by
John Wilmot
Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.
His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,
Pathless and dangerous wand'ring ways it takes,
Through Error's fenny bogs and thorny brakes;
Whilst the misguided follower climbs with pain
Mountains of whimsey's, heaped in his own brain;
Stumbling from thought to thought, falls headlong down,
Into Doubt's boundless sea where, like to drown,
Books bear him up awhile, and make him try
To swim with bladders of Philosophy;
In hopes still to o'ertake the escaping light;
The vapour dances, in his dancing sight,
Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand,
Lead him to death, make him to understand,
After a search so painful, and so long,
That all his life he has been in the wrong:
Huddled In dirt the reasoning engine lies,
Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch,
And made him venture; to be made a wretch.
His wisdom did has happiness destroy,
Aiming to know that world he should enjoy;
And Wit was his vain, frivolous pretence
Of pleasing others, at his own expense.
For wits are treated just like common whores,
First they're enjoyed, and then kicked out of doors;
The pleasure past, a threatening doubt remains,
That frights th' enjoyer with succeeding pains:
Women and men of wit are dangerous tools,
And ever fatal to admiring fools.
Pleasure allures, and when the fops escape,
'Tis not that they're beloved, but fortunate,
And therefore what they fear, at heart they hate:
But now, methinks some formal band and beard
Takes me to task; come on sir, I'm prepared:
"Then by your Favour, anything that's writ
Against this jibing, jingling knack called Wit
Likes me abundantly: but you take care
Upon this point not to be too severe.
Perhaps my Muse were fitter for this part,
For I profess I can be very smart
On Wit, which I abhor with all my heart;
I long to lash it in some sharp essay,
But your grand indiscretion bids me stay,
And turns my tide of ink another way.
What rage Torments in your degenerate mind,
To make you rail at reason, and mankind
Blessed glorious man! To whom alone kind heaven
An everlasting soul hath freely given;
Whom his great maker took such care to make,
That from himself he did the image take;
And this fair frame in shining reason dressed,
To dignify his nature above beast.
Reason, by whose aspiring influence
We take a flight beyond material sense,
Dive into mysteries, then soaring pierce
The flaming limits of the universe,
Search heaven and hell, Find out what's acted there,
And give the world true grounds of hope and fear."
Hold mighty man, I cry, all this we know,
From the pathetic pen of Ingelo;
From Patrlck's Pilgrim, Sibbes' Soliloquies,
And 'tis this very reason I despise,
This supernatural gift that makes a mite
Think he's an image of the infinite;
Comparing his short life, void of all rest,
To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt,
That frames deep mysteries, then finds them out;
Filling with frantic crowds of thinking fools
The reverend bedlam's, colleges and schools;
Borne on whose wings each heavy sot can pierce
The limits of the boundless universe;
So charming ointments make an old witch fly,
And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies
In nonsense and impossibilities.
This made a whimsical philosopher
Before the spacious world his tub prefer,
And we have modern cloistered coxcombs, who
Retire to think 'cause they have nought to do.
But thoughts are given for action's government;
Where action ceases, thought's impertinent:
Our sphere of action is life's happiness,
And he that thinks beyond thinks like an ass.
Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey:
That reason which distinguishes by sense,
And gives us rules of good and ill from thence;
That bounds desires. with a reforming will
To keep 'em more in vigour, not to kill. -
Your reason hinders, mine helps to enjoy,
Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat,
Hunger calls out, my reason bids me eat;
Perversely. yours your appetite does mock:
This asks for food, that answers, 'what's o'clock'
This plain distinction, sir, your doubt secures,
'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man,
I'll ne'er recant, defend him if you can:
For all his pride, and his philosophy,
'Tis evident: beasts are in their own degree
As wise at least, and better far than he.
Those creatures are the wisest who attain. -
By surest means. the ends at which they aim.
