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Best Famous Drumming Poems

Here is a collection of the all-time best famous Drumming poems. This is a select list of the best famous Drumming poetry. Reading, writing, and enjoying famous Drumming poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of drumming poems.

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Written by Federico García Lorca | Create an image from this poem

Ballad of the Moon

 The moon came into the forge
in her bustle of flowering nard.
The little boy stares at her, stares.
The boy is staring hard.
In the shaken air
the moon moves her amrs,
and shows lubricious and pure,
her breasts of hard tin.
"Moon, moon, moon, run!
If the gypsies come,
they will use your heart
to make white necklaces and rings."
"Let me dance, my little one.
When the gypsies come,
they'll find you on the anvil
with your lively eyes closed tight.
"Moon, moon, moon, run!
I can feelheir horses come."
"Let me be, my little one,
don't step on me, all starched and white!"

Closer comes the the horseman,
drumming on the plain.
The boy is in the forge;
his eyes are closed.
Through the olive grove
come the gypsies, dream and bronze,
their heads held high,
their hooded eyes.

Oh, how the night owl calls,
calling, calling from its tree!
The moon is climbing through the sky
with the child by the hand.

They are crying in the forge,
all the gypsies, shouting, crying.
The air is veiwing all, views all.
The air is at the viewing.


Written by A E Housman | Create an image from this poem

On the Idle Hill of Summer

On the idle hill of summer,
Sleepy with the flow of streams, 
Far I hear the steady drummer
Drumming like a noise in dreams. 

Far and near and low and louder
On the roads of earth go by, 
Dear to friends and food for powder, 
Soldiers marching, all to die. 

East and west on fields forgotten
Bleach the bones of comrades slain, 
Lovely lads and dead and rotten; 
None that go return again. 

Far the calling bugles hollo, 
High the screaming fife replies, 
Gay the files of scarlet follow: 
Woman bore me, I will rise.
Written by Andrew Marvell | Create an image from this poem

A Dialogue Between The Soul And Body

 Soul
O Who shall, from this Dungeon, raise
A Soul inslav'd so many wayes?
With bolts of Bones, that fetter'd stands
In Feet ; and manacled in Hands.
Here blinded with an Eye ; and there
Deaf with the drumming of an Ear.
A Soul hung up, as 'twere, in Chains
Of Nerves, and Arteries, and Veins.
Tortur'd, besides each other part,1
In a vain Head, and double Heart.

Body
O who shall me deliver whole,
From bonds of this Tyrannic Soul?
Which, stretcht upright, impales me so,
That mine own Precipice I go;
And warms and moves this needless Frame:
(A Fever could but do the same.)
And, wanting where its spight to try,
Has made me live to let me dye.
A Body that could never rest,
Since this ill Spirit it possest.

Soul
What Magic could me thus confine
Within anothers Grief to pine?
Where whatsoever it complain,
I feel, that cannot feel, the pain.
And all my Care its self employes,
That to preserve, which me destroys:
Constrain'd not only to indure
Diseases, but, whats worse, the Cure:
And ready oft the Port to gain,
Am Shipwrackt into Health again.

Body
But Physick yet could never reach
The Maladies Thou me dost teach;
Whom first the Cramp of Hope does Tear:
And then the Palsie Shakes of Fear.
The Pestilence of Love does heat :
Or Hatred's hidden Ulcer eat.
Joy's chearful Madness does perplex:
Or Sorrow's other Madness vex.
Which Knowledge forces me to know;
And Memory will not foregoe.
What but a Soul could have the wit
To build me up for Sin so fit?
So Architects do square and hew,
Green Trees that in the Forest grew.
Written by Carl Sandburg | Create an image from this poem

The Four Brothers

 MAKE war songs out of these;
Make chants that repeat and weave.
Make rhythms up to the ragtime chatter of the machine guns;
Make slow-booming psalms up to the boom of the big guns.
Make a marching song of swinging arms and swinging legs,
 Going along,
 Going along,
On the roads from San Antonio to Athens, from Seattle to Bagdad—
The boys and men in winding lines of khaki, the circling squares of bayonet points.

Cowpunchers, cornhuskers, shopmen, ready in khaki;
Ballplayers, lumberjacks, ironworkers, ready in khaki;
A million, ten million, singing, “I am ready.”
This the sun looks on between two seaboards,
In the land of Lincoln, in the land of Grant and Lee.

