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Best Famous Blend Poems

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Written by Edgar Allan Poe | Create an image from this poem

The City In the Sea

Lo! Death has reared himself a throne
In a strange city lying alone
Far down within the dim West 
Where the good and the bad and the worst and the best
Have gone to their eternal rest.
There shrines and palaces and towers
(Time-eaten towers that tremble not!)
Resemble nothing that is ours.
Around by lifting winds forgot 
Resignedly beneath the sky
The melancholy waters lie.

No rays from the holy heaven come down
On the long night-time of that town;
But light from out the lurid sea
Streams up the turrets silently-
Gleams up the pinnacles far and free-
Up domes- up spires- up kingly halls-
Up fanes- up Babylon-like walls-
Up shadowy long-forgotten bowers
Of sculptured ivy and stone flowers-
Up many and many a marvellous shrine
Whose wreathed friezes intertwine
The viol the violet and the vine.
Resignedly beneath the sky
The melancholy waters lie.
So blend the turrets and shadows there
That all seem pendulous in air 
While from a proud tower in the town
Death looks gigantically down.

There open fanes and gaping graves
Yawn level with the luminous waves;
But not the riches there that lie
In each idol's diamond eye-
Not the gaily-jewelled dead
Tempt the waters from their bed;
For no ripples curl alas!
Along that wilderness of glass-
No swellings tell that winds may be
Upon some far-off happier sea-
No heavings hint that winds have been
On seas less hideously serene.

But lo a stir is in the air!
The wave- there is a movement there!
As if the towers had thrust aside 
In slightly sinking the dull tide-
As if their tops had feebly given
A void within the filmy Heaven.
The waves have now a redder glow-
The hours are breathing faint and low-
And when amid no earthly moans 
Down down that town shall settle hence 
Hell rising from a thousand thrones 
Shall do it reverence.


Written by Kahlil Gibran | Create an image from this poem

A Poets Voice XV

 Part One


The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry. 

My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty. 

Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark. 

I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive. 

Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God. 

Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart. 

Substantial things deaden a man without suffering; love awakens him with enlivening pains. 

Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe. 

Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces. 

Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun. 



Part Two


I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country. 

I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction." 

I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God. 

Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers. 

Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment." 

Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing." 

Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever. 



Part Three


Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth. 

You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice. 

You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you. 

You may do unto me whatever you wish, but you shall not be able to touch my Truth. 

You may shed my blood and burn my body, but you cannot kill or hurt my spirit. 

You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky. 

You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all. 

I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance. But I respect it as a divine thing, for it is the deed of the spirit. Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty. 

I love you because you are weak before the strong oppressor, and poor before the greedy rich. For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors. You are my brother and I love you. 



Part Four


You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority? 

Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears? 

Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel. 

Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes. 

Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation. 

The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins. It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise. 

The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice. 

What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals? 

You are my brother, and I love you; and Love is justice with its full intensity and dignity. If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love. 



Conclusion


My soul is my friend who consoles me in misery and distress of life. He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately. Life emerges from within, and derives not from environs. 

I came to say a word and I shall say it now. But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.

I came to live in the glory of love and the light of beauty, which are the reflections of God. I am here living, and the people are unable to exile me from the domain of life for they know I will live in death. If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.

If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.

If they place me in a vacuum, I will live together with my soul, the child of love and beauty.

I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.

What I say now with one heart will be said tomorrow by many hearts
Written by Countee Cullen | Create an image from this poem

