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Best Famous Christ Poems

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Written by William Butler Yeats | Create an image from this poem

All Souls Night

 Epilogue to "A Vision'

MIDNIGHT has come, and the great Christ Church Bell
And may a lesser bell sound through the room;
And it is All Souls' Night,
And two long glasses brimmed with muscatel
Bubble upon the table. A ghost may come;
For it is a ghost's right,
His element is so fine
Being sharpened by his death,
To drink from the wine-breath
While our gross palates drink from the whole wine.

I need some mind that, if the cannon sound
From every quarter of the world, can stay
Wound in mind's pondering
As mummies in the mummy-cloth are wound;
Because I have a marvellous thing to say,
A certain marvellous thing
None but the living mock,
Though not for sober ear;
It may be all that hear
Should laugh and weep an hour upon the clock.

Horton's the first I call. He loved strange thought
And knew that sweet extremity of pride
That's called platonic love,
And that to such a pitch of passion wrought
Nothing could bring him, when his lady died,
Anodyne for his love.
Words were but wasted breath;
One dear hope had he:
The inclemency
Of that or the next winter would be death.

Two thoughts were so mixed up I could not tell
Whether of her or God he thought the most,
But think that his mind's eye,
When upward turned, on one sole image fell;
And that a slight companionable ghost,
Wild with divinity,
Had so lit up the whole
Immense miraculous house
The Bible promised us,
It seemed a gold-fish swimming in a bowl.

On Florence Emery I call the next,
Who finding the first wrinkles on a face
Admired and beautiful,
And knowing that the future would be vexed
With 'minished beauty, multiplied commonplace,
preferred to teach a school
Away from neighbour or friend,
Among dark skins, and there
permit foul years to wear
Hidden from eyesight to the unnoticed end.

Before that end much had she ravelled out
From a discourse in figurative speech
By some learned Indian
On the soul's journey. How it is whirled about,
Wherever the orbit of the moon can reach,
Until it plunge into the sun;
And there, free and yet fast,
Being both Chance and Choice,
Forget its broken toys
And sink into its own delight at last.

And I call up MacGregor from the grave,
For in my first hard springtime we were friends.
Although of late estranged.
I thought him half a lunatic, half knave,
And told him so, but friendship never ends;
And what if mind seem changed,
And it seem changed with the mind,
When thoughts rise up unbid
On generous things that he did
And I grow half contented to be blind!

He had much industry at setting out,
Much boisterous courage, before loneliness
Had driven him crazed;
For meditations upon unknown thought
Make human intercourse grow less and less;
They are neither paid nor praised.
but he d object to the host,
The glass because my glass;
A ghost-lover he was
And may have grown more arrogant being a ghost.

But names are nothing. What matter who it be,
So that his elements have grown so fine
The fume of muscatel
Can give his sharpened palate ecstasy
No living man can drink from the whole wine.
I have mummy truths to tell
Whereat the living mock,
Though not for sober ear,
For maybe all that hear
Should laugh and weep an hour upon the clock.

Such thought -- such thought have I that hold it tight
Till meditation master all its parts,
Nothing can stay my glance
Until that glance run in the world's despite
To where the damned have howled away their hearts,
And where the blessed dance;
Such thought, that in it bound
I need no other thing,
Wound in mind's wandering
As mummies in the mummy-cloth are wound.

