Written by
T S (Thomas Stearns) Eliot |
I
Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.
But to what purpose
Disturbing the dust on a bowl of rose-leaves
I do not know.
Other echoes
Inhabit the garden. Shall we follow?
Quick, said the bird, find them, find them,
Round the corner. Through the first gate,
Into our first world, shall we follow
The deception of the thrush? Into our first world.
There they were, dignified, invisible,
Moving without pressure, over the dead leaves,
In the autumn heat, through the vibrant air,
And the bird called, in response to
The unheard music hidden in the shrubbery,
And the unseen eyebeam crossed, for the roses
Had the look of flowers that are looked at.
There they were as our guests, accepted and accepting.
So we moved, and they, in a formal pattern,
Along the empty alley, into the box circle,
To look down into the drained pool.
Dry the pool, dry concrete, brown edged,
And the pool was filled with water out of sunlight,
And the lotos rose, quietly, quietly,
The surface glittered out of heart of light,
And they were behind us, reflected in the pool.
Then a cloud passed, and the pool was empty.
Go, said the bird, for the leaves were full of children,
Hidden excitedly, containing laughter.
Go, go, go, said the bird: human kind
Cannot bear very much reality.
Time past and time future
What might have been and what has been
Point to one end, which is always present.
II
Garlic and sapphires in the mud
Clot the bedded axle-tree.
The trilling wire in the blood
Sings below inveterate scars
Appeasing long forgotten wars.
The dance along the artery
The circulation of the lymph
Are figured in the drift of stars
Ascend to summer in the tree
We move above the moving tree
In light upon the figured leaf
And hear upon the sodden floor
Below, the boarhound and the boar
Pursue their pattern as before
But reconciled among the stars.
At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance.
I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
The inner freedom from the practical desire,
The release from action and suffering, release from the inner
And the outer compulsion, yet surrounded
By a grace of sense, a white light still and moving,
Erhebung without motion, concentration
Without elimination, both a new world
And the old made explicit, understood
In the completion of its partial ecstasy,
The resolution of its partial horror.
Yet the enchainment of past and future
Woven in the weakness of the changing body,
Protects mankind from heaven and damnation
Which flesh cannot endure.
Time past and time future
Allow but a little consciousness.
To be conscious is not to be in time
But only in time can the moment in the rose-garden,
The moment in the arbour where the rain beat,
The moment in the draughty church at smokefall
Be remembered; involved with past and future.
Only through time time is conquered.
III
Here is a place of disaffection
Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty
With slow rotation suggesting permanence
Nor darkness to purify the soul
Emptying the sensual with deprivation
Cleansing affection from the temporal.
Neither plenitude nor vacancy. Only a flicker
Over the strained time-ridden faces
Distracted from distraction by distraction
Filled with fancies and empty of meaning
Tumid apathy with no concentration
Men and bits of paper, whirled by the cold wind
That blows before and after time,
Wind in and out of unwholesome lungs
Time before and time after.
Eructation of unhealthy souls
Into the faded air, the torpid
Driven on the wind that sweeps the gloomy hills of London,
Hampstead and Clerkenwell, Campden and Putney,
Highgate, Primrose and Ludgate. Not here
Not here the darkness, in this twittering world.
Descend lower, descend only
Into the world of perpetual solitude,
World not world, but that which is not world,
Internal darkness, deprivation
And destitution of all property,
Desiccation of the world of sense,
Evacuation of the world of fancy,
Inoperancy of the world of spirit;
This is the one way, and the other
Is the same, not in movement
But abstention from movement; while the world moves
In appetency, on its metalled ways
Of time past and time future.
IV
Time and the bell have buried the day,
The black cloud carries the sun away.
Will the sunflower turn to us, will the clematis
Stray down, bend to us; tendril and spray
Clutch and cling?
Chill
Fingers of yew be curled
Down on us? After the kingfisher's wing
Has answered light to light, and is silent, the light is still
At the still point of the turning world.
V
Words move, music moves
Only in time; but that which is only living
Can only die. Words, after speech, reach
Into the silence. Only by the form, the pattern,
Can words or music reach
The stillness, as a Chinese jar still
Moves perpetually in its stillness.
