salvation give, with tender Love;
Let us with Angels share.Finis.
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Written by
Robert Herrick |
IN the hour of my distress,
When temptations me oppress,
And when I my sins confess,
Sweet Spirit, comfort me!
When I lie within my bed,
Sick in heart and sick in head,
And with doubts discomforted,
Sweet Spirit, comfort me!
When the house doth sigh and weep,
And the world is drown'd in sleep,
Yet mine eyes the watch do keep,
Sweet Spirit, comfort me!
When the passing bell doth toll,
And the Furies in a shoal
Come to fright a parting soul,
Sweet Spirit, comfort me!
When the tapers now burn blue,
And the comforters are few,
And that number more than true,
Sweet Spirit, comfort me!
When the priest his last hath pray'd,
And I nod to what is said,
'Cause my speech is now decay'd,
Sweet Spirit, comfort me!
When, God knows, I'm toss'd about
Either with despair or doubt;
Yet before the glass be out,
Sweet Spirit, comfort me!
When the tempter me pursu'th
With the sins of all my youth,
And half damns me with untruth,
Sweet Spirit, comfort me!
When the flames and hellish cries
Fright mine ears and fright mine eyes,
And all terrors me surprise,
Sweet Spirit, comfort me!
When the Judgment is reveal'd,
And that open'd which was seal'd,
When to Thee I have appeal'd,
Sweet Spirit, comfort me!
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Written by
Robert Herrick |
In the hour of my distress,
When temptations me oppress,
And when I my sins confess,
Sweet Spirit comfort me!
When I lie within my bed,
Sick in heart, and sick in head,
And with doubts discomforted,
Sweet Spirit comfort me!
When the house doth sigh and weep,
And the world is drown'd in sleep,
Yet mine eyes the watch do keep,
Sweet Spirit comfort me!
Whe the artless doctor sees
No one hope but of his fees,
And his skill runs on the lees,
Sweet Spirit comfort me!
When his potion and his pill,
Has or none or little skill,
Meet for nothing, but to kill,
Sweet Spirit comfort me!
When the passing-bell doth toll,
And the Furies in a shoal
Come to fright a parting soul,
Sweet Spirit comfort me!
When the tapers now burn blue,
And the comforters are few,
And that number more than true,
Sweet Spirit comfort me!
When the priest his last hath prayed,
And I nod to what is said,
'Cause my speech is now decayed,
Sweet Spirit comfort me!
When (God knows) I'm toss'd about,
Either with despair or doubt,
Yet before the glass be out,
Sweet Spirit comfort me!
When the Tempter me pursu'th
With the sins of all my youth,
And half damns me with untruth,
Sweet Spirit comfort me!
When the flames and hellish cries
Fright mine ears and fright mine eyes,
And all terrors me surprise,
Sweet Spirit comfort me!
When the Judgment is revealed,
And that open'd which was seal'd,
When to Thee I have appeal'd,
Sweet Spirit comfort me!
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Written by
George William Russell |
O HOLY SPIRIT of the Hazel, hearken now:
Though shining suns and silver moons burn on the bough,
And though the fruit of stars by many myriads gleam,
Yet in the undergrowth below, still in thy dream,
Lighting the monstrous maze and labyrinthine gloom
Are many gem-winged flowers with gay and delicate bloom.
And in the shade, hearken, O Dreamer of the Tree,
One wild-rose blossom of thy spirit breathed on me
With lovely and still light: a little sister flower
To those that whitely on the tall moon-branches tower.
Lord of the Hazel, now, O hearken while I pray.
This wild-rose blossom of thy spirit fades away.
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Written by
Vachel Lindsay |
(A ***** Sermon.)
Once, in a night as black as ink,
She drove him out when he would not drink.
Round the house there were men in wait
Asleep in rows by the Gaza gate.
But the Holy Spirit was in this man.
Like a gentle wind he crept and ran.
("It is midnight," said the big town clock.)
He lifted the gates up, post and lock.
The hole in the wall was high and wide
When he bore away old Gaza's pride
Into the deep of the night: —
The bold Jack Johnson Israelite, —
Samson —
The Judge,
The Nazarite.
The air was black, like the smoke of a dragon.
Samson's heart was as big as a wagon.
He sang like a shining golden fountain.
He sweated up to the top of the mountain.
He threw down the gates with a noise like judgment.
And the quails all ran with the big arousement.
But he wept — "I must not love tough queens,
And spend on them my hard earned means.
I told that girl I would drink no more.
Therefore she drove me from her door.
Oh sorrow!
Sorrow!
I cannot hide.
Oh Lord look down from your chariot side.