 Oxford, Autumn 1920


Written by Charles Bukowski | Create an image from this poem

A Man

 George was lying in his trailer, flat on his back, watching a small portable T.V. His
dinner dishes were undone, his breakfast dishes were undone, he needed a shave, and ash
from his rolled cigarettes dropped onto his undershirt. Some of the ash was still burning.
Sometimes the burning ash missed the undershirt and hit his skin, then he cursed, brushing
it away. There was a knock on the trailer door. He got slowly to his feet and answered the
door. It was Constance. She had a fifth of unopened whiskey in a bag. 
"George, I left that son of a *****, I couldn't stand that son of a *****
anymore." 
"Sit down."
George opened the fifth, got two glasses, filled each a third with whiskey, two thirds
with water. He sat down on the bed with Constance. She took a cigarette out of her purse
and lit it. She was drunk and her hands trembled. 
"I took his damn money too. I took his damn money and split while he was at work.
You don't know how I've suffered with that son of a *****." "
Lemme have a smoke," said George. She handed it to him and as she leaned near,
George put his arm around her, pulled her over and kissed her. 
"You son of a *****," she said, "I missed you." 
"I miss those good legs of yours , Connie. I've really missed those good
legs." 
"You still like 'em?" 
"I get hot just looking."
"I could never make it with a college guy," said Connie. "They're too
soft, they're milktoast. And he kept his house clean. George , it was like having a maid.
He did it all. The place was spotless. You could eat beef stew right off the crapper. He
was antisceptic, that's what he was." 
"Drink up, you'll feel better." 
"And he couldn't make love." 
"You mean he couldn't get it up?" 
"Oh he got it up, he got it up all the time. But he didn't know how to make a
woman happy, you know. He didn't know what to do. All that money, all that education, he
was useless." 
"I wish I had a college education." 
"You don't need one. You have everything you need, George." 
"I'm just a flunkey. All the **** jobs." 
"I said you have everything you need, George. You know how to make a woman
happy." 
"Yeh?" 
"Yes. And you know what else? His mother came around! His mother! Two or three
times a week. And she'd sit there looking at me, pretending to like me but all the time
she was treating me like I was a whore. Like I was a big bad whore stealing her son away
from her! Her precious Wallace! Christ! What a mess!" "He claimed he loved me.
And I'd say, 'Look at my pussy, Walter!' And he wouldn't look at my pussy. He said, 'I
don't want to look at that thing.' That thing! That's what he called it! You're not afraid
of my pussy, are you, George?"
"It's never bit me yet." "But you've bit it, you've nibbled it, haven't
you George?"
"I suppose I have." 
"And you've licked it , sucked it?" 
"I suppose so." 
"You know damn well, George, what you've done." 
"How much money did you get?" 
"Six hundred dollars." 
"I don't like people who rob other people, Connie." 
"That's why you're a fucking dishwasher. You're honest. But he's such an ass,
George. And he can afford the money, and I've earned it... him and his mother and his
love, his mother-love, his clean l;ittle wash bowls and toilets and disposal bags and
breath chasers and after shave lotions and his little hard-ons and his precious
love-making. All for himself, you understand, all for himself! You know what a woman
wants, George." 
"Thanks for the whiskey, Connie. Lemme have another cigarette." 
George filled them up again. "I missed your legs, Connie. I've really missed those
legs. I like the way you wear those high heels. They drive me crazy. These modern women
don't know what they're missing. The high heel shapes the calf, the thigh, the ass; it
puts rythm into the walk. It really turns me on!"
"You talk like a poet, George. Sometimes you talk like that. You are one hell of a
dishwasher."
"You know what I'd really like to do?" 
"What?" 
"I'd like to whip you with my belt on the legs, the ass, the thighs. I'd like to
make you quiver and cry and then when you're quivering and crying I'd slam it into you
pure love." 
"I don't want that, George. You've never talked like that to me before. You've
always done right with me." 
"Pull your dress up higher." 
"What?" 
"Pull your dress up higher, I want to see more of your legs." 
"You like my legs, don't you, George?" 
"Let the light shine on them!" 
Constance hiked her dress.
"God christ ****," said George. 
"You like my legs?"
"I love your legs!" Then george reached across the bed and slapped Constance
hard across the face. Her cigarette flipped out of her mouth.
"what'd you do that for?" 
"You fucked Walter! You fucked Walter!" 
"So what the hell?" 
"So pull your dress up higher!" 
"No!" 
"Do what I say!" George slapped again, harder. Constance hiked her skirt. 
"Just up to the panties!" shouted George. "I don't quite want to see the
panties!" 
"Christ, george, what's gone wrong with you?" 
"You fucked Walter!" 
"George, I swear, you've gone crazy. I want to leave. Let me out of here,
George!"
"Don't move or I'll kill you!" 
"You'd kill me?" 
"I swear it!" George got up and poured himself a shot of straight whiskey,
drank it, and sat down next to Constance. He took the cigarette and held it against her
wrist. She screamed. HE held it there, firmly, then pulled it away. 
"I'm a man , baby, understand that?" 
"I know you're a man , George."
"Here, look at my muscles!" george sat up and flexed both of his arms. 
"Beautiful, eh ,baby? Look at that muscle! Feel it! Feel it!" 
Constance felt one of the arms, then the other. 
"Yes, you have a beautiful body, George." 
"I'm a man. I'm a dishwasher but I'm a man, a real man." 
"I know it, George." "I'm not the milkshit you left." 
"I know it."
"And I can sing, too. You ought to hear my voice." 
Constance sat there. George began to sing. He sang "Old man River." Then he
sang "Nobody knows the trouble I've seen." He sang "The St. Louis
Blues." He sasng "God Bless America," stopping several times and laughing.
Then he sat down next to Constance. He said, "Connie, you have beautiful legs."
He asked for another cigarette. He smoked it, drank two more drinks, then put his head
down on Connie's legs, against the stockings, in her lap, and he said, "Connie, I
guess I'm no good, I guess I'm crazy, I'm sorry I hit you, I'm sorry I burned you with
that cigarette." 
Constance sat there. She ran her fingers through George's hair, stroking him, soothing
him. Soon he was asleep. She waited a while longer. Then she lifted his head and placed it
on the pillow, lifted his legs and straightened them out on the bed. She stood up, walked
to the fifth, poured a jolt of good whiskey in to her glass, added a touch of water and
drank it sown. She walked to the trailer door, pulled it open, stepped out, closed it. She
walked through the backyard, opened the fence gate, walked up the alley under the one
o'clock moon. The sky was clear of clouds. The same skyful of clouds was up there. She got
out on the boulevard and walked east and reached the entrance of The Blue Mirror. She
walked in, and there was Walter sitting alone and drunk at the end of the bar. She walked
up and sat down next to him. "Missed me, baby?" she asked. Walter looked up. He
recognized her. He didn't answer. He looked at the bartender and the bartender walked
toward them They all knew eachother.
Written by Robert Seymour Bridges | Create an image from this poem

From The Testament of Beauty

 'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.

For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once 
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
Written by Paul Laurence Dunbar | Create an image from this poem

We Wear the Mask

We wear the mask that grins and lies,
It hides our cheeks and shades our eyes—
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.

Why should the world be over-wise,
In counting all our tears and sighs?
Nay, let them only see us, while
          We wear the mask.

We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
          We wear the mask!
Written by Alan Seeger | Create an image from this poem

Paris

 First, London, for its myriads; for its height, 
Manhattan heaped in towering stalagmite; 
But Paris for the smoothness of the paths 
That lead the heart unto the heart's delight. . . . 


Fair loiterer on the threshold of those days 
When there's no lovelier prize the world displays 
Than, having beauty and your twenty years, 
You have the means to conquer and the ways, 


And coming where the crossroads separate 
And down each vista glories and wonders wait, 
Crowning each path with pinnacles so fair 
You know not which to choose, and hesitate -- 


Oh, go to Paris. . . . In the midday gloom 
Of some old quarter take a little room 
That looks off over Paris and its towers 
From Saint Gervais round to the Emperor's Tomb, -- 


So high that you can hear a mating dove 
Croon down the chimney from the roof above, 
See Notre Dame and know how sweet it is 
To wake between Our Lady and our love. 