Not the stillness of the violin, while the note lasts,
Not that only, but the co-existence,
Or say that the end precedes the beginning,
And the end and the beginning were always there
Before the beginning and after the end.
And all is always now. Words strain,
Crack and sometimes break, under the burden,
Under the tension, slip, slide, perish,
Decay with imprecision, will not stay in place,
Will not stay still. Shrieking voices
Scolding, mocking, or merely chattering,
Always assail them. The Word in the desert
Is most attacked by voices of temptation,
The crying shadow in the funeral dance,
The loud lament of the disconsolate chimera.
The detail of the pattern is movement,
As in the figure of the ten stairs.
Desire itself is movement
Not in itself desirable;
Love is itself unmoving,
Only the cause and end of movement,
Timeless, and undesiring
Except in the aspect of time
Caught in the form of limitation
Between un-being and being.
Sudden in a shaft of sunlight
Even while the dust moves
There rises the hidden laughter
Of children in the foliage
Quick now, here, now, always—
Ridiculous the waste sad time
Stretching before and after.
|
Written by
Fleda Brown |
She reads, of course, what he's doing, shaking Nixon's hand,
dating this starlet or that, while he is faithful to her
like a stone in her belly, like the actual love child,
its bills and diapers. Once he had kissed her
and time had stood still, at least some point seems to
remain back there as a place to return to, to wait for.
What is she waiting for? He will not marry her, nor will he
stop very often. Desireé will grow up to say her father is dead.
Desireé will imagine him standing on a timeless street,
hungry for his child. She will wait for him, not in the original,
but in a gesture copied to whatever lover she takes.
He will fracture and change to landscape, to the Pope, maybe,
or President Kennedy, or to a pain that darkens her eyes.
"Once," she will say, as if she remembers,
and the memory will stick like a fishbone. She knows
how easily she will comply when a man puts his hand
on the back of her neck and gently steers her.
She knows how long she will wait for rescue, how the world
will go on expanding outside. She will see her mother's photo
of Elvis shaking hands with Nixon, the terrifying conjunction.
A whole war with Asia will begin slowly,
in her lifetime, out of such irreconcilable urges.
The Pill will become available to the general public,
starting up a new waiting in that other depth.
The egg will have to keep believing in its timeless moment
of completion without any proof except in the longing
of its own body. Maris will break Babe Ruth's record
while Orbison will have his first major hit with
"Only the Lonely," trying his best to sound like Elvis.
© 1999, Fleda Brown
(first published in The Iowa Review, 29 [1999])
|
Written by
D. H. Lawrence |
She is large and matronly
And rather dirty,
A little sardonic-looking, as if domesticity had driven her to it.
Though what she does, except lay four eggs at random in the garden once a year
And put up with her husband,
I don't know.
She likes to eat.
She hurries up, striding reared on long uncanny legs
When food is going.
Oh yes, she can make haste when she likes.
She snaps the soft bread from my hand in great mouthfuls,
Opening her rather pretty wedge of an iron, pristine face
Into an enormously wide-beaked mouth
Like sudden curved scissors,
And gulping at more than she can swallow, and working her thick, soft tongue,
And having the bread hanging over her chin.
O Mistress, Mistress,
Reptile mistress,
Your eye is very dark, very bright,
And it never softens
Although you watch.
She knows,
She knows well enough to come for food,
Yet she sees me not;
Her bright eye sees, but not me, not anything,
Sightful, sightless, seeing and visionless,
Reptile mistress.
Taking bread in her curved, gaping, toothless mouth,
She has no qualm when she catches my finger in her steel overlapping gums,
But she hangs on, and my shout and my shrinking are nothing to her.
She does not even know she is nipping me with her curved beak.
Snake-like she draws at my finger, while I drag it in horror away.
Mistress, reptile mistress,
You are almost too large, I am almost frightened.
He is much smaller,
Dapper beside her,
And ridiculously small.
Her laconic eye has an earthy, materialistic look,
His, poor darling, is almost fiery.