If therefore Jowler finds and kills the hares,
Better than Meres supplies committee chairs;
Though one's a statesman, th' other but a hound,
Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends;
Whose principles are most generous and just,
- And to whose morals you would sooner trust:
Be judge yourself, I'll bring it to the test,
Which is the basest creature, man or beast
Birds feed on birds, beasts on each other prey,
But savage man alone does man betray:
Pressed by necessity; they kill for food,
Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt
Nature's allowance, to supply their want.
But man, with smiles, embraces. friendships. Praise,
Inhumanely his fellow's life betrays;
With voluntary pains works his distress,
Not through necessity, but wantonness.
For hunger or for love they bite, or tear,
Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid:
From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave,
And for the which alone he dares be brave;
To which his various projects are designed,
Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise,
And screws his actions, in a forced disguise;
Leads a most tedious life in misery,
Under laborious, mean hypocrisy.
Look to the bottom of his vast design,
Wherein man's wisdom, power, and glory join:
The good he acts. the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst,
For all men would be cowards if they durst.
And honesty's against all common sense,
Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair
Among known cheats to play upon the square,
You'll be undone.
Nor can weak truth your reputation save,
The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed,
Who dares be less a villain than the rest.
Thus sir, you see what human nature craves,
Most men are cowards, all men should be knaves;
The difference lies, as far as I can see.
Not in the thing itself, but the degree;
And all the subject matter of debate
Is only, who's a knave of the first rate
All this with indignation have I hurled
At the pretending part of the proud world,
Who, swollen with selfish vanity, devise,
False freedoms, holy cheats, and formal lies,
Over their fellow slaves to tyrannise.
But if in Court so just a man there be,
(In Court, a just man - yet unknown to me)
Who does his needful flattery direct
Not to oppress and ruin, but protect:
Since flattery, which way soever laid,
Is still a tax: on that unhappy trade.
If so upright a statesman you can find,
Whose passions bend to his unbiased mind,
Who does his arts and policies apply
To raise his country, not his family;
Nor while his pride owned avarice withstands,
Receives close bribes, from friends corrupted hands.
Is there a churchman who on God relies
Whose life, his faith and doctrine justifies
Not one blown up, with vain prelatic pride,
Who for reproofs of sins does man deride;
Whose envious heart makes preaching a pretence
With his obstreperous, saucy eloquence,
To chide at kings, and rail at men of sense;
Who from his pulpit vents more peevlsh lies,
More bitter railings, scandals, calumnies,
Than at a gossiping are thrown about
When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie
In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives,
Whose lust exalted, to that height arrives,
They act adultery with their own wives.
And ere a score of years completed be,
Can from the loftiest pulpit proudly see,
Half a large parish their own progeny.
Nor doting bishop, who would be adored
For domineering at the Council board;
A greater fop, in business at fourscore,
Fonder of serious toys, affected more,
Than the gay, glittering fool at twenty proves,
With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense,
Who preaching peace does practise continence;
Whose pious life's a proof he does believe
Mysterious truths which no man can conceive.
If upon Earth there dwell such god-like men,
I'll here recant my paradox to them,
Adores those shrines of virtue, homage pay,
And with the rabble world their laws obey.
If such there are, yet grant me this at least,
Man differs more from man than man from beast.
|
by
Stephen Dunn
He climbed toward the blinding light
and when his eyes adjusted
he looked down and could see
his fellow prisoners captivated
by shadows; everything he had believed
was false. And he was suddenly
in the 20th century, in the sunlight
and violence of history, encumbered
by knowledge. Only a hero
would dare return with the truth.
So from the cave's upper reaches,
removed from harm, he called out
the disturbing news.
What lovely echoes, the prisoners said,
what a fine musical place to live.
He spelled it out, then, in clear prose
on paper scraps, which he floated down.
But in the semi-dark they read his words
with the indulgence of those who seldom read:
It's about my father's death, one of them said.
No, said the others, it's a joke.
By this time he no longer was sure
of what he'd seen. Wasn't sunlight a shadow too?
Wasn't there always a source
behind a source? He just stood there,
confused, a man who had moved
to larger errors, without a prayer.
|
by
William Stafford
If you don't know the kind of person I am
and I don't know the kind of person you are
a pattern that others made may prevail in the world
and following the wrong god home we may miss our star.