And have a little balcony to bring 
Fair plants to fill with verdure and blossoming, 
That sparrows seek, to feed from pretty hands, 
And swallows circle over in the Spring. 


There of an evening you shall sit at ease 
In the sweet month of flowering chestnut-trees, 
There with your little darling in your arms, 
Your pretty dark-eyed Manon or Louise. 


And looking out over the domes and towers 
That chime the fleeting quarters and the hours, 
While the bright clouds banked eastward back of them 
Blush in the sunset, pink as hawthorn flowers, 


You cannot fail to think, as I have done, 
Some of life's ends attained, so you be one 
Who measures life's attainment by the hours 
That Joy has rescued from oblivion. 

II 


Come out into the evening streets. The green light lessens in the west. 
The city laughs and liveliest her fervid pulse of pleasure beats. 


The belfry on Saint Severin strikes eight across the smoking eaves: 
Come out under the lights and leaves 
to the Reine Blanche on Saint Germain. . . . 


Now crowded diners fill the floor of brasserie and restaurant. 
Shrill voices cry "L'Intransigeant," and corners echo "Paris-Sport." 


Where rows of tables from the street are screened with shoots of box and bay, 
The ragged minstrels sing and play and gather sous from those that eat. 


And old men stand with menu-cards, inviting passers-by to dine 
On the bright terraces that line the Latin Quarter boulevards. . . . 


But, having drunk and eaten well, 'tis pleasant then to stroll along 
And mingle with the merry throng that promenades on Saint Michel. 


Here saunter types of every sort. The shoddy jostle with the chic: 
Turk and Roumanian and Greek; student and officer and sport; 


Slavs with their peasant, Christ-like heads, 
and courtezans like powdered moths, 
And peddlers from Algiers, with cloths 
bright-hued and stitched with golden threads; 


And painters with big, serious eyes go rapt in dreams, fantastic shapes 
In corduroys and Spanish capes and locks uncut and flowing ties; 


And lovers wander two by two, oblivious among the press, 
And making one of them no less, all lovers shall be dear to you: 


All laughing lips you move among, all happy hearts that, knowing what 
Makes life worth while, have wasted not the sweet reprieve of being young. 


"Comment ca va!" "Mon vieux!" "Mon cher!" 
Friends greet and banter as they pass. 
'Tis sweet to see among the mass comrades and lovers everywhere, 


A law that's sane, a Love that's free, and men of every birth and blood 
Allied in one great brotherhood of Art and Joy and Poverty. . . . 


The open cafe-windows frame loungers at their liqueurs and beer, 
And walking past them one can hear fragments of Tosca and Boheme. 


And in the brilliant-lighted door of cinemas the barker calls, 
And lurid posters paint the walls with scenes of Love and crime and war. 


But follow past the flaming lights, borne onward with the stream of feet, 
Where Bullier's further up the street is marvellous on Thursday nights. 


Here all Bohemia flocks apace; you could not often find elsewhere 
So many happy heads and fair assembled in one time and place. 


Under the glare and noise and heat the galaxy of dancing whirls, 
Smokers, with covered heads, and girls dressed in the costume of the street. 


From tables packed around the wall the crowds that drink and frolic there 
Spin serpentines into the air far out over the reeking hall, 


That, settling where the coils unroll, tangle with pink and green and blue 
The crowds that rag to "Hitchy-koo" and boston to the "Barcarole". . . . 


Here Mimi ventures, at fifteen, to make her debut in romance, 
And join her sisters in the dance and see the life that they have seen. 


Her hair, a tight hat just allows to brush beneath the narrow brim, 
Docked, in the model's present whim, `frise' and banged above the brows. 


Uncorseted, her clinging dress with every step and turn betrays, 
In pretty and provoking ways her adolescent loveliness, 


As guiding Gaby or Lucile she dances, emulating them 
In each disturbing stratagem and each lascivious appeal. 


Each turn a challenge, every pose an invitation to compete, 
Along the maze of whirling feet the grave-eyed little wanton goes, 


And, flaunting all the hue that lies in childish cheeks and nubile waist, 
She passes, charmingly unchaste, illumining ignoble eyes. . . . 


But now the blood from every heart leaps madder through abounding veins 
As first the fascinating strains of "El Irresistible" start. 


Caught in the spell of pulsing sound, impatient elbows lift and yield 
The scented softnesses they shield to arms that catch and close them round, 


Surrender, swift to be possessed, the silken supple forms beneath 
To all the bliss the measures breathe and all the madness they suggest. 


Crowds congregate and make a ring. Four deep they stand and strain to see 
The tango in its ecstasy of glowing lives that clasp and cling. 


Lithe limbs relaxed, exalted eyes fastened on vacancy, they seem 
To float upon the perfumed stream of some voluptuous Paradise, 


Or, rapt in some Arabian Night, to rock there, cradled and subdued, 
In a luxurious lassitude of rhythm and sensual delight. 


And only when the measures cease and terminate the flowing dance 
They waken from their magic trance and join the cries that clamor "Bis!" . . . 


Midnight adjourns the festival. The couples climb the crowded stair, 
And out into the warm night air go singing fragments of the ball. 


Close-folded in desire they pass, or stop to drink and talk awhile 
In the cafes along the mile from Bullier's back to Montparnasse: 


The "Closerie" or "La Rotonde", where smoking, under lamplit trees, 
Sit Art's enamored devotees, chatting across their `brune' and `blonde'. . . . 


