Written by
Robert Seymour Bridges |
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
Written by
Sir Henry Newbolt |
Drake he's in his hammock an' a thousand miles away,
(Capten, art tha sleepin' there below?)
Slung atween the round shot in Nombre Dios Bay,
An' dreamin' arl the time O' Plymouth Hoe.
Yarnder lumes the Island, yarnder lie the ships,
Wi' sailor lads a-dancing' heel-an'-toe,
An' the shore-lights flashin', an' the night-tide dashin',
He sees et arl so plainly as he saw et long ago.
Drake he was a Devon man, an' ruled the Devon seas,
(Capten, art tha' sleepin' there below?)
Roving' tho' his death fell, he went wi' heart at ease,
A' dreamin' arl the time o' Plymouth Hoe.
"Take my drum to England, hang et by the shore,
Strike et when your powder's runnin' low;
If the Dons sight Devon, I'll quit the port o' Heaven,
An' drum them up the Channel as we drumm'd them long ago."
Drake he's in his hammock till the great Armadas come,
(Capten, art tha sleepin' there below?)
Slung atween the round shot, listenin' for the drum,
An' dreamin arl the time o' Plymouth Hoe.
Call him on the deep sea, call him up the Sound,
Call him when ye sail to meet the foe;
Where the old trade's plyin' an' the old flag flyin'
They shall find him ware an' wakin', as they found him long ago!
|
Written by
John Keats |
Give me a golden pen, and let me lean
On heaped-up flowers, in regions clear, and far;
Bring me a tablet whiter than a star,
Or hand of hymning angel, when 'tis seen
The silver strings of heavenly harp atween:
And let there glide by many a pearly car
Pink robes, and wavy hair, and diamond jar,
And half-discovered wings, and glances keen.
The while let music wander round my ears,
And as it reaches each delicious ending,
Let me write down a line of glorious tone,
And full of many wonders of the spheres:
For what a height my spirit is contending!
'Tis not content so soon to be alone.
|
Written by
Paul Laurence Dunbar |
In de dead of night I sometimes,
Git to t'inkin' of de pas'
An' de days w'en slavery helt me
In my mis'ry—ha'd an' fas'.
Dough de time was mighty tryin',
In dese houahs somehow hit seem
Dat a brightah light come slippin'
Thoo de kivahs of my dream.
An' my min' fu'gits de whuppins
Draps de feah o' block an' lash
An' flies straight to somep'n' joyful
In a secon's lightnin' flash.
Den hit seems I see a vision
Of a dearah long ago
Of de childern tumblin' roun' me
By my rough ol' cabin do'.
Talk about yo' go'geous mansions
An' yo' big house great an' gran',
Des bring up de fines' palace
Dat you know in all de lan'.
But dey's somep'n' dearah to me,
Somep'n' faihah to my eyes
In dat cabin, less you bring me
To yo' mansion in de skies.
I kin see de light a-shinin'
Thoo de chinks atween de logs,
I kin hyeah de way-off bayin'
Of my mastah's huntin' dogs,
An' de neighin' of de hosses
Stampin' on de ol' bahn flo',
But above dese soun's de laughin'
At my deah ol' cabin do'.
We would gethah daih at evenin',
All my frien's 'ud come erroun'
An' hit wan't no time, twell, bless you,
You could hyeah de banjo's soun'.
You could see de dahkies dancin'
[Pg 261]Pigeon wing an' heel an' toe—
Joyous times I tell you people
Roun' dat same ol' cabin do'.
But at times my t'oughts gits saddah,
Ez I riccolec' de folks,
An' dey frolickin' an' talkin'
Wid dey laughin' an dey jokes.
An' hit hu'ts me w'en I membahs
Dat I'll nevah see no mo'
Dem ah faces gethered smilin'
Roun' dat po' ol' cabin do'.
|
Written by
Jean Ingelow |
My heart is sick awishing and awaiting:
The lad took up his knapsack, he went, he went his way;
And I looked on for his coming, as a prisoner through the grating
Looks and longs and longs and wishes for its opening day.
On the wild purple mountains, all alone with no other,
The strong terrible mountains he longed, he longed to be;
And he stooped to kiss his father, and he stooped to kiss his mother,
And till I said, "Adieu, sweet Sir," he quite forgot me.