For there is many a small betrayal in the mind,
a shrug that lets the fragile sequence break
sending with shouts the horrible errors of childhood
storming out to play through the broken dyke.
And as elephants parade holding each elephant's tail,
but if one wanders the circus won't find the park,
I call it cruel and maybe the root of all cruelty
to know what occurs but not recognize the fact.
And so I appeal to a voice, to something shadowy,
a remote important region in all who talk:
though we could fool each other, we should consider--
lest the parade of our mutual life get lost in the dark.
For it is important that awake people be awake,
or a breaking line may discourage them back to sleep;
the signals we give--yes or no, or maybe--
should be clear: the darkness around us is deep.
|
by
Anne Bradstreet
Thou ill-formed offspring of my feeble brain,
Who after birth didst by my side remain,
Till snatched from thence by friends, less wise than true,
Who thee abroad, exposed to public view,
Made thee in rags, halting to th' press to trudge,
Where errors were not lessened (all may judge).
At thy return my blushing was not small,
My rambling brat (in print) should mother call,
I cast thee by as one unfit for light,
Thy visage was so irksome in my sight;
Yet being mine own, at length affection would
Thy blemishes amend, if so I could:
I washed thy face, but more defects I saw,
And rubbing off a spot still made a flaw.
I stretched thy joints to make thee even feet,
Yet still thou run'st more hobbling than is meet;
In better dress to trim thee was my mind,
But nought save homespun cloth i' th' house I find.
In this array 'mongst vulgars may'st thou roam.
In critic's hands beware thou dost not come,
And take thy way where yet thou art not known;
If for thy father asked, say thou hadst none;
And for thy mother, she alas is poor,
Which caused her thus to send thee out of door.
|
by
Walt Whitman
1
A CALIFORNIA song!
A prophecy and indirection—a thought impalpable, to breathe, as air;
A chorus of dryads, fading, departing—or hamadryads departing;
A murmuring, fateful, giant voice, out of the earth and sky,
Voice of a mighty dying tree in the Redwood forest dense.
Farewell, my brethren,
Farewell, O earth and sky—farewell, ye neighboring waters;
My time has ended, my term has come.
2
Along the northern coast,
Just back from the rock-bound shore, and the caves,
In the saline air from the sea, in the Mendocino country,
With the surge for bass and accompaniment low and hoarse,
With crackling blows of axes, sounding musically, driven by strong arms,
Riven deep by the sharp tongues of the axes—there in the Redwood forest dense,
I heard the mighty tree its death-chant chanting.
The choppers heard not—the camp shanties echoed not;
The quick-ear’d teamsters, and chain and jack-screw men, heard not,
As the wood-spirits came from their haunts of a thousand years, to join the refrain;
But in my soul I plainly heard.
Murmuring out of its myriad leaves,
Down from its lofty top, rising two hundred feet high,
Out of its stalwart trunk and limbs—out of its foot-thick bark,
That chant of the seasons and time—chant, not of the past only, but the future.
3
You untold life of me,
And all you venerable and innocent joys,
Perennial, hardy life of me, with joys, ’mid rain, and many a summer sun,
And the white snows, and night, and the wild winds;
O the great patient, rugged joys! my soul’s strong joys, unreck’d by man;
(For know I bear the soul befitting me—I too have consciousness, identity,
And all the rocks and mountains have—and all the earth;)
Joys of the life befitting me and brothers mine,
Our time, our term has come.
Nor yield we mournfully, majestic brothers,
We who have grandly fill’d our time;
With Nature’s calm content, and tacit, huge delight,
We welcome what we wrought for through the past,
And leave the field for them.
For them predicted long,
For a superber Race—they too to grandly fill their time,
For them we abdicate—in them ourselves, ye forest kings!
In them these skies and airs—these mountain peaks—Shasta—Nevadas,
These huge, precipitous cliffs—this amplitude—these valleys grand—Yosemite,
To be in them absorb’d, assimilated.
