10 Best Famous Goods Poems

Here is a collection of the top 10 all-time best famous Goods poems. This is a select list of the best famous Goods poetry. Reading, writing, and enjoying famous Goods poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of goods poems.

• All Famous Goods Poems

The first time I walked
With a girl, I was twelve,
Cold, and weighted down
With two oranges in my jacket.
December. Frost cracking
Beneath my steps, my breath
Before me, then gone,
As I walked toward
Her house, the one whose
Porch light burned yellow
Night and day, in any weather.
A dog barked at me, until
She came out pulling
At her gloves, face bright
With rouge. I smiled,
Touched her shoulder, and led
Her down the street, across
A used car lot and a line
Of newly planted trees,
Until we were breathing
Before a drugstore. We
Entered, the tiny bell
Bringing a saleslady
Down a narrow aisle of goods.
I turned to the candies
Tiered like bleachers,
And asked what she wanted -
Light in her eyes, a smile
Starting at the corners
Of her mouth. I fingered
A nickle in my pocket,
And when she lifted a chocolate
That cost a dime,
I didn't say anything.
I took the nickle from
My pocket, then an orange,
And set them quietly on
The counter. When I looked up,
The lady's eyes met mine,
And held them, knowing
Very well what it was all
About.

Outside,
A few cars hissing past,
Fog hanging like old
Coats between the trees.
I took my girl's hand
In mine for two blocks,
Then released it to let
Her unwrap the chocolate.
I peeled my orange
That was so bright against
The gray of December
That, from some distance,
Someone might have thought
I was making a fire in my hands.

 SHE stood against the kitchen sink, and looked
Over the sink out through a dusty window
At weeds the water from the sink made tall.
She wore her cape; her hat was in her hand.
Behind her was confusion in the room,
Of chairs turned upside down to sit like people
In other chairs, and something, come to look,
For every room a house has—parlor, bed-room,
And dining-room—thrown pell-mell in the kitchen.
And now and then a smudged, infernal face
Looked in a door behind her and addressed
Her back. She always answered without turning.

“Where will I put this walnut bureau, lady?”
“Put it on top of something that’s on top
Of something else,” she laughed. “Oh, put it where
You can to-night, and go. It’s almost dark;
You must be getting started back to town.”
Another blackened face thrust in and looked
And smiled, and when she did not turn, spoke gently,
“What are you seeing out the window, lady?”

“Never was I beladied so before.
Would evidence of having been called lady
More than so many times make me a lady
In common law, I wonder.”

“But I ask,
What are you seeing out the window, lady?”

“What I’ll be seeing more of in the years
To come as here I stand and go the round
Of many plates with towels many times.”

“And what is that? You only put me off.”

“Rank weeds that love the water from the dish-pan
More than some women like the dish-pan, Joe;
A little stretch of mowing-field for you;
Not much of that until I come to woods
That end all. And it’s scarce enough to call
A view.”

“And yet you think you like it, dear?”

“That’s what you’re so concerned to know! You hope
I like it. Bang goes something big away
Off there upstairs. The very tread of men
As great as those is shattering to the frame
Of such a little house. Once left alone,
You and I, dear, will go with softer steps
Up and down stairs and through the rooms, and none
But sudden winds that snatch them from our hands
Will ever slam the doors.”

“I think you see
More than you like to own to out that window.”

“No; for besides the things I tell you of,
I only see the years. They come and go
In alternation with the weeds, the field,
The wood.”

“What kind of years?”
“Why, latter years—
Different from early years.”
“I see them, too.
You didn’t count them?”
“No, the further off
So ran together that I didn’t try to.
It can scarce be that they would be in number
We’d care to know, for we are not young now.
And bang goes something else away off there.
It sounds as if it were the men went down,
And every crash meant one less to return
To lighted city streets we, too, have known,
But now are giving up for country darkness.”

“Come from that window where you see too much for me,
And take a livelier view of things from here.
They’re going. Watch this husky swarming up
Over the wheel into the sky-high seat,
Lighting his pipe now, squinting down his nose
At the flame burning downward as he sucks it.”

“See how it makes his nose-side bright, a proof
How dark it’s getting. Can you tell what time
It is by that? Or by the moon? The new moon!
What shoulder did I see her over? Neither.
A wire she is of silver, as new as we
To everything. Her light won’t last us long.
It’s something, though, to know we’re going to have her
Night after night and stronger every night
To see us through our first two weeks. But, Joe,
The stove! Before they go! Knock on the window;
Ask them to help you get it on its feet.
We stand here dreaming. Hurry! Call them back!”

