10 Best Famous Artists Poems

Here is a collection of the top 10 all-time best famous Artists poems. This is a select list of the best famous Artists poetry. Reading, writing, and enjoying famous Artists poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of artists poems.

• All Famous Artists Poems

 This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!
Psychology which explains everything
explains nothing
and we are still in doubt.
Eve: beautiful woman --
I have seen her
when she was so handsome
she gave me a start,
able to write simultaneously
in three languages --
English, German and French
and talk in the meantime;
equally positive in demanding a commotion
and in stipulating quiet:
"I should like to be alone;"
to which the visitor replies,
"I should like to be alone;
why not be alone together?"
Below the incandescent stars
below the incandescent fruit,
the strange experience of beauty;
its existence is too much;
it tears one to pieces
and each fresh wave of consciousness
is poison.
"See her, see her in this common world,"
the central flaw
in that first crystal-fine experiment,
this amalgamation which can never be more
than an interesting possibility,
describing it
as "that strange paradise
unlike flesh, gold, or stately buildings,
the choicest piece of my life:
the heart rising
in its estate of peace
as a boat rises
with the rising of the water;"
constrained in speaking of the serpent --
that shed snakeskin in the history of politeness
not to be returned to again --
that invaluable accident
exonerating Adam.
And he has beauty also;
it's distressing -- the O thou
to whom, from whom,
without whom nothing -- Adam;
"something feline,
something colubrine" -- how true!
a crouching mythological monster
in that Persian miniature of emerald mines,
raw silk -- ivory white, snow white,
oyster white and six others --
that paddock full of leopards and giraffes --
long lemonyellow bodies
sown with trapezoids of blue.
Alive with words,
vibrating like a cymbal
touched before it has been struck,
he has prophesied correctly --
the industrious waterfall,
"the speedy stream
which violently bears all before it,
at one time silent as the air
and now as powerful as the wind."
"Treading chasms 
on the uncertain footing of a spear,"
forgetting that there is in woman
a quality of mind
which is an instinctive manifestation
is unsafe,
he goes on speaking
in a formal, customary strain
of "past states," the present state,
seals, promises, 
the evil one suffered,
the good one enjoys,
hell, heaven,
everything convenient
to promote one's joy."
There is in him a state of mind
by force of which,
perceiving what it was not
intended that he should,
"he experiences a solemn joy
in seeing that he has become an idol."
Plagued by the nightingale
in the new leaves,
with its silence --
not its silence but its silences,
he says of it:
"It clothes me with a shirt of fire."
"He dares not clap his hands
to make it go on
lest it should fly off;
if he does nothing, it will sleep;
if he cries out, it will not understand."
Unnerved by the nightingale
and dazzled by the apple,
impelled by "the illusion of a fire
effectual to extinguish fire,"
compared with which
the shining of the earth
is but deformity -- a fire
"as high as deep as bright as broad
as long as life itself,"
he stumbles over marriage,
"a very trivial object indeed"
to have destroyed the attitude
in which he stood --
the ease of the philosopher
unfathered by a woman.
Unhelpful Hymen!
"a kind of overgrown cupid"
reduced to insignificance
by the mechanical advertising
parading as involuntary comment,
by that experiment of Adam's
with ways out but no way in --
the ritual of marriage,
augmenting all its lavishness;
its fiddle-head ferns,
lotus flowers, opuntias, white dromedaries,
its hippopotamus --
nose and mouth combined
in one magnificent hopper,
"the crested screamer --
that huge bird almost a lizard,"
its snake and the potent apple.
He tells us
that "for love
that will gaze an eagle blind,
that is like a Hercules
climbing the trees
in the garden of the Hesperides,
from forty-five to seventy
is the best age,"
commending it
as a fine art, as an experiment,
a duty or as merely recreation.
One must not call him ruffian
nor friction a calamity --
the fight to be affectionate:
"no truth can be fully known
until it has been tried
by the tooth of disputation."
The blue panther with black eyes,
the basalt panther with blue eyes,
entirely graceful --
one must give them the path --
the black obsidian Diana
who "darkeneth her countenance
as a bear doth,
causing her husband to sigh,"
the spiked hand
that has an affection for one
and proves it to the bone,
impatient to assure you
that impatience is the mark of independence
not of bondage.
"Married people often look that way" --
"seldom and cold, up and down,
mixed and malarial
with a good day and bad."
"When do we feed?"
We occidentals are so unemotional,
we quarrel as we feed;
one's self is quite lost,
the irony preserved
in "the Ahasuerus t?te ? t?te banquet"
with its "good monster, lead the way,"
with little laughter
and munificence of humor
in that quixotic atmosphere of frankness
in which "Four o'clock does not exist
but at five o'clock
the ladies in their imperious humility
are ready to receive you";
in which experience attests
that men have power
and sometimes one is made to feel it.
He says, "what monarch would not blush
to have a wife
with hair like a shaving-brush?
The fact of woman
is not `the sound of the flute
but every poison.'"
She says, "`Men are monopolists
of stars, garters, buttons
and other shining baubles' --
unfit to be the guardians
of another person's happiness."
He says, "These mummies
must be handled carefully --
`the crumbs from a lion's meal,
a couple of shins and the bit of an ear';
turn to the letter M
and you will find
that `a wife is a coffin,'
that severe object
with the pleasing geometry
stipulating space and not people,
refusing to be buried
and uniquely disappointing,
revengefully wrought in the attitude
of an adoring child
to a distinguished parent."
She says, "This butterfly,
this waterfly, this nomad
that has `proposed
to settle on my hand for life.' --
What can one do with it?
There must have been more time
in Shakespeare's day
to sit and watch a play.
You know so many artists are fools."
He says, "You know so many fools
who are not artists."
The fact forgot
that "some have merely rights
while some have obligations,"
he loves himself so much,
he can permit himself
no rival in that love.
She loves herself so much,
she cannot see herself enough --
a statuette of ivory on ivory,
the logical last touch
to an expansive splendor
earned as wages for work done:
one is not rich but poor
when one can always seem so right.
What can one do for them --
these savages
condemned to disaffect
all those who are not visionaries
alert to undertake the silly task
of making people noble?
This model of petrine fidelity
who "leaves her peaceful husband
only because she has seen enough of him" --
that orator reminding you,
"I am yours to command."
"Everything to do with love is mystery;
it is more than a day's work
to investigate this science."
One sees that it is rare --
that striking grasp of opposites
opposed each to the other, not to unity,
which in cycloid inclusiveness
has dwarfed the demonstration
of Columbus with the egg --
a triumph of simplicity --
that charitive Euroclydon
of frightening disinterestedness
which the world hates,
admitting:

"I am such a cow,
if I had a sorrow,
I should feel it a long time;
I am not one of those
who have a great sorrow
in the morning
and a great joy at noon;"
which says: "I have encountered it
among those unpretentious
proteg?s of wisdom,
where seeming to parade
as the debater and the Roman,
the statesmanship
of an archaic Daniel Webster
persists to their simplicity of temper
as the essence of the matter:

`Liberty and union
now and forever;'

the book on the writing-table;
the hand in the breast-pocket."

 To see a world in a grain of sand
And a heaven in a wild flower,
Hold infinity in the palm of your hand
And eternity in an hour.
A robin redbreast in a cage
Puts all heaven in a rage.
A dove-house filled with doves and pigeons
Shudders hell through all its regions.
A dog starved at his master's gate
Predicts the ruin of the state.
A horse misused upon the road
Calls to heaven for human blood.
Each outcry of the hunted hare
A fibre from the brain does tear.
A skylark wounded in the wing,
A cherubim does cease to sing.
The game-cock clipped and armed for fight
Does the rising sun affright.
Every wolf's and lion's howl
Raises from hell a human soul.
The wild deer wandering here and there
Keeps the human soul from care.
The lamb misused breeds public strife,
And yet forgives the butcher's knife.
The bat that flits at close of eve
Has left the brain that won't believe.
The owl that calls upon the night
Speaks the unbeliever's fright.
He who shall hurt the little wren
Shall never be beloved by men.
He who the ox to wrath has moved
Shall never be by woman loved.
The wanton boy that kills the fly
Shall feel the spider's enmity.
He who torments the chafer's sprite
Weaves a bower in endless night.
The caterpillar on the leaf
Repeats to thee thy mother's grief.
Kill not the moth nor butterfly,
For the Last Judgment draweth nigh.
He who shall train the horse to war
Shall never pass the polar bar.
The beggar's dog and widow's cat,
Feed them, and thou wilt grow fat.
The gnat that sings his summer's song
Poison gets from Slander's tongue.
The poison of the snake and newt
Is the sweat of Envy's foot.
The poison of the honey-bee
Is the artist's jealousy.
The prince's robes and beggar's rags
Are toadstools on the miser's bags.
A truth that's told with bad intent
Beats all the lies you can invent.
It is right it should be so:
Man was made for joy and woe;
And when this we rightly know
Through the world we safely go.
Joy and woe are woven fine,
A clothing for the soul divine.
Under every grief and pine
Runs a joy with silken twine.
The babe is more than swaddling bands,
Throughout all these human lands;
Tools were made and born were hands,
Every farmer understands.
Every tear from every eye
Becomes a babe in eternity;
This is caught by females bright
And returned to its own delight.
The bleat, the bark, bellow, and roar
Are waves that beat on heaven's shore.
The babe that weeps the rod beneath
Writes Revenge! in realms of death.
The beggar's rags fluttering in air
Does to rags the heavens tear.
The soldier armed with sword and gun
Palsied strikes the summer's sun.
The poor man's farthing is worth more
Than all the gold on Afric's shore.
One mite wrung from the labourer's hands
Shall buy and sell the miser's lands,
Or if protected from on high
Does that whole nation sell and buy.
He who mocks the infant's faith
Shall be mocked in age and death.
He who shall teach the child to doubt
The rotting grave shall ne'er get out.
He who respects the infant's faith
Triumphs over hell and death.
The child's toys and the old man's reasons
Are the fruits of the two seasons.
The questioner who sits so sly
Shall never know how to reply.
He who replies to words of doubt
Doth put the light of knowledge out.
The strongest poison ever known
Came from Caesar's laurel crown.
Nought can deform the human race
Like to the armour's iron brace.
When gold and gems adorn the plough
To peaceful arts shall Envy bow.
A riddle or the cricket's cry