He wrote of their white raiment, the ghostly capes that screen them,
Of the storm winds that beat them, their thunder-rents and scars,
And the paradise of purple, and the golden slopes atween them,
And fields, where grow God's gentian bells, and His crocus stars.
He wrote of frail gauzy clouds, that drop on them like fleeces,
And make green their fir forests, and feed their mosses hoar;
Or come sailing up the valleys, and get wrecked and go to pieces,
Like sloops against their cruel strength: then he wrote no more.
O the silence that came next, the patience and long aching!
They never said so much as "He was a dear loved son;"
Not the father to the mother moaned, that dreary stillness breaking:
"Ah! wherefore did he leave us so—this, our only one."
They sat within, as waiting, until the neighbors prayed them,
At Cromer, by the sea-coast, 'twere peace and change to be;
And to Cromer, in their patience, or that urgency affrayed them,
Or because the tidings tarried, they came, and took me.
It was three months and over since the dear lad had started:
On the green downs at Cromer I sat to see the view;
On an open space of herbage, where the ling and fern had parted,
Betwixt the tall white lighthouse towers, the old and the new.
Below me lay the wide sea, the scarlet sun was stooping,
And he dyed the waste water, as with a scarlet dye;
And he dyed the lighthouse towers; every bird with white wing swooping
Took his colors, and the cliffs did, and the yawning sky.
Over grass came that strange flush, and over ling and heather,
Over flocks of sheep and lambs, and over Cromer town;
And each filmy cloudlet crossing drifted like a scarlet feather
Torn from the folded wings of clouds, while he settled down.
When I looked, I dared not sigh:—In the light of God's splendor,
With His daily blue and gold, who am I? what am I?
But that passion and outpouring seemed an awful sign and tender,
Like the blood of the Redeemer, shown on earth and sky.
O for comfort, O the waste of a long doubt and trouble!
On that sultry August eve trouble had made me meek;
I was tired of my sorrow—O so faint, for it was double
In the weight of its oppression, that I could not speak!
And a little comfort grew, while the dimmed eyes were feeding,
And the dull ears with murmur of water satisfied;
But a dream came slowly nigh me, all my thoughts and fancy leading
Across the bounds of waking life to the other side.
And I dreamt that I looked out, to the waste waters turning,
And saw the flakes of scarlet from wave to wave tossed on;
And the scarlet mix with azure, where a heap of gold lay burning
On the clear remote sea reaches; for the sun was gone.
Then I thought a far-off shout dropped across the still water—
A question as I took it, for soon an answer came
From the tall white ruined lighthouse: "If it be the old man's daughter
That we wot of," ran the answer, "what then—who's to blame?"
I looked up at the lighthouse all roofless and storm-broken:
A great white bird sat on it, with neck stretched out to sea;
Unto somewhat which was sailing in a skiff the bird had spoken,
And a trembling seized my spirit, for they talked of me.
I was the old man's daughter, the bird went on to name him;
"He loved to count the starlings as he sat in the sun;
Long ago he served with Nelson, and his story did not shame him:
Ay, the old man was a good man—and his work was done."
The skiff was like a crescent, ghost of some moon departed,
Frail, white, she rocked and curtseyed as the red wave she crossed,
And the thing within sat paddling, and the crescent dipped and darted,
Flying on, again was shouting, but the words were lost.
I said, "That thing is hooded; I could hear but that floweth
The great hood below its mouth:" then the bird made reply.
"If they know not, more's the pity, for the little shrew-mouse knoweth,
And the kite knows, and the eagle, and the glead and pye."
And he stooped to whet his beak on the stones of the coping;
And when once more the shout came, in querulous tones he spake,
"What I said was 'more's the pity;' if the heart be long past hoping,
Let it say of death, 'I know it,' or doubt on and break.
"Men must die—one dies by day, and near him moans his mother,
They dig his grave, tread it down, and go from it full loth:
And one dies about the midnight, and the wind moans, and no other,
And the snows give him a burial—and God loves them both.
"The first hath no advantage—it shall not soothe his slumber
That a lock of his brown hair his father aye shall keep;
For the last, he nothing grudgeth, it shall nought his quiet cumber,
That in a golden mesh of HIS callow eaglets sleep.
