by
Kenneth Koch
(sign at a railroad crossing in Kenya)
In a poem, one line may hide another line,
As at a crossing, one train may hide another train.
That is, if you are waiting to cross
The tracks, wait to do it for one moment at
Least after the first train is gone. And so when you read
Wait until you have read the next line—
Then it is safe to go on reading.
In a family one sister may conceal another,
So, when you are courting, it's best to have them all in view
Otherwise in coming to find one you may love another.
One father or one brother may hide the man,
If you are a woman, whom you have been waiting to love.
So always standing in front of something the other
As words stand in front of objects, feelings, and ideas.
One wish may hide another. And one person's reputation may hide
The reputation of another. One dog may conceal another
On a lawn, so if you escape the first one you're not necessarily safe;
One lilac may hide another and then a lot of lilacs and on the Appia
Antica one tomb
May hide a number of other tombs. In love, one reproach may hide another,
One small complaint may hide a great one.
One injustice may hide another—one colonial may hide another,
One blaring red uniform another, and another, a whole column. One bath
may hide another bath
As when, after bathing, one walks out into the rain.
One idea may hide another: Life is simple
Hide Life is incredibly complex, as in the prose of Gertrude Stein
One sentence hides another and is another as well. And in the laboratory
One invention may hide another invention,
One evening may hide another, one shadow, a nest of shadows.
One dark red, or one blue, or one purple—this is a painting
By someone after Matisse. One waits at the tracks until they pass,
These hidden doubles or, sometimes, likenesses. One identical twin
May hide the other. And there may be even more in there! The obstetrician
Gazes at the Valley of the Var. We used to live there, my wife and I, but
One life hid another life. And now she is gone and I am here.
A vivacious mother hides a gawky daughter. The daughter hides
Her own vivacious daughter in turn. They are in
A railway station and the daughter is holding a bag
Bigger than her mother's bag and successfully hides it.
In offering to pick up the daughter's bag one finds oneself confronted by
the mother's
And has to carry that one, too. So one hitchhiker
May deliberately hide another and one cup of coffee
Another, too, until one is over-excited. One love may hide another love
or the same love
As when "I love you" suddenly rings false and one discovers
The better love lingering behind, as when "I'm full of doubts"
Hides "I'm certain about something and it is that"
And one dream may hide another as is well known, always, too. In the
Garden of Eden
Adam and Eve may hide the real Adam and Eve.
Jerusalem may hide another Jerusalem.
When you come to something, stop to let it pass
So you can see what else is there. At home, no matter where,
Internal tracks pose dangers, too: one memory
Certainly hides another, that being what memory is all about,
The eternal reverse succession of contemplated entities. Reading
A Sentimental Journey look around
When you have finished, for Tristram Shandy, to see
If it is standing there, it should be, stronger
And more profound and theretofore hidden as Santa Maria Maggiore
May be hidden by similar churches inside Rome. One sidewalk
May hide another, as when you're asleep there, and
One song hide another song; a pounding upstairs
Hide the beating of drums. One friend may hide another, you sit at the
foot of a tree
With one and when you get up to leave there is another
Whom you'd have preferred to talk to all along. One teacher,
One doctor, one ecstasy, one illness, one woman, one man
May hide another. Pause to let the first one pass.
You think, Now it is safe to cross and you are hit by the next one. It
can be important
To have waited at least a moment to see what was already there.
|
by
Robert Pinsky
Dire one and desired one,
Savior, sentencer--
In an old allegory you would carry
A chained alphabet of tokens:
Ankh Badge Cross.
Dragon,
Engraved figure guarding a hallowed intaglio,
Jasper kinema of legendary Mind,
Naked omphalos pierced
By quills of rhyme or sense, torah-like: unborn
Vein of will, xenophile
Yearning out of Zero.
Untrusting I court you. Wavering
I seek your face, I read
That Crusoe's knife
Reeked of you, that to defile you
The soldier makes the rabbi spit on the torah.
"I'll drown my book" says Shakespeare.
Drowned walker, revenant.
After my mother fell on her head, she became
More than ever your sworn enemy. She spoke
Sometimes like a poet or critic of forty years later.
Or she spoke of the world as Thersites spoke of the heroes,
"I think they have swallowed one another. I
Would laugh at that miracle."
