Written by
T S (Thomas Stearns) Eliot |
I
In my beginning is my end. In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.
In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon,
Where you lean against a bank while a van passes,
And the deep lane insists on the direction
Into the village, in the electric heat
Hypnotised. In a warm haze the sultry light
Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.
In that open field
If you do not come too close, if you do not come too close,
On a summer midnight, you can hear the music
Of the weak pipe and the little drum
And see them dancing around the bonfire
The association of man and woman
In daunsinge, signifying matrimonie—
A dignified and commodiois sacrament.
Two and two, necessarye coniunction,
Holding eche other by the hand or the arm
Whiche betokeneth concorde. Round and round the fire
Leaping through the flames, or joined in circles,
Rustically solemn or in rustic laughter
Lifting heavy feet in clumsy shoes,
Earth feet, loam feet, lifted in country mirth
Mirth of those long since under earth
Nourishing the corn. Keeping time,
Keeping the rhythm in their dancing
As in their living in the living seasons
The time of the seasons and the constellations
The time of milking and the time of harvest
The time of the coupling of man and woman
And that of beasts. Feet rising and falling.
Eating and drinking. Dung and death.
Dawn points, and another day
Prepares for heat and silence. Out at sea the dawn wind
Wrinkles and slides. I am here
Or there, or elsewhere. In my beginning.
II
What is the late November doing
With the disturbance of the spring
And creatures of the summer heat,
And snowdrops writhing under feet
And hollyhocks that aim too high
Red into grey and tumble down
Late roses filled with early snow?
Thunder rolled by the rolling stars
Simulates triumphal cars
Deployed in constellated wars
Scorpion fights against the Sun
Until the Sun and Moon go down
Comets weep and Leonids fly
Hunt the heavens and the plains
Whirled in a vortex that shall bring
The world to that destructive fire
Which burns before the ice-cap reigns.
That was a way of putting it—not very satisfactory:
A periphrastic study in a worn-out poetical fashion,
Leaving one still with the intolerable wrestle
With words and meanings. The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to,
Long hoped for calm, the autumnal serenity
And the wisdom of age? Had they deceived us
Or deceived themselves, the quiet-voiced elders,
Bequeathing us merely a receipt for deceit?
The serenity only a deliberate hebetude,
The wisdom only the knowledge of dead secrets
Useless in the darkness into which they peered
Or from which they turned their eyes. There is, it seems to us,
At best, only a limited value
In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies,
For the pattern is new in every moment
And every moment is a new and shocking
Valuation of all we have been. We are only undeceived
Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way
But all the way, in a dark wood, in a bramble,
On the edge of a grimpen, where is no secure foothold,
And menaced by monsters, fancy lights,
Risking enchantment. Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.
The houses are all gone under the sea.
The dancers are all gone under the hill.
III
O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody's funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing façade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.
You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.
IV
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art
Resolving the enigma of the fever chart.
Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam's curse,
And that, to be restored, our sickness must grow worse.
The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.
The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.
The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.
V
So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l'entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion. And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business.
Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.
|
Written by
Johann Wolfgang von Goethe |
THESE are the most singular of all the Poems
of Goethe, and to many will appear so wild and fantastic, as to
leave anything but a pleasing impression. Those at the beginning,
addressed to his friend Behrisch, were written at the age of eighteen,
and most of the remainder were composed while he was still quite
young. Despite, however, the extravagance of some of them, such
as the Winter Journey over the Hartz Mountains, and the Wanderer's
Storm-Song, nothing can be finer than the noble one entitled Mahomet's
Song, and others, such as the Spirit Song' over the Waters, The
God-like, and, above all, the magnificent sketch of Prometheus,
which forms part of an unfinished piece bearing the same name, and
called by Goethe a 'Dramatic Fragment.'
TO MY FRIEND.
[These three Odes are addressed to a certain
Behrisch, who was tutor to Count Lindenau, and of whom Goethe gives
an odd account at the end of the Seventh Book of his Autobiography.]
FIRST ODE.
TRANSPLANT the beauteous tree!
Gardener, it gives me pain;
A happier resting-place
Its trunk deserved.
Yet the strength of its nature
To Earth's exhausting avarice,
To Air's destructive inroads,
An antidote opposed.
See how it in springtime
Coins its pale green leaves!