"Men must die when all is said, e'en the kite and glead know it,
And the lad's father knew it, and the lad, the lad too;
It was never kept a secret, waters bring it and winds blow it,
And he met it on the mountain—why then make ado?"
With that he spread his white wings, and swept across the water,
Lit upon the hooded head, and it and all went down;
And they laughed as they went under, and I woke, "the old man's daughter."
And looked across the slope of grass, and at Cromer town.
And I said, "Is that the sky, all gray and silver-suited?"
And I thought, "Is that the sea that lies so white and wan?
I have dreamed as I remember: give me time—I was reputed
Once to have a steady courage—O, I fear 'tis gone!"
And I said, "Is this my heart? if it be, low 'tis beating
So he lies on the mountain, hard by the eagles' brood;
I have had a dream this evening, while the white and gold were fleeting,
But I need not, need not tell it—where would be the good?
"Where would be the good to them, his father and his mother?
For the ghost of their dead hope appeareth to them still.
While a lonely watch-fire smoulders, who its dying red would smother,
That gives what little light there is to a darksome hill?"
I rose up, I made no moan, I did not cry nor falter,
But slowly in the twilight I came to Cromer town.
What can wringing of the hands do that which is ordained to alter?
He had climbed, had climbed the mountain, he would ne'er come down.
But, O my first, O my best, I could not choose but love thee:
O, to be a wild white bird, and seek thy rocky bed!
From my breast I'd give thee burial, pluck the down and spread above thee;
I would sit and sing thy requiem on the mountain head.
Fare thee well, my love of loves! would I had died before thee!
O, to be at least a cloud, that near thee I might flow,
Solemnly approach the mountain, weep away my being o'er thee,
And veil thy breast with icicles, and thy brow with snow!
|
Written by
Robert Burns |
KIND Sir, I’ve read your paper through,
And faith, to me, ’twas really new!
How guessed ye, Sir, what maist I wanted?
This mony a day I’ve grain’d and gaunted,
To ken what French mischief was brewin;
Or what the drumlie Dutch were doin;
That vile doup-skelper, Emperor Joseph,
If Venus yet had got his nose off;
Or how the collieshangie works
Atween the Russians and the Turks,
Or if the Swede, before he halt,
Would play anither Charles the twalt;
If Denmark, any body spak o’t;
Or Poland, wha had now the tack o’t:
How cut-throat Prussian blades were hingin;
How libbet Italy was singin;
If Spaniard, Portuguese, or Swiss,
Were sayin’ or takin’ aught amiss;
Or how our merry lads at hame,
In Britain’s court kept up the game;
How royal George, the Lord leuk o’er him!
Was managing St. Stephen’s quorum;
If sleekit Chatham Will was livin,
Or glaikit Charlie got his nieve in;
How daddie Burke the plea was cookin,
If Warren Hasting’s neck was yeukin;
How cesses, stents, and fees were rax’d.
Or if bare a—— yet were tax’d;
The news o’ princes, dukes, and earls,
Pimps, sharpers, bawds, and opera-girls;
If that daft buckie, Geordie Wales,
Was threshing still at hizzies’ tails;
Or if he was grown oughtlins douser,
And no a perfect kintra cooser:
A’ this and mair I never heard of;
And, but for you, I might despair’d of.
So, gratefu’, back your news I send you,
And pray a’ gude things may attend you.ELLISLAND, Monday Morning, 1790.
|
Written by
Robert Burns |
O A’ ye pious godly flocks,
Weel fed on pastures orthodox,
Wha now will keep you frae the fox,
Or worrying tykes?
Or wha will tent the waifs an’ crocks,
About the dykes?
The twa best herds in a’ the wast,
The e’er ga’e gospel horn a blast
These five an’ twenty simmers past—
Oh, dool to tell!
Hae had a bitter black out-cast
Atween themsel’.
O, Moddie, 1 man, an’ wordy Russell, 2
How could you raise so vile a bustle;
Ye’ll see how New-Light herds will whistle,
An’ think it fine!
The L—’s cause ne’er gat sic a twistle,
Sin’ I hae min’.
O, sirs! whae’er wad hae expeckit
Your duty ye wad sae negleckit,
Ye wha were ne’er by lairds respeckit
To wear the plaid;
But by the brutes themselves eleckit,
To be their guide.
