Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction."
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment."
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing."
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance. But I respect it as a divine thing, for it is the deed of the spirit. Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich. For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors. You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins. It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity. If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life. He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately. Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now. But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God. I am here living, and the people are unable to exile me from the domain of life for they know I will live in death. If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
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Written by
John Greenleaf Whittier |
Pipes of the misty moorlands,
Voice of the glens and hills;
The droning of the torrents,
The treble of the rills!
Not the braes of bloom and heather,
Nor the mountains dark with rain,
Nor maiden bower, nor border tower,
Have heard your sweetest strain!
Dear to the Lowland reaper,
And plaided mountaineer, -
To the cottage and the castle
The Scottish pipes are dear; -
Sweet sounds the ancient pibroch
O'er mountain, loch, and glade;
But the sweetest of all music
The pipes at Lucknow played.
Day by day the Indian tiger
Louder yelled, and nearer crept;
Round and round the jungle-serpent
Near and nearer circles swept.
'Pray for rescue, wives and mothers, -
Pray to-day!' the soldier said;
'To-morrow, death's between us
And the wrong and shame we dread.'
Oh, they listened, looked, and waited,
Till their hope became despair;
And the sobs of low bewailing
Filled the pauses of their prayer.
Then up spake a Scottish maiden.
With her ear unto the ground:
'Dinna ye hear it? - dinna ye hear it?
The pipes o' Havelock sound!'
Hushed the wounded man his groaning;
Hushed the wife her little ones;
Alone they heard the drum-roll
And the roar of Sepoy guns.
But to sounds of home and childhood
The Highland ear was true; -
As her mother's cradle-crooning
The mountain pipes she knew.
Like the march of soundless music
Through the vision of the seer,
More of feeling than of hearing,
Of the heart than of the ear,
She knew the droning pibroch,
She knew the Campbell's call:
'Hark! hear ye no MacGregor's,
The grandest o' them all!'
Oh, they listened, dumb and breathless,
And they caught the sound at last;
Faint and far beyond the Goomtee
Rose and fell the piper's blast!
Then a burst of wild thanksgiving
Mingled woman's voice and man's;
'God be praised! - the march of Havelock!
The piping of the clans!'
Louder, nearer, fierce as vengeance,
Sharp and shrill as swords at strife,
Came the wild MacGregor's clan-call,
Stinging all the air to life.
But when the far-off dust-cloud
To plaided legions grew,
Full tenderly and blithesomely
The pipes of rescue blew!
Round the silver domes of Lucknow.
Moslem mosque and Pagan shrine,
Breathed the air to Britons dearest,
The air of Auld Lang Syne.
O'er the cruel roll of war-drums
Rose that sweet and homelike strain;
And the tartan clove the turban,
As the Goomtee cleaves the plain.
Dear to the corn-land reaper
And plaided mountaineer, -
To the cottage and the castle
The piper's song is dear.
Sweet sounds the Gaelic pibroch
O'er mountain, glen, and glade;
But the sweetest of all music
The pipes at Lucknow played!
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Written by
Algernon Charles Swinburne |
HER mouth is fragrant as a vine,
A vine with birds in all its boughs;
Serpent and scarab for a sign
Between the beauty of her brows
And the amorous deep lids divine.
Her great curled hair makes luminous
Her cheeks, her lifted throat and chin.
Shall she not have the hearts of us
To shatter, and the loves therein
To shred between her fingers thus?
Small ruined broken strays of light,
Pearl after pearl she shreds them through
Her long sweet sleepy fingers, white
As any pearl's heart veined with blue,
And soft as dew on a soft night.
As if the very eyes of love
Shone through her shutting lids, and stole
The slow looks of a snake or dove;
As if her lips absorbed the whole
Of love, her soul the soul thereof.
Lost, all the lordly pearls that were
Wrung from the sea's heart, from the green
Coasts of the Indian gulf-river;
Lost, all the loves of the world---so keen
Towards this queen for love of her.
You see against her throat the small
Sharp glittering shadows of them shake;
And through her hair the imperial
Curled likeness of the river snake,
Whose bite shall make an end of all.
Through the scales sheathing him like wings,
Through hieroglyphs of gold and gem,
The strong sense of her beauty stings,
Like a keen pulse of love in them,
A running flame through all his rings.
Under those low large lids of hers
She hath the histories of all time;
The fruit of foliage-stricken years;
The old seasons with their heavy chime
That leaves its rhyme in the world's ears.