“They’re not gone yet.”

“We’ve got to have the stove,
Whatever else we want for. And a light.
Have we a piece of candle if the lamp
And oil are buried out of reach?”
Again
The house was full of tramping, and the dark,
Door-filling men burst in and seized the stove.
A cannon-mouth-like hole was in the wall,
To which they set it true by eye; and then
Came up the jointed stovepipe in their hands,
So much too light and airy for their strength
It almost seemed to come ballooning up,
Slipping from clumsy clutches toward the ceiling.
“A fit!” said one, and banged a stovepipe shoulder.
“It’s good luck when you move in to begin
With good luck with your stovepipe. Never mind,
It’s not so bad in the country, settled down,
When people ’re getting on in life, You’ll like it.”
Joe said: “You big boys ought to find a farm,
And make good farmers, and leave other fellows
The city work to do. There’s not enough
For everybody as it is in there.”
“God!” one said wildly, and, when no one spoke:
“Say that to Jimmy here. He needs a farm.”
But Jimmy only made his jaw recede
Fool-like, and rolled his eyes as if to say
He saw himself a farmer. Then there was a French boy
Who said with seriousness that made them laugh,
“Ma friend, you ain’t know what it is you’re ask.”
He doffed his cap and held it with both hands
Across his chest to make as ’twere a bow:
“We’re giving you our chances on de farm.”
And then they all turned to with deafening boots
And put each other bodily out of the house.
“Goodby to them! We puzzle them. They think—
I don’t know what they think we see in what
They leave us to: that pasture slope that seems
The back some farm presents us; and your woods
To northward from your window at the sink,
Waiting to steal a step on us whenever
We drop our eyes or turn to other things,
As in the game ‘Ten-step’ the children play.”

“Good boys they seemed, and let them love the city.
All they could say was ‘God!’ when you proposed
Their coming out and making useful farmers.”

“Did they make something lonesome go through you?
It would take more than them to sicken you—
Us of our bargain. But they left us so
As to our fate, like fools past reasoning with.
They almost shook me.”

“It’s all so much
What we have always wanted, I confess
It’s seeming bad for a moment makes it seem
Even worse still, and so on down, down, down.
It’s nothing; it’s their leaving us at dusk.
I never bore it well when people went.
The first night after guests have gone, the house
Seems haunted or exposed. I always take
A personal interest in the locking up
At bedtime; but the strangeness soon wears off.”
He fetched a dingy lantern from behind
A door. “There’s that we didn’t lose! And these!”—
Some matches he unpocketed. “For food—
The meals we’ve had no one can take from us.
I wish that everything on earth were just
As certain as the meals we’ve had. I wish
The meals we haven’t had were, anyway.
What have you you know where to lay your hands on?”

“The bread we bought in passing at the store.
There’s butter somewhere, too.”

“Let’s rend the bread.
I’ll light the fire for company for you;
You’ll not have any other company
Till Ed begins to get out on a Sunday
To look us over and give us his idea
Of what wants pruning, shingling, breaking up.
He’ll know what he would do if he were we,
And all at once. He’ll plan for us and plan
To help us, but he’ll take it out in planning.
Well, you can set the table with the loaf.
Let’s see you find your loaf. I’ll light the fire.
I like chairs occupying other chairs
Not offering a lady—”

“There again, Joe!
You’re tired.”

“I’m drunk-nonsensical tired out;
Don’t mind a word I say. It’s a day’s work
To empty one house of all household goods
And fill another with ’em fifteen miles away,
Although you do no more than dump them down.”

“Dumped down in paradise we are and happy.”

“It’s all so much what I have always wanted,
I can’t believe it’s what you wanted, too.”

“Shouldn’t you like to know?”

“I’d like to know
If it is what you wanted, then how much
You wanted it for me.”

“A troubled conscience!
You don’t want me to tell if I don’t know.”

“I don’t want to find out what can’t be known.

But who first said the word to come?”

“My dear,
It’s who first thought the thought. You’re searching, Joe,
For things that don’t exist; I mean beginnings.
Ends and beginnings—there are no such things.
There are only middles.”