You made me Judge, and I am not wise.
I am weak as a sheep for all my size."
Let Samson
Be coming
Into your mind.
The moon shone out, the stars were gay.
He saw the foxes run and play.
He rent his garments, he rolled around
In deep repentance on the ground.
Then he felt a honey in his soul.
Grace abounding made him whole.
Then he saw the Lord in a chariot blue.
The gorgeous stallions whinnied and flew.
The iron wheels hummed an old hymn-tune
And crunched in thunder over the moon.
And Samson shouted to the sky:
"My Lord, my Lord is riding high."
Like a steed, he pawed the gates with his hoof.
He rattled the gates like rocks on the roof,
And danced in the night
On the mountain-top,
Danced in the deep of the night:
The Judge, the holy Nazarite,
Whom ropes and chains could never bind.
Let Samson
Be coming
Into your mind.
Whirling his arms, like a top he sped.
His long black hair flew round his head
Like an outstretched net of silky cord,
Like a wheel of the chariot of the Lord.
Let Samson
Be coming
Into your mind.
Samson saw the sun anew.
He left the gates in the grass and dew.
He went to a county-seat a-nigh.
Found a harlot proud and high:
Philistine that no man could tame —
Delilah was her lady-name.
Oh sorrow,
Sorrow,
She was too wise.
She cut off his hair,
She put out his eyes.
Let Samson
Be coming
Into your mind.
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Written by
Isaac Watts |
A guilty conscience eased by confession and pardon.
While I keep silence, and conceal
My heavy guilt within my heart,
What torments doth my conscience feel!
What agonies of inward smart!
I spread my sins before the Lord,
And all my secret faults confess;
Thy gospel speaks a pard'ning word,
Thine Holy Spirit seals the grace.
For this shall every humble soul
Make swift addresses to thy seat;
When floods of huge temptations roll,
There shall they find a bless'd retreat.
How safe beneath thy wings I lie,
When days grow dark and storms appear;
And when I walk, thy watchful eye
Shall guide me safe from every snare.
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Written by
Alfred Lord Tennyson |
The wind, that beats the mountain, blows
More softly round the open wold,
And gently comes the world to those
That are cast in gentle mould.
And me this knowledge bolder made,
Or else I had not dare to flow
In these words toward you, and invade
Even with a verse your holy woe.
'Tis strange that those we lean on most,
Those in whose laps our limbs are nursed,
Fall into shadow, soonest lost:
Those we love first are taken first.
God gives us love. Something to love
He lends us; but, when love is grown
To ripeness, that on which it throve
Falls off, and love is left alone.
This is the curse of time. Alas!
In grief I am not all unlearn'd;
Once thro' mine own doors Death did pass;
One went, who never hath return'd.
He will not smile--not speak to me
Once more. Two years his chair is seen
Empty before us. That was he
Without whose life I had not been.
Your loss is rarer; for this star
Rose with you thro' a little arc
Of heaven, nor having wander'd far
Shot on the sudden into dark.
I knew your brother: his mute dust
I honour and his living worth:
A man more pure and bold and just
Was never born into the earth.
I have not look'd upon you nigh,
Since that dear soul hath fall'n asleep.
Great nature is more wise than I:
I will not tell you not to weep.
And tho' mine own eyes fill with dew,
Drawn from the spirit thro' the brain,
I will not even preach to you,
"Weep, weeping dulls the inward pain."
Let Grief be her own mistress still.
She loveth her own anguish deep
More than much pleasure. Let her will
Be done--to weep or not to weep.
I will not say "God's ordinance
Of death is blown in every wind;"
For that is not a common chance
That takes away a noble mind.
His memory long will live alone
In all our hearts, as mournful light
That broods above the fallen sun,
And dwells in heaven half the night.
Vain solace! Memory standing near
Cast down her eyes, and in her throat
Her voice seem'd distant, and a tear
Dropt on the letters as I wrote.
I wrote I know not what. In truth,
How should I soothe you anyway,
Who miss the brother of your youth?
Yet something I did wish to say:
For he too was a friend to me:
Both are my friends, and my true breast
Bleedeth for both: yet it may be
That only silence suiteth best.
Words weaker than your grief would make
Grief more. 'Twere better I should cease;
Although myself could almost take
The place of him that sleeps in peace.
Sleep sweetly, tender heart, in peace;
Sleep, holy spirit, blessed soul,
While the stars burn, the moons increase,
And the great ages onward roll.
Sleep till the end, true soul and sweet.
Nothing comes to thee new or strange,
Sleep full of rest from head to feet:
Lie still, dry dust, secure of change.
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