Written by
James Lee Jobe |
It??™s two muddy miles from Highway 20,
just past the north fork of Cache Creek,
across the broad meadow, through
blue oak woodland, up, up to the ridge,
and back down to the creek bank,
the crossing point, me striding with
mud caking my old hiking boots.
For a millennia the Miwok people walked
these canyons and ridges.
Pomo, too.
Gathering acorns to trade, the sweetest
was said to be from the Coastal Live Oaks.
Or bringing down a mule deer, a Tule elk,
meat for everyone, garments or a drumskin
from the hide, tools from the bones,
a knife, a skewer, thanks given
to the beast??™s soul for its gift.
Once up on the ridge, the view takes me,
Brushy Sky High Mountain looms above
like an overanxious parent, the creek sings
old songs for the valley oaks, for the deer grass.
Less muddy, I kick my boots a little cleaner
on a rock that is maybe as old as the earth.
I used to come up here and cut sage for burning,
a smudge to carry my prayers to Her in smoke.
I grow sage now at my home, but still I come,
eating down by the creek, building a medicine wheel
from creek stones, in winter spreading a small tarp
across the mud to eat and sleep on.
I make prayers
for my mother, to fight the cancer inside her,
for my children to know peace and plenty,
prayers that I might find the right way.
The Pomo, the Miwok, the Patwin
were all basket-weavers, makers
of intricate designs from White Root,
Willow, Oak sticks.
Gathered here,
at this crossing, century after century.
Medicine too, from roots, bark, and nut,
prayers and songs offered up, thanks given.
Here.
Medicine that healed the hurts
the Earth caused, but could not ward off
the diseases the Europeans brought.
The people died by the thousands;
where are their spirits now?
At peace with the creek, I hope,
and I send a little prayer to them, too.
I take an apple from my pack,
bought at a Davis, California grocery store,
where the Patwin village Poo-tah-toi
once flourished.
Children ran
and played, families grew, all gone now.
There is a little opening at the base
of a Valley Oak, I imagine that it is a doorway
to the Other World, and leave the apple,
a snack for whatever may find it,
a raccoon or deer, a lost spirit,
or maybe even The Great She.
You can cross the creek here, but in winter I don??™t.
Two more miles through the Wilson Valley links
you to the Judge Davis Trail, which snakes
up the spine of a long ridge on an old fire road.
Too much mud this day, so I just nap
until I get cold, pack up, the friendly weight
of my pack on my back, down to Highway 20,
down to the other world.
Redbud Trail.
Winter.
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Written by
Edgar Lee Masters |
You would not believe, would you
That I came from good Welsh stock?
That I was purer blooded than the white trash here?
And of more direct lineage than the New Englanders
And Virginians of Spoon River?
You would not believe that I had been to school
And read some books.
You saw me only as a run-down man,
With matted hair and beard
And ragged clothes.
Sometimes a man's life turns into a cancer
From being bruised and continually bruised,
And swells into a purplish mass,
Like growths on stalks of corn.
Here was I, a carpenter, mired in a bog of life
Into which I walked, thinking it was a meadow,
With a slattern for a wife, and poor Minerva, my daughter,
Whom you tormented and drove to death.
So I crept, crept, like a snail through the days
Of my life.
No more you hear my footsteps in the morning,
Resounding on the hollow sidewalk,
Going to the grocery store for a little corn meal
And a nickel's worth of bacon.
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Written by
Edgar Lee Masters |
Over and over they used to ask me,
While buying the wine or the beer,
In Peoria first, and later in Chicago,
Denver, Frisco, New York, wherever I lived,
How I happened to lead the life,
And what was the start of it.
Well, I told them a silk dress,
And a promise of marriage from a rich man --
(It was Lucius Atherton).
But that was not really it at all.
Suppose a boy steals an apple
From the tray at the grocery store,
And they all begin to call him a thief,
The editor, minister, judge, and all the people --
"A thief," "a thief," "a thief," wherever he goes.
And he can't get work, and he can't get bread
Without stealing it, why, the boy will steal.
It's the way the people regard the theft of the apple
That makes the boy what he is.
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Written by
James Lee Jobe |
It's mid-winter and the sunrise knows it, and wakes me
with a shudder; I'm just a man.
For 5 cold mornings in a row, the beautiful pheasant
has come to our patio to steal some of the dry catfood,
sometimes right in front of my cat.
The house is still, and I enjoy the Sunday newspaper
with strong, dark coffee; the smell of it dances
around in the early darkness.
Driving to church there is bright, eager sunshine,
and the shadows of bare winter oaks stripe the lane
like a zebra; shadow, light, shadow.
At church I pray for my favorite aunt, Anna, her clock
seems to be quickly winding down, dear lady, widow
of my favorite uncle, Richard; mostly I just pray
that she finds her center.
The pheasant is a male, strikingly colored,
so beautiful, in fact, that I've begun to scatter extra catfood
to draw him back; we have become his grocery store.
I tell my wife that if he comes a 6th day, I'll give him a name,
Richard; but he never comes again.
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