The Shroud of Color

 "Lord, being dark," I said, "I cannot bear
The further touch of earth, the scented air;
Lord, being dark, forewilled to that despair
My color shrouds me in, I am as dirt
Beneath my brother's heel; there is a hurt
In all the simple joys which to a child
Are sweet; they are contaminate, defiled
By truths of wrongs the childish vision fails
To see; too great a cost this birth entails.
I strangle in this yoke drawn tighter than
The worth of bearing it, just to be man.
I am not brave enough to pay the price
In full; I lack the strength to sacrifice
I who have burned my hands upon a star,
And climbed high hills at dawn to view the far
Illimitable wonderments of earth,
For whom all cups have dripped the wine of mirth,
For whom the sea has strained her honeyed throat
Till all the world was sea, and I a boat
Unmoored, on what strange quest I willed to float;
Who wore a many-colored coat of dreams,
Thy gift, O Lord--I whom sun-dabbled streams
Have washed, whose bare brown thighs have held the sun
Incarcerate until his course was run,
I who considered man a high-perfected
Glass where loveliness could lie reflected,
Now that I sway athwart Truth's deep abyss,
Denuding man for what he was and is,
Shall breath and being so inveigle me
That I can damn my dreams to hell, and be
Content, each new-born day, anew to see
The steaming crimson vintage of my youth
Incarnadine the altar-slab of Truth?

Or hast Thou, Lord, somewhere I cannot see,
A lamb imprisoned in a bush for me?
Not so?Then let me render one by one
Thy gifts, while still they shine; some little sun
Yet gilds these thighs; my coat, albeit worn,
Still hold its colors fast; albeit torn.
My heart will laugh a little yet, if I
May win of Thee this grace, Lord:on this high
And sacrificial hill 'twixt earth and sky,
To dream still pure all that I loved, and die.
There is no other way to keep secure
My wild chimeras, grave-locked against the lure
Of Truth, the small hard teeth of worms, yet less
Envenomed than the mouth of Truth, will bless
Them into dust and happy nothingness.
Lord, Thou art God; and I, Lord, what am I
But dust?With dust my place.Lord, let me die."

Across earth's warm, palpitating crust
I flung my body in embrace; I thrust
My mouth into the grass and sucked the dew,
Then gave it back in tears my anguish drew;
So hard I pressed against the ground, I felt
The smallest sandgrain like a knife, and smelt
The next year's flowering; all this to speed
My body's dissolution, fain to feed
The worms.And so I groaned, and spent my strength
Until, all passion spent, I lay full length
And quivered like a flayed and bleeding thing.

So lay till lifted on a great black wing
That had no mate nor flesh-apparent trunk
To hamper it; with me all time had sunk
Into oblivion; when I awoke
The wing hung poised above two cliffs that broke
The bowels of the earth in twain, and cleft
The seas apart.Below, above, to left,
To right, I saw what no man saw before:
Earth, hell, and heaven; sinew, vein, and core.
All things that swim or walk or creep or fly,
All things that live and hunger, faint and die,
Were made majestic then and magnified
By sight so clearly purged and deified.
The smallest bug that crawls was taller than
A tree, the mustard seed loomed like a man.
The earth that writhes eternally with pain
Of birth, and woe of taking back her slain,
Laid bare her teeming bosom to my sight,
And all was struggle, gasping breath, and fight.
A blind worm here dug tunnels to the light,
And there a seed, racked with heroic pain,
Thrust eager tentacles to sun and rain:
It climbed; it died; the old love conquered me
To weep the blossom it would never be.
But here a bud won light; it burst and flowered
Into a rose whose beauty challenged, "Coward!"
There was no thing alive save only I
That held life in contempt and longed to die.
And still I writhed and moaned, "The curse, the curse,
Than animated death, can death be worse?"

"Dark child of sorrow, mine no less, what art Of mine can make thee see
and play thy part? The key to all strange things is in thy heart."

What voice was this that coursed like liquid fire
Along my flesh, and turned my hair to wire?

I raised my burning eyes, beheld a field
All multitudinous with carnal yield,
A grim ensanguined mead whereon I saw
Evolve the ancient fundamental law
Of tooth and talon, fist and nail and claw.
There with the force of living, hostile hills
Whose clash the hemmed-in vale with clamor fills,
With greater din contended fierce majestic wills
Of beast with beast, of man with man, in strife
For love of what my heart despised, for life
That unto me at dawn was now a prayer
For night, at night a bloody heart-wrung tear
For day again; for this, these groans
From tangled flesh and interlocked bones.
And no thing died that did not give
A testimony that it longed to live.
Man, strange composite blend of brute and god,
Pushed on, nor backward glanced where last he trod:
He seemed to mount a misty ladder flung
Pendant from a cloud, yet never gained a rung
But at his feet another tugged and clung.
My heart was still a pool of bitterness,
Would yield nought else, nought else confess.
I spoke (although no form was there
To see, I knew an ear was there to hear),
"Well, let them fight; they can whose flesh is fair."