I heard one say, “I am ready to be killed.”
I heard another say, “I am ready to be killed.”
O sunburned clear-eyed boys!
I stand on sidewalks and you go by with drums and guns and bugles,
 You—and the flag!
And my heart tightens, a fist of something feels my throat
 When you go by,
You on the kaiser hunt, you and your faces saying, “I am ready to be killed.”

They are hunting death,
Death for the one-armed mastoid kaiser.
They are after a Hohenzollern head:
There is no man-hunt of men remembered like this.

The four big brothers are out to kill.
France, Russia, Britain, America—
The four republics are sworn brothers to kill the kaiser.

Yes, this is the great man-hunt;
And the sun has never seen till now
Such a line of toothed and tusked man-killers,
In the blue of the upper sky,
In the green of the undersea,
In the red of winter dawns.
Eating to kill,
Sleeping to kill,
Asked by their mothers to kill,
Wished by four-fifths of the world to kill—
To cut the kaiser’s throat,
To hack the kaiser’s head,
To hang the kaiser on a high-horizon gibbet.

And is it nothing else than this?
Three times ten million men thirsting the blood
Of a half-cracked one-armed child of the German kings?
Three times ten million men asking the blood
Of a child born with his head wrong-shaped,
The blood of rotted kings in his veins?
If this were all, O God,
I would go to the far timbers
And look on the gray wolves
Tearing the throats of moose:
I would ask a wilder drunk of blood.

Look! It is four brothers in joined hands together.
 The people of bleeding France,
 The people of bleeding Russia,
 The people of Britain, the people of America—
These are the four brothers, these are the four republics.

At first I said it in anger as one who clenches his fist in wrath to fling his knuckles into the face of some one taunting;
Now I say it calmly as one who has thought it over and over again at night, among the mountains, by the seacombers in storm.
I say now, by God, only fighters to-day will save the world, nothing but fighters will keep alive the names of those who left red prints of bleeding feet at Valley Forge in Christmas snow.
On the cross of Jesus, the sword of Napoleon, the skull of Shakespeare, the pen of Tom Jefferson, the ashes of Abraham Lincoln, or any sign of the red and running life poured out by the mothers of the world,
By the God of morning glories climbing blue the doors of quiet homes, by the God of tall hollyhocks laughing glad to children in peaceful valleys, by the God of new mothers wishing peace to sit at windows nursing babies,
I swear only reckless men, ready to throw away their lives by hunger, deprivation, desperate clinging to a single purpose imperturbable and undaunted, men with the primitive guts of rebellion,
Only fighters gaunt with the red brand of labor’s sorrow on their brows and labor’s terrible pride in their blood, men with souls asking danger—only these will save and keep the four big brothers.

Good-night is the word, good-night to the kings, to the czars,
 Good-night to the kaiser.
The breakdown and the fade-away begins.
The shadow of a great broom, ready to sweep out the trash, is here.

One finger is raised that counts the czar,
The ghost who beckoned men who come no more—
The czar gone to the winds on God’s great dustpan,
The czar a pinch of nothing,
The last of the gibbering Romanoffs.

Out and good-night—
The ghosts of the summer palaces
And the ghosts of the winter palaces!
Out and out, good-night to the kings, the czars, the kaisers.

Another finger will speak,
And the kaiser, the ghost who gestures a hundred million sleeping-waking ghosts,
The kaiser will go onto God’s great dustpan—
The last of the gibbering Hohenzollerns.
Look! God pities this trash, God waits with a broom and a dustpan,
God knows a finger will speak and count them out.

It is written in the stars;
It is spoken on the walls;
It clicks in the fire-white zigzag of the Atlantic wireless;
It mutters in the bastions of thousand-mile continents;
It sings in a whistle on the midnight winds from Walla Walla to Mesopotamia:
Out and good-night.

The millions slow in khaki,
The millions learning Turkey in the Straw and John Brown’s Body,
The millions remembering windrows of dead at Gettysburg, Chickamauga, and Spottsylvania Court House,
The millions dreaming of the morning star of Appomattox,
The millions easy and calm with guns and steel, planes and prows:
 There is a hammering, drumming hell to come.
 The killing gangs are on the way.

