Written by
Robert Seymour Bridges |
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
Written by
Johann Wolfgang von Goethe |
[Goethe began to write an opera called Lowenstuhl,
founded upon the old tradition which forms the subject of this Ballad,
but he never carried out his design.]
OH, enter old minstrel, thou time-honour'd one!
We children are here in the hall all alone,
The portals we straightway will bar.
Our mother is praying, our father is gone
To the forest, on wolves to make war.
Oh sing us a ballad, the tale then repeat,
'Till brother and I learn it right;
We long have been hoping a minstrel to meet,
For children hear tales with delight.
"At midnight, when darkness its fearful veil weaves,
His lofty and stately old castle he leaves,
But first he has buried his wealth.
What figure is that in his arms one perceives,
As the Count quits the gateway by stealth?
O'er what is his mantle so hastily thrown?
What bears he along in his flight?
A daughter it is, and she gently sleeps on"--
The children they hear with delight.
"The morning soon glimmers. the world is so wide,
In valleys and forests a home is supplied,
The bard in each village is cheer'd.
Thus lives he and wanders, while years onward glide,
And longer still waxes his beard;
But the maiden so fair in his arms grows amain,
'Neath her star all-protecting and bright,
Secured in the mantle from wind and from rain--"
The children they hear with delight.
"And year upon year with swift footstep now steals,
The mantle it fades, many rents it reveals,
The maiden no more it can hold.
The father he sees her, what rapture he feels!
His joy cannot now be controll'd.
How worthy she seems of the race whence she springs,
How noble and fair to the sight!
What wealth to her dearly-loved father she brings!"--
The children they hear with delight.
"Then comes there a princely knight galloping by,
She stretches her hand out, as soon as he's nigh,
But alms he refuses to give.
He seizes her hand, with a smile in his eye:
'Thou art mine!' he exclaims, 'while I live!'
'When thou know'st,' cries the old man, 'the treasure that's
there,
A princess thou'lt make her of right;
Betroth'd be she now, on this spot green and fair--'"
The children they hear with delight.
"So she's bless'd by the priest on the hallowed place,
And she goes with a smiling but sorrowful face,
From her father she fain would not part.
The old man still wanders with ne'er-changing pace,
He covers with joy his sad heart.
So I think of my daughter, as years pass away,
And my grandchildren far from my sight;
I bless them by night, and I bless them by day"--
The children they hear with delight.
He blesses the children: a knocking they hear,
The father it is! They spring forward in fear,
The old man they cannot conceal--
"Thou beggar, wouldst lure, then, my children so dear?
Straight seize him, ye vassals of steel!
To the dungeon most deep, with the fool-hardy knave!"
The mother from far hears the fight;
She hastens with flatt'ring entreaty to crave--
The children they hear with delight.
The vassals they suffer the Bard to stand there,
And mother and children implore him to spare,
The proud prince would stifle his ire,
'Till driven to fury at hearing their prayer,
His smouldering anger takes fire:
"Thou pitiful race! Oh, thou beggarly crew!
Eclipsing my star, once so bright!
Ye'll bring me destruction, ye sorely shall rue!"
The children they hear with affright.
The old man still stands there with dignified mien,
The vassals of steel quake before him, I ween,
The Count's fury increases in power;
"My wedded existence a curse long has been,
And these are the fruits from that flower!
'Tis ever denied, and the saying is true,
That to wed with the base-born is right;
The beggar has borne me a beggarly crew,--"
The children they hear with affright.
"If the husband, the father, thus treats you with scorn,
If the holiest bonds by him rashly are torn,
Then come to your father--to me!
The beggar may gladden life's pathway forlorn,
Though aged and weak he may be.
This castle is mine! thou hast made it thy prey,
Thy people 'twas put me to flight;
The tokens I bear will confirm what I say"--
The children they hear with delight.
"The king who erst govern'd returneth again,
And restores to the Faithful the goods that were ta'en,
I'll unseal all my treasures the while;
The laws shall be gentle, and peaceful the reign"--
The old man thus cries with a smile--
"Take courage, my son! all hath turned out for good,
And each hath a star that is bright,
Those the princess hath borne thee are princely in blood,"--
The children thy hear with delight.
1816.
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