His wimple, his blunt-prowed face,
His low forehead, his skinny neck, his long, scaled, striving legs,
So striving, striving,
Are all more delicate than she,
And he has a cruel scar on his shell.
Poor darling, biting at her feet,
Running beside her like a dog, biting her earthy, splay feet,
Nipping her ankles,
Which she drags apathetic away, though without retreating into her shell.
Agelessly silent,
And with a grim, reptile determination,
Cold, voiceless age-after-age behind him, serpents' long obstinacy
Of horizontal persistence.
Little old man
Scuffling beside her, bending down, catching his opportunity,
Parting his steel-trap face, so suddenly, and seizing her scaly ankle,
And hanging grimly on,
Letting go at last as she drags away,
And closing his steel-trap face.
His steel-trap, stoic, ageless, handsome face.
Alas, what a fool he looks in this scuffle.
And how he feels it!
The lonely rambler, the stoic, dignified stalker through chaos,
The immune, the animate,
Enveloped in isolation,
Fore-runner.
Now look at him!
Alas, the spear is through the side of his isolation.
His adolescence saw him crucified into sex,
Doomed, in the long crucifixion of desire, to seek his consummation beyond himself.
Divided into passionate duality,
He, so finished and immune, now broken into desirous fragmentariness,
Doomed to make an intolerable fool of himself
In his effort toward completion again.
Poor little earthy house-inhabiting Osiris,
The mysterious bull tore him at adolescence into pieces,
And he must struggle after reconstruction, ignominiously.
And so behold him following the tail
Of that mud-hovel of his slowly rambling spouse,
Like some unhappy bull at the tail of a cow,
But with more than bovine, grim, earth-dank persistence.
Suddenly seizing the ugly ankle as she stretches out to walk,
Roaming over the sods,
Or, if it happen to show, at her pointed, heavy tail
Beneath the low-dropping back-board of her shell.
Their two shells like domed boats bumping,
Hers huge, his small;
Their splay feet rambling and rowing like paddles,
And stumbling mixed up in one another,
In the race of love --
Two tortoises,
She huge, he small.
She seems earthily apathetic,
And he has a reptile's awful persistence.
I heard a woman pitying her, pitying the Mère Tortue.
While I, I pity Monsieur.
"He pesters her and torments her," said the woman.
How much more is he pestered and tormented, say I.
What can he do?
He is dumb, he is visionless,
Conceptionless.
His black, sad-lidded eye sees but beholds not
As her earthen mound moves on,
But he catches the folds of vulnerable, leathery skin,
Nail-studded, that shake beneath her shell,
And drags at these with his beak,
Drags and drags and bites,
While she pulls herself free, and rows her dull mound along.
|
Written by
Robert Browning |
I
TRUTH is within ourselves; it takes no rise
From outward things, whate’er you may believe.
There is an inmost centre in us all,
Where truth abides in fullness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perception—which is truth.
A baffling and perverting carnal mesh
Binds it, and makes all error: and, to KNOW,
Rather consists in opening out a way
Whence the imprisoned splendour may escape,
Than in effecting entry for a light
Supposed to be without.
II
I knew, I felt, (perception unexpressed,
Uncomprehended by our narrow thought,
But somehow felt and known in every shift
And change in the spirit,—nay, in every pore
Of the body, even,)—what God is, what we are
What life is—how God tastes an infinite joy
In infinite ways—one everlasting bliss,
From whom all being emanates, all power
Proceeds; in whom is life for evermore,
Yet whom existence in its lowest form
Includes; where dwells enjoyment there is he:
With still a flying point of bliss remote,
A happiness in store afar, a sphere
Of distant glory in full view; thus climbs
Pleasure its heights for ever and for ever.
The centre-fire heaves underneath the earth,
And the earth changes like a human face;
The molten ore bursts up among the rocks,
Winds into the stone’s heart, outbranches bright
In hidden mines, spots barren river-beds,
Crumbles into fine sand where sunbeams bask—
God joys therein! The wroth sea’s waves are edged
With foam, white as the bitten lip of hate,
When, in the solitary waste, strange groups
Of young volcanos come up, cyclops-like,
Staring together with their eyes on flame—
God tastes a pleasure in their uncouth pride.