Is to doubt a fit reply.
The emmet's inch and eagle's mile
Make lame philosophy to smile.
He who doubts from what he sees
Will ne'er believe, do what you please.
If the sun and moon should doubt,
They'd immediately go out.
To be in a passion you good may do,
But no good if a passion is in you.
The whore and gambler, by the state
Licensed, build that nation's fate.
The harlot's cry from street to street
Shall weave old England's winding sheet.
The winner's shout, the loser's curse,
Dance before dead England's hearse.
Every night and every morn
Some to misery are born.
Every morn and every night
Some are born to sweet delight.
Some are born to sweet delight,
Some are born to endless night.
We are led to believe a lie
When we see not through the eye
Which was born in a night to perish in a night,
When the soul slept in beams of light.
God appears, and God is light
To those poor souls who dwell in night,
But does a human form display
To those who dwell in realms of day.

 The first flower of the spring is not so fair 
Or bright, as one the ripe midsummer brings. 
The first faint note the forest warbler sings 
Is not as rich with feeling, or so rare 
As when, full master of his art, the air 
Drowns in the liquid sea of song he flings 
Like silver spray from beak, and breast, and wings. 
The artist's earliest effort wrought with care, 
The bard's first ballad, written in his tears, 
Set by his later toil seems poor and tame. 
And into nothing dwindles at the test. 
So with the passions of maturer years 
Let those who will demand the first fond flame, 
Give me the heart's last love, for that is best.

One face looks out from all his canvases,
     One selfsame figure sits or walks or leans:
     We found her hidden just behind those screens,
That mirror gave back all her loveliness.
A queen in opal or in ruby dress,
     A nameless girl in freshest summer-greens,
     A saint, an angel—every canvas means
The same one meaning, neither more nor less.
He feeds upon her face by day and night,
     And she with true kind eyes looks back on him,
Fair as the moon and joyful as the light:
     Not wan with waiting, not with sorrow dim;
No as she is, but was when hope shone bright;
     Not as she is, but as she fills his dream.

 Today the Masons are auctioning 
their discarded pomp: a trunk of turbans, 
gemmed and ostrich-plumed, and operetta costumes 
labeled inside the collar "Potentate" 
and "Vizier." Here their chairs, blazoned 
with the Masons' sign, huddled 
like convalescents, lean against one another 

on the grass. In a casket are rhinestoned poles 
the hierophants carried in parades; 
here's a splendid golden staff some ranking officer waved, 
topped with a golden pyramid and a tiny, 
inquisitive sphinx. No one's worn this stuff 
for years, and it doesn't seem worth buying; 
where would we put it? Still, 

I want that staff. I used to love 
to go to the library -- the smalltown brick refuge 
of those with nothing to do, really, 
'Carnegie' chiseled on the pediment 
above columns that dwarfed an inconsequential street. 
Embarrassed to carry the same book past 
the water fountain's plaster centaurs 

up to the desk again, I'd take 
The Wonders of the World to the Reading Room 
where Art and Industry met in the mural 
on the dome. The room smelled like two decades 
before I was born, when the name 
carved over the door meant something. 
I never read the second section, 

"Wonders of the Modern World"; 
I loved the promise of my father's blueprints, 
the unfulfilled turquoise schemes, 
but in the real structures 
you could hardly imagine a future. 
I wanted the density of history, 
which I confused with the smell of the book: 

Babylon's ziggurat tropical with ferns, 
engraved watercourses rippling; 
the Colossus of Rhodes balanced 
over the harbormouth on his immense ankles. 
Athena filled one end of the Parthenon, 
in an "artist's reconstruction", 
like an adult in a dollhouse. 