Make one of them and come to know sweet Paris -- not as many do, 
Seeing but the folly of the few, the froth, the tinsel, and the show -- 


But taking some white proffered hand that from Earth's barren every day 
Can lead you by the shortest way into Love's florid fairyland. 


And that divine enchanted life that lurks under Life's common guise -- 
That city of romance that lies within the City's toil and strife -- 


Shall, knocking, open to your hands, for Love is all its golden key, 
And one's name murmured tenderly the only magic it demands. 


And when all else is gray and void in the vast gulf of memory, 
Green islands of delight shall be all blessed moments so enjoyed: 


When vaulted with the city skies, on its cathedral floors you stood, 
And, priest of a bright brotherhood, performed the mystic sacrifice, 


At Love's high altar fit to stand, with fire and incense aureoled, 
The celebrant in cloth of gold with Spring and Youth on either hand. 

III 


Choral Song 


Have ye gazed on its grandeur 
Or stood where it stands 
With opal and amber 
Adorning the lands, 
And orcharded domes 
Of the hue of all flowers? 
Sweet melody roams 
Through its blossoming bowers, 
Sweet bells usher in from its belfries the train of the honey-sweet hour. 


A city resplendent, 
Fulfilled of good things, 
On its ramparts are pendent 
The bucklers of kings. 
Broad banners unfurled 
Are afloat in its air. 
The lords of the world 
Look for harborage there. 
None finds save he comes as a bridegroom, having roses and vine in his hair. 


'Tis the city of Lovers, 
There many paths meet. 
Blessed he above others, 
With faltering feet, 
Who past its proud spires 
Intends not nor hears 
The noise of its lyres 
Grow faint in his ears! 
Men reach it through portals of triumph, but leave through a postern of tears. 


It was thither, ambitious, 
We came for Youth's right, 
When our lips yearned for kisses 
As moths for the light, 
When our souls cried for Love 
As for life-giving rain 
Wan leaves of the grove, 
Withered grass of the plain, 
And our flesh ached for Love-flesh beside it with bitter, intolerable pain. 


Under arbor and trellis, 
Full of flutes, full of flowers, 
What mad fortunes befell us, 
What glad orgies were ours! 
In the days of our youth, 
In our festal attire, 
When the sweet flesh was smooth, 
When the swift blood was fire, 
And all Earth paid in orange and purple to pavilion the bed of Desire!


Written by Charles Bukowski | Create an image from this poem

O We Are The Outcasts

 ah, christ, what a CREW:
more
poetry, always more
P O E T R Y .

if it doesn't come, coax it out with a 
laxative. get your name in LIGHTS,
get it up there in
8 1/2 x 11 mimeo.

keep it coming like a miracle.

ah christ, writers are the most sickening
of all the louts!
yellow-toothed, slump-shouldered,
gutless, flea-bitten and
obvious . . . in tinker-toy rooms
with their flabby hearts
they tell us
what's wrong with the world-
as if we didn't know that a cop's club
can crack the head
and that war is a dirtier game than
marriage . . .
or down in a basement bar
hiding from a wife who doesn't appreciate him
and children he doesn't
want
he tells us that his heart is drowning in
vomit. hell, all our hearts are drowning in vomit,
in pork salt, in bad verse, in soggy
love.
but he thinks he's alone and
he thinks he's special and he thinks he's Rimbaud
and he thinks he's
Pound.

and death! how about death? did you know
that we all have to die? even Keats died, even
Milton!
and D. Thomas-THEY KILLED HIM, of course.
Thomas didn't want all those free drinks
all that free pussy-
they . . . FORCED IT ON HIM
when they should have left him alone so he could
write write WRITE!

poets.

and there's another
type. I've met them at their country
places (don't ask me what I was doing there because
I don't know).

they were born with money and
they don't have to dirty their hands in
slaughterhouses or washing
dishes in grease joints or
driving cabs or pimping or selling pot.

this gives them time to understand
Life.

they walk in with their cocktail glass
held about heart high
and when they drink they just
sip.

you are drinking green beer which you
brought with you
because you have found out through the years
that rich bastards are tight-
they use 5 cent stamps instead of airmail
they promise to have all sorts of goodies ready
upon your arrival
from gallons of whisky to
50 cent cigars. but it's never
there.
and they HIDE their women from you-
their wives, x-wives, daughters, maids, so forth,
because they've read your poems and
figure all you want to do is **** everybody and
everything. which once might have been
true but is no longer quite
true.

and-
he WRITES TOO.
POETRY, of
course. everybody
writes
poetry.

he has plenty of time and a
postoffice box in town
and he drives there 3 or 4 times a day
looking and hoping for accepted
poems.

he thinks that poverty is a weakness of the
soul.

he thinks your mind is ill because you are
drunk all the time and have to work in a
factory 10 or 12 hours a
night.

he brings his wife in, a beauty, stolen from a
poorer rich
man.
he lets you gaze for 30 seconds
then hustles her
out. she has been crying for some
reason.

you've got 3 or 4 days to linger in the
guesthouse he says,
"come on over to dinner
sometime."
but he doesn't say when or
where. and then you find out that you are not even
IN HIS HOUSE.

you are in
ONE of his houses but
his house is somewhere
else-
you don't know
where.

he even has x-wives in some of his
houses.

his main concern is to keep his x-wives away from
you. he doesn't want to give up a
damn thing. and you can't blame him:
his x-wives are all young, stolen, kept,
talented, well-dressed, schooled, with
varying French-German accents.

and!: they
WRITE POETRY TOO. or
PAINT. or
****.

but his big problem is to get down to that mail
box in town to get back his
rejected poems
and to keep his eye on all the other mail boxes
in all his other
houses.

meanwhile, the starving Indians
sell beads and baskets in the streets of the small desert
town.