God takes one year for a job.
God takes ten years or a million.
God knows when a doom is written.
God knows this job will be done and the words spoken:
Out and good-night.
 The red tubes will run,
 And the great price be paid,
 And the homes empty,
 And the wives wishing,
 And the mothers wishing.

There is only one way now, only the way of the red tubes and the great price.

 Well…
Maybe the morning sun is a five-cent yellow balloon,
And the evening stars the joke of a God gone crazy.
Maybe the mothers of the world,
And the life that pours from their torsal folds—
Maybe it’s all a lie sworn by liars,
And a God with a cackling laughter says:
“I, the Almighty God,
I have made all this,
I have made it for kaisers, czars, and kings.”

Three times ten million men say: No.
Three times ten million men say:
 God is a God of the People.
And the God who made the world
 And fixed the morning sun,
 And flung the evening stars,
 And shaped the baby hands of life,
This is the God of the Four Brothers;
This is the God of bleeding France and bleeding Russia;
This is the God of the people of Britain and America.

The graves from the Irish Sea to the Caucasus peaks are ten times a million.
The stubs and stumps of arms and legs, the eyesockets empty, the cripples, ten times a million.
The crimson thumb-print of this anathema is on the door panels of a hundred million homes.
Cows gone, mothers on sick-beds, children cry a hunger and no milk comes in the noon-time or at night.
The death-yells of it all, the torn throats of men in ditches calling for water, the shadows and the hacking lungs in dugouts, the steel paws that clutch and squeeze a scarlet drain day by day—the storm of it is hell.
But look! child! the storm is blowing for a clean air.

Look! the four brothers march
And hurl their big shoulders
And swear the job shall be done.

Out of the wild finger-writing north and south, east and west, over the blood-crossed, blood-dusty ball of earth,
Out of it all a God who knows is sweeping clean,
Out of it all a God who sees and pierces through, is breaking and cleaning out an old thousand years, is making ready for a new thousand years.
The four brothers shall be five and more.

Under the chimneys of the winter time the children of the world shall sing new songs.
Among the rocking restless cradles the mothers of the world shall sing new sleepy-time songs.
Written by Henry Wadsworth Longfellow | Create an image from this poem