“What is this?”
“This life?
Our sitting here by lantern-light together
Amid the wreckage of a former home?
You won’t deny the lantern isn’t new.
The stove is not, and you are not to me,
Nor I to you.”

“Perhaps you never were?”

“It would take me forever to recite
All that’s not new in where we find ourselves.
New is a word for fools in towns who think
Style upon style in dress and thought at last
Must get somewhere. I’ve heard you say as much.
No, this is no beginning.”

“Then an end?”

“End is a gloomy word.”
“Is it too late
To drag you out for just a good-night call
On the old peach trees on the knoll to grope
By starlight in the grass for a last peach
The neighbors may not have taken as their right
When the house wasn’t lived in? I’ve been looking:
I doubt if they have left us many grapes.
Before we set ourselves to right the house,
The first thing in the morning, out we go
To go the round of apple, cherry, peach,
Pine, alder, pasture, mowing, well, and brook.
All of a farm it is.”

“I know this much:
I’m going to put you in your bed, if first
I have to make you build it. Come, the light.”

When there was no more lantern in the kitchen,
The fire got out through crannies in the stove
And danced in yellow wrigglers on the ceiling,
As much at home as if they’d always danced there.

 It so happens I am sick of being a man.
And it happens that I walk into tailorshops and movie
 houses
dried up, waterproof, like a swan made of felt
steering my way in a water of wombs and ashes.

The smell of barbershops makes me break into hoarse
 sobs.
The only thing I want is to lie still like stones or wool.
The only thing I want is to see no more stores, no gardens,
no more goods, no spectacles, no elevators.

It so happens that I am sick of my feet and my nails
and my hair and my shadow.
It so happens I am sick of being a man.

Still it would be marvelous
to terrify a law clerk with a cut lily,
or kill a nun with a blow on the ear.
It would be great
to go through the streets with a green knife
letting out yells until I died of the cold.

I don't want to go on being a root in the dark,
insecure, stretched out, shivering with sleep,
going on down, into the moist guts of the earth,
taking in and thinking, eating every day.

I don't want so much misery.
I don't want to go on as a root and a tomb,
alone under the ground, a warehouse with corpses,
half frozen, dying of grief.

That's why Monday, when it sees me coming
with my convict face, blazes up like gasoline,
and it howls on its way like a wounded wheel,
and leaves tracks full of warm blood leading toward the
 night.

And it pushes me into certain corners, into some moist
 houses,
into hospitals where the bones fly out the window,
into shoeshops that smell like vinegar,
and certain streets hideous as cracks in the skin.

There are sulphur-colored birds, and hideous intestines
hanging over the doors of houses that I hate,
and there are false teeth forgotten in a coffeepot,
there are mirrors
that ought to have wept from shame and terror,
there are umbrellas everywhere, and venoms, and umbilical
 cords.

I stroll along serenely, with my eyes, my shoes,
my rage, forgetting everything,
I walk by, going through office buildings and orthopedic
 shops,
and courtyards with washing hanging from the line:
underwear, towels and shirts from which slow
dirty tears are falling.

 I should like to rise and go 
Where the golden apples grow;-- 
Where below another sky 
Parrot islands anchored lie, 
And, watched by cockatoos and goats, 
Lonely Crusoes building boats;-- 
Where in sunshine reaching out 
Eastern cities, miles about, 
Are with mosque and minaret 
Among sandy gardens set, 
And the rich goods from near and far 
Hang for sale in the bazaar;-- 
Where the Great Wall round China goes, 
And on one side the desert blows, 
And with the voice and bell and drum, 
Cities on the other hum;-- 
Where are forests hot as fire, 
Wide as England, tall as a spire, 
Full of apes and cocoa-nuts 
And the ***** hunters' huts;-- 
Where the knotty crocodile 
Lies and blinks in the Nile, 
And the red flamingo flies 
Hunting fish before his eyes;-- 
Where in jungles near and far, 
Man-devouring tigers are, 
Lying close and giving ear 
Lest the hunt be drawing near, 
Or a comer-by be seen 
Swinging in the palanquin;-- 
Where among the desert sands 
Some deserted city stands, 
All its children, sweep and prince, 
Grown to manhood ages since, 
Not a foot in street or house, 
Not a stir of child or mouse, 
And when kindly falls the night, 
In all the town no spark of light. 
There I'll come when I'm a man 
With a camel caravan; 
Light a fire in the gloom 
Of some dusty dining-room; 
See the pictures on the walls, 
Heroes fights and festivals; 
And in a corner find the toys 
Of the old Egyptian boys.