Then all is still; earth is a wintry clod:
But spring-wind, like a dancing psaltress, passes
Over its breast to waken it, rare verdure
Buds tenderly upon rough banks, between
The withered tree-roots and the cracks of frost,
Like a smile striving with a wrinkled face;
The grass grows bright, the boughs are swoln with blooms
Like chrysalids impatient for the air,
The shining dorrs are busy, beetles run
Along the furrows, ants make their ade;
Above, birds fly in merry flocks, the lark
Soars up and up, shivering for very joy;
Afar the ocean sleeps; white fishing-gulls
Flit where the strand is purple with its tribe
Of nested limpets; savage creatures seek
Their loves in wood and plain—and God renews
His ancient rapture. Thus He dwells in all,
From life’s minute beginnings, up at last
To man—the consummation of this scheme
Of being, the completion of this sphere
Of life: whose attributes had here and there
Been scattered o’er the visible world before,
Asking to be combined, dim fragments meant
To be united in some wondrous whole,
Imperfect qualities throughout creation,
Suggesting some one creature yet to make,
Some point where all those scattered rays should meet
Convergent in the faculties of man.
|
Written by
Geoffrey Chaucer |
THE PROLOGUE.
THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.* *lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
*Well ought a man avised for to be* *a man should take good heed*
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware, *was called
Heard I a miller better *set a-work*; *handled
He had a jape* of malice in the derk. *trick
But God forbid that we should stinte* here, *stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city."
Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover<1> hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game*; *angry with my jesting*
A man may say full sooth in game and play."
"Thou sayst full sooth," quoth Roger, "by my fay;
But sooth play quad play,<2> as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here, *part company
Though that my tale be of an hostelere.* *innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis* thou shalt be quit."<3> *assuredly
And therewithal he laugh'd and made cheer,<4>
And told his tale, as ye shall after hear.
Notes to the Prologue to the Cook's Tale
1. Jack of Dover: an article of cookery. (Transcriber's note:
suggested by some commentators to be a kind of pie, and by
others to be a fish)
2. Sooth play quad play: true jest is no jest.
3. It may be remembered that each pilgrim was bound to tell
two stories; one on the way to Canterbury, the other returning.
4. Made cheer: French, "fit bonne mine;" put on a pleasant
countenance.
THE TALE.
A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard* he was, as goldfinch in the shaw**, *lively **grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.* *daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,<1>
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie* of his sort, *company of fellows
To hop and sing, and make such disport:
And there they *sette steven* for to meet *made appointment*
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto *he was free *he spent money liberally
Of his dispence, in place of privity.* where he would not be seen*
That found his master well in his chaffare,* *merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie*, *suffer for
All* have he no part of the minstrelsy. *although
For theft and riot they be convertible,
All can they play on *gitern or ribible.* *guitar or rebeck*
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see. *at variance
This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed* both early and late, *rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper<2> sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace*, *pass, go
Than he shend* all the servants in the place. *corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve*: *desire
Now let him riot all the night, or leave*. *refrain
And, for there is no thief without a louke,<3>
That helpeth him to wasten and to souk* *spend
Of that he bribe* can, or borrow may, *steal
Anon he sent his bed and his array
Unto a compere* of his owen sort, *comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance* *for appearances*
A shop, and swived* for her sustenance. *prostituted herself
. . . . . . . <4>
Notes to the Cook's Tale
1. Cheapside, where jousts were sometimes held, and which
was the great scene of city revels and processions.
2. His paper: his certificate of completion of his apprenticeship.
3. Louke: The precise meaning of the word is unknown, but it
is doubtless included in the cant term "pal".
4. The Cook's Tale is unfinished in all the manuscripts; but in
some, of minor authority, the Cook is made to break off his
tale, because "it is so foul," and to tell the story of Gamelyn, on
which Shakespeare's "As You Like It" is founded. The story is
not Chaucer's, and is different in metre, and inferior in
composition to the Tales. It is supposed that Chaucer expunged
the Cook's Tale for the same reason that made him on his death-
bed lament that he had written so much "ribaldry." 4>3>2>1>4>3>2>1>
|
Written by
Rabindranath Tagore |
On the day when the lotus bloomed, alas, my mind was straying,
and I knew it not. My basket was empty and the flower remained unheeded.
