Written by
William Butler Yeats |
I
Between extremities
Man runs his course;
A brand, or flaming breath.
Comes to destroy
All those antinomies
Of day and night;
The body calls it death,
The heart remorse.
But if these be right
What is joy?
II
A tree there is that from its topmost bough
Is half all glittering flame and half all green
Abounding foliage moistened with the dew;
And half is half and yet is all the scene;
And half and half consume what they renew,
And he that Attis' image hangs between
That staring fury and the blind lush leaf
May know not what he knows, but knows not grief
III
Get all the gold and silver that you can,
Satisfy ambition, animate
The trivial days and ram them with the sun,
And yet upon these maxims meditate:
All women dote upon an idle man
Although their children need a rich estate;
No man has ever lived that had enough
Of children's gratitude or woman's love.
No longer in Lethean foliage caught
Begin the preparation for your death
And from the fortieth winter by that thought
Test every work of intellect or faith,
And everything that your own hands have wrought
And call those works extravagance of breath
That are not suited for such men as come
proud, open-eyed and laughing to the tomb.
IV
My fiftieth year had come and gone,
I sat, a solitary man,
In a crowded London shop,
An open book and empty cup
On the marble table-top.
While on the shop and street I gazed
My body of a sudden blazed;
And twenty minutes more or less
It seemed, so great my happiness,
That I was blessed and could bless.
V
Although the summer Sunlight gild
Cloudy leafage of the sky,
Or wintry moonlight sink the field
In storm-scattered intricacy,
I cannot look thereon,
Responsibility so weighs me down.
Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.
VI
A rivery field spread out below,
An odour of the new-mown hay
In his nostrils, the great lord of Chou
Cried, casting off the mountain snow,
`Let all things pass away.'
Wheels by milk-white asses drawn
Where Babylon or Nineveh
Rose; some conquer drew rein
And cried to battle-weary men,
`Let all things pass away.'
From man's blood-sodden heart are sprung
Those branches of the night and day
Where the gaudy moon is hung.
What's the meaning of all song?
`Let all things pass away.'
VII
The Soul. Seek out reality, leave things that seem.
The Heart. What, be a singer born and lack a theme?
The Soul. Isaiah's coal, what more can man desire?
The Heart. Struck dumb in the simplicity of fire!
The Soul. Look on that fire, salvation walks within.
The Heart. What theme had Homer but original sin?
VIII
Must we part, Von Hugel, though much alike, for we
Accept the miracles of the saints and honour sanctity?
The body of Saint Teresa lies undecayed in tomb,
Bathed in miraculous oil, sweet odours from it come,
Healing from its lettered slab. Those self-same hands perchance
Eternalised the body of a modern saint that once
Had scooped out pharaoh's mummy. I - though heart might find relief
Did I become a Christian man and choose for my belief
What seems most welcome in the tomb - play a pre-destined part.
Homer is my example and his unchristened heart.
The lion and the honeycomb, what has Scripture said?
So get you gone, Von Hugel, though with blessings on your head.
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Written by
William Butler Yeats |
Five-and-twenty years have gone
Since old William pollexfen
Laid his strong bones down in death
By his wife Elizabeth
In the grey stone tomb he made.
And after twenty years they laid
In that tomb by him and her
His son George, the astrologer;
And Masons drove from miles away
To scatter the Acacia spray
Upon a melancholy man
Who had ended where his breath began.
Many a son and daughter lies
Far from the customary skies,
The Mall and Eades's grammar school,
In London or in Liverpool;
But where is laid the sailor John
That so many lands had known,
Quiet lands or unquiet seas
Where the Indians trade or Japanese?
He never found his rest ashore,
Moping for one voyage more.
Where have they laid the sailor John?
And yesterday the youngest son,
A humorous, unambitious man,
Was buried near the astrologer,
Yesterday in the tenth year
Since he who had been contented long.
A nobody in a great throng,
Decided he would journey home,
Now that his fiftieth year had come,
And 'Mr. Alfred' be again
Upon the lips of common men
Who carried in their memory
His childhood and his family.
At all these death-beds women heard
A visionary white sea-bird
Lamenting that a man should die;
And with that cry I have raised my cry.
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Written by
Barry Tebb |
The years become you as Oxford becomes you,
As you became Oxford through the protest years;
From Magdalen’s grey gargoyles to its bridge in May,
From the cement buttresses of Wellington Square
To Balliol, Balliol in the rain.
The years become you as the Abbey Road becomes you,
As you became that road through silent years,
From the famous crossing to the stunted bridge
Caparisoned with carnivals of children,
Cohorts of coloured clowns and Father Christmases.
The years become you as the Clothworkers’ Hall in gold
Became you, and you became it through the protest years,
When the Brotherton’s Portland stone, its white stone
Of innocence was snow in the School of English garden,
‘A living sculpture’, a Grene Knicht awaiting spring.
The years become you, Oxford, Leeds and London,
As you became them through the years of poems,
Through passing, silent crowds, through the cherry blossom
You sat under, plucked and ploughed, ‘a dissenting voice’,
And Balliol, Balliol in the rain.
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