 This ballad appears to refer to one of the exploits of the notorious
Paul Jones, the American pirate. It is founded on fact.


 . . . At the close of a winter day,
Their anchors down, by London town, the Three Great Captains lay;
And one was Admiral of the North from Solway Firth to Skye,
And one was Lord of the Wessex coast and all the lands thereby,
And one was Master of the Thames from Limehouse to Blackwall,
And he was Captain of the Fleet -- the bravest of them all.
Their good guns guarded their great gray sides that were thirty foot in the sheer,
When there came a certain trading-brig with news of a privateer.
Her rigging was rough with the clotted drift that drives in a Northern breeze,
Her sides were clogged with the lazy weed that spawns in the Eastern seas.
Light she rode in the rude tide-rip, to left and right she rolled,
And the skipper sat on the scuttle-butt and stared at an empty hold.
"I ha' paid Port dues for your Law," quoth he, "and where is the Law ye boast
If I sail unscathed from a heathen port to be robbed on a Christian coast?
Ye have smoked the hives of the Laccadives as we burn the lice in a bunk,
We tack not now to a Gallang prow or a plunging Pei-ho junk;
I had no fear but the seas were clear as far as a sail might fare
Till I met with a lime-washed Yankee brig that rode off Finisterre.
There were canvas blinds to his bow-gun ports to screen the weight he bore,
And the signals ran for a merchantman from Sandy Hook to the Nore.
He would not fly the Rovers' flag -- the bloody or the black,
But now he floated the Gridiron and now he flaunted the Jack.
He spoke of the Law as he crimped my crew -- he swore it was only a loan;
But when I would ask for my own again, he swore it was none of my own.
He has taken my little parrakeets that nest beneath the Line,
He has stripped my rails of the shaddock-frails and the green unripened pine;
He has taken my bale of dammer and spice I won beyond the seas,
He has taken my grinning heathen gods -- and what should he want o' these?
My foremast would not mend his boom, my deckhouse patch his boats;
He has whittled the two, this Yank Yahoo, to peddle for shoe-peg oats.
I could not fight for the failing light and a rough beam-sea beside,
But I hulled him once for a clumsy crimp and twice because he lied.
Had I had guns (as I had goods) to work my Christian harm,
I had run him up from his quarter-deck to trade with his own yard-arm;
I had nailed his ears to my capstan-head, and ripped them off with a saw,
And soused them in the bilgewater, and served them to him raw;
I had flung him blind in a rudderless boat to rot in the rocking dark,
I had towed him aft of his own craft, a bait for his brother shark;
I had lapped him round with cocoa husk, and drenched him with the oil,
And lashed him fast to his own mast to blaze above my spoil;
I had stripped his hide for my hammock-side, and tasselled his beard i' the mesh,
And spitted his crew on the live bamboo that grows through the gangrened flesh;
I had hove him down by the mangroves brown, where the mud-reef sucks and draws,
Moored by the heel to his own keel to wait for the land-crab's claws!
He is lazar within and lime without, ye can nose him far enow,
For he carries the taint of a musky ship -- the reek of the slaver's dhow!"
The skipper looked at the tiering guns and the bulwarks tall and cold,
And the Captains Three full courteously peered down at the gutted hold,
And the Captains Three called courteously from deck to scuttle-butt: --
"Good Sir, we ha' dealt with that merchantman or ever your teeth were cut.
Your words be words of a lawless race, and the Law it standeth thus:
He comes of a race that have never a Law, and he never has boarded us.
We ha' sold him canvas and rope and spar -- we know that his price is fair,
And we know that he weeps for the lack of a Law as he rides off Finisterre.
And since he is damned for a gallows-thief by you and better than you,
We hold it meet that the English fleet should know that we hold him true."
The skipper called to the tall taffrail: -- "And what is that to me?
Did ever you hear of a Yankee brig that rifled a Seventy-three?
Do I loom so large from your quarter-deck that I lift like a ship o' the Line?
He has learned to run from a shotted gun and harry such craft as mine.
There is never a Law on the Cocos Keys to hold a white man in,
But we do not steal the niggers' meal, for that is a ******'s sin.
Must he have his Law as a quid to chaw, or laid in brass on his wheel?
Does he steal with tears when he buccaneers? 'Fore Gad, then, why does he steal?"
The skipper bit on a deep-sea word, and the word it was not sweet,
For he could see the Captains Three had signalled to the Fleet.
But three and two, in white and blue, the whimpering flags began: --
"We have heard a tale of a -- foreign sail, but he is a merchantman."
The skipper peered beneath his palm and swore by the Great Horn Spoon: --
"'Fore Gad, the Chaplain of the Fleet would bless my picaroon!"
By two and three the flags blew free to lash the laughing air: --
"We have sold our spars to the merchantman -- we know that his price is fair."
The skipper winked his Western eye, and swore by a China storm: --
"They ha' rigged him a Joseph's jury-coat to keep his honour warm."
The halliards twanged against the tops, the bunting bellied broad,
The skipper spat in the empty hold and mourned for a wasted cord.
Masthead -- masthead, the signal sped by the line o' the British craft;
The skipper called to his Lascar crew, and put her about and laughed: --
"It's mainsail haul, my bully boys all -- we'll out to the seas again --
Ere they set us to paint their pirate saint, or scrub at his grapnel-chain.
It's fore-sheet free, with her head to the sea, and the swing of the unbought brine --
We'll make no sport in an English court till we come as a ship o' the Line:
Till we come as a ship o' the Line, my lads, of thirty foot in the sheer,
Lifting again from the outer main with news of a privateer;
Flying his pluck at our mizzen-truck for weft of Admiralty,
Heaving his head for our dipsey-lead in sign that we keep the sea.
Then fore-sheet home as she lifts to the foam -- we stand on the outward tack,
We are paid in the coin of the white man's trade -- the bezant is hard, ay, and black.
The frigate-bird shall carry my word to the Kling and the Orang-Laut
How a man may sail from a heathen coast to be robbed in a Christian port;
How a man may be robbed in Christian port while Three Great Captains there
Shall dip their flag to a slaver's rag -- to show that his trade is fair!"