At Halicarnassus, Mausolus remembered himself 
immensely, though in the book 
there wasn't even a sketch, 
only a picture of huge fragments. 
In the pyramid's deep clockworks, 
did the narrow tunnels mount toward 
the eye of God? That was the year 

photos were beamed back from space; 
falling asleep I used to repeat a new word 
to myself, telemetry, liking the way 
it seemed to allude to something storied. 
The earth was whorled marble, 
at that distance. Even the stuck-on porticoes 
and collonades downtown were narrative, 

somehow, but the buildings my father engineered 
were without stories. All I wanted 
was something larger than our ordinary sadness -- 
greater not in scale but in context, 
memorable, true to a proportioned, 
subtle form. Last year I knew a student, 
a half mad boy who finally opened his arms 

with a razor, not because he wanted to die 
but because he wanted to design something grand 
on his own body. Once he said, When a child 
realizes his parents aren't enough,
he turns to architecture. 
I think I know what he meant. 
Imagine the Masons parading, 

one of them, in his splendid get-up, 
striding forward with the golden staff, 
above his head Cheops' beautiful shape -- 
a form we cannot separate 
from the stories about the form, 
even if we hardly know them, 
even if it no longer signifies, if it only shines.

 1
AS a strong bird on pinions free, 
Joyous, the amplest spaces heavenward cleaving, 
Such be the thought I’d think to-day of thee, America, 
Such be the recitative I’d bring to-day for thee. 

The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long, 
Nor rhyme—nor the classics—nor perfume of foreign court, or indoor library; 
But an odor I’d bring to-day as from forests of pine in the north, in Maine—or
 breath
 of an Illinois prairie, 
With open airs of Virginia, or Georgia, or Tennessee—or from Texas uplands, or
 Florida’s glades, 
With presentment of Yellowstone’s scenes, or Yosemite;
And murmuring under, pervading all, I’d bring the rustling sea-sound, 
That endlessly sounds from the two great seas of the world. 

And for thy subtler sense, subtler refrains, O Union! 
Preludes of intellect tallying these and thee—mind-formulas fitted for
 thee—real, and
 sane, and large as these and thee; 
Thou, mounting higher, diving deeper than we knew—thou transcendental Union!
By thee Fact to be justified—blended with Thought; 
Thought of Man justified—blended with God: 
Through thy Idea—lo! the immortal Reality! 
Through thy Reality—lo! the immortal Idea! 

2
Brain of the New World! what a task is thine!
To formulate the Modern.....Out of the peerless grandeur of the modern, 
Out of Thyself—comprising Science—to recast Poems, Churches, Art, 
(Recast—may-be discard them, end them—May-be their work is done—who knows?)

By vision, hand, conception, on the background of the mighty past, the dead, 
To limn, with absolute faith, the mighty living present.

(And yet, thou living, present brain! heir of the dead, the Old World brain! 
Thou that lay folded, like an unborn babe, within its folds so long! 
Thou carefully prepared by it so long!—haply thou but unfoldest it—only maturest
 it; 
It to eventuate in thee—the essence of the by-gone time contain’d in thee; 
Its poems, churches, arts, unwitting to themselves, destined with reference to thee,
The fruit of all the Old, ripening to-day in thee.) 

3
Sail—sail thy best, ship of Democracy! 
Of value is thy freight—’tis not the Present only, 
The Past is also stored in thee! 
Thou holdest not the venture of thyself alone—not of thy western continent alone;
Earth’s résumé entire floats on thy keel, O ship—is
 steadied by
 thy spars; 
With thee Time voyages in trust—the antecedent nations sink or swim with thee; 
With all their ancient struggles, martyrs, heroes, epics, wars, thou bear’st the
 other
 continents; 
Theirs, theirs as much as thine, the destination-port triumphant: 
—Steer, steer with good strong hand and wary eye, O helmsman—thou carryest great
 companions,
Venerable, priestly Asia sails this day with thee, 
And royal, feudal Europe sails with thee. 