Hiawathas Fasting

 You shall hear how Hiawatha 
Prayed and fasted in the forest, 
Not for greater skill in hunting, 
Not for greater craft in fishing, 
Not for triumphs in the battle, 
And renown among the warriors, 
But for profit of the people, 
For advantage of the nations.
First he built a lodge for fasting, 
Built a wigwam in the forest, 
By the shining Big-Sea-Water, 
In the blithe and pleasant Spring-time, 
In the Moon of Leaves he built it,
And, with dreams and visions many, 
Seven whole days and nights he fasted.
On the first day of his fasting 
Through the leafy woods he wandered; 
Saw the deer start from the thicket, 
Saw the rabbit in his burrow, 
Heard the pheasant, Bena, drumming, 
Heard the squirrel, Adjidaumo, 
Rattling in his hoard of acorns, 
Saw the pigeon, the Omeme, 
Building nests among the pinetrees, 
And in flocks the wild-goose, Wawa, 
Flying to the fen-lands northward, 
Whirring, wailing far above him. 
"Master of Life!" he cried, desponding, 
"Must our lives depend on these things?"
On the next day of his fasting 
By the river's brink he wandered, 
Through the Muskoday, the meadow, 
Saw the wild rice, Mahnomonee, 
Saw the blueberry, Meenahga, 
And the strawberry, Odahmin, 
And the gooseberry, Shahbomin, 
And the grape.vine, the Bemahgut, 
Trailing o'er the alder-branches, 
Filling all the air with fragrance! 
"Master of Life!" he cried, desponding, 
"Must our lives depend on these things?"
On the third day of his fasting 
By the lake he sat and pondered, 
By the still, transparent water; 
Saw the sturgeon, Nahma, leaping, 
Scattering drops like beads of wampum, 
Saw the yellow perch, the Sahwa, 
Like a sunbeam in the water, 
Saw the pike, the Maskenozha, 
And the herring, Okahahwis, 
And the Shawgashee, the crawfish!
"Master of Life!" he cried, desponding, 
"Must our lives depend on these things?"
On the fourth day of his fasting 
In his lodge he lay exhausted; 
From his couch of leaves and branches 
Gazing with half-open eyelids, 
Full of shadowy dreams and visions, 
On the dizzy, swimming landscape, 
On the gleaming of the water, 
On the splendor of the sunset.
And he saw a youth approaching, 
Dressed in garments green and yellow, 
Coming through the purple twilight, 
Through the splendor of the sunset; 
Plumes of green bent o'er his forehead, 
And his hair was soft and golden.
Standing at the open doorway, 
Long he looked at Hiawatha, 
Looked with pity and compassion 
On his wasted form and features, 
And, in accents like the sighing 
Of the South-Wind in the tree-tops, 
Said he, "O my Hiawatha! 
All your prayers are heard in heaven, 
For you pray not like the others; 
Not for greater skill in hunting, 
Not for greater craft in fishing, 
Not for triumph in the battle, 
Nor renown among the warriors, 
But for profit of the people, 
For advantage of the nations.
"From the Master of Life descending, 
I, the friend of man, Mondamin, 
Come to warn you and instruct you, 
How by struggle and by labor 
You shall gain what you have prayed for. 
Rise up from your bed of branches, 
Rise, O youth, and wrestle with me!"
Faint with famine, Hiawatha 
Started from his bed of branches, 
From the twilight of his wigwam 
Forth into the flush of sunset 
Came, and wrestled with Mondamin; 
At his touch he felt new courage 
Throbbing in his brain and bosom, 
Felt new life and hope and vigor 
Run through every nerve and fibre.
So they wrestled there together 
In the glory of the sunset, 
And the more they strove and struggled, 
Stronger still grew Hiawatha; 
Till the darkness fell around them, 
And the heron, the Shuh-shuh-gah, 
From her nest among the pine-trees, 
Gave a cry of lamentation, 
Gave a scream of pain and famine.
"'T Is enough!" then said Mondamin, 
Smiling upon Hiawatha,
"But tomorrow, when the sun sets, 
I will come again to try you." 
And he vanished, and was seen not; 
Whether sinking as the rain sinks, 
Whether rising as the mists rise, 
Hiawatha saw not, knew not, 
Only saw that he had vanished, 
Leaving him alone and fainting, 
With the misty lake below him, 
And the reeling stars above him.
On the morrow and the next day, 
When the sun through heaven descending, 
Like a red and burning cinder 
From the hearth of the Great Spirit, 
Fell into the western waters, 
Came Mondamin for the trial, 
For the strife with Hiawatha; 
Came as silent as the dew comes,
From the empty air appearing, 
Into empty air returning, 
Taking shape when earth it touches, 
But invisible to all men
In its coming and its going.
Thrice they wrestled there together 
In the glory of the sunset, 
Till the darkness fell around them, 
Till the heron, the Shuh-shuh-gah, 
From her nest among the pine-trees, 
Uttered her loud cry of famine, 
And Mondamin paused to listen.
Tall and beautiful he stood there, 
In his garments green and yellow; 
To and fro his plumes above him, 
Waved and nodded with his breathing, 