She sees the hand of death made bare,
The ravelled riddle of the skies,
The faces faded that were fair,
The mouths made speechless that were wise,
The hollow eyes and dusty hair;
The shape and shadow of mystic things,
Things that fate fashions or forbids;
The staff of time-forgotten Kings
Whose name falls off the Pyramids,
Their coffin-lids and grave-clothings;
Dank dregs, the scum of pool or clod,
God-spawn of lizard-footed clans,
And those dog-headed hulks that trod
Swart necks of the old Egyptians,
Raw draughts of man's beginning God;
The poised hawk, quivering ere he smote,
With plume-like gems on breast and back;
The asps and water-worms afloat
Between the rush-flowers moist and slack;
The cat's warm black bright rising throat.
The purple days of drouth expand
Like a scroll opened out again;
The molten heaven drier than sand,
The hot red heaven without rain,
Sheds iron pain on the empty land.
All Egypt aches in the sun's sight;
The lips of men are harsh for drouth,
The fierce air leaves their cheeks burnt white,
Charred by the bitter blowing south,
Whose dusty mouth is sharp to bite.
All this she dreams of, and her eyes
Are wrought after the sense hereof.
There is no heart in her for sighs;
The face of her is more than love---
A name above the Ptolemies.
Her great grave beauty covers her
As that sleek spoil beneath her feet
Clothed once the anointed soothsayer;
The hallowing is gone forth from it
Now, made unmeet for priests to wear.
She treads on gods and god-like things,
On fate and fear and life and death,
On hate that cleaves and love that clings,
All that is brought forth of man's breath
And perisheth with what it brings.
She holds her future close, her lips
Hold fast the face of things to be;
Actium, and sound of war that dips
Down the blown valleys of the sea,
Far sails that flee, and storms of ships;
The laughing red sweet mouth of wine
At ending of life's festival;
That spice of cerecloths, and the fine
White bitter dust funereal
Sprinkled on all things for a sign;
His face, who was and was not he,
In whom, alive, her life abode;
The end, when she gained heart to see
Those ways of death wherein she trod,
Goddess by god, with Antony.
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Written by
Carl Sandburg |
JESUS emptied the devils of one man into forty hogs and the hogs took the edge of a high rock and dropped off and down into the sea: a mob.
The sheep on the hills of Australia, blundering fourfooted in the sunset mist to the dark, they go one way, they hunt one sleep, they find one pocket of grass for all.
Karnak? Pyramids? Sphinx paws tall as a coolie? Tombs kept for kings and sacred cows? A mob.
Young roast pigs and naked dancing girls of Belshazzar, the room where a thousand sat guzzling when a hand wrote: Mene, mene, tekel, upharsin? A mob.
The honeycomb of green that won the sun as the Hanging Gardens of Nineveh, flew to its shape at the hands of a mob that followed the fingers of Nebuchadnezzar: a mob of one hand and one plan.
Stones of a circle of hills at Athens, staircases of a mountain in Peru, scattered clans of marble dragons in China: each a mob on the rim of a sunrise: hammers and wagons have them now.
Locks and gates of Panama? The Union Pacific crossing deserts and tunneling mountains? The Woolworth on land and the Titanic at sea? Lighthouses blinking a coast line from Labrador to Key West? Pigiron bars piled on a barge whistling in a fog off Sheboygan? A mob: hammers and wagons have them to-morrow.
The mob? A typhoon tearing loose an island from thousand-year moorings and bastions, shooting a volcanic ash with a fire tongue that licks up cities and peoples. Layers of worms eating rocks and forming loam and valley floors for potatoes, wheat, watermelons.
The mob? A jag of lightning, a geyser, a gravel mass loosening…
The mob … kills or builds … the mob is Attila or Ghengis Khan, the mob is Napoleon, Lincoln.
I am born in the mob—I die in the mob—the same goes for you—I don’t care who you are.
I cross the sheets of fire in No Man’s land for you, my brother—I slip a steel tooth into your throat, you my brother—I die for you and I kill you—It is a twisted and gnarled thing, a crimson wool:
One more arch of stars,
In the night of our mist,
In the night of our tears.
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Written by
William Topaz McGonagall |
'Twas in the year 1715, and on the 10th of November,
Which the people of Scotland have cause to remember;
On that day the Earl of Mar left Perth bound for Sheriffmuir,
At the same time leaving behind a garrison under Colonel Balfour.
Besides leaving a force of about three thousand men quartered in different parts of Fife,
To protect the people's property, and quell party strife,
The army along with him amounted to three thousand foot and twelve hundred cavalry,
All in the best of order, a most pleasant sight to see.
The two armies bivouacked near Sheriffmuir during the night,
And around their camp-fires they talked concerning the coming fight.