Crisp lightning flashed; a wave of thunder shook
My wing; a pause, and then a speaking, "Look."

I scarce dared trust my ears or eyes for awe
Of what they heard, and dread of what they saw;
For, privileged beyond degree, this flesh
Beheld God and His heaven in the mesh
Of Lucifer's revolt, saw Lucifer
Glow like the sun, and like a dulcimer
I heard his sin-sweet voice break on the yell
Of God's great warriors:Gabriel,
Saint Clair and Michael, Israfel and Raphael.
And strange it was to see God with His back
Against a wall, to see Christ hew and hack
Till Lucifer, pressed by the mighty pair,
And losing inch by inch, clawed at the air
With fevered wings; then, lost beyond repair,
He tricked a mass of stars into his hair;
He filled his hands with stars, crying as he fell,
"A star's a star although it burns in hell."
So God was left to His divinity,
Omnipotent at that most costly fee.

There was a lesson here, but still the clod
In me was sycophant unto the rod,
And cried, "Why mock me thus?Am I a god?"

"One trial more:this failing, then I give You leave to die; no
further need to live."

Now suddenly a strange wild music smote
A chord long impotent in me; a note
Of jungles, primitive and subtle, throbbed
Against my echoing breast, and tom-toms sobbed
In every pulse-beat of my frame.The din
A hollow log bound with a python's skin
Can make wrought every nerve to ecstasy,
And I was wind and sky again, and sea,
And all sweet things that flourish, being free.

Till all at once the music changed its key.

And now it was of bitterness and death,
The cry the lash extorts, the broken breath
Of liberty enchained; and yet there ran
Through all a harmony of faith in man,
A knowledge all would end as it began.
All sights and sounds and aspects of my race
Accompanied this melody, kept pace
With it; with music all their hopes and hates
Were charged, not to be downed by all the fates.
And somehow it was borne upon my brain
How being dark, and living through the pain
Of it, is courage more than angels have.I knew
What storms and tumults lashed the tree that grew
This body that I was, this cringing I
That feared to contemplate a changing sky,
This that I grovelled, whining, "Let me die,"
While others struggled in Life's abattoir.
The cries of all dark people near or far
Were billowed over me, a mighty surge
Of suffering in which my puny grief must merge
And lose itself; I had no further claim to urge
For death; in shame I raised my dust-grimed head,
And though my lips moved not, God knew I said,
"Lord, not for what I saw in flesh or bone
Of fairer men; not raised on faith alone;
Lord, I will live persuaded by mine own.
I cannot play the recreant to these;
My spirit has come home, that sailed the doubtful seas."
With the whiz of a sword that severs space,
The wing dropped down at a dizzy pace,
And flung me on my hill flat on my face;
Flat on my face I lay defying pain,
Glad of the blood in my smallest vein,
And in my hands I clutched a loyal dream,
Still spitting fire, bright twist and coil and gleam,
And chiseled like a hound's white tooth.
"Oh, I will match you yet," I cried, "to truth."

Right glad I was to stoop to what I once had spurned.
Glad even unto tears; I laughed aloud; I turned
Upon my back, and though the tears for joy would run,
My sight was clear; I looked and saw the rising sun.
Written by Emma Lazarus | Create an image from this poem

Chopin

 I

A dream of interlinking hands, of feet 
Tireless to spin the unseen, fairy woof 
Of the entangling waltz. Bright eyebeams meet, 
Gay laughter echoes from the vaulted roof. 
Warm perfumes rise; the soft unflickering glow 
Of branching lights sets off the changeful charms 
Of glancing gems, rich stuffs, the dazzling snow 
Of necks unkerchieft, and bare, clinging arms. 
Hark to the music! How beneath the strain 
Of reckless revelry, vibrates and sobs 
One fundamental chord of constant pain, 
The pulse-beat of the poet's heart that throbs. 
So yearns, though all the dancing waves rejoice, 
The troubled sea's disconsolate, deep voice. 