the Indians are not allowed in his houses
not so much because they are a ****-threat
but because they are
dirty and
ignorant. dirty? I look down at my shirt
with the beerstain on the front.
ignorant? I light a 6 cent cigar and
forget about
it.

he or they or somebody was supposed to meet me at
the
train station.

of course, they weren't
there. "We'll be there to meet the great
Poet!"

well, I looked around and didn't see any
great poet. besides it was 7 a.m. and
40 degrees. those things
happen. the trouble was there were no
bars open. nothing open. not even a
jail.

he's a poet.
he's also a doctor, a head-shrinker.
no blood involved that
way. he won't tell me whether I am crazy or
not-I don't have the
money.

he walks out with his cocktail glass
disappears for 2 hours, 3 hours,
then suddenly comes walking back in
unannounced
with the same cocktail glass
to make sure I haven't gotten hold of
something more precious than
Life itself.

my cheap green beer is killing
me. he shows heart (hurrah) and
gives me a little pill that stops my
gagging.
but nothing decent to
drink.

he'd bought a small 6 pack
for my arrival but that was gone in an
hour and 15
minutes.

"I'll buy you barrels of beer," he had
said.

I used his phone (one of his phones)
to get deliveries of beer and
cheap whisky. the town was ten miles away,
downhill. I peeled my poor dollars from my poor
roll. and the boy needed a tip, of
course.

the way it was shaping up I could see that I was
hardly Dylan Thomas yet, not even
Robert Creeley. certainly Creeley wouldn't have
had beerstains on his
shirt.

anyhow, when I finally got hold of one of his
x-wives I was too drunk to
make it.

scared too. sure, I imagined him peering
through the window-
he didn't want to give up a damn thing-
and
leveling the luger while I was 
working
while "The March to the Gallows" was playing over
the Muzak
and shooting me in the ass first and
my poor brain
later.

"an intruder," I could hear him telling them,
"ravishing one of my helpless x-wives."

I see him published in some of the magazines
now. not very good stuff.

a poem about me
too: the Polack.

the Polack whines too much. the Polack whines about his
country, other countries, all countries, the Polack
works overtime in a factory like a fool, among other
fools with "pre-drained spirits."
the Polack drinks seas of green beer
full of acid. the Polack has an ulcerated
hemorrhoid. the Polack picks on fags
"fragile fags." the Polack hates his
wife, hates his daughter. his daughter will become
an alcoholic, a prostitute. the Polack has an
"obese burned out wife." the Polack has a
spastic gut. the Polack has a
"rectal brain."

thank you, Doctor (and poet). any charge for
this? I know I still owe you for the
pill.

Your poem is not too good
but at least I got your starch up.
most of your stuff is about as lively as a
wet and deflated
beachball. but it is your round, you've won a round.
going to invite me out this
Summer? I might scrape up
trainfare. got an Indian friend who'd like to meet
you and yours. he swears he's got the biggest
pecker in the state of California.

and guess what?
he writes
POETRY
too!
Written by Countee Cullen | Create an image from this poem

Heritage

 What is Africa to me:
Copper sun or scarlet sea,
Jungle star or jungle track,
Strong bronzed men, or regal black
Women from whose loins I sprang
When the birds of Eden sang?
One three centuries removed
From the scenes his fathers loved,
Spicy grove, cinnamon tree,
What is Africa to me?

So I lie, who all day long
Want no sound except the song
Sung by wild barbaric birds
Goading massive jungle herds,
Juggernauts of flesh that pass
Trampling tall defiant grass
Where young forest lovers lie,
Plighting troth beneath the sky.
So I lie, who always hear,
Though I cram against my ear
Both my thumbs, and keep them there,
Great drums throbbing through the air.
So I lie, whose fount of pride,
Dear distress, and joy allied,
Is my somber flesh and skin,
With the dark blood dammed within
Like great pulsing tides of wine
That, I fear, must burst the fine
Channels of the chafing net
Where they surge and foam and fret.

Africa?A book one thumbs
Listlessly, till slumber comes.
Unremembered are her bats
Circling through the night, her cats
Crouching in the river reeds,
Stalking gentle flesh that feeds
By the river brink; no more
Does the bugle-throated roar
Cry that monarch claws have leapt
From the scabbards where they slept.
Silver snakes that once a year
Doff the lovely coats you wear,
Seek no covert in your fear
Lest a mortal eye should see;
What's your nakedness to me?
Here no leprous flowers rear
Fierce corollas in the air;
Here no bodies sleek and wet,
Dripping mingled rain and sweat,
Tread the savage measures of 
Jungle boys and girls in love.
What is last year's snow to me,
Last year's anything?The tree
Budding yearly must forget
How its past arose or set­­
Bough and blossom, flower, fruit,
Even what shy bird with mute
Wonder at her travail there,
Meekly labored in its hair.
One three centuries removed
From the scenes his fathers loved,
Spicy grove, cinnamon tree,
What is Africa to me?

So I lie, who find no peace
Night or day, no slight release
From the unremittent beat
Made by cruel padded feet
Walking through my body's street.
Up and down they go, and back,
Treading out a jungle track.
So I lie, who never quite
Safely sleep from rain at night--
I can never rest at all
When the rain begins to fall;
Like a soul gone mad with pain
I must match its weird refrain;
Ever must I twist and squirm,
Writhing like a baited worm,
While its primal measures drip
Through my body, crying, "Strip!
Doff this new exuberance.
Come and dance the Lover's Dance!"
In an old remembered way
Rain works on me night and day.

Quaint, outlandish heathen gods
Black men fashion out of rods,
Clay, and brittle bits of stone,
In a likeness like their own,
My conversion came high-priced;
I belong to Jesus Christ,
Preacher of humility;
Heathen gods are naught to me.