4
Beautiful World of new, superber Birth, that rises to my eyes, 
Like a limitless golden cloud, filling the western sky; 
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons; 
Out of thy teeming womb, thy giant babes in ceaseless procession issuing, 
Acceding from such gestation, taking and giving continual strength and life; 
World of the Real! world of the twain in one! 
World of the Soul—born by the world of the real alone—led to identity, body, by
 it
 alone;
Yet in beginning only—incalculable masses of composite, precious materials, 
By history’s cycles forwarded—by every nation, language, hither sent, 
Ready, collected here—a freer, vast, electric World, to be constructed here, 
(The true New World—the world of orbic Science, Morals, Literatures to come,) 
Thou Wonder World, yet undefined, unform’d—neither do I define thee;
How can I pierce the impenetrable blank of the future? 
I feel thy ominous greatness, evil as well as good; 
I watch thee, advancing, absorbing the present, transcending the past; 
I see thy light lighting and thy shadow shadowing, as if the entire globe; 
But I do not undertake to define thee—hardly to comprehend thee;
I but thee name—thee prophecy—as now! 
I merely thee ejaculate! 

Thee in thy future; 
Thee in thy only permanent life, career—thy own unloosen’d mind—thy soaring
 spirit; 
Thee as another equally needed sun, America—radiant, ablaze, swift-moving,
 fructifying
 all;
Thee! risen in thy potent cheerfulness and joy—thy endless, great hilarity! 
(Scattering for good the cloud that hung so long—that weigh’d so long upon the
 mind
 of man, 
The doubt, suspicion, dread, of gradual, certain decadence of man;) 
Thee in thy larger, saner breeds of Female, Male—thee in thy athletes, moral,
 spiritual,
 South, North, West, East, 
(To thy immortal breasts, Mother of All, thy every daughter, son, endear’d alike,
 forever
 equal;)
Thee in thy own musicians, singers, artists, unborn yet, but certain; 
Thee in thy moral wealth and civilization (until which thy proudest material wealth and
 civilization must remain in vain;) 
Thee in thy all-supplying, all-enclosing Worship—thee in no single bible, saviour,
 merely,

Thy saviours countless, latent within thyself—thy bibles incessant, within thyself,
 equal
 to any, divine as any; 
Thee in an education grown of thee—in teachers, studies, students, born of thee;
Thee in thy democratic fetes, en masse—thy high original festivals, operas,
 lecturers,
 preachers; 
Thee in thy ultimata, (the preparations only now completed—the edifice on sure
 foundations
 tied,) 
Thee in thy pinnacles, intellect, thought—thy topmost rational joys—thy love,
 and
 godlike aspiration, 
In thy resplendent coming literati—thy full-lung’d orators—thy sacerdotal
 bards—kosmic savans, 
These! these in thee, (certain to come,) to-day I prophecy.

5
Land tolerating all—accepting all—not for the good alone—all good for thee;

Land in the realms of God to be a realm unto thyself; 
Under the rule of God to be a rule unto thyself. 

(Lo! where arise three peerless stars, 
To be thy natal stars, my country—Ensemble—Evolution—Freedom,
Set in the sky of Law.) 

Land of unprecedented faith—God’s faith! 
Thy soil, thy very subsoil, all upheav’d; 
The general inner earth, so long, so sedulously draped over, now and hence for what it is,
 boldly laid bare, 
Open’d by thee to heaven’s light, for benefit or bale.

Not for success alone; 
Not to fair-sail unintermitted always; 
The storm shall dash thy face—the murk of war, and worse than war, shall cover thee
 all
 over; 
(Wert capable of war—its tug and trials? Be capable of peace, its trials; 
For the tug and mortal strain of nations come at last in peace—not war;)
In many a smiling mask death shall approach, beguiling thee—thou in disease shalt
 swelter;

The livid cancer spread its hideous claws, clinging upon thy breasts, seeking to strike
 thee
 deep within; 
Consumption of the worst—moral consumption—shall rouge thy face with hectic: 
But thou shalt face thy fortunes, thy diseases, and surmount them all, 
Whatever they are to-day, and whatever through time they may be,
They each and all shall lift, and pass away, and cease from thee; 
While thou, Time’s spirals rounding—out of thyself, thyself still extricating,
 fusing, 
Equable, natural, mystical Union thou—(the mortal with immortal blent,) 
Shalt soar toward the fulfilment of the future—the spirit of the body and the mind, 
The Soul—its destinies.

The Soul, its destinies—the real real, 
(Purport of all these apparitions of the real;) 
In thee, America, the Soul, its destinies; 
Thou globe of globes! thou wonder nebulous! 
By many a throe of heat and cold convuls’d—(by these thyself solidifying;)
Thou mental, moral orb! thou New, indeed new, Spiritual World! 
The Present holds thee not—for such vast growth as thine—for such
 unparallel’d
 flight as thine, 
The Future only holds thee, and can hold thee.