And the sweat of the encounter 
Stood like drops of dew upon him.
And he cried, "O Hiawatha! 
Bravely have you wrestled with me, 
Thrice have wrestled stoutly with me, 
And the Master of Life, who sees us, 
He will give to you the triumph!"
Then he smiled, and said: "To-morrow 
Is the last day of your conflict,
Is the last day of your fasting. 
You will conquer and o'ercome me; 
Make a bed for me to lie in, 
Where the rain may fall upon me, 
Where the sun may come and warm me; 
Strip these garments, green and yellow, 
Strip this nodding plumage from me, 
Lay me in the earth, and make it 
Soft and loose and light above me.
"Let no hand disturb my slumber, 
Let no weed nor worm molest me, 
Let not Kahgahgee, the raven, 
Come to haunt me and molest me,
Only come yourself to watch me, 
Till I wake, and start, and quicken, 
Till I leap into the sunshine"
And thus saying, he departed; 
Peacefully slept Hiawatha, 
But he heard the Wawonaissa, 
Heard the whippoorwill complaining, 
Perched upon his lonely wigwam; 
Heard the rushing Sebowisha, 
Heard the rivulet rippling near him, 
Talking to the darksome forest; 
Heard the sighing of the branches,
As they lifted and subsided 
At the passing of the night-wind, 
Heard them, as one hears in slumber 
Far-off murmurs, dreamy whispers: 
Peacefully slept Hiawatha.
On the morrow came Nokomis, 
On the seventh day of his fasting, 
Came with food for Hiawatha, 
Came imploring and bewailing, 
Lest his hunger should o'ercome him, 
Lest his fasting should be fatal.
But he tasted not, and touched not, 
Only said to her, "Nokomis, 
Wait until the sun is setting, 
Till the darkness falls around us, 
Till the heron, the Shuh-shuh-gah, 
Crying from the desolate marshes, 
Tells us that the day is ended."
Homeward weeping went Nokomis, 
Sorrowing for her Hiawatha, 
Fearing lest his strength should fail him, 
Lest his fasting should be fatal. 
He meanwhile sat weary waiting 
For the coming of Mondamin, 
Till the shadows, pointing eastward, 
Lengthened over field and forest,
Till the sun dropped from the heaven,
Floating on the waters westward,
As a red leaf in the Autumn
Falls and floats upon the water,
Falls and sinks into its bosom.
And behold! the young Mondamin,
With his soft and shining tresses,
With his garments green and yellow,
With his long and glossy plumage,
Stood and beckoned at the doorway.
And as one in slumber walking,
Pale and haggard, but undaunted,
From the wigwam Hiawatha
Came and wrestled with Mondamin.
Round about him spun the landscape,
Sky and forest reeled together,
And his strong heart leaped within him,
As the sturgeon leaps and struggles
In a net to break its meshes.
Like a ring of fire around him
Blazed and flared the red horizon,
And a hundred suns seemed looking
At the combat of the wrestlers.
Suddenly upon the greensward
All alone stood Hiawatha,
Panting with his wild exertion,
Palpitating with the struggle;
And before him breathless, lifeless,
Lay the youth, with hair dishevelled,
Plumage torn, and garments tattered,
Dead he lay there in the sunset.
And victorious Hiawatha
Made the grave as he commanded,
Stripped the garments from Mondamin,
Stripped his tattered plumage from him,
Laid him in the earth, and made it
Soft and loose and light above him;
And the heron, the Shuh-shuh-gah,
From the melancholy moorlands, 
Gave a cry of lamentation, 
Gave a cry of pain and anguish!
Homeward then went Hiawatha 
To the lodge of old Nokomis, 
And the seven days of his fasting 
Were accomplished and completed. 
But the place was not forgotten 
Where he wrestled with Mondamin; 
Nor forgotten nor neglected 
Was the grave where lay Mondamin, 
Sleeping in the rain and sunshine, 
Where his scattered plumes and garments 
Faded in the rain and sunshine.
Day by day did Hiawatha 
Go to wait and watch beside it;
Kept the dark mould soft above it, 
Kept it clean from weeds and insects, 
Drove away, with scoffs and shoutings, 
Kahgahgee, the king of ravens.
Till at length a small green feather 
From the earth shot slowly upward, 
Then another and another, 
And before the Summer ended 
Stood the maize in all its beauty, 
With its shining robes about it, 
And its long, soft, yellow tresses; 
And in rapture Hiawatha 
Cried aloud, "It is Mondamin! 
Yes, the friend of man, Mondamin!"
Then he called to old Nokomis 
And Iagoo, the great boaster, 
Showed them where the maize was growing, 
Told them of his wondrous vision, 
Of his wrestling and his triumph, 
Of this new gift to the nations, 
Which should be their food forever.
And still later, when the Autumn 
Changed the long, green leaves to yellow, 
And the soft and juicy kernels 
Grew like wampum hard and yellow, 
Then the ripened ears he gathered, 
Stripped the withered husks from off them, 
As he once had stripped the wrestler, 
Gave the first Feast of Mondamin, 
And made known unto the people 
This new gift of the Great Spirit.