Father, Son, and Holy Ghost,
So I make an idle boast;
Jesus of the twice-turned cheek,
Lamb of God, although I speak
With my mouth thus, in my heart
Do I play a double part.
Ever at Thy glowing altar
Must my heart grow sick and falter,
Wishing He I served were black,
Thinking then it would not lack
Precedent of pain to guide it,
Let who would or might deride it;
Surely then this flesh would know
Yours had borne a kindred woe.
Lord, I fashion dark gods, too,
Daring even to give You
Dark despairing features where,
Crowned with dark rebellious hair,
Patience wavers just so much as
Mortal grief compels, while touches
Quick and hot, of anger, rise
To smitten cheek and weary eyes.
Lord, forgive me if my need
Sometimes shapes a human creed.

All day long and all night through,
One thing only must I do:
Quench my pride and cool my blood,
Lest I perish in the flood.
Lest a hidden ember set
Timber that I thought was wet
Burning like the dryest flax,
Melting like the merest wax,
Lest the grave restore its dead.
Not yet has my heart or head
In the least way realized
They and I are civilized.
Written by Charlotte Bronte | Create an image from this poem

The Missionary

 Lough, vessel, plough the British main,
Seek the free ocean's wider plain; 
Leave English scenes and English skies,
Unbind, dissever English ties; 
Bear me to climes remote and strange, 
Where altered life, fast-following change,
Hot action, never-ceasing toil, 
Shall stir, turn, dig, the spirit's soil; 
Fresh roots shall plant, fresh seed shall sow, 
Till a new garden there shall grow, 
Cleared of the weeds that fill it now,­ 
Mere human love, mere selfish yearning, 
Which, cherished, would arrest me yet. 
I grasp the plough, there's no returning, 
Let me, then, struggle to forget. 

But England's shores are yet in view, 
And England's skies of tender blue 
Are arched above her guardian sea. 
I cannot yet Remembrance flee; 
I must again, then, firmly face 
That task of anguish, to retrace. 
Wedded to home­I home forsake, 
Fearful of change­I changes make; 
Too fond of ease­I plunge in toil; 
Lover of calm­I seek turmoil: 
Nature and hostile Destiny 
Stir in my heart a conflict wild; 
And long and fierce the war will be 
Ere duty both has reconciled. 

What other tie yet holds me fast
To the divorced, abandoned past?
Smouldering, on my heart's altar lies
The fire of some great sacrifice,
Not yet half quenched. The sacred steel
But lately struck my carnal will, 
My life-long hope, first joy and last, 
What I loved well, and clung to fast; 
What I wished wildly to retain, 
What I renounced with soul-felt pain; 
What­when I saw it, axe-struck, perish­ 
Left me no joy on earth to cherish; 
A man bereft­yet sternly now 
I do confirm that Jephtha vow: 
Shall I retract, or fear, or flee ? 
Did Christ, when rose the fatal tree 
Before him, on Mount Calvary ? 
'Twas a long fight, hard fought, but won, 
And what I did was justly done. 

Yet, Helen ! from thy love I turned,
When my heart most for thy heart burned;
I dared thy tears, I dared thy scorn­
Easier the death-pang had been borne.
Helen ! thou mightst not go with me,
I could not­dared not stay for thee !
I heard, afar, in bonds complain
The savage from beyond the main;
And that wild sound rose o'er the cry
Wrung out by passion's agony;
And even when, with the bitterest tear
I ever shed, mine eyes were dim,
Still, with the spirit's vision clear,
I saw Hell's empire, vast and grim,
Spread on each Indian river's shore,
Each realm of Asia covering o'er. 

There the weak, trampled by the strong,
Live but to suffer­hopeless die; 
There pagan-priests, whose creed is Wrong, 
Extortion, Lust, and Cruelty, 
Crush our lost race­and brimming fill 
The bitter cup of human ill; 
And I­who have the healing creed, 
The faith benign of Mary's Son; 
Shall I behold my brother's need 
And selfishly to aid him shun ? 
I­who upon my mother's knees, 
In childhood, read Christ's written word, 
Received his legacy of peace, 
His holy rule of action heard; 
I­in whose heart the sacred sense 
Of Jesus' love was early felt; 
Of his pure full benevolence, 
His pitying tenderness for guilt; 
His shepherd-care for wandering sheep, 
For all weak, sorrowing, trembling things, 
His mercy vast, his passion deep 
Of anguish for man's sufferings; 
I­schooled from childhood in such lore­ 
Dared I draw back or hesitate, 
When called to heal the sickness sore 
Of those far off and desolate ? 
Dark, in the realm and shades of Death, 
Nations and tribes and empires lie, 
But even to them the light of Faith 
Is breaking on their sombre sky: 
And be it mine to bid them raise 
Their drooped heads to the kindling scene, 
And know and hail the sunrise blaze 
Which heralds Christ the Nazarene. 
I know how Hell the veil will spread 
Over their brows and filmy eyes, 
And earthward crush the lifted head 
That would look up and seek the skies; 
I know what war the fiend will wage 
Against that soldier of the cross, 
Who comes to dare his demon-rage, 
And work his kingdom shame and loss. 
Yes, hard and terrible the toil 
Of him who steps on foreign soil, 
Resolved to plant the gospel vine, 
Where tyrants rule and slaves repine; 
Eager to lift Religion's light 
Where thickest shades of mental night 
Screen the false god and fiendish rite; 
Reckless that missionary blood, 
Shed in wild wilderness and wood, 
Has left, upon the unblest air, 
The man's deep moan­the martyr's prayer. 
I know my lot­I only ask 
Power to fulfil the glorious task; 
Willing the spirit, may the flesh 
Strength for the day receive afresh. 
May burning sun or deadly wind 
Prevail not o'er an earnest mind; 
May torments strange or direst death
Nor trample truth, nor baffle faith.
Though such blood-drops should fall from me
As fell in old Gethsemane,
Welcome the anguish, so it gave
More strength to work­more skill to save.
And, oh ! if brief must be my time,
If hostile hand or fatal clime
Cut short my course­still o'er my grave, 
Lord, may thy harvest whitening wave. 
So I the culture may begin,
Let others thrust the sickle in;
If but the seed will faster grow,
May my blood water what I sow ! 