II

Who shall proclaim the golden fable false 
Of Orpheus' miracles? This subtle strain 
Above our prose-world's sordid loss and gain 
Lightly uplifts us. With the rhythmic waltz, 
The lyric prelude, the nocturnal song 
Of love and languor, varied visions rise, 
That melt and blend to our enchanted eyes. 
The Polish poet who sleeps silenced long, 
The seraph-souled musician, breathes again 
Eternal eloquence, immortal pain. 
Revived the exalted face we know so well, 
The illuminated eyes, the fragile frame, 
Slowly consuming with its inward flame, 
We stir not, speak not, lest we break the spell. 


III

A voice was needed, sweet and true and fine 
As the sad spirit of the evening breeze, 
Throbbing with human passion, yet devine 
As the wild bird's untutored melodies. 
A voice for him 'neath twilight heavens dim, 
Who mourneth for his dead, while round him fall 
The wan and noiseless leaves. A voice for him 
Who sees the first green sprout, who hears the call 
Of the first robin on the first spring day. 
A voice for all whom Fate hath set apart, 
Who, still misprized, must perish by the way, 
Longing with love, for that they lack the art 
Of their own soul's expression. For all these 
Sing the unspoken hope, the vague, sad reveries. 


IV

Then Nature shaped a poet's heart--a lyre 
From out whose chords the lightest breeze that blows 
Drew trembling music, wakening sweet desire. 
How shall she cherish him? Behold! she throws 
This precious, fragile treasure in the whirl 
Of seething passions; he is scourged and stung, 
Must dive in storm-vext seas, if but one pearl 
Of art or beauty therefrom may be wrung. 
No pure-browed pensive nymph his Muse shall be, 
An amazon of thought with sovereign eyes, 
Whose kiss was poison, man-brained, worldy-wise, 
Inspired that elfin, delicate harmony. 
Rich gain for us! But with him is it well? 
The poet who must sound earth, heaven, and hell!
Written by Louise Gluck | Create an image from this poem

Midnight

 The stars are soft as flowers, and as near;
The hills are webs of shadow, slowly spun;
No separate leaf or single blade is here-
All blend to one.

No moonbeam cuts the air; a sapphire light
Rolls lazily. and slips again to rest.
There is no edged thing in all this night,
Save in my breast.


Written by John Dryden | Create an image from this poem

Heroic Stanzas

 Consecrated to the Glorious Memory of His 
Most Serene and Renowned Highness, Oliver,
Late Lord Protector of This Commonwealth, etc.
(Oliver Cromwell)

Written After the Celebration of his Funeral 


1

And now 'tis time; for their officious haste, 
Who would before have borne him to the sky, 
Like eager Romans ere all rites were past 
Did let too soon the sacred eagle fly. 

2

Though our best notes are treason to his fame 
Join'd with the loud applause of public voice; 
Since Heav'n, what praise we offer to his name, 
Hath render'd too authentic by its choice; 

3

Though in his praise no arts can liberal be, 
Since they whose Muses have the highest flown 
Add not to his immortal memory, 
But do an act of friendship to their own; 

4

Yet 'tis our duty and our interest too 
Such monuments as we can build to raise, 
Lest all the world prevent what we should do 
And claim a title in him by their praise. 

5

How shall I then begin, or where conclude 
To draw a fame so truly circular? 
For in a round what order can be shew'd, 
Where all the parts so equal perfect are? 

6

His grandeur he deriv'd from Heav'n alone, 
For he was great ere fortune made him so, 
And wars like mists that rise against the sun 
Made him but greater seem, not greater grown. 

7

No borrow'd bays his temples did adorn, 
But to our crown he did fresh jewels bring. 
Nor was his virtue poison'd soon as born 
With the too early thoughts of being king. 