What flock wi’ Moodie’s flock could rank?—
Sae hale and hearty every shank!
Nae poison’d soor Arminian stank
He let them taste;
Frae Calvin’s well, aye clear, drank,—
O, sic a feast!
The thummart, willcat, brock, an’ tod,
Weel kend his voice thro’ a’ the wood,
He smell’d their ilka hole an’ road,
Baith out an in;
An’ weel he lik’d to shed their bluid,
An’ sell their skin.
What herd like Russell tell’d his tale;
His voice was heard thro’ muir and dale,
He kenn’d the L—’s sheep, ilka tail,
Owre a’ the height;
An’ saw gin they were sick or hale,
At the first sight.
He fine a mangy sheep could scrub,
Or nobly fling the gospel club,
And New-Light herds could nicely drub
Or pay their skin;
Could shake them o’er the burning dub,
Or heave them in.
Sic twa-O! do I live to see’t?—
Sic famous twa should disagree’t,
And names, like “villain,” “hypocrite,”
Ilk ither gi’en,
While New-Light herds, wi’ laughin spite,
Say neither’s liein!
A’ ye wha tent the gospel fauld,
There’s Duncan 3 deep, an’ Peebles 4 shaul,
But chiefly thou, apostle Auld, 5
We trust in thee,
That thou wilt work them, het an’ cauld,
Till they agree.
Consider, sirs, how we’re beset;
There’s scarce a new herd that we get,
But comes frae ’mang that cursed set,
I winna name;
I hope frae heav’n to see them yet
In fiery flame.
Dalrymple 6 has been lang our fae,
M’Gill 7 has wrought us meikle wae,
An’ that curs’d rascal ca’d M’Quhae, 8
And baith the Shaws, 9
That aft hae made us black an’ blae,
Wi’ vengefu’ paws.
Auld Wodrow 10 lang has hatch’d mischief;
We thought aye death wad bring relief;
But he has gotten, to our grief,
Ane to succeed him,
A chield wha’ 11 soundly buff our beef;
I meikle dread him.
And mony a ane that I could tell,
Wha fain wad openly rebel,
Forby turn-coats amang oursel’,
There’s Smith 12 for ane;
I doubt he’s but a grey nick quill,
An’ that ye’ll fin’.
O! a’ ye flocks o’er a, the hills,
By mosses, meadows, moors, and fells,
Come, join your counsel and your skills
To cowe the lairds,
An’ get the brutes the power themsel’s
To choose their herds.
Then Orthodoxy yet may prance,
An’ Learning in a woody dance,
An’ that fell cur ca’d Common Sense,
That bites sae sair,
Be banished o’er the sea to France:
Let him bark there.
Then Shaw’s an’ D’rymple’s eloquence,
M’Gill’s close nervous excellence
M’Quhae’s pathetic manly sense,
An’ guid M’Math,
Wi’ Smith, wha thro’ the heart can glance,
May a’ pack aff.
Note 1. Rev. Mr. Moodie of Riccarton. [back]
Note 2. Rev. John Russell of Kilmarnock. [back]
Note 3. Robert Duncan of Dundonald. [back]
Note 4. Rev. Wm. Peebles of Newton-on-Ayr. [back]
Note 5. Rev. Wm. Auld of Mauchline. [back]
Note 6. Rev. Dr. Dalrymple of Ayr. [back]
Note 7. Rev. Wm. M’Gill, colleague of Dr. Dalrymple. [back]
Note 8. Minister of St. Quivox. [back]
Note 9. Dr. Andrew Shaw of Craigie, and Dr. David Shaw of Coylton. [back]
Note 10. Dr. Peter Wodrow of Tarbolton. [back]
Note 11. Rev. John M’Math, a young assistant and successor to Wodrow. [back]
Note 12. Rev. George Smith of Galston. [back]
|
Written by
D. H. Lawrence |
I
Dunna thee tell me its his'n, mother,
Dunna thee, dunna thee.
--Oh ay! he'll be comin' to tell thee his-sèn
Wench, wunna he?
Tha doesna mean to say to me, mother,
He's gone wi that--
--My gel, owt'll do for a man i' the dark,
Tha's got it flat.