You also in the laughter, warrior angel:
Your helmet the zodiac, rocket-plumed
Your spear the beggar's finger pointing to the mouth
Your heel planted on the serpent Formulation
Your face a vapor, the wreath of cigarette smoke crowning
Bogart as he winces through it.
You not in the words, not even
Between the words, but a torsion,
A cleavage, a stirring.
You stirring even in the arctic ice,
Even at the dark ocean floor, even
In the cellular flesh of a stone.
Gas. Gossamer. My poker friends
Question your presence
In a poem by me, passing the magazine
One to another.
Not the stone and not the words, you
Like a veil over Arthur's headstone,
The passage from Proverbs he chose
While he was too ill to teach
And still well enough to read, I was
Beside the master craftsman
Delighting him day after day, ever
At play in his presence--you
A soothing veil of distraction playing over
Dying Arthur playing in the hospital,
Thumbing the Bible, fuzzy from medication,
Ever courting your presence,
And you the prognosis,
You in the cough.
Gesturer, when is your spur, your cloud?
You in the airport rituals of greeting and parting.
Indicter, who is your claimant?
Bell at the gate. Spiderweb iron bridge.
Cloak, video, aroma, rue, what is your
Elected silence, where was your seed?
What is Imagination
But your lost child born to give birth to you?
Dire one. Desired one.
Savior, sentencer--
Absence,
Or presence ever at play:
Let those scorn you who never
Starved in your dearth. If I
Dare to disparage
Your harp of shadows I taste
Wormwood and motor oil, I pour
Ashes on my head. You are the wound. You
Be the medicine.
|
by
Emily Dickinson
Awake ye muses nine, sing me a strain divine,
Unwind the solemn twine, and tie my Valentine!
Oh the Earth was made for lovers, for damsel, and hopeless swain,
For sighing, and gentle whispering, and unity made of twain.
All things do go a courting, in earth, or sea, or air,
God hath made nothing single but thee in His world so fair!
The bride, and then the bridegroom, the two, and then the one,
Adam, and Eve, his consort, the moon, and then the sun;
The life doth prove the precept, who obey shall happy be,
Who will not serve the sovereign, be hanged on fatal tree.
The high do seek the lowly, the great do seek the small,
None cannot find who seeketh, on this terrestrial ball;
The bee doth court the flower, the flower his suit receives,
And they make merry wedding, whose guests are hundred leaves;
The wind doth woo the branches, the branches they are won,
And the father fond demandeth the maiden for his son.
The storm doth walk the seashore humming a mournful tune,
The wave with eye so pensive, looketh to see the moon,
Their spirits meet together, they make their solemn vows,
No more he singeth mournful, her sadness she doth lose.
The worm doth woo the mortal, death claims a living bride,
Night unto day is married, morn unto eventide;
Earth is a merry damsel, and heaven a knight so true,
And Earth is quite coquettish, and beseemeth in vain to sue.
Now to the application, to the reading of the roll,
To bringing thee to justice, and marshalling thy soul:
Thou art a human solo, a being cold, and lone,
Wilt have no kind companion, thou reap'st what thou hast sown.
Hast never silent hours, and minutes all too long,
And a deal of sad reflection, and wailing instead of song?
There's Sarah, and Eliza, and Emeline so fair,
And Harriet, and Susan, and she with curling hair!
Thine eyes are sadly blinded, but yet thou mayest see
Six true, and comely maidens sitting upon the tree;
Approach that tree with caution, then up it boldly climb,
And seize the one thou lovest, nor care for space, or time!
Then bear her to the greenwood, and build for her a bower,
And give her what she asketh, jewel, or bird, or flower --
And bring the fife, and trumpet, and beat upon the drum --
And bid the world Goodmorrow, and go to glory home!
|
by
Katherine Philips
Wee falsely think it due unto our friends,
That we should grieve for their too early ends:
He that surveys the world with serious eys,
And stripps Her from her grosse and weak disguise,
Shall find 'tis injury to mourn their fate;
He only dy's untimely who dy's Late.