 They say you can jinx a poem
if you talk about it before it is done.
If you let it out too early, they warn,
your poem will fly away,
and this time they are absolutely right.

Take the night I mentioned to you
I wanted to write about the madmen,
as the newspapers so blithely call them,
who attack art, not in reviews,
but with breadknives and hammers
in the quiet museums of Prague and Amsterdam.

Actually, they are the real artists,
you said, spinning the ice in your glass.
The screwdriver is their brush.
The real vandals are the restorers,
you went on, slowly turning me upside-down,
the ones in the white doctor's smocks
who close the wound in the landscape,
and thus ruin the true art of the mad.

I watched my poem fly down to the front
of the bar and hover there
until the next customer walked in--
then I watched it fly out the open door into the night
and sail away, I could only imagine,
over the dark tenements of the city.

All I had wished to say
was that art was also short,
as a razor can teach with a slash or two,
that it only seems long compared to life,
but that night, I drove home alone
with nothing swinging in the cage of my heart
except the faint hope that I might
catch a glimpse of the thing
in the fan of my headlights,
maybe perched on a road sign or a street lamp,
poor unwritten bird, its wings folded,
staring down at me with tiny illuminated eyes.

 RESPONDEZ! Respondez! 
(The war is completed—the price is paid—the title is settled beyond recall;) 
Let every one answer! let those who sleep be waked! let none evade! 
Must we still go on with our affectations and sneaking? 
Let me bring this to a close—I pronounce openly for a new distribution of roles;
Let that which stood in front go behind! and let that which was behind advance to the
 front and
 speak; 
Let murderers, bigots, fools, unclean persons, offer new propositions! 
Let the old propositions be postponed! 
Let faces and theories be turn’d inside out! let meanings be freely criminal, as well
 as
 results! 
Let there be no suggestion above the suggestion of drudgery!
Let none be pointed toward his destination! (Say! do you know your destination?) 
Let men and women be mock’d with bodies and mock’d with Souls! 
Let the love that waits in them, wait! let it die, or pass stillborn to other spheres! 
Let the sympathy that waits in every man, wait! or let it also pass, a dwarf, to other
 spheres!

Let contradictions prevail! let one thing contradict another! and let one line of my poems
 contradict another!
Let the people sprawl with yearning, aimless hands! let their tongues be broken! let their
 eyes
 be discouraged! let none descend into their hearts with the fresh lusciousness of love! 
(Stifled, O days! O lands! in every public and private corruption! 
Smother’d in thievery, impotence, shamelessness, mountain-high; 
Brazen effrontery, scheming, rolling like ocean’s waves around and upon you, O my
 days! my
 lands! 
For not even those thunderstorms, nor fiercest lightnings of the war, have purified the
 atmosphere;)
—Let the theory of America still be management, caste, comparison! (Say! what other
 theory
 would you?) 
Let them that distrust birth and death still lead the rest! (Say! why shall they not lead
 you?)

Let the crust of hell be neared and trod on! let the days be darker than the nights! let
 slumber bring less slumber than waking time brings! 
Let the world never appear to him or her for whom it was all made! 
Let the heart of the young man still exile itself from the heart of the old man! and let
 the
 heart of the old man be exiled from that of the young man!
Let the sun and moon go! let scenery take the applause of the audience! let there be
 apathy
 under the stars! 
Let freedom prove no man’s inalienable right! every one who can tyrannize, let him
 tyrannize to his satisfaction! 
Let none but infidels be countenanced! 
Let the eminence of meanness, treachery, sarcasm, hate, greed, indecency, impotence, lust,
 be
 taken for granted above all! let writers, judges, governments, households, religions,
 philosophies, take such for granted above all! 
Let the worst men beget children out of the worst women!
Let the priest still play at immortality! 
Let death be inaugurated! 
Let nothing remain but the ashes of teachers, artists, moralists, lawyers, and
 learn’d and
 polite persons! 
Let him who is without my poems be assassinated! 
Let the cow, the horse, the camel, the garden-bee—let the mudfish, the lobster, the
 mussel, eel, the sting-ray, and the grunting pig-fish—let these, and the like of
 these, be
 put on a perfect equality with man and woman!
Let churches accommodate serpents, vermin, and the corpses of those who have died of the
 most
 filthy of diseases! 
Let marriage slip down among fools, and be for none but fools! 
Let men among themselves talk and think forever obscenely of women! and let women among
 themselves talk and think obscenely of men! 
Let us all, without missing one, be exposed in public, naked, monthly, at the peril of our
 lives! let our bodies be freely handled and examined by whoever chooses! 
Let nothing but copies at second hand be permitted to exist upon the earth!
Let the earth desert God, nor let there ever henceforth be mention’d the name of God!