Written by Rainer Maria Rilke | Create an image from this poem

Duino Elegies: The Tenth Elegy

 That some day, emerging at last from the terrifying vision
I may burst into jubilant praise to assenting angels!
That of the clear-struck keys of the heart not one may fail
to sound because of a loose, doubtful or broken string!
That my streaming countenance may make me more resplendent
That my humble weeping change into blossoms.
Oh, how will you then, nights of suffering, be remembered
with love. Why did I not kneel more fervently, disconsolate
sisters, more bendingly kneel to receive you, more loosely
surrender myself to your loosened hair? We, squanderers of
gazing beyond them to judge the end of their duration.
They are only our winter's foliage, our sombre evergreen,
one of the seasons of our interior year, -not only season,
but place, settlement, camp, soil and dwelling.

How woeful, strange, are the alleys of the City of Pain,
where in the false silence created from too much noise,
a thing cast out from the mold of emptiness
swaggers that gilded hubbub, the bursting memorial.
Oh, how completely an angel would stamp out their market
of solace, bounded by the church, bought ready for use:
as clean, disappointing and closed as a post office on Sunday.
Farther out, though, there are always the rippling edges
of the fair. Seasaws of freedom! High-divers and jugglers of zeal!
And the shooting-gallery's targets of bedizened happiness:
targets tumbling in tinny contortions whenever some better
marksman happens to hit one. From cheers to chance he goes
staggering on, as booths that can please the most curious tastes
are drumming and bawling. For adults ony there is something
special to see: how money multiplies. Anatomy made amusing!
Money's organs on view! Nothing concealed! Instructive,
and guaranteed to increase fertility!...

 Oh, and then outside,
behind the farthest billboard, pasted with posters for 'Deathless,'
that bitter beer tasting quite sweet to drinkers,
if they chew fresh diversions with it..
Behind the billboard, just in back of it, life is real.
Children play, and lovers hold each other, -aside,
earnestly, in the trampled grass, and dogs respond to nature.
The youth continues onward; perhaps he is in love with
a young Lament....he follows her into the meadows.
She says: the way is long. We live out there....
 Where? And the youth
follows. He is touched by her gentle bearing. The shoulders,
the neck, -perhaps she is of noble ancestry? 
Yet he leaves her, turns around, looks back and waves...
What could come of it? She is a Lament.

Only those who died young, in their first state of
timeless serenity, while they are being weaned,
follow her lovingly. She waits for girls
and befriends them. Gently she shows them
what she is wearing. Pearls of grief
and the fine-spun veils of patience.-
With youths she walks in silence.

But there, where they live, in the valley,
an elderly Lament responds to the youth as he asks:-
We were once, she says, a great race, we Laments.
Our fathers worked the mines up there in the mountains;
sometimes among men you will find a piece of polished
primeval pain, or a petrified slag from an ancient volcano.
Yes, that came from there. Once we were rich.-

And she leads him gently through the vast landscape
of Lamentation, shows him the columns of temples,
the ruins of strongholds from which long ago
the princes of Lament wisely governed the country.
Shows him the tall trees of tears,
the fields of flowering sadness,
(the living know them only as softest foliage);
show him the beasts of mourning, grazing-
and sometimes a startled bird, flying straight through
their field of vision, far away traces the image of its
solitary cry.-
At evening she leads him to the graves of elders
of the race of Lamentation, the sybils and prophets.
With night approaching, they move more softly,
and soon there looms ahead, bathed in moonlight,
the sepulcher, that all-guarding ancient stone,
Twin-brother to that on the Nile, the lofty Sphinx-:
the silent chamber's countenance.
They marvel at the regal head that has, forever silent,
laid the features of manking upon the scales of the stars.
His sight, still blinded by his early death,
cannot grasp it. But the Sphinx's gaze
frightens an owl from the rim of the double-crown.
The bird, with slow down-strokes, brushes
along the cheek, that with the roundest curve, 
and faintly inscribes on the new death-born hearing,
as though on the double page of an opened book,
the indescribable outline.

And higher up, the stars. New ones. Stars
of the land of pain. Slowly she names them:
"There, look: the Rider ,the Staff,and that 
crowded constellation they call the the Garland of Fruit.
Then farther up toward the Pole:
Cradle, Way, the Burning Book, Doll, Window.
And in the Southern sky, pure as lines
on the palm of a blessed hand, the clear sparkling M,
standing for Mothers....."

Yet the dead youth must go on alone.
In silence the elder Lament brings him
as far as the gorge where it shimmers in the moonlight:
The Foutainhead of Joy. With reverance she names it,
saying: "In the world of mankind it is a life-bearing stream."

They reach the foothills of the mountain,
and there she embraces him, weeping.