The Duke of Argyle's English army numbered eight thousand strong,
Besides four hundred horse, posted in the rear all along.
And the centre of the first line was composed of ten battalions of foot,
Consisting of about four thousand, under the command of Clanranald and Glengarry to boot;
And at the head of these battalions Sir John Maclean and Brigadier Ogilvie,
And the two brothers of Sir Donald Macdonald of Sleat, all in high glee.
The Marquis of Huntly's squadron of horse was also there;
Likewise the Stirling squadron, carrying the Chevalier's standard, I do declare;
And the Perthshire squadron formed the left wing,
And with their boisterous shouts they made the welkin ring.
The centre of the second line consisted of eight battalions of infantry,
And three of the Earl of Seaforth's foot, famous for their bravery;
There were also two battalions of the Marquis of Huntly,
Besides the Earl of Panmure's battalion, all men of high degree.
And those of the Marquis of Tullibardine, commanded by the Viscount of Strathallan,
And of Logie Almond, and likewise Robertson of Strowan;
Besides two squadrons of horse under the Earl Marischal,
And the Angus squadron was on the left: these include them all.
During this formation, the Duke of Argyle was watching all the time,
But owing to the ground occupied by them he couldn't see their line,
Which was unfortunately obstructed by the brow of a hill,
At the thought thereof the Duke's heart with fear did fill.
The hill was occupied by a party of Earl Mar's troops looking towards Dunblane,
Which the Earl of Mar no doubt resolved to maintain;
Then the Duke returned to the army, and ordered the drums to beat,
But an hour elapsed before his army were ready Mar's to meet.
As soon as the Earl of Mar perceived Argyle's line was partially formed,
He gave orders that Argyle's army should be instantly stormed.
Then Mar placed himself at the head of the clans, and led forward his men,
As a noble hero would do, which no one can condemn.
Then he pulled off his hat, which he waved in his right hand,
And when he arrived within pistol-shot the Highlanders made·a bold stand,
And they poured in a volley upon the English infantry,
And to the dismay of the Highlanders the English returned fire instantly.
And to the horror of the Highlanders Alan Muidartach was wounded mortally,
Then he was carried off the field, a most pitiful sight to see;
And as his men clustered around him they stood aghast,
And before he died he told them to hold their posts fast.
While lamenting the death of the Captain of Clanranald most pitifully,
Glengarry at this juncture sprang forward right manfully,
And throwing his bonnet into the air, he cried, heroically,
Revenge! revenge! revenge to-day ! and mourning to-morrow ye shall see!
No sooner had he pronounced these words than the Highlanders rushed forward, sword in hand,
Upon the royal battalions with the utmost fury, which they could not withstand,
And with their broadswords among the enemy they spread death and dismay,
Until the three battalions of Argyle's left wing instantly gave way.
Then a complete rout ensued, and the Earl of Mar pursued them half-a-mile;
Then he ordered his men to halt and rest a while,
Until he should put them into order right speedily,
Then follow the enemy at the double-march and complete the victory.
Then the Highlanders chased them and poured in a volley,
Besides they hewed them down with their broadswords mercilessly;
But somehow both armies got mixed together, and a general rout ensued,
While the Highlanders eagerly the English army hotly pursued.
The success on either side is doubtful to this day,
And all that can be said is, both armies ran away;
And on whichsoever side success lay it was toward the Government,
And to allay all doubts about which party won, we must feel content.
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Written by
Robinson Jeffers |
Beyond the great valley an odd instinctive rising
Begins to possess the ground, the flatness gathers
to little humps and
barrows, low aimless ridges,
A sudden violence of rock crowns them. The crowded
orchards end, they
have come to a stone knife;
The farms are finished; the sudden foot of the
slerra. Hill over hill,
snow-ridge beyond mountain gather
The blue air of their height about them.
Here at the foot of the pass
The fierce clans of the mountain you'd think for
thousands of years,
Men with harsh mouths and eyes like the eagles' hunger,
Have gathered among these rocks at the dead hour
Of the morning star and the stars waning
To raid the plain and at moonrise returning driven
Their scared booty to the highlands, the tossing horns
And glazed eyes in the light of torches. The men have
looked back
Standing above these rock-heads to bark laughter
At the burning granaries and the farms and the town
That sow the dark flat land with terrible rubies...
lighting the dead...
It is not true: from this land
The curse was lifted; the highlands have kept peace
with the valleys; no
blood in the sod; there is no old sword
Keeping grim rust, no primal sorrow. The people are
all one people, their
homes never knew harrying;
The tribes before them were acorn-eaters, harmless
as deer. Oh, fortunate
earth; you must find someone
To make you bitter music; how else will you take bonds
of the future,
against the wolf in men's hearts?