4
Then to a loftier strain,
Still prouder, more ecstatic, rose the chant,
As if the heirs, the Deities of the West,
Joining, with master-tongue, bore part.
Not wan from Asia’s fetishes,
Nor red from Europe’s old dynastic slaughter-house,
(Area of murder-plots of thrones, with scent left yet of wars and scaffolds every
where,)
But come from Nature’s long and harmless throes—peacefully builded thence,
These virgin lands—Lands of the Western Shore,
To the new Culminating Man—to you, the Empire New,
You, promis’d long, we pledge, we dedicate.
You occult, deep volitions,
You average Spiritual Manhood, purpose of all, pois’d on yourself—giving, not taking
law,
You Womanhood divine, mistress and source of all, whence life and love, and aught that
comes
from life and love,
You unseen Moral Essence of all the vast materials of America, (age upon age,
working
in Death the same as Life,)
You that, sometimes known, oftener unknown, really shape and mould the New World,
adjusting
it to Time and Space,
You hidden National Will, lying in your abysms, conceal’d, but ever alert,
You past and present purposes, tenaciously pursued, may-be unconscious of
yourselves,
Unswerv’d by all the passing errors, perturbations of the surface;
You vital, universal, deathless germs, beneath all creeds, arts, statutes,
literatures,
Here build your homes for good—establish here—These areas entire, Lands of the Western
Shore,
We pledge, we dedicate to you.
For man of you—your characteristic Race,
Here may be hardy, sweet, gigantic grow—here tower, proportionate to Nature,
Here climb the vast, pure spaces, unconfined, uncheck’d by wall or roof,
Here laugh with storm or sun—here joy—here patiently inure,
Here heed himself, unfold himself (not others’ formulas heed)—here fill
his time,
To duly fall, to aid, unreck’d at last,
To disappear, to serve.
Thus, on the northern coast,
In the echo of teamsters’ calls, and the clinking chains, and the music of choppers’ axes,
The falling trunk and limbs, the crash, the muffled shriek, the groan,
Such words combined from the Redwood-tree—as of wood-spirits’ voices ecstatic, ancient and
rustling,
The century-lasting, unseen dryads, singing, withdrawing,
All their recesses of forests and mountains leaving,
From the Cascade range to the Wasatch—or Idaho far, or Utah,
To the deities of the Modern henceforth yielding,
The chorus and indications, the vistas of coming humanity—the settlements, features all,
In the Mendocino woods I caught.
5
The flashing and golden pageant of California!
The sudden and gorgeous drama—the sunny and ample lands;
The long and varied stretch from Puget Sound to Colorado south;
Lands bathed in sweeter, rarer, healthier air—valleys and mountain cliffs;
The fields of Nature long prepared and fallow—the silent, cyclic chemistry;
The slow and steady ages plodding—the unoccupied surface ripening—the rich ores forming
beneath;
At last the New arriving, assuming, taking possession,
A swarming and busy race settling and organizing every where;
Ships coming in from the whole round world, and going out to the whole world,
To India and China and Australia, and the thousand island paradises of the Pacific;
Populous cities—the latest inventions—the steamers on the rivers—the railroads—with
many a thrifty farm, with machinery,
And wool, and wheat, and the grape—and diggings of yellow gold.
6
But more in you than these, Lands of the Western Shore!
(These but the means, the implements, the standing-ground,)
I see in you, certain to come, the promise of thousands of years, till now deferr’d,
Promis’d, to be fulfill’d, our common kind, the Race.
The New Society at last, proportionate to Nature,
In Man of you, more than your mountain peaks, or stalwart trees imperial,
In Woman more, far more, than all your gold, or vines, or even vital air.
Fresh come, to a New World indeed, yet long prepared,
I see the Genius of the Modern, child of the Real and Ideal,
Clearing the ground for broad humanity, the true America, heir of the past so grand,
To build a grander future.
|
by
Walt Whitman
YOU just maturing youth! You male or female!