For if 'twere told to children in the womb,
To what a stage of mischief they must come
Could they foresee with how much toile and sweat
Men court that Guilded nothing, being Great;
What paines they take not to be what they seem,
Rating their blisse by others false esteem,
And sacrificing their content, to be
Guilty of grave and serious Vanity;
How each condition hath its proper Thorns,
And what one man admires, another Scorns;
How frequently their happiness they misse,
And so farre from agreeing what it is,
That the same Person we can hardly find,
Who is an houre together in a mind;
Sure they would beg a period of their breath,
And what we call their birth would count their Death.
Mankind is mad; for none can live alone
Because their joys stand by comparison:
And yet they quarrell at Society,
And strive to kill they know not whom, nor why,
We all live by mistake, delight in Dreames,
Lost to ourselves, and dwelling in extreames;
Rejecting what we have, though ne're so good,
And prizing what we never understood.
compar'd to our boystrous inconstancy
Tempests are calme, and discords harmony.
Hence we reverse the world, and yet do find
The God that made can hardly please our mind.
We live by chance, and slip into Events;
Have all of Beasts except their Innocence.
The soule, which no man's pow'r can reach, a thing
That makes each women Man, each man a King.
Doth so much loose, and from its height so fall,
That some content to have no Soule at all.
"Tis either not observ'd, or at the best
By passion fought withall, by sin deprest.
Freedome of will (god's image) is forgot;
And if we know it, we improve it not.
Our thoughts, thou nothing can be more our own,
Are still unguided, verry seldom known.
Time 'scapes our hands as water in a Sieve,
We come to dy ere we begin to Live.
Truth, the most suitable and noble Prize,
Food of our spirits, yet neglected ly's.
Errours and shaddows ar our choice, and we
Ow our perdition to our Own decree.
If we search Truth, we make it more obscure;
And when it shines, we can't the Light endure;
For most men who plod on, and eat, and drink,
Have nothing less their business then to think;
And those few that enquire, how small a share
Of Truth they fine! how dark their notions are!
That serious evenness that calmes the Brest,
And in a Tempest can bestow a rest,
We either not attempt, or elce [sic] decline,
By every triffle snatch'd from our design.
(Others he must in his deceits involve,
Who is not true unto his own resolve.)
We govern not our selves, but loose the reins,
Courting our bondage to a thousand chains;
And with as man slaverys content,
As there are Tyrants ready to Torment,
We live upon a Rack, extended still
To one extreme, or both, but always ill.
For since our fortune is not understood,
We suffer less from bad then from the good.
The sting is better drest and longer lasts,
As surfeits are more dangerous than fasts.
And to compleat the misery to us,
We see extreames are still contiguous.
And as we run so fast from what we hate,
Like Squibs on ropes, to know no middle state;
So (outward storms strengthen'd by us) we find
Our fortune as disordred as our mind.
But that's excus'd by this, it doth its part;
A treacherous world befits a treacherous heart.
All ill's our own; the outward storms we loath
Receive from us their birth, or sting, or both;
And that our Vanity be past a doubt,
'Tis one new vanity to find it out.
Happy are they to whom god gives a Grave,
And from themselves as from his wrath doeth save.
'Tis good not to be born; but if we must,
The next good is, soone to return to Dust:
When th'uncag'd soule, fled to Eternity,
Shall rest and live, and sing, and love, and See.
Here we but crawle and grope, and play and cry;
Are first our own, then others Enemy:
But there shall be defac'd both stain and score,
For time, and Death, and sin shall be no more.
|
by
Sor Juana Inés de la Cruz
(Español)
Hombres necios que acusáis
a la mujer sin razón,
sin ver que sois la ocasión
de lo mismo que culpáis:
si con ansia sin igual
solicitáis su desdén,
¿por qué quereis que obren bien
si las incitáis al mal?
Combatís su resistencia
y luego, con gravedad,
decís que fue liviandad
lo que hizo la diligencia.
Parecer quiere el denuedo
de vuestro parecer loco,
al niño que pone el coco
y luego le tiene miedo.
Queréis, con presunción necia,
hallar a la que buscáis,
para pretendida, Thais,
y en la posesión, Lucrecia
¿Qué humor puede ser más raro
que el que, falto de consejo,
el mismo empaña el espejo
y siente que no esté claro?
Con el favor y el desdén
tenéis condición igual,
quejándoos, si os tratan mal,
burlándoos, si os quieren bien.