Their orange-fragrance
Poisons each flyblow straight.
The caterpillar's tooth
Is blunted by them;
With silv'ry hues they gleam
In the bright sunshine,
Its twigs the maiden
Fain would twine in
Her bridal-garland;
Youths its fruit are seeking.
See, the autumn cometh!
The caterpillar
Sighs to the crafty spider,--
Sighs that the tree will not fade.
Hov'ring thither
From out her yew-tree dwelling,
The gaudy foe advances
Against the kindly tree,
And cannot hurt it,
But the more artful one
Defiles with nauseous venom
Its silver leaves;
And sees with triumph
How the maiden shudders,
The youth, how mourns he,
On passing by.
Transplant the beauteous tree!
Gardener, it gives me pain;
Tree, thank the gardener
Who moves thee hence!
1767.
SECOND ODE.
THOU go'st! I murmur--
Go! let me murmur.
Oh, worthy man,
Fly from this land!
Deadly marshes,
Steaming mists of October
Here interweave their currents,
Blending for ever.
Noisome insects
Here are engender'd;
Fatal darkness
Veils their malice.
The fiery-tongued serpent,
Hard by the sedgy bank,
Stretches his pamper'd body,
Caress'd by the sun's bright beams.
Tempt no gentle night-rambles
Under the moon's cold twilight!
Loathsome toads hold their meetings
Yonder at every crossway.
Injuring not,
Fear will they cause thee.
Oh, worthy man,
Fly from this land!
1767.
THIRD ODE.
BE void of feeling!
A heart that soon is stirr'd,
Is a possession sad
Upon this changing earth.
Behrisch, let spring's sweet smile
Never gladden thy brow!
Then winter's gloomy tempests
Never will shadow it o'er.
Lean thyself ne'er on a maiden's
Sorrow-engendering breast.
Ne'er on the arm,
Misery-fraught, of a friend.
Already envy
From out his rocky ambush
Upon thee turns
The force of his lynx-like eyes,
Stretches his talons,
On thee falls,
In thy shoulders
Cunningly plants them.
Strong are his skinny arms,
As panther-claws;
He shaketh thee,
And rends thy frame.
Death 'tis to part,
'Tis threefold death
To part, not hoping
Ever to meet again.
Thou wouldst rejoice to leave
This hated land behind,
Wert thou not chain'd to me
With friendships flowery chains.
Burst them! I'll not repine.
No noble friend
Would stay his fellow-captive,
If means of flight appear.
The remembrance
Of his dear friend's freedom
Gives him freedom
In his dungeon.
Thou go'st,--I'm left.
But e'en already
The last year's winged spokes
Whirl round the smoking axle.
I number the turns
Of the thundering wheel;
The last one I bless.--
Each bar then is broken, I'm free then as thou!
1767.
|
Written by
Walt Whitman |
WHOEVER you are, holding me now in hand,
Without one thing, all will be useless,
I give you fair warning, before you attempt me further,
I am not what you supposed, but far different.
Who is he that would become my follower?
Who would sign himself a candidate for my affections?
The way is suspicious—the result uncertain, perhaps destructive;
You would have to give up all else—I alone would expect to be your God, sole and
exclusive,
Your novitiate would even then be long and exhausting,
The whole past theory of your life, and all conformity to the lives around you, would have
to
be
abandon’d;
Therefore release me now, before troubling yourself any further—Let go your hand from my
shoulders,
Put me down, and depart on your way.
Or else, by stealth, in some wood, for trial,
Or back of a rock, in the open air,
(For in any roof’d room of a house I emerge not—nor in company,
And in libraries I lie as one dumb, a gawk, or unborn, or dead,)
But just possibly with you on a high hill—first watching lest any person, for miles
around,
approach unawares,
Or possibly with you sailing at sea, or on the beach of the sea, or some quiet island,
Here to put your lips upon mine I permit you,
With the comrade’s long-dwelling kiss, or the new husband’s kiss,
For I am the new husband, and I am the comrade.
Or, if you will, thrusting me beneath your clothing,
Where I may feel the throbs of your heart, or rest upon your hip,
Carry me when you go forth over land or sea;
For thus, merely touching you, is enough—is best,
And thus, touching you, would I silently sleep and be carried eternally.