But 'er's old, mother, 'er's twenty year
Older nor him--
--Ay, an' yaller as a crowflower, an' yet i' the dark
Er'd do for Tim.
Tha niver believes it, mother, does ter?
It's somebody's lies.
--Ax him thy-sèn wench--a widder's lodger;
It's no surprise.
II
A widow of forty-five
With a bitter, swarthy skin,
To ha' 'ticed a lad o' twenty-five
An' 'im to have been took in!
A widow of forty-five
As has sludged like a horse all her life,
Till 'er's tough as whit-leather, to slive
Atween a lad an' 'is wife!
A widow of forty-five.
A tough old otchel wi' long
Witch teeth, an' 'er black hawk-eyes as I've
Mistrusted all along!
An' me as 'as kep my-sen
Shut like a daisy bud,
Clean an' new an' nice, so's when
He wed he'd ha'e summat good!
An' 'im as nice an' fresh
As any man i' the force,
To ha'e gone an' given his white young flesh
To a woman that coarse!
III
You're stout to brave this snow, Miss Stainwright,
Are you makin' Brinsley way?
--I'm off up th' line to Underwood
Wi' a dress as is wanted to-day.
Oh are you goin' to Underwood?
'Appen then you've 'eered?
--What's that as 'appen I've 'eered-on, Missis,
Speak up, you nedna be feared.
Why, your young man an' Widow Naylor,
Her as he lodges wi',
They say he's got her wi' childt; but there,
It's nothing to do wi' me.
Though if it's true they'll turn him out
O' th' p'lice force, without fail;
An' if it's not true, I'd back my life
They'll listen to _her_ tale.
Well, I'm believin' no tale, Missis,
I'm seein' for my-sen;
An' when I know for sure, Missis,
I'll talk _then_.
IV
Nay robin red-breast, tha nedna
Sit noddin' thy head at me;
My breast's as red as thine, I reckon,
Flayed red, if tha could but see.
Nay, you blessed pee-whips,
You nedna screet at me!
I'm screetin' my-sen, but are-na goin'
To let iv'rybody see.
Tha _art_ smock-ravelled, bunny,
Larropin' neck an' crop
I' th' snow: but I's warrant thee, bunny,
_I'm_ further ower th' top.
V
Now sithee theer at th' railroad crossin'
Warmin' his-sen at the stool o' fire
Under the tank as fills the ingines,
If there isn't my dearly-beloved liar!
My constable wi' 'is buttoned breast
As stout as the truth, my sirs!--An' 'is face
As bold as a robin! It's much he cares
For this nice old shame and disgrace.
Oh but he drops his flag when 'e sees me,
Yes, an' 'is face goes white ... oh yes
Tha can stare at me wi' thy fierce blue eyes,
But tha doesna stare me out, I guess!
VI
Whativer brings thee out so far
In a' this depth o' snow?
--I'm takin' 'ome a weddin' dress
If tha maun know.
Why, is there a weddin' at Underwood,
As tha ne'd trudge up here?
--It's Widow Naylor's weddin'-dress,
An' 'er's wantin it, I hear.
_'Er_ doesna want no weddin-dress ...
What--but what dost mean?
--Doesn't ter know what I mean, Tim?--Yi,
Tha must' a' been hard to wean!
Tha'rt a good-un at suckin-in yet, Timmy;
But tell me, isn't it true
As 'er'll be wantin' _my_ weddin' dress
In a week or two?
Tha's no occasions ter ha'e me on
Lizzie--what's done is done!
--_Done_, I should think so--Done! But might
I ask when tha begun?
It's thee as 'as done it as much as me,
Lizzie, I tell thee that.
--"Me gotten a childt to thy landlady--!"
Tha's gotten thy answer pat,
As tha allers hast--but let me tell thee
Hasna ter sent me whoam, when I
Was a'most burstin' mad o' my-sen
An' walkin' in agony;
After thy kisses, Lizzie, after
Tha's lain right up to me Lizzie, an' melted
Into me, melted into me, Lizzie,
Till I was verily swelted.
An' if my landlady seed me like it,
An' if 'er clawkin', tiger's eyes
Went through me just as the light went out
Is it any cause for surprise?
No cause for surprise at all, my lad,
After lickin' and snuffin' at me, tha could
Turn thy mouth on a woman like her--
Did ter find her good?