 [First published in Schiller's Horen, in connection 
with a
friendly contest in the art of ballad-writing between the two
great poets, to which many of their finest works are owing.]

ONCE a stranger youth to Corinth came,

Who in Athens lived, but hoped that he
From a certain townsman there might claim,

As his father's friend, kind courtesy.

Son and daughter, they

Had been wont to say

Should thereafter bride and bridegroom be.

But can he that boon so highly prized,

Save tis dearly bought, now hope to get?
They are Christians and have been baptized,

He and all of his are heathens yet.

For a newborn creed,

Like some loathsome weed,

Love and truth to root out oft will threat.

Father, daughter, all had gone to rest,

And the mother only watches late;
She receives with courtesy the guest,

And conducts him to the room of state.

Wine and food are brought,

Ere by him besought;

Bidding him good night. she leaves him straight.

But he feels no relish now, in truth,

For the dainties so profusely spread;
Meat and drink forgets the wearied youth,

And, still dress'd, he lays him on the bed.

Scarce are closed his eyes,

When a form in-hies

Through the open door with silent tread.

By his glimmering lamp discerns he now

How, in veil and garment white array'd,
With a black and gold band round her brow,

Glides into the room a bashful maid.

But she, at his sight,

Lifts her hand so white,

And appears as though full sore afraid.

"Am I," cries she, "such a stranger here,

That the guest's approach they could not name?
Ah, they keep me in my cloister drear,

Well nigh feel I vanquish'd by my shame.

On thy soft couch now

Slumber calmly thou!

I'll return as swiftly as I came."

"Stay, thou fairest maiden!" cries the boy,

Starting from his couch with eager haste:
"Here are Ceres', Bacchus' gifts of joy;

Amor bringest thou, with beauty grac'd!

Thou art pale with fear!

Loved one let us here

Prove the raptures the Immortals taste."

"Draw not nigh, O Youth! afar remain!

Rapture now can never smile on me;
For the fatal step, alas! is ta'en,

Through my mother's sick-bed phantasy.

Cured, she made this oath:

'Youth and nature both

Shall henceforth to Heav'n devoted be.'


"From the house, so silent now, are driven

All the gods who reign'd supreme of yore;
One Invisible now rules in heaven,

On the cross a Saviour they adore.

Victims slay they here,

Neither lamb nor steer,
But the altars reek with human gore."