Alone, he climbs the mountains of primeval pain.
Not even his footsteps ring from this soundless fate.

But were these timeless dead to awaken an image for us,
see, they might be pointing to th catkins, hanging
from the leafless hazels, or else they might mean
the rain that falls upon the dark earth in early Spring.

And we, who always think
of happiness as rising feel the emotion
that almost overwhelms us
whenever a happy thing falls.
Written by Dorothea Mackeller | Create an image from this poem

My Country

 My Country 

The love of field and coppice 
Of green and shaded lanes, 
Of ordered woods and gardens 
Is running in your veins. 
Strong love of grey-blue distance, 
Brown streams and soft, dim skies 
I know, but cannot share it, 
My love is otherwise. 

I love a sunburnt country, 
A land of sweeping plains, 
Of ragged mountain ranges, 
Of droughts and flooding rains. 
I love her far horizons, 
I love her jewel-sea, 
Her beauty and her terror 
The wide brown land for me! 

The stark white ring-barked forests, 
All tragic to the moon, 
The sapphire-misted mountains, 
The hot gold hush of noon, 
Green tangle of the brushes 
Where lithe lianas coil, 
And orchids deck the tree-tops, 
And ferns the warm dark soil. 

Core of my heart, my country! 
Her pitiless blue sky, 
When, sick at heart, around us 
We see the cattle die 
But then the grey clouds gather, 
And we can bless again 
The drumming of an army, 
The steady soaking rain. 

Core of my heart, my country! 
Land of the rainbow gold, 
For flood and fire and famine 
She pays us back threefold. 
Over the thirsty paddocks, 
Watch, after many days, 
The filmy veil of greenness 
That thickens as we gaze ... 

An opal-hearted country, 
A wilful, lavish land 
All you who have not loved her, 
You will not understand 
though Earth holds many splendours, 
Wherever I may die, 
I know to what brown country 
My homing thoughts will fly.
Written by Rudyard Kipling | Create an image from this poem

An American

 If the Led Striker call it a strike,
 Or the papers call it a war,
They know not much what I am like,
 Nor what he is, My Avatar.

Throuh many roads, by me possessed,
 He shambles forth in cosmic guise;
He is the Jester and the Jest,
 And he the Text himself applies.

The Celt is in his heart and hand,
 The Gaul is in his brain and nerve;
Where, cosmopolitanly planned,
 He guards the Redskin's dry reserve

His easy unswept hearth he lends
 From Labrador to Guadeloupe;
Till, elbowed out by sloven friends,
 He camps, at sufferance, on the stoop.

Calm-eyed he scoffs at Sword and Crown,
 Or, panic-blinded, stabs and slays:
Blatant he bids the world bow down,
 Or cringing begs a crust of praise;

Or, sombre-drunk, at mine and mart,
 He dubs his dreary breathren Kings.
His hands are black with blood -- his heart
 Leaps, as a babe's, at little things.

But, through the shift of mood and mood,
 Mine ancient humour saves him whole --
The cynic devil in his blood
 That bids him mock his hurrying soul;

That bids him flout the Law he makes,
 That bids him make the Law he flouts,
Till, dazed by many doubts, he wakes
 The drumming guns that -- have no doubts;

That checks him foolish-hot and fond,
 That chuckles through his deepest ire,
That gilds the slough of his despond
 But dims the goal of his desire;

Inopportune, shrill-accented,
 The acrid Asiatic mirth
That leaves him, careless 'mid his dead,
 The scandal of the elder earth.

How shall he clear himself, how reach
 Your bar or weighed defence prefer --
A brother hedged with alien speech
 And lacking all interpreter?

Which knowledge vexes him a space;
 But, while Reproof around him rings,
He turns a keen untroubled face
 Home, to the instant need of things.

Enslaved, illogical, elate,
 He greets the embarrassed Gods, nor fears
To shake the iron hand of Fate
 Or match with Destiny for beers.

Lo, imperturbable he rules,
 Unkempt, desreputable, vast --
And, in the teeth of all the schools,
 I -- I shall save him at the last!
Written by Derek Walcott | Create an image from this poem

Egypt Tobago

 There is a shattered palm
on this fierce shore,
its plumes the rusting helm-
et of a dead warrior.