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Written by
Robert Burns |
“O CAM ye here the fight to shun,
Or herd the sheep wi’ me, man?
Or were ye at the Sherra-moor,
Or did the battle see, man?”
I saw the battle, sair and teugh,
And reekin-red ran mony a sheugh;
My heart, for fear, gaed sough for sough,
To hear the thuds, and see the cluds
O’ clans frae woods, in tartan duds,
Wha glaum’d at kingdoms three, man.
La, la, la, la, &c.
The red-coat lads, wi’ black cockauds,
To meet them were na slaw, man;
They rush’d and push’d, and blude outgush’d
And mony a bouk did fa’, man:
The great Argyle led on his files,
I wat they glanced twenty miles;
They hough’d the clans like nine-pin kyles,
They hack’d and hash’d, while braid-swords, clash’d,
And thro’ they dash’d, and hew’d and smash’d,
Till fey men died awa, man.
La, la, la, la, &c.
But had ye seen the philibegs,
And skyrin tartan trews, man;
When in the teeth they dar’d our Whigs,
And covenant True-blues, man:
In lines extended lang and large,
When baiginets o’erpower’d the targe,
And thousands hasten’d to the charge;
Wi’ Highland wrath they frae the sheath
Drew blades o’ death, till, out o’ breath,
They fled like frighted dows, man!
La, la, la, la, &c.
“O how deil, Tam, can that be true?
The chase gaed frae the north, man;
I saw mysel, they did pursue,
The horsemen back to Forth, man;
And at Dunblane, in my ain sight,
They took the brig wi’ a’ their might,
And straught to Stirling wing’d their flight;
But, cursed lot! the gates were shut;
And mony a huntit poor red-coat,
For fear amaist did swarf, man!”
La, la, la, la, &c.
My sister Kate cam up the gate
Wi’ crowdie unto me, man;
She swoor she saw some rebels run
To Perth unto Dundee, man;
Their left-hand general had nae skill;
The Angus lads had nae gude will
That day their neibors’ blude to spill;
For fear, for foes, that they should lose
Their cogs o’ brose; they scar’d at blows,
And hameward fast did flee, man.
La, la, la, la, &c.
They’ve lost some gallant gentlemen,
Amang the Highland clans, man!
I fear my Lord Panmure is slain,
Or fallen in Whiggish hands, man,
Now wad ye sing this double fight,
Some fell for wrang, and some for right;
But mony bade the world gude-night;
Say, pell and mell, wi’ muskets’ knell
How Tories fell, and Whigs to hell
Flew off in frighted bands, man!
La, la, la, la, &c.
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Written by
William Topaz McGonagall |
Beautiful Ancient City of Perth,
One of the grandest on the earth,
With your stately mansions and streets so clean,
And situated between two Inches green,
Which are most magnificent to be seen
The North Inch is beautiful to behold,
Where the daisies and butter-cups their petals unfold,
In the warm summer time of the year,
While the clear silvery Tay rolls by quite near,
And such a scene will your spirits cheer.
The South Inch is lovely, be it said,
And a splendid spot for military parade,
While along the highway there are some big trees,
Where the soldiers can rest or stand at ease,
Whichever way their commanders please.
The surrounding woodland scenery is very grand,
It cannot be surpassed in fair Scotland,
Especially the elegant Palace of Scone, in history renowned,
Where some of Scotland's kings were crowned.
And the Fair Maid of Perth's house is worthy to be seen,
Which is well worth visiting by Duke, Lord, or Queen;
The Fair Maid of Perth caused the battle on the North Inch
'Twixt the Clans Chattan and Kay, and neither of them did flinch,
Until they were cut up inch by inch.
The scenery is lovely in the month of June,
When trees and flowers are in full bloom,
Especially near by the Palace of Scone,
Where the blackbird is heard whistling all day
While near by rolls on the clear silvery Tay.
Of all the cities in Scotland, beautiful Perth for me,
For it is the most elegant city that ever I did see,
With its beautiful woodland scenery along the river Tay,
Which would make the tourist's heart feel gay,
While fishing for trout on a fine summer day.
There, the angler, if he likes to resort
For a few day's fishing, can have excellent sport,
And while he is fishing during the day,
He will feel delighted with the scenery along the river Tay.
And the fish he catches will drive dull care away,
And his toil will be rewarded for the fatigues of the day.
Beautiful city of Perth, magnificent to be seen,
With your grand statues and Inches green,
And your lovely maidens fair and gay,
Which, in conclusion, I will venture to say,
You cannot be surpassed at the present day.
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