Only now and again a sadness fell upon me, and I started up from my
dream and felt a sweet trace of a strange fragrance in the south wind.
That vague sweetness made my heart ache with longing and it seemed to
me that is was the eager breath of the summer seeking for its completion.
I knew not then that it was so near, that it was mine, and that this
perfect sweetness had blossomed in the depth of my own heart.
|
Written by
Anne Kingsmill Finch |
NOW spent the alter'd King, in am'rous Cares,
The Hours of sacred Hymns and solemn Pray'rs:
In vain the Alter waits his slow returns,
Where unattended Incense faintly burns:
In vain the whisp'ring Priests their Fears express,
And of the Change a thousand Causes guess.
Heedless of all their Censures He retires,
And in his Palace feeds his secret Fires;
Impatient, till from Rabbah Tydings tell,
That near those Walls the poor Uriah fell,
Led to the Onset by a Chosen Few,
Who at the treacherous Signal, soon withdrew;
Nor to his Rescue e'er return'd again,
Till by fierce Ammon's Sword they saw the Victim slain.
'Tis pass'd, 'tis done! the holy Marriage-Knot,
Too strong to be unty'd, at last is cut.
And now to Bathsheba the King declares,
That with his Heart, the Kingdom too is hers;
That Israel's Throne, and longing Monarch's Arms
Are to be fill'd but with her widow'd Charms.
Nor must the Days of formal Tears exceed,
To cross the Living, and abuse the Dead.
This she denies; and signs of Grief are worn;
But mourns no more than may her Face adorn,
Give to those Eyes, which Love and Empire fir'd,
A melting Softness more to be desir'd;
Till the fixt Time, tho' hard to be endur'd,
Was pass'd, and a sad Consort's Name procur'd:
When, with the Pomp that suits a Prince's Thought,
By Passion sway'd, and glorious Woman taught,
A Queen she's made, than Michal seated higher,
Whilst light unusual Airs prophane the hallow'd Lyre.
Where art thou Nathan? where's that Spirit now,
Giv'n to brave Vice, tho' on a Prince's Brow?
In what low Cave, or on what Desert Coast,
Now Virtue wants it, is thy Presence lost?
But lo! he comes, the Rev'rend Bard appears,
Defil'd with Dust his awful silver Hairs,
And his rough Garment, wet with falling Tears.
The King this mark'd, and conscious wou'd have fled,
The healing Balm which for his Wounds was shed:
Till the more wary Priest the Serpents Art,
Join'd to the Dove-like Temper of his Heart,
And thus retards the Prince just ready now to part.
Hear me, the Cause betwixt two Neighbors hear,
Thou, who for Justice dost the Sceptre bear:
Help the Opprest, nor let me weep alone
For him, that calls for Succour from the Throne.
Good Princes for Protection are Ador'd,
And Greater by the Shield, than by the Sword.
This clears the Doubt, and now no more he fears
The Cause his Own, and therefore stays and hears:
When thus the Prophet: –
–In a flow'ry Plain
A King-like Man does in full Plenty reign;
Casts round his Eyes, in vain, to reach the Bound,
Which Jordan's Flood sets to his fertile Ground:
Countless his Flocks, whilst Lebanon contains
A Herd as large, kept by his numerous Swains,
That fill with morning Bellowings the cool Air,
And to the Cedar's shade at scorching Noon repair.
Near to this Wood a lowly Cottage stands,
Built by the humble Owner's painful Hands;
Fenc'd by a Stubble-roof, from Rain and Heat,
Secur'd without, within all Plain and Neat.
A Field of small Extent surrounds the Place,
In which One single Ewe did sport and graze:
This his whole Stock, till in full time there came,
To bless his utmost Hopes, a snowy Lamb;
Which, lest the Season yet too Cold might prove,
And Northern Blasts annoy it from the Grove,
Or tow'ring Fowl on the weak Prey might sieze,
(For with his Store his Fears must too increase)
He brings it Home, and lays it by his Side,
At once his Wealth, his Pleasure and his Pride;
Still bars the Door, by Labour call'd away,
And, when returning at the Close of Day,
With One small Mess himself, and that sustains,
And half his Dish it shares, and half his slender Gains.