8

Fortune (that easy mistress of the young 
But to her ancient servant coy and hard) 
Him at that age her favorites rank'd among 
When she her best-lov'd Pompey did discard. 

9

He, private, mark'd the faults of others' sway, 
And set as sea-marks for himself to shun, 
Not like rash monarchs who their youth betray 
By acts their age too late would wish undone. 

10

And yet dominion was not his design; 
We owe that blessing not to him but Heaven, 
Which to fair acts unsought rewards did join, 
Rewards that less to him than us were given. 

11

Our former chiefs like sticklers of the war 
First sought t'inflame the parties, then to poise, 
The quarrel lov'd, but did the cause abhor, 
And did not strike to hurt but make a noise. 

12

War, our consumption, was their gainfull trade; 
We inward bled whilst they prolong'd our pain; 
He fought to end our fighting and assay'd 
To stanch the blood by breathing of the vein. 

13

Swift and resistless through the land he pass'd 
Like that bold Greek who did the east subdue, 
And made to battles such heroic haste 
As if on wings of victory he flew. 

14

He fought secure of fortune as of fame, 
Till by new maps the island might be shown, 
Of conquests which he strew'd where'er he came 
Thick as a galaxy with stars is sown. 

15

His palms, though under weights they did not stand, 
Still thriv'd; no winter could his laurels fade; 
Heav'n in his portrait shew'd a workman's hand 
And drew it perfect yet without a shade. 

16

Peace was the prize of all his toils and care, 
Which war had banish'd and did now restore; 
Bologna's walls thus mounted in the air 
To seat themselves more surely than before. 

17

Her safety rescu'd Ireland to him owes, 
And treacherous Scotland, to no int'rest true, 
Yet bless'd that fate which did his arms dispose 
Her land to civilize as to subdue. 

18

Nor was he like those stars which only shine 
When to pale mariners they storms portend; 
He had his calmer influence, and his mien 
Did love and majesty together blend. 

19

'Tis true, his count'nance did imprint an awe, 
And naturally all souls to his did bow, 
As wands of divination downward draw 
And points to beds where sov'reign gold doth grow. 

20

When past all offerings to Feretrian Jove, 
He Mars depos'd and arms to gowns made yield; 
Successful councils did him soon approve 
As fit for close intrigues as open field. 

21

To suppliant Holland he vouchsaf'd a peace, 
Our once bold rival in the British main, 
Now tamely glad her unjust claim to cease 
And buy our friendship with her idol, gain. 

22

Fame of th' asserted sea through Europe blown 
Made France and Spain ambitious of his love; 
Each knew that side must conquer he would own, 
And for him fiercely as for empire strove. 

23

No sooner was the Frenchman's cause embrac'd 
Than the light monsieur the grave don outweigh'd; 
His fortune turn'd the scale where it was cast, 
Though Indian mines were in the other laid. 

24

When absent, yet we conquer'd in his right, 
For though some meaner artist's skill were shown 
In mingling colours, or in placing light, 
Yet still the fair designment was his own. 

25

For from all tempers he could service draw; 
The worth of each with its alloy he knew, 
And as the confidant of Nature saw 
How she complexions did divide and brew. 

26

Or he their single virtues did survey 
By intuition in his own large breast, 
Where all the rich ideas of them lay, 
That were the rule and measure to the rest. 

27

When such heroic virtue Heav'n sets out, 
The stars like Commons sullenly obey, 
Because it drains them when it comes about, 
And therefore is a tax they seldom pay. 

28

From this high spring our foreign conquests flow, 
Which yet more glorious triumphs do portend, 
Since their commencement to his arms they owe, 
If springs as high as fountains may ascend. 

29

He made us freemen of the continent 
Whom Nature did like captives treat before, 
To nobler preys the English lion sent, 
And taught him first in Belgian walks to roar. 

30

That old unquestion'd pirate of the land, 
Proud Rome, with dread the fate of Dunkirk heard, 
And trembling wish'd behind more Alps to stand, 
Although an Alexander were here guard. 