Remember the organic compact of These States,
Remember the pledge of the Old Thirteen thenceforward to the rights, life, liberty,
equality of
man,
Remember what was promulged by the founders, ratified by The States, signed in black and
white
by the Commissioners, and read by Washington at the head of the army,
Remember the purposes of the founders,—Remember Washington;
Remember the copious humanity streaming from every direction toward America;
Remember the hospitality that belongs to nations and men; (Cursed be nation, woman, man,
without hospitality!)
Remember, government is to subserve individuals,
Not any, not the President, is to have one jot more than you or me,
Not any habitan of America is to have one jot less than you or me.
Anticipate when the thirty or fifty millions, are to become the hundred, or two hundred
millions, of equal freemen and freewomen, amicably joined.
Recall ages—One age is but a part—ages are but a part;
Recall the angers, bickerings, delusions, superstitions, of the idea of caste,
Recall the bloody cruelties and crimes.
Anticipate the best women;
I say an unnumbered new race of hardy and well-defined women are to spread through all
These
States,
I say a girl fit for These States must be free, capable, dauntless, just the same as a
boy.
Anticipate your own life—retract with merciless power,
Shirk nothing—retract in time—Do you see those errors, diseases, weaknesses,
lies,
thefts?
Do you see that lost character?—Do you see decay, consumption, rum-drinking, dropsy,
fever, mortal cancer or inflammation?
Do you see death, and the approach of death?
|
by
William Shakespeare
In faith, I do not love thee with mine eyes,
For they in thee a thousand errors note;
But 'tis my heart that loves what they despise,
Who in despite of view is pleased to dote;
|
by
William Shakespeare
What potions have I drunk of Siren tears,
Distilled from limbecks foul as hell within,
Applying fears to hopes, and hopes to fears,
Still losing when I saw my self to win!
What wretched errors hath my heart committed,
Whilst it hath thought it self so blessèd never!
How have mine eyes out of their spheres been fitted
In the distraction of this madding fever!
O, benefit of ill, now I find true
That better is, by evil still made better;
And ruined love, when it is built anew,
Grows fairer than at first, more strong, far greater.
So I return rebuked to my content,
And gain by ills thrice more than I have spent.
|
by
Phillis Wheatley
WHILE an intrinsic ardor prompts to write,
The muses promise to assist my pen;
'Twas not long since I left my native shore
The land of errors, and Egyptain gloom:
Father of mercy, 'twas thy gracious hand
Brought me in safety from those dark abodes.
Students, to you 'tis giv'n to scan the heights
Above, to traverse the ethereal space,
And mark the systems of revolving worlds.
Still more, ye sons of science ye receive
The blissful news by messengers from heav'n,
How Jesus' blood for your redemption flows.
See him with hands out-stretcht upon the cross;
Immense compassion in his bosom glows;
He hears revilers, nor resents their scorn:
What matchless mercy in the Son of God!
When the whole human race by sin had fall'n,
He deign'd to die that they might rise again,
And share with him in the sublimest skies,
Life without death, and glory without end.
Improve your privileges while they stay,
Ye pupils, and each hour redeem, that bears
Or good or bad report of you to heav'n.
Let sin, that baneful evil to the soul,
By you be shun'd, nor once remit your guard;
Suppress the deadly serpent in its egg.
Ye blooming plants of human race divine,
An Ethiop tells you 'tis your greatest foe;
Its transient sweetness turns to endless pain,
And in immense perdition sinks the soul.
|
by
George (Lord) Byron
My sister! my sweet sister! if a name
Dearer and purer were, it should be thine;
Mountains and seas divide us, but I claim
No tears, but tenderness to answer mine:
Go where I will, to me thou art the same—
A loved regret which I would not resign.
There yet are two things in my destiny,—
A world to roam through, and a home with thee.
The first were nothing—had I still the last,
It were the haven of my happiness;
But other claims and other ties thou hast,
And mine is not the wish to make them less.
A strange doom is thy father's sons's, and past
Recalling, as it lies beyond redress;
Reversed for him our grandsire's fate of yore,—
He had no rest at sea, nor I on shore.