Ay, I did, but afterwards
I should like to ha' killed her!
--Afterwards!--an' after how long
Wor it tha'd liked to 'a killed her?
Say no more, Liz, dunna thee,
I might lose my-sen.
--I'll only say good-bye to thee, Timothy,
An' gi'e her thee back again.
I'll ta'e thy word 'Good-bye,' Liz,
But I shonna marry her,
I shonna for nobody.--It is
Very nice on you, Sir.
The childt maun ta'e its luck, it maun,
An' she maun ta'e _her_ luck,
For I tell ye I shonna marry her--
What her's got, her took.
That's spoken like a man, Timmy,
That's spoken like a man ...
"He up an' fired off his pistol
An' then away he ran."
I damn well shanna marry 'er,
So chew at it no more,
Or I'll chuck the flamin' lot of you--
--You nedn't have swore.
VII
That's his collar round the candle-stick
An' that's the dark blue tie I bought 'im,
An' these is the woman's kids he's so fond on,
An' 'ere comes the cat that caught 'im.
I dunno where his eyes was--a gret
Round-shouldered hag! My sirs, to think
Of him stoopin' to her! You'd wonder he could
Throw hisself in that sink.
I expect you know who I am, Mrs Naylor!
--Who yer are?--yis, you're Lizzie Stainwright.
'An 'appen you might guess what I've come for?
--'Appen I mightn't, 'appen I might.
You knowed as I was courtin' Tim Merfin.
--Yis, I knowed 'e wor courtin' thee.
An' yet you've been carryin' on wi' him.
--Ay, an' 'im wi' me.
Well, now you've got to pay for it,
--An' if I han, what's that to thee?
For 'e isn't goin' to marry you.
--Is it a toss-up 'twixt thee an' me?
It's no toss-up 'twixt thee an' me.
--Then what art colleyfoglin' for?
I'm not havin' your orts an' slarts.
--Which on us said you wor?
I want you to know 'e's non _marryin'_ you.
--Tha wants 'im thy-sen too bad.
Though I'll see as 'e pays you, an' comes to the scratch.
--Tha'rt for doin' a lot wi' th' lad.
VIII
To think I should ha'e to haffle an' caffle
Wi' a woman, an' pay 'er a price
For lettin' me marry the lad as I thought
To marry wi' cabs an' rice.
But we'll go unbeknown to the registrar,
An' give _'er_ what money there is,
For I won't be beholden to such as her
For anythink of his.
IX
Take off thy duty stripes, Tim,
An' come wi' me in here,
Ta'e off thy p'lice-man's helmet
An' look me clear.
I wish tha hadna done it, Tim,
I do, an' that I do!
For whenever I look thee i' th' face, I s'll see
Her face too.
I wish tha could wesh 'er off'n thee,
For I used to think that thy
Face was the finest thing that iver
Met my eye....
X
Twenty pound o' thy own tha hast, and fifty pound ha'e I,
Thine shall go to pay the woman, an' wi' my bit we'll buy
All as we shall want for furniture when tha leaves this place,
An' we'll be married at th' registrar--now lift thy face.
Lift thy face an' look at me, man, up an' look at me:
Sorry I am for this business, an' sorry if I ha'e driven thee
To such a thing: but it's a poor tale, that I'm bound to say,
Before I can ta'e thee I've got a widow of forty-five to pay.
Dunnat thee think but what I love thee--I love thee well,
But 'deed an' I wish as this tale o' thine wor niver my tale to tell;
Deed an' I wish as I could stood at the altar wi' thee an' been proud
o' thee,
That I could ha' been first woman to thee, as thou'rt first man to me.
But we maun ma'e the best on't--I'll rear thy childt if 'er'll yield
it to me,
An' then wi' that twenty pound we gi'e 'er I s'd think 'er wunna be
So very much worser off than 'er wor before--An' now look up
An' answer me--for I've said my say, an' there's no more sorrow to sup.
Yi, tha'rt a man, tha'rt a fine big man, but niver a baby had eyes
As sulky an' ormin' as thine. Hast owt to say otherwise
From what I've arranged wi' thee? Eh man, what a stubborn jackass thou
art,
Kiss me then--there!--ne'er mind if I scraight--I wor fond o' thee,
Sweetheart.
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