Opinión, ninguna gana:
pues la que más se recata,
si no os admite, es ingrata,
y si os admite, es liviana
Siempre tan necios andáis
que, con desigual nivel,
a una culpáis por crüel
y a otra por fácil culpáis.
¿Pues cómo ha de estar templada
la que vuestro amor pretende,
si la que es ingrata, ofende,
y la que es fácil, enfada?
Mas, entre el enfado y pena
que vuestro gusto refiere,
bien haya la que no os quiere
y quejaos en hora buena.
Dan vuestras amantes penas
a sus libertades alas,
y después de hacerlas malas
las queréis hallar muy buenas.
¿Cuál mayor culpa ha tenido
en una pasión errada:
la que cae de rogada
o el que ruega de caído?
¿O cuál es más de culpar,
aunque cualquiera mal haga:
la que peca por la paga
o el que paga por pecar?
Pues ¿para quée os espantáis
de la culpa que tenéis?
Queredlas cual las hacéis
o hacedlas cual las buscáis.
Dejad de solicitar,
y después, con más razón,
acusaréis la afición
de la que os fuere a rogar.
Bien con muchas armas fundo
que lidia vuestra arrogancia,
pues en promesa e instancia
juntáis diablo, carne y mundo.
(English)
Silly, you men-so very adept
at wrongly faulting womankind,
not seeing you're alone to blame
for faults you plant in woman's mind.
After you've won by urgent plea
the right to tarnish her good name,
you still expect her to behave--
you, that coaxed her into shame.
You batter her resistance down
and then, all righteousness, proclaim
that feminine frivolity,
not your persistence, is to blame.
When it comes to bravely posturing,
your witlessness must take the prize:
you're the child that makes a bogeyman,
and then recoils in fear and cries.
Presumptuous beyond belief,
you'd have the woman you pursue
be Thais when you're courting her,
Lucretia once she falls to you.
For plain default of common sense,
could any action be so *****
as oneself to cloud the mirror,
then complain that it's not clear?
Whether you're favored or disdained,
nothing can leave you satisfied.
You whimper if you're turned away,
you sneer if you've been gratified.
With you, no woman can hope to score;
whichever way, she's bound to lose;
spurning you, she's ungrateful--
succumbing, you call her lewd.
Your folly is always the same:
you apply a single rule
to the one you accuse of looseness
and the one you brand as cruel.
What happy mean could there be
for the woman who catches your eye,
if, unresponsive, she offends,
yet whose complaisance you decry?
Still, whether it's torment or anger--
and both ways you've yourselves to blame--
God bless the woman who won't have you,
no matter how loud you complain.
It's your persistent entreaties
that change her from timid to bold.
Having made her thereby naughty,
you would have her good as gold.
So where does the greater guilt lie
for a passion that should not be:
with the man who pleads out of baseness
or the woman debased by his plea?
Or which is more to be blamed--
though both will have cause for chagrin:
the woman who sins for money
or the man who pays money to sin?
So why are you men all so stunned
at the thought you're all guilty alike?
Either like them for what you've made them
or make of them what you can like.
If you'd give up pursuing them,
you'd discover, without a doubt,
you've a stronger case to make
against those who seek you out.
I well know what powerful arms
you wield in pressing for evil:
your arrogance is allied
with the world, the flesh, and the devil!
|
by
Thomas Hardy
In Memory of one of the Writer's Family who was a Volunteer during the War
with Napoleon
In a ferny byway
Near the great South-Wessex Highway,
A homestead raised its breakfast-smoke aloft;
The dew-damps still lay steamless, for the sun had made no sky-way,
And twilight cloaked the croft.
'Twas hard to realize on
This snug side the mute horizon
That beyond it hostile armaments might steer,
Save from seeing in the porchway a fair woman weep with eyes on
A harnessed Volunteer.
In haste he'd flown there
To his comely wife alone there,
While marching south hard by, to still her fears,
For she soon would be a mother, and few messengers were known there
In these campaigning years.
'Twas time to be Good-bying,
Since the assembly-hour was nighing
In royal George's town at six that morn;
And betwixt its wharves and this retreat were ten good miles of hieing
Ere ring of bugle-horn.