And he lists, and ev'ry word he weighs,

While his eager soul drinks in each sound:
"Can it be that now before my gaze

Stands my loved one on this silent ground?

Pledge to me thy troth!

Through our father's oath:

With Heav'ns blessing will our love be crown'd."

"Kindly youth, I never can be thine!

'Tis my sister they intend for thee.
When I in the silent cloister pine,

Ah, within her arms remember me!

Thee alone I love,

While love's pangs I prove;

Soon the earth will veil my misery."

"No! for by this glowing flame I swear,

Hymen hath himself propitious shown:
Let us to my fathers house repair,

And thoult find that joy is not yet flown,

Sweetest, here then stay,

And without delay

Hold we now our wedding feast alone!"

Then exchange they tokens of their truth;

She gives him a golden chain to wear,
And a silver chalice would the youth

Give her in return of beauty rare.

"That is not for me;

Yet I beg of thee,
One lock only give me of thy hair."

Now the ghostly hour of midnight knell'd,

And she seem'd right joyous at the sign;
To her pallid lips the cup she held,

But she drank of nought but blood-red wine.

For to taste the bread

There before them spread,

Nought he spoke could make the maid incline.

To the youth the goblet then she brought,--

He too quaff'd with eager joy the bowl.
Love to crown the silent feast he sought,

Ah! full love-sick was the stripling's soul.

From his prayer she shrinks,

Till at length he sinks

On the bed and weeps without control.

And she comes, and lays her near the boy:

"How I grieve to see thee sorrowing so!
If thou think'st to clasp my form with joy,

Thou must learn this secret sad to know;

Yes! the maid, whom thou

Call'st thy loved one now,

Is as cold as ice, though white as snow."

Then he clasps her madly in his arm,

While love's youthful might pervades his frame:
"Thou might'st hope, when with me, to grow warm,

E'en if from the grave thy spirit came!

Breath for breath, and kiss!

Overflow of bliss!

Dost not thou, like me, feel passion's flame?"

Love still closer rivets now their lips,

Tears they mingle with their rapture blest,
From his mouth the flame she wildly sips,

Each is with the other's thought possess'd.

His hot ardour's flood

Warms her chilly blood,

But no heart is beating in her breast.

In her care to see that nought went wrong,

Now the mother happen'd to draw near;
At the door long hearkens she, full long,

Wond'ring at the sounds that greet her ear.

Tones of joy and sadness,

And love's blissful madness,

As of bride and bridegroom they appear,

From the door she will not now remove

'Till she gains full certainty of this;
And with anger hears she vows of love,

Soft caressing words of mutual bliss.

"Hush! the cock's loud strain!

But thoult come again,

When the night returns!"--then kiss on kiss.

Then her wrath the mother cannot hold,

But unfastens straight the lock with ease
"In this house are girls become so bold,

As to seek e'en strangers' lusts to please?"

By her lamp's clear glow

Looks she in,--and oh!

Sight of horror!--'tis her child she sees.

Fain the youth would, in his first alarm,

With the veil that o'er her had been spread,
With the carpet, shield his love from harm;

But she casts them from her, void of dread,

And with spirit's strength,

In its spectre length,

Lifts her figure slowly from the bed.

"Mother! mother!"--Thus her wan lips say:

"May not I one night of rapture share?
From the warm couch am I chased away?

Do I waken only to despair?

It contents not thee

To have driven me

An untimely shroud of death to wear?

"But from out my coffin's prison-bounds

By a wond'rous fate I'm forced to rove,
While the blessings and the chaunting sounds

That your priests delight in, useless prove.

Water, salt, are vain

Fervent youth to chain,

Ah, e'en Earth can never cool down love!

"When that infant vow of love was spoken,

Venus' radiant temple smiled on both.
Mother! thou that promise since hast broken,

Fetter'd by a strange, deceitful oath.

Gods, though, hearken ne'er,

Should a mother swear

To deny her daughter's plighted troth.

From my grave to wander I am forc'd,

Still to seek The Good's long-sever'd link,
Still to love the bridegroom I have lost,

And the life-blood of his heart to drink;

When his race is run,

I must hasten on,

And the young must 'neath my vengeance sink,

"Beauteous youth! no longer mayst thou live;

Here must shrivel up thy form so fair;
Did not I to thee a token give,

Taking in return this lock of hair?

View it to thy sorrow!

Grey thoult be to-morrow,

Only to grow brown again when there.