But these leaves conning, you con at peril,
For these leaves, and me, you will not understand,
They will elude you at first, and still more afterward—I will certainly elude you,
Even while you should think you had unquestionably caught me, behold!
Already you see I have escaped from you.
For it is not for what I have put into it that I have written this book,
Nor is it by reading it you will acquire it,
Nor do those know me best who admire me, and vauntingly praise me,
Nor will the candidates for my love, (unless at most a very few,) prove victorious,
Nor will my poems do good only—they will do just as much evil, perhaps more;
For all is useless without that which you may guess at many times and not hit—that which I
hinted
at;
Therefore release me, and depart on your way.
|
Written by
Philip Freneau |
GOD save the Rights of Man!
Give us a heart to scan
Blessings so dear:
Let them be spread around
Wherever man is found,
And with the welcome sound
Ravish his ear.
Let us with France agree,
And bid the world be free,
While tyrants fall!
Let the rude savage host
Of their vast numbers boast--
Freedom's almight trust
Laughs at them all!
Though hosts of slaves conspire
To quench fair Gallia's fire,
Still shall they fail:
Though traitors round her rise,
Leagu'd with her enemies,
To war each patriot flies,
And will prevail.
No more is valor's flame
Devoted to a name,
Taught to adore--
Soldiers of Liberty
Disdain to bow the knee,
But ateach Equality
To every shore.
The world at last will join
To aid thy grand design,
Dear Liberty!
To Russia's frozen lands
The generous flame expands:
On Afric's burning sands
Shall man be free!
In this our western world
Be Freedom's flag unfurl'd
Through all its shores!
May no destructive blast
Our heaven of joy o'ercast,
May Freedom's fabric last
While time endures.
If e'er her cause require!--
Should tyrants e'er aspire
To aim their stroke,
May no proud despot daunt--
Should he his standard plant,
Freedom will never want
Her hearts of oak!
|
Written by
Anne Kingsmill Finch |
Weary, at last, of the Pindarick way,
Thro' which advent'rously the Muse wou'd stray;
To Fable I descend with soft Delight,
Pleas'd to Translate, or easily Endite:
Whilst aery Fictions hastily repair
To fill my Page, and rid my Thoughts of Care,
As they to Birds and Beasts new Gifts impart,
And Teach, as Poets shou'd, whilst they Divert.
But here, the Critick bids me check this Vein.
Fable, he crys, tho' grown th' affected Strain,
But dies, as it was born, without Regard or Pain.
Whilst of his Aim the lazy Trifler fails,
Who seeks to purchase Fame by childish Tales.
Then, let my Verse, once more attempt the Skies,
The easily persuaded Poet cries,
Since meaner Works you Men of Taste despise.
The Walls of Troy shall be our loftier Stage,
Our mighty Theme the fierce Achilles Rage.
The Strength of Hector, and Ulysses Arts
Shall boast such Language, to adorn their Parts,
As neither Hobbes, nor Chapman cou'd bestow,
Or did from Congreve, or from Dryden flow.
Amidst her Towers, the dedicated Horse
Shall be receiv'd, big with destructive Force;
Till Men shall say, when Flames have brought her down.
" Troy is no more, and Ilium was a Town.
Is this the way to please the Men of Taste,
The Interrupter cries, this old Bombast?
I'm sick of Troy, and in as great a Fright,
When some dull Pedant wou'd her Wars recite,
As was soft Paris, when compell'd to Fight.
To Shades and Springs shall we awhile repair,
The Muse demands, and in that milder Air
Describe some gentle Swain's unhappy Smart
Whose folded Arms still press upon his Heart,
And deeper drive the too far enter'd Dart?
Whilst Phillis with a careless pleasure reigns
The Joy, the Grief, the Envy of the Plains;
Heightens the Beauty of the verdant Woods,
And softens all the Murmurs of the Floods.
Oh! stun me not with these insipid Dreams,
Th' Eternal Hush, the Lullaby of Streams.
Which still, he cries, their even Measures keep,
Till both the Writers, and the Readers sleep.
But urge thy Pen, if thou wouldst move our Thoughts,
To shew us private, or the publick Faults.
Display the Times, High-Church or Low provoke;
We'll praise the Weapon, as we like the Stroke,
And warmly sympathizing with the Spite
Apply to Thousands, what of One you write.