31

By his command we boldly cross'd the line 
And bravely fought where southern stars arise, 
We trac'd the far-fetch'd gold unto the mine 
And that which brib'd our fathers made our prize. 

32

Such was our prince; yet own'd a soul above 
The highest acts it could produce to show: 
Thus poor mechanic arts in public move 
Whilst the deep secrets beyond practice go. 

33

Nor di'd he when his ebbing fame went less, 
But when fresh laurels courted him to live; 
He seem'd but to prevent some new success, 
As if above what triumphs earth could give. 

34

His latest victories still thickest came, 
As near the center motion does increase, 
Till he, press'd down by his own weighty name, 
Did, like the vestal, under spoils decrease. 

35

But first the ocean as a tribute sent 
That giant prince of all her watery herd, 
And th' isle when her protecting genius went 
Upon his obsequies loud sighs conferr'd. 

36

No civil broils have since his death arose, 
But faction now by habit does obey, 
And wars have that respect for his repose, 
As winds for halycons when they breed at sea. 

37

His ashes in a peaceful urn shall rest; 
His name a great example stands to show 
How strangely high endeavours may be blest, 
Where piety and valour jointly go.
Written by Oliver Wendell Holmes | Create an image from this poem

The Iron Gate

 WHERE is this patriarch you are kindly greeting?
Not unfamiliar to my ear his name,
Nor yet unknown to many a joyous meeting
In days long vanished,-- is he still the same,

Or changed by years, forgotten and forgetting,
Dull-eared, dim-sighted, slow of speech and thought,
Still o'er the sad, degenerate present fretting,
Where all goes wrong, and nothing as it ought?

Old age, the graybeard! Well, indeed, I know him,--
Shrunk, tottering, bent, of aches and ills the prey;
In sermon, story, fable, picture, poem,
Oft have I met him from my earliest day:

In my old Aesop, toiling with his bundle,--
His load of sticks,-- politely asking Death,
Who comes when called for,-- would he lug or trundle
His fagot for him?-- he was scant of breath.

And sad "Ecclesiastes, or the Preacher,"--
Has he not stamped tbe image on my soul,
In that last chapter, where the worn-out Teacher
Sighs o'er the loosened cord, the broken bowl?

Yes, long, indeed, I 've known him at a distance,
And now my lifted door-latch shows him here;
I take his shrivelled hand without resistance,
And find him smiling as his step draws near.

What though of gilded baubles he bereaves us,
Dear to the heart of youth, to manhood's prime;
Think of the calm he brings, the wealth he leaves us,
The hoarded spoils, the legacies of time!

Altars once flaming, still with incense fragrant,
Passion's uneasy nurslings rocked asleep,
Hope's anchor faster, wild desire less vagrant,
Life's flow less noisy, but the stream how deep!

Still as the silver cord gets worn and slender,
Its lightened task-work tugs with lessening strain,
Hands get more helpful, voices, grown more tender,
Soothe with their softened tones the slumberous brain.

Youth longs and manhood strives, but age remembers,
Sits by the raked-up ashes of the past, 
Spreads its thin hands above the whitening embers
That warm its creeping life-blood till the last.

Dear to its heart is every loving token 
That comes unbidden era its pulse grows cold,
Ere the last lingering ties of life are broken,
Its labors ended and its story told.

Ah, while around us rosy youth rejoices,
For us the sorrow-laden breezes sigh,
And through the chorus of its jocund voices
Throbs the sharp note of misery's hopeless cry.

As on the gauzy wings of fancy flying
From some far orb I track our watery sphere,
Home of the struggling, suffering, doubting, dying,
The silvered globule seems a glistening tear.

But Nature lends her mirror of illusion
To win from saddening scenes our age-dimmed eyes,
And misty day-dreams blend in sweet confusion
The wintry landscape and the summer skies.

So when the iron portal shuts behind us,
And life forgets us in its noise and whirl,
Visions that shunned the glaring noonday find us,
And glimmering starlight shows the gates of pearl.

I come not here your morning hour to sadden,
A limping pilgrim, leaning on his staff,--
I, who have never deemed it sin to gladden
This vale of sorrows with a wholesome laugh.