What ! have I ever trembling stood,
And feared to give to God that blood ?
What ! has the coward love of life
Made me shrink from the righteous strife ?
Have human passions, human fears
Severed me from those Pioneers,
Whose task is to march first, and trace
Paths for the progress of our race ?
It has been so; but grant me, Lord,
Now to stand steadfast by thy word !
Protected by salvation's helm,
Shielded by faith­with truth begirt,
To smile when trials seek to whelm
And stand 'mid testing fires unhurt ! 
Hurling hell's strongest bulwarks down, 
Even when the last pang thrills my breast, 
When Death bestows the Martyr's crown, 
And calls me into Jesus' rest. 
Then for my ultimate reward­ 
Then for the world-rejoicing word­ 
The voice from Father­Spirit­Son: 
" Servant of God, well hast thou done !"
Written by Countee Cullen | Create an image from this poem

The Shroud of Color

 "Lord, being dark," I said, "I cannot bear
The further touch of earth, the scented air;
Lord, being dark, forewilled to that despair
My color shrouds me in, I am as dirt
Beneath my brother's heel; there is a hurt
In all the simple joys which to a child
Are sweet; they are contaminate, defiled
By truths of wrongs the childish vision fails
To see; too great a cost this birth entails.
I strangle in this yoke drawn tighter than
The worth of bearing it, just to be man.
I am not brave enough to pay the price
In full; I lack the strength to sacrifice
I who have burned my hands upon a star,
And climbed high hills at dawn to view the far
Illimitable wonderments of earth,
For whom all cups have dripped the wine of mirth,
For whom the sea has strained her honeyed throat
Till all the world was sea, and I a boat
Unmoored, on what strange quest I willed to float;
Who wore a many-colored coat of dreams,
Thy gift, O Lord--I whom sun-dabbled streams
Have washed, whose bare brown thighs have held the sun
Incarcerate until his course was run,
I who considered man a high-perfected
Glass where loveliness could lie reflected,
Now that I sway athwart Truth's deep abyss,
Denuding man for what he was and is,
Shall breath and being so inveigle me
That I can damn my dreams to hell, and be
Content, each new-born day, anew to see
The steaming crimson vintage of my youth
Incarnadine the altar-slab of Truth?

Or hast Thou, Lord, somewhere I cannot see,
A lamb imprisoned in a bush for me?
Not so?Then let me render one by one
Thy gifts, while still they shine; some little sun
Yet gilds these thighs; my coat, albeit worn,
Still hold its colors fast; albeit torn.
My heart will laugh a little yet, if I
May win of Thee this grace, Lord:on this high
And sacrificial hill 'twixt earth and sky,
To dream still pure all that I loved, and die.
There is no other way to keep secure
My wild chimeras, grave-locked against the lure
Of Truth, the small hard teeth of worms, yet less
Envenomed than the mouth of Truth, will bless
Them into dust and happy nothingness.
Lord, Thou art God; and I, Lord, what am I
But dust?With dust my place.Lord, let me die."

Across earth's warm, palpitating crust
I flung my body in embrace; I thrust
My mouth into the grass and sucked the dew,
Then gave it back in tears my anguish drew;
So hard I pressed against the ground, I felt
The smallest sandgrain like a knife, and smelt
The next year's flowering; all this to speed
My body's dissolution, fain to feed
The worms.And so I groaned, and spent my strength
Until, all passion spent, I lay full length
And quivered like a flayed and bleeding thing.

So lay till lifted on a great black wing
That had no mate nor flesh-apparent trunk
To hamper it; with me all time had sunk
Into oblivion; when I awoke
The wing hung poised above two cliffs that broke
The bowels of the earth in twain, and cleft
The seas apart.Below, above, to left,
To right, I saw what no man saw before:
Earth, hell, and heaven; sinew, vein, and core.
All things that swim or walk or creep or fly,
All things that live and hunger, faint and die,
Were made majestic then and magnified
By sight so clearly purged and deified.
The smallest bug that crawls was taller than
A tree, the mustard seed loomed like a man.
The earth that writhes eternally with pain
Of birth, and woe of taking back her slain,
Laid bare her teeming bosom to my sight,
And all was struggle, gasping breath, and fight.
A blind worm here dug tunnels to the light,
And there a seed, racked with heroic pain,
Thrust eager tentacles to sun and rain:
It climbed; it died; the old love conquered me
To weep the blossom it would never be.
But here a bud won light; it burst and flowered
Into a rose whose beauty challenged, "Coward!"
There was no thing alive save only I
That held life in contempt and longed to die.
And still I writhed and moaned, "The curse, the curse,
Than animated death, can death be worse?"

"Dark child of sorrow, mine no less, what art Of mine can make thee see
and play thy part? The key to all strange things is in thy heart."

What voice was this that coursed like liquid fire
Along my flesh, and turned my hair to wire?