Then, must that single Stream the Town supply,
The harmless Fable-writer do's reply,
And all the Rest of Helicon be dry ?
And when so many choice Productions swarm,
Must only Satire keep your Fancies warm?
Whilst even there, you praise with such Reserve,
As if you'd in the midst of Plenty starve,
Tho' ne'er so liberally we Authors carve.
Happy the Men, whom we divert with Ease,
Whom Opera's and Panegyricks please.
|
Written by
William Blake |
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the destructive sword, are portions of eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
|
Written by
Charles Baudelaire |
AN we suppress the old Remorse
Who bends our heart beneath his stroke,
Who feeds, as worms feed on the corse,
Or as the acorn on the oak?
Can we suppress the old Remorse?
Ah, in what philtre, wine, or spell,
May we drown this our ancient foe,
Destructive glutton, gorging well,
Patient as the ants, and slow?
What wine, what philtre, or what spell?
Tell it, enchantress, if you can,
Tell me, with anguish overcast,
Wounded, as a dying man,
Beneath the swift hoofs hurrying past.
Tell it, enchantress, if you can,
To him the wolf already tears
Who sees the carrion pinions wave,
This broken warrior who despairs
To have a cross above his grave--
This wretch the wolf already tears.
Can one illume a leaden sky,
Or tear apart the shadowy veil
Thicker than pitch, no star on high,
Not one funereal glimmer pale
Can one illume a leaden sky?
Hope lit the windows of the Inn,
But now that shining flame is dead;
And how shall martyred pilgrims win
Along the moonless road they tread?
Satan has darkened all the Inn!
Witch, do you love accurs?d hearts?
Say, do you know, the reprobate?
Know you Remorse, whose venomed darts
Make souls the targets of their hate?
Witch, do you know accurs?d hearts?
The Might-have-been with tooth accursed
Gnaws at the piteous souls of men,
The deep foundations suffer first,
And all the structure crumbles then
Beneath the bitter tooth accursed.
II.
Often, when seated at the play,
And sonorous music lights the stage,
I see the frail hand of a Fay
With magic dawn illume the rage
Of the dark sky. Oft at the play
A being made of gauze and fire
Casts to the earth a Demon great.
And my heart, whence all hopes expire,
Is like a stage where I await,
In vain, the Fay with wings of fire!
|
Written by
William Blake |
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the destructive sword, are portions of
eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
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Written by
Johann Wolfgang von Goethe |
in the wares before you spread,
Types of all things may be read.
'NEATH the shadow
Of these bushes,
On the meadow
Where the cooling water gushes.
Phoebus gave me, when a boy,
All life's fullness to enjoy.
So, in silence, as the God
Bade them with his sov'reign nod,
Sacred Muses train'd my days
To his praise.--
With the bright and silv'ry flood
Of Parnassus stirr'd my blood,
And the seal so pure and chaste
By them on my lips was placed.
With her modest pinions, see,
Philomel encircles me!
In these bushes, in yon grove,
Calls she to her sister-throng,
And their heavenly choral song
Teaches me to dream of love.
Fullness waxes in my breast
Of emotions social, blest;
Friendship's nurtured?love awakes,--
And the silence Phoebus breaks
Of his mountains, of his vales,
Sweetly blow the balmy gales;
All for whom he shows affection,
Who are worthy his protection,
Gladly follow his direction.
This one comes with joyous bearing
And with open, radiant gaze;
That a sterner look is wearing,
This one, scarcely cured, with daring
Wakes the strength of former days;
For the sweet, destructive flame
Pierced his marrow and his frame.
That which Amor stole before
Phoebus only can restore,
Peace, and joy, and harmony,
Aspirations pure and free.
Brethren, rise ye!
Numbers prize ye!
Deeds of worth resemble they.
Who can better than the bard
Guide a friend when gone astray?
If his duty he regard,
More he'll do, than others may.
Yes! afar I hear them sing!
Yes! I hear them touch the string,
And with mighty godlike stroke
Right and duty they inspire,
And evoke,
As they sing, and wake the lyre,
Tendencies of noblest worth,
To each type of strength give birth.
Phantasies of sweetest power
Flower
Round about on ev'ry bough,
Bending now
Like the magic wood of old,
'Neath the fruit that gleams like gold.