When to the great Man's table now there comes
A Lord as great, follow'd by hungry Grooms:
For these must be provided sundry Meats,
The best for Some, for Others coarser Cates.
One Servant, diligent above the rest
To help his Master to contrive the Feast,
Extols the Lamb was nourished with such Care,
So fed, so lodg'd, it must be Princely Fare;
And having this, my Lord his own may spare.
In haste he sends, led by no Law, but Will,
Not to entreat, or purchase, but to Kill.
The Messenger's arriv'd: the harmless Spoil,
Unus'd to fly, runs Bleating to the Toil:
Whilst for the Innocent the Owner fear'd,
And, sure wou'd move, cou'd Poverty be heard.
Oh spare (he cries) the Product of my Cares,
My Stock's Encrease, the Blessing on my Pray'rs;
My growing Hope, and Treasure of my Life!
More was he speaking, when the murd'ring Knife
Shew'd him, his Suit, tho' just, must be deny'd,
And the white Fleece in its own Scarlet dy'd;
Whilst the poor helpless Wretch stands weeping by,
And lifts his Hands for Justice to the Sky.
Which he shall find, th' incensed King replies,
When for the proud Offence th' Oppressor dies.
O Nathan! by the Holy Name I swear,
Our Land such Wrongs unpunished shall not bear
If, with the Fault, th' Offender thou declare.
To whom the Prophet, closing with the Time,
Thou art the Man replies, and thine th' ill-natur'd Crime.
Nor think, against thy Place, or State, I err;
A Pow'r above thee does this Charge prefer;
Urg'd by whose Spirit, hither am I brought
T' expostulate his Goodness and thy Fault;
To lead thee back to those forgotten Years,
In Labour spent, and lowly Rustick Cares,
When in the Wilderness thy Flocks but few,
Thou didst the Shepherd's simple Art pursue
Thro' crusting Frosts, and penetrating Dew:
Till wondring Jesse saw six Brothers past,
And Thou Elected, Thou the Least and Last;
A Sceptre to thy Rural Hand convey'd,
And in thy Bosom Royal Beauties laid;
A lovely Princess made thy Prize that Day,
When on the shaken Ground the Giant lay
Stupid in Death, beyond the Reach of Cries
That bore thy shouted Fame to list'ning Skies,
And drove the flying Foe as fast away,
As Winds, of old, Locusts to Egypt's Sea.
Thy Heart with Love, thy Temples with Renown,
Th' All-giving Hand of Heav'n did largely crown,
Whilst yet thy Cheek was spread with youthful Down.
What more cou'd craving Man of God implore?
Or what for favour'd Man cou'd God do more?
Yet cou'd not These, nor Israel's Throne, suffice
Intemp'rate Wishes, drawn thro' wand'ring Eyes.
One Beauty (not thy own) and seen by chance,
Melts down the Work of Grace with an alluring Glance;
Chafes the Spirit, fed by sacred Art,
And blots the Title AFTER GOD'S OWN HEART;
Black Murder breeds to level at his Head,
Who boasts so fair a Part'ner of his Bed,
Nor longer must possess those envy'd Charms,
The single Treasure of his House, and Arms:
Giving, by this thy Fall, cause to Blaspheme
To all the Heathen the Almighty Name.
For which the Sword shall still thy Race pursue,
And, in revolted Israel's scornful View,
Thy captiv'd Wives shall be in Triumph led
Unto a bold Usurper's shameful Bed;
Who from thy Bowels sprung shall seize thy Throne,
And scourge thee by a Sin beyond thy own.
Thou hast thy Fault in secret Darkness done;
But this the World shall see before the Noonday's Sun.