I raised my burning eyes, beheld a field
All multitudinous with carnal yield,
A grim ensanguined mead whereon I saw
Evolve the ancient fundamental law
Of tooth and talon, fist and nail and claw.
There with the force of living, hostile hills
Whose clash the hemmed-in vale with clamor fills,
With greater din contended fierce majestic wills
Of beast with beast, of man with man, in strife
For love of what my heart despised, for life
That unto me at dawn was now a prayer
For night, at night a bloody heart-wrung tear
For day again; for this, these groans
From tangled flesh and interlocked bones.
And no thing died that did not give
A testimony that it longed to live.
Man, strange composite blend of brute and god,
Pushed on, nor backward glanced where last he trod:
He seemed to mount a misty ladder flung
Pendant from a cloud, yet never gained a rung
But at his feet another tugged and clung.
My heart was still a pool of bitterness,
Would yield nought else, nought else confess.
I spoke (although no form was there
To see, I knew an ear was there to hear),
"Well, let them fight; they can whose flesh is fair."

Crisp lightning flashed; a wave of thunder shook
My wing; a pause, and then a speaking, "Look."

I scarce dared trust my ears or eyes for awe
Of what they heard, and dread of what they saw;
For, privileged beyond degree, this flesh
Beheld God and His heaven in the mesh
Of Lucifer's revolt, saw Lucifer
Glow like the sun, and like a dulcimer
I heard his sin-sweet voice break on the yell
Of God's great warriors:Gabriel,
Saint Clair and Michael, Israfel and Raphael.
And strange it was to see God with His back
Against a wall, to see Christ hew and hack
Till Lucifer, pressed by the mighty pair,
And losing inch by inch, clawed at the air
With fevered wings; then, lost beyond repair,
He tricked a mass of stars into his hair;
He filled his hands with stars, crying as he fell,
"A star's a star although it burns in hell."
So God was left to His divinity,
Omnipotent at that most costly fee.

There was a lesson here, but still the clod
In me was sycophant unto the rod,
And cried, "Why mock me thus?Am I a god?"

"One trial more:this failing, then I give You leave to die; no
further need to live."

Now suddenly a strange wild music smote
A chord long impotent in me; a note
Of jungles, primitive and subtle, throbbed
Against my echoing breast, and tom-toms sobbed
In every pulse-beat of my frame.The din
A hollow log bound with a python's skin
Can make wrought every nerve to ecstasy,
And I was wind and sky again, and sea,
And all sweet things that flourish, being free.

Till all at once the music changed its key.

And now it was of bitterness and death,
The cry the lash extorts, the broken breath
Of liberty enchained; and yet there ran
Through all a harmony of faith in man,
A knowledge all would end as it began.
All sights and sounds and aspects of my race
Accompanied this melody, kept pace
With it; with music all their hopes and hates
Were charged, not to be downed by all the fates.
And somehow it was borne upon my brain
How being dark, and living through the pain
Of it, is courage more than angels have.I knew
What storms and tumults lashed the tree that grew
This body that I was, this cringing I
That feared to contemplate a changing sky,
This that I grovelled, whining, "Let me die,"
While others struggled in Life's abattoir.
The cries of all dark people near or far
Were billowed over me, a mighty surge
Of suffering in which my puny grief must merge
And lose itself; I had no further claim to urge
For death; in shame I raised my dust-grimed head,
And though my lips moved not, God knew I said,
"Lord, not for what I saw in flesh or bone
Of fairer men; not raised on faith alone;
Lord, I will live persuaded by mine own.
I cannot play the recreant to these;
My spirit has come home, that sailed the doubtful seas."
With the whiz of a sword that severs space,
The wing dropped down at a dizzy pace,
And flung me on my hill flat on my face;
Flat on my face I lay defying pain,
Glad of the blood in my smallest vein,
And in my hands I clutched a loyal dream,
Still spitting fire, bright twist and coil and gleam,
And chiseled like a hound's white tooth.
"Oh, I will match you yet," I cried, "to truth."

Right glad I was to stoop to what I once had spurned.
Glad even unto tears; I laughed aloud; I turned
Upon my back, and though the tears for joy would run,
My sight was clear; I looked and saw the rising sun.
Written by Joyce Kilmer | Create an image from this poem

In Memory

 I
Serene and beautiful and very wise,
Most erudite in curious Grecian lore,
You lay and read your learned books, and bore
A weight of unshed tears and silent sighs.
The song within your heart could never rise
Until love bade it spread its wings and soar.
Nor could you look on Beauty's face before
A poet's burning mouth had touched your eyes.
Love is made out of ecstasy and wonder;
Love is a poignant and accustomed pain.
It is a burst of Heaven-shaking thunder;
It is a linnet's fluting after rain.
Love's voice is through your song; above and under
And in each note to echo and remain.

II
Because Mankind is glad and brave and young,
Full of gay flames that white and scarlet glow,
All joys and passions that Mankind may know
By you were nobly felt and nobly sung.
Because Mankind's heart every day is wrung
By Fate's wild hands that twist and tear it so,
Therefore you echoed Man's undying woe,
A harp Aeolian on Life's branches hung.
So did the ghosts of toiling children hover
About the piteous portals of your mind;
Your eyes, that looked on glory, could discover
The angry scar to which the world was blind:
And it was grief that made Mankind your lover,
And it was grief that made you love Mankind.

III
Before Christ left the Citadel of Light,
To tread the dreadful way of human birth,
His shadow sometimes fell upon the earth
And those who saw it wept with joy and fright.
"Thou art Apollo, than the sun more bright!"
They cried. "Our music is of little worth,
But thrill our blood with thy creative mirth
Thou god of song, thou lord of lyric might!"
O singing pilgrim! who could love and follow
Your lover Christ, through even love's despair,
You knew within the cypress-darkened hollow
The feet that on the mountain are so fair.
For it was Christ that was your own Apollo,
And thorns were in the laurel on your hair.

Book: Reflection on the Important Things