Let there be no God! 
Let there be money, business, imports, exports, custom, authority, precedents, pallor,
 dyspepsia, smut, ignorance, unbelief! 
Let judges and criminals be transposed! let the prison-keepers be put in prison! let those
 that
 were prisoners take the keys! Say! why might they not just as well be transposed?) 
Let the slaves be masters! let the masters become slaves!
Let the reformers descend from the stands where they are forever bawling! let an idiot or
 insane person appear on each of the stands! 
Let the Asiatic, the African, the European, the American, and the Australian, go armed
 against
 the murderous stealthiness of each other! let them sleep armed! let none believe in good
 will! 
Let there be no unfashionable wisdom! let such be scorn’d and derided off from the
 earth! 
Let a floating cloud in the sky—let a wave of the sea—let growing mint, spinach,
 onions, tomatoes—let these be exhibited as shows, at a great price for admission! 
Let all the men of These States stand aside for a few smouchers! let the few seize on what
 they
 choose! let the rest gawk, giggle, starve, obey!
Let shadows be furnish’d with genitals! let substances be deprived of their genitals!

Let there be wealthy and immense cities—but still through any of them, not a single
 poet,
 savior, knower, lover! 
Let the infidels of These States laugh all faith away! 
If one man be found who has faith, let the rest set upon him! 
Let them affright faith! let them destroy the power of breeding faith!
Let the she-harlots and the he-harlots be prudent! let them dance on, while seeming lasts!
 (O
 seeming! seeming! seeming!) 
Let the preachers recite creeds! let them still teach only what they have been taught! 
Let insanity still have charge of sanity! 
Let books take the place of trees, animals, rivers, clouds! 
Let the daub’d portraits of heroes supersede heroes!
Let the manhood of man never take steps after itself! 
Let it take steps after eunuchs, and after consumptive and genteel persons! 
Let the white person again tread the black person under his heel! (Say! which is trodden
 under
 heel, after all?) 
Let the reflections of the things of the world be studied in mirrors! let the things
 themselves
 still continue unstudied! 
Let a man seek pleasure everywhere except in himself!
Let a woman seek happiness everywhere except in herself! 
(What real happiness have you had one single hour through your whole life?) 
Let the limited years of life do nothing for the limitless years of death! (What do you
 suppose
 death will do, then?)

 All the endings in my life
rise up against me
like that sea of troubles
Shakespeare mixed
with metaphors;
like Vikings in their boats
singing Wagner,
like witches
burning at
the stake--
I submit
to my fate.

I know beginnings,
their sweetnesses,
and endings,
their bitternesses--
but I do not know
continuance--
I do not know
the sweet demi-boredom
of life as it lingers,
of man and wife
regarding each other
across a table of shared witnesses,
of the hand-in-hand dreams
of those who have slept
a half-century together
in a bed so used and familiar
it is rutted
with love.

I would know that
before this life closes,
a soulmate to share my roses--
I would make a spell
with long grey beard hairs
and powdered rosemary and rue,
with the jacket of a tux
for a tall man
with broad shoulders,
who loves to dance;
with one blue contact lens
for his bluest eyes;
with honey in a jar
for his love of me;
with salt in a dish
for his love of sex and skin;
with crushed rose petals
for our bed;
with tubes of cerulean blue
and vermilion and rose madder
for his artist's eye;
with a dented Land-Rover fender
for his love of travel;
with a poem by Blake
for his love of innocence
revealed by experience;
with soft rain
and a bare head;
with hand-in-hand dreams on Mondays
and the land of ****
on Sundays;
with mangoes, papayas
and limes,
and a house towering
above the sea.

Muse, I surrender
to thee.
Thy will be done,
not mine.

If this love spell
pleases you,
send me this lover,
this husband,
this dancing partner
for my empty bed
and let him fill me
from now
until I die.
I offer my bones,
my poems,
my luck with roses,
and the secret garden
I have found
walled in my center,
and the sunflower
who raises her head
despite her heavy seeds.

I am ready now, Muse,
to serve you faithfully
even with
a graceful dancing partner--
for I have learned
to stand alone.

Give me your blessing.
Let the next
epithalamion I write
be my own.
And let it last
more than the years
of my life--
and without the least
strain--
two lovers bareheaded
in a summer rain.