"Mother, to this final prayer give ear!

Let a funeral pile be straightway dress'd;
Open then my cell so sad and drear,

That the flames may give the lovers rest!

When ascends the fire

From the glowing pyre,

To the gods of old we'll hasten, blest."

1797.

 Higher far,
Upward, into the pure realm,
Over sun or star,
Over the flickering Dæmon film,
Thou must mount for love,—
Into vision which all form
In one only form dissolves;
In a region where the wheel,
On which all beings ride,
Visibly revolves;
Where the starred eternal worm
Girds the world with bound and term;
Where unlike things are like,
When good and ill,
And joy and moan,
Melt into one.
There Past, Present, Future, shoot
Triple blossoms from one root
Substances at base divided
In their summits are united,
There the holy Essence rolls,
One through separated souls,
And the sunny &Aelig;on sleeps
Folding nature in its deeps,
And every fair and every good
Known in part or known impure
To men below,
In their archetypes endure.

The race of gods,
Or those we erring own,
Are shadows flitting up and down
In the still abodes.
The circles of that sea are laws,
Which publish and which hide the Cause.
Pray for a beam
Out of that sphere
Thee to guide and to redeem.
O what a load
Of care and toil
By lying Use bestowed,
From his shoulders falls, who sees
The true astronomy,
The period of peace!
Counsel which the ages kept,
Shall the well-born soul accept.
As the overhanging trees
Fill the lake with images,
As garment draws the garment's hem
Men their fortunes bring with them;
By right or wrong,
Lands and goods go to the strong;
Property will brutely draw
Still to the proprietor,
Silver to silver creep and wind,
And kind to kind,
Nor less the eternal poles
Of tendency distribute souls.
There need no vows to bind
Whom not each other seek but find.
They give and take no pledge or oath,
Nature is the bond of both.
No prayer persuades, no flattery fawns,
Their noble meanings are their pawns.
Plain and cold is their address,
Power have they for tenderness,
And so thoroughly is known
Each others' purpose by his own,
They can parley without meeting,
Need is none of forms of greeting,
They can well communicate
In their innermost estate;
When each the other shall avoid,
Shall each by each be most enjoyed.
Not with scarfs or perfumed gloves
Do these celebrate their loves,
Not by jewels, feasts, and savors,
Not by ribbons or by favors,
But by the sun-spark on the sea,
And the cloud-shadow on the lea,
The soothing lapse of morn to mirk,
And the cheerful round of work.
Their cords of love so public are,
They intertwine the farthest star.
The throbbing sea, the quaking earth,
Yield sympathy and signs of mirth;
Is none so high, so mean is none,
But feels and seals this union.
Even the tell Furies are appeased,
The good applaud, the lost are eased.

Love's hearts are faithful, but not fond,
Bound for the just, but not beyond;
Not glad, as the low-loving herd,
Of self in others still preferred,
But they have heartily designed
The benefit of broad mankind.
And they serve men austerely,
After their own genius, clearly,
Without a false humility;
For this is love's nobility,
Not to scatter bread and gold,
Goods and raiment bought and sold,
But to hold fast his simple sense,
And speak the speech of innocence,
And with hand, and body, and blood,
To make his bosom-counsel good:
For he that feeds men, serveth few,
He serves all, who dares be true.

 ("Saint Proxed's ever was the Church for peace")
If down here I chance to die,
 Solemnly I beg you take
All that is left of "I"
 To the Hills for old sake's sake,
Pack me very thoroughly
 In the ice that used to slake
Pegs I drank when I was dry --
 This observe for old sake's sake.

To the railway station hie,
 There a single ticket take
For Umballa -- goods-train -- I
 Shall not mind delay or shake.
I shall rest contentedly
 Spite of clamor coolies make;
Thus in state and dignity
 Send me up for old sake's sake.

Next the sleepy Babu wake,
 Book a Kalka van "for four."
Few, I think, will care to make
 Journeys with me any more
As they used to do of yore.
 I shall need a "special" break --
Thing I never took before --
 Get me one for old sake's sake.

After that -- arrangements make.
 No hotel will take me in,
And a bullock's back would break
 'Neath the teak and leaden skin
Tonga ropes are frail and thin,
 Or, did I a back-seat take,
In a tonga I might spin, --
 Do your best for old sake's sake.