Numb Antony, in the torpor
stretching her inert
sex near him like a sleeping cat,
knows his heart is the real desert.

Over the dunes
of her heaving,
to his heart's drumming
fades the mirage of the legions,

across love-tousled sheets,
the triremes fading.
Ar the carved door of her temple
a fly wrings its message.

He brushes a damp hair
away from an ear
as perfect as a sleeping child's.
He stares, inert, the fallen column.

He lies like a copper palm
tree at three in the afternoon
by a hot sea
and a river, in Egypt, Tobago

Her salt marsh dries in the heat
where he foundered
without armor.
He exchanged an empire for her beads of sweat,

the uproar of arenas,
the changing surf
of senators, for
this silent ceiling over silent sand -

this grizzled bear, whose fur,
moulting, is silvered -
for this quick fox with her
sweet stench. By sleep dismembered,

his head
is in Egypt, his feet
in Rome, his groin a desert
trench with its dead soldier.

He drifts a finger
through her stiff hair
crisp as a mare's fountaining tail.
Shadows creep up the palace tile.

He is too tired to move;
a groan would waken
trumpets, one more gesture
war. His glare,

a shield
reflecting fires,
a brass brow that cannot frown
at carnage, sweats the sun's force.

It is not the turmoil
of autumnal lust,
its treacheries, that drove
him, fired and grimed with dust,

this far, not even love,
but a great rage without
clamor, that grew great
because its depth is quiet;

it hears the river
of her young brown blood,
it feels the whole sky quiver
with her blue eyelid.

She sleeps with the soft engine of a child,

that sleep which scythes
the stalks of lances, fells the
harvest of legions
with nothing for its knives,
that makes Caesars,

sputtering at flies,
slapping their foreheads
with the laurel's imprint,
drunkards, comedians.

All-humbling sleep, whose peace
is sweet as death,
whose silence has
all the sea's weight and volubility,

who swings this globe by a hair's trembling breath.

Shattered and wild and
palm-crowned Antony,
rusting in Egypt,
ready to lose the world,
to Actium and sand,

everything else
is vanity, but this tenderness
for a woman not his mistress
but his sleeping child.

The sky is cloudless. The afternoon is mild.
Written by Edwin Muir | Create an image from this poem

The Horses

 Barely a twelvemonth after
The seven days war that put the world to sleep,
Late in the evening the strange horses came.
By then we had made our covenant with silence,
But in the first few days it was so still
We listened to our breathing and were afraid.
On the second day
The radios failed; we turned the knobs; no answer.
On the third day a warship passed us, heading north,
Dead bodies piled on the deck. On the sixth day
A plane plunged over us into the sea. Thereafter
Nothing. The radios dumb;
And still they stand in corners of our kitchens,
And stand, perhaps, turned on, in a million rooms
All over the world. But now if they should speak,
If on a sudden they should speak again,
If on the stroke of noon a voice should speak,
We would not listn, we would not let it bring
That old bad world that swallowed its children quick
At one great gulp. We would not have it again.
Sometimes we think of the nations lying asleep,
Curled blindly in impenetrable sorrow,
And then the thought confounds us with its strangeness.
The tractors lie about our fields; at evening
They look like dank sea-monsters couched and waiting.
We leave them where they are and let them rust:
"They'll molder away and be like other loam."
We make our oxen drag our rusty plows,
Long laid aside. We have gone back
Far past our fathers' land.
And then, that evening
Late in the summer the strange horses came.
We heard a distant tapping on the road,
A deepening drumming; it stopped, went on again
And at the corner changed to hollow thunder.
We saw the heads
Like a wild wave charging and were afraid.
We had sold our horses in our fathers' time
To buy new tractors. Now they were strange to us
As fabulous steeds set on an ancient shield.
Or illustrations in a book of knights.
We did not dare go near them. Yet they waited,
Stubborn and shy, as if they had been sent
By an old command to find our whereabouts
And that long-lost archaic companionship.
In the first moment we had never a thought
That they were creatures to be owned and used.
Among them were some half a dozen colts
Dropped in some wilderness of the broken world,
Yet new as if they had come from their own Eden.
Since then they have pulled our plows and borne our loads,
But that free servitude still can pierce our hearts.
Our life is changed; their coming our beginning.

Book: Radiant Verses: A Journey Through Inspiring Poetry