If word of mine another's gloom has brightened,
Through my dumb lips the heaven-sent message came;
If hand of mine another's task has lightened,
It felt the guidance that it dares not claim.

But, O my gentle sisters, O my brothers,
These thick-sown snow-flakes hint of toil's release;
These feebler pulses bid me leave to others
The tasks once welcome; evening asks for peace.

Time claims his tribute; silence now golden;
Let me not vex the too long suffering lyre;
Though to your love untiring still beholden,
The curfew tells me-- cover up the fire.

And now with grateful smile and accents cheerful,
And warmer heart than look or word can tell,
In simplest phrase-- these traitorous eyes are tearful--
Thanks, Brothers, Sisters,-- Children,-- and farewell!
Written by Victor Hugo | Create an image from this poem

Beloved Name

 ("Le parfum d'un lis.") 
 
 {Bk. V. xiii.} 


 The lily's perfume pure, fame's crown of light, 
 The latest murmur of departing day, 
 Fond friendship's plaint, that melts at piteous sight, 
 The mystic farewell of each hour at flight, 
 The kiss which beauty grants with coy delay,— 
 
 The sevenfold scarf that parting storms bestow 
 As trophy to the proud, triumphant sun; 
 The thrilling accent of a voice we know, 
 The love-enthralled maiden's secret vow, 
 An infant's dream, ere life's first sands be run,— 
 
 The chant of distant choirs, the morning's sigh, 
 Which erst inspired the fabled Memnon's frame,— 
 The melodies that, hummed, so trembling die,— 
 The sweetest gems that 'mid thought's treasures lie, 
 Have naught of sweetness that can match HER NAME! 
 
 Low be its utterance, like a prayer divine, 
 Yet in each warbled song be heard the sound; 
 Be it the light in darksome fanes to shine, 
 The sacred word which at some hidden shrine, 
 The selfsame voice forever makes resound! 
 
 O friends! ere yet, in living strains of flame, 
 My muse, bewildered in her circlings wide, 
 With names the vaunting lips of pride proclaim, 
 Shall dare to blend the one, the purer name, 
 Which love a treasure in my breast doth hide,— 
 
 Must the wild lay my faithful harp can sing, 
 Be like the hymns which mortals, kneeling, hear; 
 To solemn harmonies attuned the string, 
 As, music show'ring from his viewless wing, 
 On heavenly airs some angel hovered near. 
 
 CAROLINE BOWLES (MRS. SOUTHEY) 


 




Written by Sarojini Naidu | Create an image from this poem

Nightfall In The City Of Hyderabad

 SEE how the speckled sky burns like a pigeon's throat, 
Jewelled with embers of opal and peridote. 


See the white river that flashes and scintillates, 
Curved like a tusk from the mouth of the city-gates. 


Hark, from the minaret, how the muezzin's call 
Floats like a battle-flag over the city wall. 


From trellised balconies, languid and luminous 
Faces gleam, veiled in a splendour voluminous. 


Leisurely elephants wind through the winding lanes, 
Swinging their silver bells hung from their silver chains. 


Round the high Char Minar sounds of gay cavalcades 
Blend with the music of cymbals and serenades. 


Over the city bridge Night comes majestical, 
Borne like a queen to a sumptuous festival.
Written by Johann Wolfgang von Goethe | Create an image from this poem

The Metamorphosis Of Plants

 THOU art confused, my beloved, at, seeing the thousandfold 
union

Shown in this flowery troop, over the garden dispers'd;
any a name dost thou hear assign'd; one after another

Falls on thy list'ning ear, with a barbarian sound.
None resembleth another, yet all their forms have a likeness;

Therefore, a mystical law is by the chorus proclaim'd;
Yes, a sacred enigma! Oh, dearest friend, could I only

Happily teach thee the word, which may the mystery 
solve!
Closely observe how the plant, by little and little progressing,

Step by step guided on, changeth to blossom and 
fruit!
First from the seed it unravels itself, as soon as the silent

Fruit-bearing womb of the earth kindly allows Its 
escape,
And to the charms of the light, the holy, the ever-in-motion,