Enough! the King, enough! the Saint replies,
And pours his swift Repentance from his Eyes;
Falls on the Ground, and tears the Nuptial Vest,
By which his Crime's Completion was exprest:
Then with a Sigh blasting to Carnal Love,
Drawn deep as Hell, and piercing Heaven, above
Let Me (he cries) let Me attend his Rod,
For I have sinn'd, for I have lost my God.
Hold! (says the Prophet ) of that Speech beware,
God ne'er was lost, unless by Man's Despair.
The Wound that is thus willingly reveal'd,
Th' Almighty is as willing should be heal'd.
Thus wash'd in Tears, thy Soul as fair does show
As the first Fleece, which on the Lamb does grow,
Or on the Mountain's top the lately fallen Snow.
Yet to the World that Justice may appear
Acting her Part impartial, and severe,
The Offspring of thy Sin shall soon resign
That Life, for which thou must not once repine;
But with submissive Grief his Fate deplore,
And bless the Hand, that does inflict no more.
Shall I then pay but Part, and owe the Whole?
My Body's Fruit, for my offending Soul?
Shall I no more endure (the King demands)
And 'scape thus lightly his offended Hands?
Oh! let him All resume, my Crown, my Fame;
Reduce me to the Nothing, whence I came;
Call back his Favours, faster than he gave;
And, if but Pardon'd, strip me to my Grave:
Since (tho' he seems to Lose ) He surely Wins,
Who gives but earthly Comforts for his Sins.
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Written by
Bernadette Geyer |
Train. Distant Train. Praise the glorious distance of Train.
Dogs bark, reply to the mournful echo of Train's whistle. Train looks back, keeps moving. Train carries its boxcars of secrets further and further away (and even further still) from those who profess to love Train, but who do not run after him. Eyes brimmed with glassy reflections of Train.
To watch Train pass is to feel your life as a single low note quiver from the rough pads of your toes to the stooped hunch of your shoulders. To watch Train pass is to feel the vibrato of your first singular thought trilling in your ears, casting inward to slide the escarpment of your throat, until Train shudders the memory in the hollow of your belly.
Train leaves and returns like an abusive lover: the completion of necessary cycles. Machinery joined, unjoined, loud and effusive. Belligerent Train no sooner announces his arrival and is gone again, to another town, another set of rails against which to preen.
Can you feel Train's fist inside you? Can you feel the assault with the strength of ten thousand wishes blown from the head of a dandelion?
Train is gone and not gone. For us, Train is the still-warm track we know does not disappear, but even continues to exist outside our sight range. We trust in the existence of Train, even when we can no longer see him. We believe in Train even when the night's silence fights our ears. We await the coming of Train even when the unbelievers tell us Train is not expected.
We imagine Train's call and response like a cantor and a choir. We pray to Train for the cleansing of our sins.
Train was. Train is. Train shall be evermore. We sit on the tracks. We wait.
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Written by
Elizabeth Smart |
That day i finished
A small piece
For an obscure magazine
I popped it in the box
And such a starry elation
Came over me
That I got whistled at in the street
For the first time in a long time.
I was dirty and roughly dressed
And had circles under my eyes
And far far from flirtation
But so full of completion
Of a deed duly done
An act of consummation
That the freedom and force it engendered
Shone and spun
Out of my old raincoat.
It must have looked like love
Or a fabulous free holiday
To the young men sauntering
Down Berwick Street.
I still think this is most mysterious
For while I was writing it
It was gritty it felt like self-abuse
Constipation, desperately unsocial.
But done done done
Everything in the world
Flowed back
Like a huge bonus.
|
Written by
Elizabeth Smart |
That day i finished
A small piece
For an obscure magazine
I popped it in the box
And such a starry elation
Came over me
That I got whistled at in the street
For the first time in a long time.
I was dirty and roughly dressed
And had circles under my eyes
And far far from flirtation
But so full of completion
Of a deed duly done
An act of consummation
That the freedom and force it engendered
Shone and spun
Out of my old raincoat.
It must have looked like love
Or a fabulous free holiday
To the young men sauntering
Down Berwick Street.
I still think this is most mysterious
For while I was writing it
It was gritty it felt like self-abuse
Constipation, desperately unsocial.
But done done done
Everything in the world
Flowed back
Like a huge bonus.
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