"I've laid in food, Dear,
And broached the spiced and brewed, Dear;
And if our July hope should antedate,
Let the char-wench mount and gallop by the halterpath and wood, Dear,
And fetch assistance straight.
"As for Buonaparte, forget him;
He's not like to land! But let him,
Those strike with aim who strike for wives and sons!
And the war-boats built to float him; 'twere but wanted to upset him
A slat from Nelson's guns!
"But, to assure thee,
And of creeping fears to cure thee,
If he should be rumored anchoring in the Road,
Drive with the nurse to Kingsbere; and let nothing thence allure thee
Till we've him safe-bestowed.
"Now, to turn to marching matters:--
I've my knapsack, firelock, spatters,
Crossbelts, priming-horn, stock, bay'net, blackball, clay,
Pouch, magazine, flints, flint-box that at every quick-step clatters;
...My heart, Dear; that must stay!"
--With breathings broken
Farewell was kissed unspoken,
And they parted there as morning stroked the panes;
And the Volunteer went on, and turned, and twirled his glove for
token,
And took the coastward lanes.
When above He'th Hills he found him,
He saw, on gazing round him,
The Barrow-Beacon burning--burning low,
As if, perhaps, uplighted ever since he'd homeward bound him;
And it meant: Expect the Foe!
Leaving the byway,
And following swift the highway,
Car and chariot met he, faring fast inland;
"He's anchored, Soldier!" shouted some:
"God save thee, marching thy way,
Th'lt front him on the strand!"
He slowed; he stopped; he paltered
Awhile with self, and faltered,
"Why courting misadventure shoreward roam?
To Molly, surely! Seek the woods with her till times have altered;
Charity favors home.
"Else, my denying
He would come she'll read as lying--
Think the Barrow-Beacon must have met my eyes--
That my words were not unwareness, but deceit of her, while trying
My life to jeopardize.
"At home is stocked provision,
And to-night, without suspicion,
We might bear it with us to a covert near;
Such sin, to save a childing wife, would earn it Christ's remission,
Though none forgive it here!"
While thus he, thinking,
A little bird, quick drinking
Among the crowfoot tufts the river bore,
Was tangled in their stringy arms, and fluttered, well-nigh sinking,
Near him, upon the moor.
He stepped in, reached, and seized it,
And, preening, had released it
But that a thought of Holy Writ occurred,
And Signs Divine ere battle, till it seemed him Heaven had pleased it
As guide to send the bird.
"O Lord, direct me!...
Doth Duty now expect me
To march a-coast, or guard my weak ones near?
Give this bird a flight according, that I thence know to elect me
The southward or the rear."
He loosed his clasp; when, rising,
The bird--as if surmising--
Bore due to southward, crossing by the Froom,
And Durnover Great-Field and Fort, the soldier clear advising--
Prompted he wist by Whom.
Then on he panted
By grim Mai-Don, and slanted
Up the steep Ridge-way, hearkening betwixt whiles,
Till, nearing coast and harbor, he beheld the shore-line planted
With Foot and Horse for miles.
Mistrusting not the omen,
He gained the beach, where Yeomen,
Militia, Fencibles, and Pikemen bold,
With Regulars in thousands, were enmassed to meet the Foemen,
Whose fleet had not yet shoaled.
Captain and Colonel,
Sere Generals, Ensigns vernal,
Were there, of neighbor-natives, Michel, Smith,
Meggs, Bingham, Gambier, Cunningham, roused by the hued nocturnal
Swoop on their land and kith.
But Buonaparte still tarried;
His project had miscarried;
At the last hour, equipped for victory,
The fleet had paused; his subtle combinations had been parried
By British strategy.
Homeward returning
Anon, no beacons burning,
No alarms, the Volunteer, in modest bliss,
Te Deum sang with wife and friends: "We praise Thee, Lord, discerning
That Thou hast helped in this!"
|
by
Katherine Philips
I Have examin'd and do find,
Of all that favour me
There's none I grieve to leave behind
But only only thee.
To part with thee I needs must die,
Could parting sep'rate thee and I.
But neither Chance nor Complement
Did element our Love ;
'Twas sacred Sympathy was lent
Us from the Quire above.
That Friendship Fortune did create,
Still fears a wound from Time or Fate.