If my inheritance of storms hath been
In other elements, and on the rocks
Of perils, overlooked or unforeseen,
I have sustained my share of worldly shocks,
The fault was mine; nor do I seek to screen
My errors with defensive paradox;
I have been cunning in mine overthrow,
The careful pilot of my proper woe.
Mine were my faults, and mine be their reward,
My whole life was a contest, since the day
That gave me being, gave me that which marred
The gift,—a fate, or will, that walked astray;
And I at times have found the struggle hard,
And thought of shaking off my bonds of clay:
But now I fain would for a time survive,
If but to see what next can well arrive.
Kingdoms and empires in my little day
I have outlived, and yet I am not old;
And when I look on this, the petty spray
Of my own years of trouble, which have rolled
Like a wild bay of breakers, melts away:
Something—I know not what—does still uphold
A spirit of slight patience;—not in vain,
Even for its own sake, do we purchase pain.
Perhaps the workings of defiance stir
Within me,—or perhaps of cold despair,
Brought on when ills habitually recur,—
Perhaps a kinder clime, or purer air,
(For even to this may change of soul refer,
And with light armour we may learn to bear,)
Have taught me a strange quiet, which was not
The chief companion of a calmer lot.
I feel almost at times as I have felt
In happy childhood; trees, and flowers, and brooks,
Which do remember me of where I dwelt,
Ere my young mind was sacrificed to books,
Come as of yore upon me, and can melt
My heart with recognition of their looks;
And even at moments I could think I see
Some living thing to love—but none like thee.
Here are the Alpine landscapes which create
A fund for contemplation;—to admire
Is a brief feeling of a trivial date;
But something worthier do such scenes inspire.
Here to be lonely is not desolate,
For much I view which I could most desire,
And, above all, a lake I can behold
Lovelier, not dearer, than our own of old.
Oh that thou wert but with me!—but I grow
The fool of my own wishes, and forget
The solitude which I have vaunted so
Has lost its praise is this but one regret;
There may be others which I less may show,—
I am not of the plaintive mood, and yet
I feel an ebb in my philosophy,
And the tide rising in my altered eye.
I did remind thee of our own dear Lake,
By the old Hall which may be mine no more.
Leman's is fair; but think not I forsake
The sweet remembrance of a dearer shore;
Sad havoc Time must with my memory make,
Ere that or thou can fade these eyes before;
Though, like all things which I have loved, they are
Resigned for ever, or divided far.
The world is all before me; I but ask
Of Nature that with which she will comply—
It is but in her summer's sun to bask,
To mingle with the quiet of her sky,
To see her gentle face without a mask
And never gaze on it with apathy.
She was my early friend, and now shall be
My sister—till I look again on thee.
I can reduce all feelings but this one;
And that I would not;—for at length I see
Such scenes as those wherein my life begun.
The earliest—even the only paths for me—
Had I but sooner learnt the crowd to shun,
I had been better than I now can be;
The passions which have torn me would have slept:
I had not suffered, and thou hadst not wept.
With false Ambition what had I to do?
Little with Love, and least of all with Fame!
And yet they came unsought, and with me grew,
And made me all which they can make—a name.
Yet this was not the end I did pursue;
Surely I once beheld a nobler aim.
But all is over—I am one the more
To baffled millions which have gone before.
And for the future, this world's future may
From me demand but little of my care;
I have outlived myself by many a day:
Having survived so many things that were;
My years have been no slumber, but the prey
Of ceaseless vigils; for I had the share
Of life which might have filled a century,
Before its fourth in time had passed me by.
And for the remnant which may be to come,
I am content; and for the past I feel
Not thankless,—for within the crowded sum
Of struggles, happiness at times would steal,
And for the present, I would not benumb
My feelings farther.—Nor shall I conceal
That with all this I still can look around,
And worship Nature with a thought profound.
For thee, my own sweet sister, in thy heart
I know myself secure, as thou in mine;
We were and are—I am, even as thou art—
Beings who ne'er each other can resign;
It is the same, together or apart,
From life's commencement to its slow decline
We are entwined—let death come slow or fast,
The tie which bound the first endures the last!
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