Trusteth the delicate leaves, feebly beginning 
to shoot.
Simply slumber'd the force in the seed; a germ of the future,

Peacefully lock'd in itself, 'neath the integument 
lay,
Leaf and root, and bud, still void of colour, and shapeless;

Thus doth the kernel, while dry, cover that motionless 
life.
Upward then strives it to swell, in gentle moisture confiding,

And, from the night where it dwelt, straightway 
ascendeth to light.
Yet still simple remaineth its figure, when first it appeareth;

And 'tis a token like this, points out the child 
'mid the plants.
Soon a shoot, succeeding it, riseth on high, and reneweth,

Piling-up node upon node, ever the primitive form;
Yet not ever alike: for the following leaf, as thou seest,

Ever produceth itself, fashioned in manifold ways.
Longer, more indented, in points and in parts more divided,

Which. all-deform'd until now, slept in the organ 
below,
So at length it attaineth the noble and destined perfection,

Which, in full many a tribe, fills thee with wondering 
awe.
Many ribb'd and tooth'd, on a surface juicy and swelling,

Free and unending the shoot seemeth in fullness 
to be;
Yet here Nature restraineth, with powerful hands, the formation,

And to a perfecter end, guideth with softness its 
growth,
Less abundantly yielding the sap, contracting the vessels,

So that the figure ere long gentler effects doth 
disclose.
Soon and in silence is check'd the growth of the vigorous branches,

And the rib of the stalk fuller becometh in form.
Leafless, however, and quick the tenderer stem then up-springeth,

And a miraculous sight doth the observer enchant.
Ranged in a circle, in numbers that now are small, and now countless,

Gather the smaller-sized leaves, close by the side 
of their like.
Round the axis compress'd the sheltering calyx unfoldeth,

And, as the perfectest type, brilliant-hued coronals 
forms.
Thus doth Nature bloom, in glory still nobler and fuller,

Showing, in order arranged, member on member uprear'd.
Wonderment fresh dost thou feel, as soon as the stem rears the flower

Over the scaffolding frail of the alternating leaves.
But this glory is only the new creation's foreteller,

Yes, the leaf with its hues feeleth the hand all 
divine,
And on a sudden contracteth itself; the tenderest figures

Twofold as yet, hasten on, destined to blend into 
one.
Lovingly now the beauteous pairs are standing together,

Gather'd in countless array, there where the altar 
is raised.
Hymen hovereth o'er them, and scents delicious and mighty

Stream forth their fragrance so sweet, all things 
enliv'ning around.
Presently, parcell'd out, unnumber'd germs are seen swelling,

Sweetly conceald in the womb, where is made perfect 
the fruit.
Here doth Nature close the ring of her forces eternal;

Yet doth a new one, at once, cling to the one gone 
before,
So that the chain be prolonged for ever through all generations,

And that the whole may have life, e'en as enjoy'd 
by each part.
Now, my beloved one, turn thy gaze on the many-hued thousands

Which, confusing no more, gladden the mind as they 
wave.
Every plant unto thee proclaimeth the laws everlasting,

Every flowered speaks louder and louder to thee;
But if thou here canst decipher the mystic words of the goddess,

Everywhere will they be seen, e'en though the features 
are changed.
Creeping insects may linger, the eager butterfly hasten,--

Plastic and forming, may man change e'en the figure 
decreed!
Oh, then, bethink thee, as well, how out of the germ of acquaintance,

Kindly intercourse sprang, slowly unfolding its 
leaves;
Soon how friendship with might unveil'd itself in our bosoms,

And how Amor, at length, brought forth blossom 
and fruit
Think of the manifold ways wherein Nature hath lent to our feelings,

Silently giving them birth, either the first or 
the last!
Yes, and rejoice in the present day! For love that is holy

Seeketh the noblest of fruits,--that where the 
thoughts are the same,
Where the opinions agree,--that the pair may, in rapt contemplation,

Lovingly blend into one,--find the more excellent 
world.

 1797.

Book: Reflection on the Important Things