What we feel and what we view
In the land of highest bliss,--
This dear soil, a sun like this,--
Lures the best of women too.
And the Muses' breathings blest
Rouse the maiden's gentle breast,
Tune the throat to minstrelsy,
And with cheeks of beauteous dye,
Bid it sing a worthy song,
Sit the sister-band among;
And their strains grow softer still,
As they vie with earnest will.
One amongst the band betimes
Goes to wander
By the beeches, 'neath the limes,
Yonder seeking, finding yonder
That which in the morning-grove
She had lost through roguish Love,
All her breast's first aspirations,
And her heart's calm meditations,
To the shady wood so fair
Gently stealing,
Takes she that which man can ne'er
Duly merit,--each soft feeling,--
Disregards the noontide ray
And the dew at close of day,?
In the plain her path she loses.
Ne'er disturb her on her way!
Seek her silently, ye Muses
Shouts I hear, wherein the sound
Of the waterfall is drown'd.
From the grove loud clamours rise,
Strange the tumult, strange the cries.
See I rightly? Can it be?
To the very sanctuary,
Lo, an impious troop in-hies!
O'er the land
Streams the band;
Hot desire,
Drunken-fire
In their gaze
Wildly plays,--
Makes their hair
Bristle there.
And the troop,
With fell swoop,
Women, men,
Coming then,
Ply their blows
And expose,
Void of shame,
All the frame.
Iron shot,
Fierce and hot,
Strike with fear
On the ear;
All they slay
On their way.
O'er the land
Pours the band;
All take flight
At their sight.
Ah, o'er ev'ry plant they rush!
Ah, their cruel footsteps crush
All the flowers that fill their path!
Who will dare to stem their wrath?
Brethren, let us venture all!
Virtue in your pure cheek glows.
Phoebus will attend our call
When he sees our heavy woes;
And that we may have aright
Weapons suited to the fight,
He the mountain shaketh now--
From its brow
Rattling down
Stone on stone
Through the thicket spread appear.
Brethren, seize them! Wherefore fear?
Now the villain crew assail,
As though with a storm of hail,
And expel the strangers wild
From these regions soft and mild
Where the sun has ever smil'd!
What strange wonder do I see?
Can it be?
All my limbs of power are reft.
And all strength my hand has left.
Can it he?
None are strangers that I see!
And our brethren 'tis who go
On before, the way to show!
Oh, the reckless impious ones!
How they, with their jarring tones,
Beat the time, as on they hie!
Quick, my brethren!--let us fly!
To the rash ones, yet a word!
Ay, my voice shall now be heard,
As a peal of thunder, strong!
Words as poets' arms were made,--
When the god will he obey'd,
Follow fast his darts ere long.
Was it possible that ye
Thus your godlike dignity
Should forget? The Thyrsus rude
Must a heavy burden feel
To the hand but wont to steal
O'er the lyre in gentle mood.
From the sparkling waterfalls,
From the brook that purling calls,
Shall Silenus' loathsome beast
Be allow'd at will to feast?
Aganippe's * wave he sips
With profane and spreading lips,--
With ungainly feet stamps madly,
Till the waters flow on sadly.
Fain I'd think myself deluded
In the sadd'ning sounds I hear;
From the holy glades secluded
Hateful tones assail the ear.
Laughter wild (exchange how mournful!)
Takes the place of love's sweet dream;
Women-haters and the scornful
In exulting chorus scream.
Nightingale and turtle dove
Fly their nests so warm and chaste,
And, inflamed with sensual love,
Holds the Faun the Nymph embrac'd.
Here a garment's torn away,
Scoffs succeed their sated bliss,
While the god, with angry ray,
Looks upon each impious kiss.
Vapour, smoke, as from a fire,
And advancing clouds I view;
Chords not only grace the lyre,
For the bow its chords bath too.
Even the adorer's heart
Dreads the wild advancing hand,
For the flames that round them dart
Show the fierce destroyer's hand.
Oh neglect not what I say,
For I speak it lovingly!
From our boundaries haste away,
From the god's dread anger fly!
Cleanse once more the holy place,
Turn the savage train aside!
Earth contains upon its face
Many a spot unsanctified;
Here we only prize the good.
Stars unsullied round us burn.