 1
SAUNTERING the pavement, or riding the country by-road—lo! such faces! 
Faces of friendship, precision, caution, suavity, ideality; 
The spiritual, prescient face—the always welcome, common, benevolent face, 
The face of the singing of music—the grand faces of natural lawyers and judges, broad
 at
 the
 back-top; 
The faces of hunters and fishers, bulged at the brows—the shaved blanch’d faces
 of
 orthodox citizens;
The pure, extravagant, yearning, questioning artist’s face; 
The ugly face of some beautiful Soul, the handsome detested or despised face; 
The sacred faces of infants, the illuminated face of the mother of many children; 
The face of an amour, the face of veneration; 
The face as of a dream, the face of an immobile rock;
The face withdrawn of its good and bad, a castrated face; 
A wild hawk, his wings clipp’d by the clipper; 
A stallion that yielded at last to the thongs and knife of the gelder. 

Sauntering the pavement, thus, or crossing the ceaseless ferry, faces, and faces, and
 faces: 
I see them, and complain not, and am content with all.

2
Do you suppose I could be content with all, if I thought them their own finale? 

This now is too lamentable a face for a man; 
Some abject louse, asking leave to be—cringing for it; 
Some milk-nosed maggot, blessing what lets it wrig to its hole. 

This face is a dog’s snout, sniffing for garbage;
Snakes nest in that mouth—I hear the sibilant threat. 

This face is a haze more chill than the arctic sea; 
Its sleepy and wobbling icebergs crunch as they go. 

This is a face of bitter herbs—this an emetic—they need no label; 
And more of the drug-shelf, laudanum, caoutchouc, or hog’s-lard.

This face is an epilepsy, its wordless tongue gives out the unearthly cry, 
Its veins down the neck distended, its eyes roll till they show nothing but their whites, 
Its teeth grit, the palms of the hands are cut by the turn’d-in nails, 
The man falls struggling and foaming to the ground while he speculates well. 

This face is bitten by vermin and worms,
And this is some murderer’s knife, with a half-pull’d scabbard. 

This face owes to the sexton his dismalest fee; 
An unceasing death-bell tolls there. 

3
Those then are really men—the bosses and tufts of the great round globe! 

Features of my equals, would you trick me with your creas’d and cadaverous march?
Well, you cannot trick me. 

I see your rounded, never-erased flow; 
I see neath the rims of your haggard and mean disguises. 

Splay and twist as you like—poke with the tangling fores of fishes or rats; 
You’ll be unmuzzled, you certainly will.

I saw the face of the most smear’d and slobbering idiot they had at the asylum; 
And I knew for my consolation what they knew not; 
I knew of the agents that emptied and broke my brother, 
The same wait to clear the rubbish from the fallen tenement; 
And I shall look again in a score or two of ages,
And I shall meet the real landlord, perfect and unharm’d, every inch as good as
 myself. 

4
The Lord advances, and yet advances; 
Always the shadow in front—always the reach’d hand bringing up the laggards. 

Out of this face emerge banners and horses—O superb! I see what is coming; 
I see the high pioneer-caps—I see the staves of runners clearing the way,
I hear victorious drums. 

This face is a life-boat; 
This is the face commanding and bearded, it asks no odds of the rest; 
This face is flavor’d fruit, ready for eating; 
This face of a healthy honest boy is the programme of all good.

These faces bear testimony, slumbering or awake; 
They show their descent from the Master himself. 

Off the word I have spoken, I except not one—red, white, black, are all deific; 
In each house is the ovum—it comes forth after a thousand years. 

Spots or cracks at the windows do not disturb me;
Tall and sufficient stand behind, and make signs to me; 
I read the promise, and patiently wait. 

This is a full-grown lily’s face, 
She speaks to the limber-hipp’d man near the garden pickets, 
Come here, she blushingly cries—Come nigh to me, limber-hipp’d
 man,
Stand at my side till I lean as high as I can upon you, 
Fill me with albescent honey, bend down to me, 
Rub to me with your chafing beard, rub to my breast and shoulders. 

5
The old face of the mother of many children! 
Whist! I am fully content.

Lull’d and late is the smoke of the First-day morning, 
It hangs low over the rows of trees by the fences, 
It hangs thin by the sassafras, the wild-cherry, and the cat-brier under them. 

I saw the rich ladies in full dress at the soiree, 
I heard what the singers were singing so long,
Heard who sprang in crimson youth from the white froth and the water-blue, 

Behold a woman! 
She looks out from her quaker cap—her face is clearer and more beautiful than the
 sky. 

She sits in an arm-chair, under the shaded porch of the farmhouse, 
The sun just shines on her old white head.

Her ample gown is of cream-hued linen, 
Her grandsons raised the flax, and her granddaughters spun it with the distaff and the
 wheel. 

The melodious character of the earth, 
The finish beyond which philosophy cannot go, and does not wish to go, 
The justified mother of men.