After that -- your work is done.
 Recollect a Padre must
Mourn the dear departed one --
 Throw the ashes and the dust.
Don't go down at once. I trust
 You will find excuse to "snake
Three days' casual on the bust."
 Get your fun for old sake's sake.

I could never stand the Plains.
 Think of blazing June and May
Think of those September rains
 Yearly till the Judgment Day!
I should never rest in peace,
 I should sweat and lie awake.
Rail me then, on my decease,
 To the Hills for old sake's sake.

 What's the best life for a man?
--Never to have been born, sings the choros, and the next best
Is to die young. I saw the Sybil at Cumae
Hung in her cage over the public street--
What do you want, Sybil? I want to die.
Apothanein Thelo. Apothanein Thelo. Apothanein Thelo.
You have got your wish. But I meant life, not death.
What's the best life for a man? To ride in the wind. To ride
 horses and herd cattle
In solitary places above the ocean on the beautiful mountain,
 and come home hungry in the evening
And eat and sleep. He will live in the wild wind and quick rain,
 he will not ruin his eyes with reading,
Nor think too much.
 However, we must have philosophers.
I will have shepherds for my philosophers,
Tall dreary men lying on the hills all night
Watching the stars, let their dogs watch the sheep. And I'll have
 lunatics
For my poets, strolling from farm to farm, wild liars distorting
The country news into supernaturalism--
For all men to such minds are devils or gods--and that increases
Man's dignity, man's importance, necessary lies
Best told by fools.
 I will have no lawyers nor constables
Each man guard his own goods: there will be manslaughter,
But no more wars, no more mass-sacrifice. Nor I'll have no doctors,
Except old women gathering herbs on the mountain,
Let each have her sack of opium to ease the death-pains.


That would be a good world, free and out-doors.
But the vast hungry spirit of the time
Cries to his chosen that there is nothing good
Except discovery, experiment and experience and discovery: To look
 truth in the eyes,
To strip truth naked, let our dogs do our living for us
But man discover.
 It is a fine ambition,
But the wrong tools. Science and mathematics
Run parallel to reality, they symbolize it, they squint at it,
They never touch it: consider what an explosion
Would rock the bones of men into little white fragments and unsky
 the world
If any mind for a moment touch truth.

 Reason will not decide at last; the sword will decide.
The sword: an obsolete instrument of bronze or steel, 
 formerly used to kill men, but here
In the sense of a symbol. The sword: that is: the storms 
 and counter-storms of general destruction; killing 
 of men,
Destruction of all goods and materials; massacre, more or 
 less intentional, of children and women;
Destruction poured down from wings, the air made accomplice, 
 the innocent air
Perverted into assasin and poisoner.

The sword: that is: treachery and cowardice, incredible 
 baseness, incredible courage, loyalties, insanities.
The sword: weeping and despair, mass-enslavement, 
 mass-tourture, frustration of all hopes
That starred man's forhead. Tyranny for freedom, horror for 
 happiness, famine for bread, carrion for children.
Reason will not decide at last, the sword will decide.

Dear God, who are the whole splendor of things and the sacred 
 stars, but also the cruelty and greed, the treacheries
And vileness, insanities and filth and anguish: now that this 
 thing comes near us again I am finding it hard
To praise you with a whole heart.
I know what pain is, but pain can shine. I know what death is, 
 I have sometimes
Longed for it. But cruelty and slavery and degredation, 
 pestilence, filth, the pitifulness
Of men like hurt little birds and animals . . . if you were 
 only
Waves beating rock, the wind and the iron-cored earth,
With what a heart I could praise your beauty.
You will not repent, nor cancel life, nor free man from anguish
For many ages to come. You are the one that tortures himself to 
 discover himself: I am
One that watches you and discovers you, and praises you in little 
 parables, idyl or tragedy, beautiful
Intolerable God.
The sword: that is:
I have two sons whom I love. They are twins, they were born 
 in nineteen sixteen, which seemed to us a dark year
Of a great war, and they are now of the age
That war prefers. The first-born is like his mother, he is so 
 beautiful
That persons I hardly know have stopped me on the street to 
 speak of the grave beauty of the boy's face.
The second-born has strength for his beauty; when he strips 
 for swimming the hero shoulders and wrestler loins
Make him seem clothed. The sword: that is: loathsome disfigurements, 
 blindness, mutilation, locked lips of boys
Too proud to scream.
Reason will not decide at last: the sword will decide.