If ye, in repentant mood,
From your wanderings would return,--
If ye fail to find the bliss
That ye found with us of yore,--
Or when lawless mirth like this
Gives your hearts delight no more,--
Then return in pilgrim guise,
Gladly up the mountain go,
While your strains repentant rise,
And our brethren's advent show.
Let a new-born wreath entwine
Solemnly your temples round;
Rapture glows in hearts divine
When a long-lost sinner's found.
Swifter e'en than Lathe's flood
Round Death's silent house can play,
Ev'ry error of the good
Will love's chalice wash away.
All will haste your steps to meet,
As ye come in majesty,--
Men your blessing will entreat;--
Ours ye thus will doubly be!
1798.
(* Aganippe--A spring in Boeotia, which arose
out of Mount Helicon, and was sacred to Apollo and the Muses.)
|
Written by
William Topaz McGonagall |
'Twas on a Monday morning, and in the year of 1884,
That a fire broke out in Bailie Bradford's store,
Which contained bales of jute and large quantities of waste,
Which the brave firemen ran to extinguish in great haste.
They left their wives that morning without any dread,
Never thinking, at the burning pile, they would be killed dead
By the falling of the rickety and insecure walls;
When I think of it, kind Christians, my heart it appals!
Because it has caused widows and their families to shed briny tears,
For there hasn't been such a destructive fire for many years;
Whereby four brave firemen have perished in the fire,
And for better fathers or husbands no family could desire.
'Twas about five o'clock in the morning the fire did break out,
While one of the workmen was inspecting the premises round about--
Luckily before any one had begun their work for the day--
So he instantly gave the alarm without delay.
At that time only a few persons were gathered on the spot,
But in a few minutes some hundreds were got,
Who came flying in all directions, and in great dismay;
So they help'd to put out the fire without delay.
But the spreading flames, within the second flats, soon began to appear,
Which filled the spectators' hearts with sympathy and fear,
Lest any one should lose their life in the merciless fire,
When they saw it bursting out and ascending higher and higher.
Captain Ramsay, of the Dundee Fire Brigade, was the first to arrive,
And under his directions the men seemed all alive,
For they did their work heroically, with all their might and main,
In the midst of blinding smoke and the burning flame.
As soon as the catastrophe came to be known,
The words, Fire! Fire! from every mouth were blown;
And a cry of despair rang out on the morning air,
When they saw the burning pile with its red fiery glare.
While a dense cloud of smoke seemed to darken the sky,
And the red glaring flame ascended up on high,
Which made the scene appear weird-like around;
While from the spectators was heard a murmuring sound.
But the brave firemen did their duty manfully to the last,
And plied the water on the burning pile, copiously and fast;
But in a moment, without warning, the front wall gave way,
Which filled the people's hearts with horror and dismay:
Because four brave firemen were killed instantaneously on the spot,
Which by the spectators will never be forgot;
While the Fire Fiend laughingly did hiss and roar,
As he viewed their mangled bodies. with the debris covered o'er.
But in the midst of dust and fire they did their duty well,
Aye! in the midst of a shower of bricks falling on them pell-mell,
Until they were compelled to let the water-hose go;
While the blood from their bruised heads and arms did flow.
But brave James Fyffe held on to the hose until the last,
And when found in the debris, the people stood aghast.
When they saw him lying dead, with the hose in his hand,
Their tears for him they couldn't check nor yet command.
Oh, heaven! I must confess it was no joke
To see them struggling in the midst of suffocating smoke,
Each man struggling hard, no doubt, to save his life,
When he thought of his dear children and his wife.
But still the merciless flame shot up higher and higher;
Oh, God! it is terrible and cruel to perish by fire;
Alas! it was saddening and fearful to behold,
When I think of it, kind Christians, it makes my blood run cold.
What makes the death of Fyffe the more distressing,
He was going to be the groomsman at his sister's bridal dressing,
Who was going to be married the next day;
But, alas! the brave hero's life was taken away.
But accidents will happen by land and by sea,
Therefore, to save ourselves from accidents, we needn't try to flee,
For whatsoever God has ordained will come to pass;
For instance, ye may be killed by a stone or a piece of glass.
I hope the Lord will provide for the widows in their distress,
For they are to be pitied, I really must confess;
And I hope the public of Dundee will lend them a helping hand;
To help the widows and the fatherless is God's command.
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