Our chang'd and mingled Souls are grown
To such acquaintance now,
That if each would resume their own,
Alas ! we know not how.
We have each other so engrost,
That each is in the Union lost.
And thus we can no Absence know,
Nor shall we be confin'd ;
Our active Souls will daily go
To learn each others mind.
Nay, should we never meet to Sense,
Our Souls would hold Intelligence.
Inspired with a Flame Divine
I scorn to court a stay ;
For from that noble Soul of thine
I ne're can be away.
But I shall weep when thou dost grieve ;
Nor can I die whil'st thou dost live.
By my own temper I shall guess
At thy felicity,
And only like my happiness
Because it pleaseth thee.
Our hearts at any time will tell
If thou, or I, be sick, or well.
All Honour sure I must pretend,
All that is Good or Great ;
She that would be Rosania's Friend,
Must be at least compleat.
If I have any bravery,
'Tis cause I have so much of thee.
Thy Leiger Soul in me shall lie,
And all thy thoughts reveal ;
Then back again with mine shall flie,
And thence to me shall steal.
Thus still to one another tend ;
Such is the sacred name of Friend.
Thus our twin-Souls in one shall grow,
And teach the World new Love,
Redeem the Age and Sex, and shew
A Flame Fate dares not move :
And courting Death to be our friend,
Our Lives together too shall end.
A Dew shall dwell upon our Tomb
Of such a quality,
That fighting Armies, thither come,
Shall reconciled be.
We'll ask no Epitaph, but say
ORINDA and ROSANIA.
|
by
Rainer Maria Rilke
Ah, but the City of Pain: how strange its streets are:
the false silence of sound drowning sound,
and there--proud, brazen, effluence from the mold of emptiness--
the gilded hubbub, the bursting monument.
How an Angel would stamp out their market of solaces,
set up alongside their church bought to order:
clean and closed and woeful as a post office on Sunday.
Outside, though, there's always the billowing edge of the fair.
Swings of Freedom! High-divers and Jugglers of Zeal!
And the shooting gallery with its figures of idiot Happiness
which jump, quiver, and fall with a tinny ring
whenever some better marksman scores. Onward he lurches from cheers
to chance; for booths courting each curious taste
are drumming and barking. And then--for adults only--
a special show: how money breeds, its anatomy, not some charade:
money's genitals, everything, the whole act
from beginning to end--educational and guaranteed to make you
virile . . . . . . . . .
. . . . Oh, but just beyond that,
behind the last of the billboards, plastered with signs for "Deathless,"
that bitter beer which tastes sweet to those drinking it
as long as they have fresh distractions to chew . . . ,
just beyond those boards, just on the other side: things are real.
Children play, lovers hold each other, off in the shadows,
pensive, on the meager grass, while dogs obey nature.
The youth is drawn farther on; perhaps he's fallen in love
with a young Lament . . . . . He pursues her, enters meadowland.
She says:
"It's a long way. We live out there . . ."
Where? And the youth follows.
Something in her bearing stirs him. Her shoulders, neck--,
perhaps she's of noble descent. Still, he leaves her, turns around,
glances back, waves . . . What's the use? She's a Lament.
|
by
Mother Goose
One, two,
Buckle my shoe;
Three, four,
Knock at the door;
Five, six,
Pick up sticks;
Seven, eight,
Lay them straight;
Nine, ten,
A good, fat hen;
Eleven, twelve,
Dig and delve;
Thirteen, fourteen,
Maids a-courting;
Fifteen, sixteen,
Maids in the kitchen;
Seventeen, eighteen,
Maids a-waiting;
Nineteen, twenty,
My plate's empty.
|
by
Rabindranath Tagore
It is written in the book that Man, when fifty, must leave the
noisy world, to go to the forest seclusion. But the poet proclaims
that the forest hermitage is only for the young. For it is the
birthplace of flowers and the haunt of birds and bees; and hidden
hooks are waiting there for the thrill of lovers' whispers. There
the moon-light, that is all one kiss for the malati flowers, has
its deep message, but those who understand it are far below fifty.
And alas, youth is inexperienced and wilful, therefore it is
but meet that the old should take charge of the household, and the
young take to the seclusion of forest shades and the severe
discipline of courting.
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